Charudutta Panigrahi introduces us to to the eighteenth century literary giant, Upendra Bhanja, who gave up his crown for the love of words. Click here to read.
Ravi Varmman K Kanniappan highlights the contemporariness of Sangam Literature with discussion about a narrative based on trust and power politics. Click hereto read.
Art by Joseph Mallord William Turner (1775–1851). From Public Domain
Floods, heatwave, hurricanes and storms — wild weather rips parts of the earth. While experts attribute these to El Niño and climate change, one wonders if peace and lifestyle choices could have any impact to reverse the changes on our home planet. Do wars add to our deep distress? We lose people, homes, what we nurtured and loved, the beautiful cities and structures we built, even forests, fields and rivers. The nuclear holocausts, the killing fields of the World Wars, the mined fields of Cambodia and Vietnam which continue to maim farmers… all these should have taught us to avoid wars but now when the television throws up images of war-torn zones, one wonders if those are worse than climate disasters?
In climate disasters we lose lives, homes and cities too — but people can step in to help and rebuild after the disaster. In a war setting, rescue workers are at a risk as bombs mow down terrain and destroys the tenor of daily lives. The disasters born of climate change too can be irreversible — especially with rising water levels, depleting shorelines and warmer climes ripped by storms. Which is worse — wars or climate disasters? What do you think? Could we go back to a pollution free world and reverse the darker impacts of climate change?
Just as history accepted wars and moved on, perhaps the time has come when climate change has to be accepted as a part of the new reality, and we have to find new ways of life. Exploring such stories is a book by Rajat Chaudhuri,The Climate Crossroads: Literature’s Encounter with a Planet on Fire. It has been reviewed by Bhaskar Parichha who tells us: “It reminds us that the climate crisis is not solely a scientific or political problem but also a crisis of imagination. Rajat Chaudhuri demonstrates with remarkable insight that stories are among humanity’s most powerful tools for understanding uncertainty, confronting ecological loss, and envisioning more just futures.” Somdatta Mandal, on the other hand, has brought in more on environment with her discussion of Siddharth Kak’s A Fire over Mount Everest. Andreas Geisbert adds colour to this section with his exploration of Angel Ramon’s Requiem of a Lost Nation. Satya Narayan Misra has reflected on Bhaskar Parichha’s Icons of Odisha – Lives that Shaped a State, a non-fiction whose excerpt tells us much about the journey of the author to bring to us community builders in various streams of life. We also have a bit from Kanupriya Dhingra’s non-fiction about a book bazaar that flourishes despite bookshops finding it hard to survive, The Sunday Book Bazaar: Daryaganj and the Making of a Reading Public in Delhi.
Our interviews this month touch upon environmental issues with Keith Lyons conversing with Helen Townsend, environmental entrepreneur and plant enthusiast who is high on sustainability and earth friendly solutions while Suzanne Kamata has interviewed Lily West who has travelled to all the countries in the world and has put it all down in her memoir, West goes East. Like Kamata, she teaches in Japan now. Kamata has also given us a humorous piece on remote controls. Humour is a sentiment that has also been wrought into our nonfiction with a flourish byDevraj Singh Kalsi too. He writes of his wedding sherwanialmost with a passion like the Dickensian Ms Havisham[1] exhibited for her crumbling wedding gown, except it has a different tone — that of wry tongue-in-cheek irony. Farouk Gulsara has a similar twinge of sarcasm as he muses on uncertainties in the future. Ian C Smith brings in a bit of the weather as he muses on a rainy day while Subramaniam Cheemalapati muses on the star-studded sky, dwelling on his anecdotal childhood experiences. Gowher Bhat introduces us to an aid worker who helps war victims. Meredith Stephens continues on her sailing adventures in Western Australia with photographs by her husband, Alan Noble. The photograph of the pink jellyfish is awesome. Do check it out!
Translations have brought in a shower of poetry with Tagore’s poem on a rainy-day hinting at shared confidences. Professor Fakrul Alam has translated Bengali lyrics Nazrul wrote for his friend and mentor, Rabindranath Tagore. Ihlwha Choi has brought to us a whiff of the Korean summer with his verses and Fazal Baloch has brought to us soulful poems from Balochi by Mohammad Hussain Anqa. Isa Kamari’s translations carry a flavour of Malay life in Singapore, and this set of verses bring to a close his book, The Lost Mantras. We are very privileged to have his entire book translated solely in our pages. Isa Kamari is an eminent literary voice of the Malay Singaporean community.
We have news about our hardcopy poetry anthology. We have had six media coverages in less than three months. Professor Malashri Lal deems: “For those of us who still believe in principles of care and compassion, humanism and amity, Wild Winds is a lifeline to keep afloat…It is especially commendable for wrapping global concerns in the fine tissue of hope.” And Mandal tells us: “Reading through these one hundred poems is indeed a pleasurable experience even for readers with a more prosaic temperament.” We are delighted that the book has had a warm welcome. Huge thanks to our publishers for giving us a hardcopy platform.
Thanks to all our contributors, readers and the fabulous team that make borderlessjournal.com come alive each month with a vibrant soul. Huge thanks to Sohana Manzoor for her fabulous artwork. Do pause by our contents page for the July 2026 issue.
The procession to mourn on Muharram (Bibi-ka-Alam) travels through the city of Hyderabad. From Public Domain
Hyderabad was not meant to be consumed only on Sundays. Especially when the Bibi-ka-Alam proceeded towards Masjid-e-Ilahi in Chaderghat, with mourners of all hues lamenting their inability to wage war alongside the pious. The elephant on which the howdah was placed murmured its assent before being offered cups of frothy Irani chai. The sidelong glances at the youth besmirched with the blood of a sacrifice heretofore unknown in their lives — and therefore easily bypassed — could not be missed.
She could not grasp, at first, why the chai had to be sweetened with such copious quantities of sugar. Nor could she understand why the students of the fine arts college in Masab Tank had to wrestle with their lives — and a passerby’s conscience — when getting off bus number 49M. She was told much later that they were forced to read The Fountainhead before they could even dream of touching their coursework. Their professor of drawing was no fan of Francisco D’Anconia, lesser still of Dagny Taggart — for reasons he credited to his deficient childhood in the treeless expanses of Rayalaseema — and, quite understandably, Atlas Shrugged was passed over.
She had bumped into an architect of renown, whose primary skill consisted of knowing someone who knew someone who had erected a brutalist coffee shop in west Hyderabad, and who had not heard either of Howard Roark or Ayn Rand. He called himself a modernist and displayed an unnatural interest in Balinese architecture. Spring had come late that year, and she had often found herself wondering what the brutalist coffee shop architect was called, and if she would be able to tell upon seeing it without being told. She seldom questioned her inability to see past charades those days.
But she had questioned her inability to separate facts from fiction, and one warm afternoon, upon finding herself in an auto-rickshaw on the national highway connecting Bowenpally to Suchitra, she had wondered at her own resilience. A fictional flyover, proposed to ease the misery of motorists, seemed comfortable in adding on more to it, and she had struggled to be a mere spectator in such a carnage of dust. Coughing seemed to be an act of participation, and she had denied herself the pleasure. Seamus Heaney often came to her those days — not least because of the parallels she could draw between the ‘troubles’ in Northern Ireland and those in her life — and she was reminded of the anguish of being an innocent bystander.
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Turning south, her attention was taken up largely by the passion with which the Bibi-ka-Alam journeyed past Purani Haveli, and with a stab of recollection, she was reminded of why the city was home. Such brushes with epiphanies confined her to the immediate past, and whatever largesse Mir Mahbub Ali Khan or Mir Osman Ali Khan had bestowed upon the land, she could not look past the perverse stains of neglect on the walls of the Chowmahalla. The Khilwat Mubarak often wept these days, for want of heirs who truly knew the Deccan, and she had shied away from taking photographs of its compromised state.
She hardly ever turned east except to see Hyderabad play in the Ranji Trophy at the new stadium constructed at enormous expense to the taxpayer. She could not forget the Fateh Maidan as quickly as the newfound bourgeoisie that lived in Sainikpuri had, and it was also why, for sentiments she would not voice out of a fear she could not understand, the IPL[1] had passed her by. Her forebears spoke of ML Jaisimha and Abbas Ali Baig in the same breath (and deemed MAK Pataudi a mere passenger), and she had come to the Gymkhana expecting to see suave men in white. Cricket not played in its true colours had not appealed to her.
But one rainy evening, not long after the murderous summer had drifted away, a friend had spoken wistfully of the bric-a-brac one could conjure on the jumbling avenues of Dilsukh Nagar, and she had not known how to refuse. Soon afterwards, having been caressed by a sickly downpour, they found themselves in Kanchan Bagh (where a vision, as if from a previous life, had roused her to action) and a meal at Hotel Sohail in Malakpet — with the feasible attraction of Barkas and the debonair Chandrayan Gutta, warts and all, lurking close by — had seemed too cheery an enticement to pass up.
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She had not truly known the city before journeying past the necropolis that was Golkonda. Her grandfather had often sung her lullabies about the ancient riverbed of the ferocious Musi. In moments of unguarded alacrity, she had found herself wishing to see it. Having lost everything but herself in the mêlée that the city had become, she had found enough strength in her lungs to bargain and hail an autorickshaw off the ranks at Basheer Bagh. Thankfully, it had not rained, but she could carefully envision the fresh petrichor wafting north from the exhibition grounds in Nampally.
The driver had turned and twisted, driven on the wrong side of the road and gone past Moazzam Jahi market without paying obeisance, and she could feel the clock tower warning her to steer clear of exigencies to come. The courteous guide, with salt and pepper in his hair and dressed immaculately in a brown kurta at the Salar Jung Museum — where she had detoured after glimpsing the sickly Musi at Naya Pul — had spoken highly of his regard for women, and addressed her throughout as aapa. Of course, she had not gone close enough to smell the liquor under his breath, nor fathom his inexplicable urge to indulge in his favourite pastimes of beating his wife every night and collecting lithographs from the Asaf Jahi era.
Whatever was left of Hyderabad in her veins promised to wash away in the floods that had in the past reminded the Musi of its penurious state in 1908, or the spate it had reached in 1578, when Muhammad Quli Qutb Shah had worried endlessly about the well-being of Bhagmati. Such a Hyderabad did not exist for her anymore, and in her dreams, she recounted only the rapine and the arson and the pillage that Julius Caesar had expressly forbidden, and of which Raja Singh and Akbaruddin Owaisi were proud inheritors. Just like Rome, Hyderabad had been an idea, an idea worth fighting for, but she found herself disabused of any such notions on her midnight rambles to Gachibowli.
The thought of the Cyber Towers existing in a city where the Arts College proliferated disgusted her; where men such as those who had erected the Deloitte Towers (and Trump Avenue) existed, she could not. Her views on perfection were not mixed — she wanted the best or nothing at all — and to breathe in the same air where the dead architects of the Paigah Tombs and the Falaknuma shared space with real estate barons from Kokapet seemed sinful.
The government was involved too, hoping to pocket large parcels of Raidurg, and by then, she did not find it difficult to contemplate suicide on her way home. Only a hot cup of frothy Irani chai from Café Green Corner — going to Café Niloufer may have been the final straw — could calm her down before she mustered the courage to knock on her door, and open it to come face-to-face with herself. Did she need to protect Hyderabad from men, or did men need to be protected from Hyderabad? No. The answer was simple. She had to forget Hyderabad.
*
When she could afford the luxury of thinking about Hyderabad at all these days, she imagined herself turning west and staring atthe last Hyderabadi across the Pacific, daring him to blink.
Mohul Bhowmick is a national-level cricketer, sports journalist, poet, essayist and travel writer from Hyderabad, India. He has published five collections of poems and one travelogue so far. His latest book, The Past Is Another Country, came out in 2025. More of his work can be discovered on his website: www.mohulbhowmick.com.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Jun A. Alindogan gives an account of how an overgrowth of water hyacinth affects aquatic life and upsets the local food chain while giving us a flavourful account of local food. Clickhereto read.
Whan that Aprille with his shoures soote, The droghte of March hath perced to the roote, And bathed every veyne…
The Canterbury Tales (1387-1400) by Chaucer, Prologue
This is the month Asia hosts sprays of new years across multiple regions. Many of these celebrate the fecundity of Earth, spring and the departure of bleak winter months. Each new year is filled with hope for the coming year. The vibrant colours of varied cultures celebrate spring in different ways, but it is a welcome for the new-born year, a jubilation, a reaffirmation of the continuity of the circle of life. Will the wars, especially the shortages caused by them and felt deeply by many of us, affect these celebrations? Had they impacted the festivals that were celebrated earlier? These are questions to which we all seek answers. We can only try to gauge the suffering caused by war on those whose homes, hopes, families and assets have been affected other than trying to cope with the senselessness of such inane attacks. But, in keeping with TS Eliot’s observations on Prufrock, most of us continue our lives unperturbed and as usual.
Some of us think and try to dissent for peace and a world without borders with words – prose or poetry. To reinforce ideas of commonalities that bind overriding divides, we are excited to announce a poetry anthology mapping varied continents with content from Borderless Journal, Wild Winds: The Borderless Anthology of Poems. We are hugely grateful to Hawakal Publishers for this opportunity and to Bitan Chakraborty for the fabulous cover design. We invite you all to browse on the anthology which is available in hardcopy across continents.
Our issue this month is a bumper issue with the translation of Tagore’s Roktokorobi (Red Oleanders) by Professor Fakrul Alam. It’s the full-length play this time as earlier we had carried only an excerpt. The play is deeply relevant to our times as is Somdatta Mandal’s English rendition of his story, ‘Daliya’, set in Arakan. We also have also translated Tagore’s response to the idea of mortal fame and deification in poetry. Kallol Lahiri’s poignant Bengali story about the resilience of an ageing actress has been brought to us in English by V Ramaswamy. Isa Kamari brings us translations of his Malay poems exploring spirituality through nature.
But what really grips are the fables that Hughes will be sharing with us over four months. He calls them Rhysop Fables, after the ancient ones from Aesop’s with the ancient author himself being mentioned in one of the short absurdist narratives this time. In fiction, our regular fable writer, Naramsetti Umamaheswararao explores a modern-day dilemma, that of social media intruding into the development of children. Jonathon B Ferrini glances at resilience and mental disability while, Sangeetha G looks into societal attitudes that still plague her part of the world. Oindrila Ghosal gives a story set in Kashmir.
From Kashmir, Gower Bhat shares a heartfelt musing on being a first time father. Mohul Bhowmick writes of Eid in Hydearbad (Hari Raya in Southeast Asia) — echoing themes from Kamari’s poems — and Anupriya Pandey ponders over the quiet acceptance of mundane life that emphasises social inequities. Jun A. Alindogan brings home issues from Phillipines. While we have stories about Vietnam from Meredith Stephens, Suzanne Kamata muses about Phnom Penh, mesmerised by Cambodian dancers.
Farouk Gulsara writes of his cycling trip from Jaipur to Udaipur bringing to life dichotomies of values and showing that age can be just a number. Chetan Poduri reinforces gaps created by technology as does Charudutta Panigrah, a theme that reverberates from poetry to fiction to non-fiction and much of it with a light touch. Devraj Singh Kalsi sprinkles humour with his strange tale about hiring a bodyguard.
Keith Lyons has brought in Keith Westwaters, a soldier-turned-poet who seems to find his muse mainly in New Zealand. We have also featured an author who overrides borders of continents, Marzia Pasini. Her book, Leonie’s Leap, has a protagonist of mixed origin and her characters are drawn out of Russia, India, Bulgaria and many other places.
This rounds up our April issue. Do visit our content’s page and explore the journal further.
Huge thanks to the wonderful team, especially Sohana Manzoor for her art. They help bring together the colours of the world to our pages. Huge thanks to contributors who make each issue evolve a personality of its own. And heartfelt thanks to readers who make it worth our while to write.
Meenakshi Malhotra writes of the diverse ways histories can be viewed, reflecting on the perspective from the point of view of water, climate, migrations or women. Click here to read.
Sometimes, we have an idea, a thought and then it takes form and becomes a reality. That is how the Borderless Journal came to be six years ago while the pandemic raged. The pandemic got over and takeovers and wars started. We continued to exist because all of you continue to pitch in, ignoring the differences created by certain human constructs. We meet with the commonality of felt emotions and aesthetics to create a space for all those who believe in looking beyond margins. We try to erase margins or borders that lead to hatred, anger, violence and war. Learning from the natural world, we believe we can be like the colours of the rainbow that seem to grow out of each other or the grass that is allowed to grow freely beyond manmade borders. If nature gives us lessons through its processes, is it not to our advantage to conserve what nurtures us, and in the process, we save our home planet, the Earth? We could all be together in peace, enjoying nature and nurture, living in harmony in the Universe if only we could overlook differences and revel in similarities.
A young poet Nma Dhahir says it all in her poem that is a part of our journal this month —
This is how we stay human together: by refusing the easy damage, by carrying each other without calling it sacrifice, by believing that what we protect in one another eventually protects the world.
Translations has more poetry with Professor Fakrul Alam bringing us Nazrul’s Bengali lyrics in English and Fazal Baloch familiarising us with beautiful Balochi poetry of the late Majeed Ajez, a young poet who left us too soon. Isa Kamari translates his own poems from Malay, capturing the colours of the community in Singapore to blend it with a larger whole. And of course, we have a Tagore poem rendered into English from Bengali. This time it’s a poem called ‘Jatra (Journey)’ which reflects not only on social gaps but also on politics through aeons.
Christine C Fair has translated a story from Punjabi by Lakhvinder Virk, a story that reflects resilience in women who face the dark end of social trends, a theme that reverberates in Flanagan’s poetry and Meenakshi Malhotra’s essay, which while reflecting on the need of different perspectives in histories – like water and nomads — peeks into the need to recall women’s history aswell. This is important not just because March hosts the International Women’s Day (IWD) but because one wonders if women in Afghanistan are better off now than the suffragettes who initiated the idea of such a day more than a century ago?
This time our non-fiction froths over with scrumptious writings from across continents. Tamara-Lee Brereton-Karabetsos muses on looking at numbers and beyond to enjoy the essence of nature. Farouk Gulsara ideates about living on in posterity through deeds and ideas. Gower Bhat shares how he learns story writing skills from watching movies. Meredith Stephens talks of her experience of a fire in the Australian summer. Bhaskar Parichha writes with passion about his region, Odisha. We have a heartfelt tribute to Mark Tully, who transcended borders, from Bhowmick. And an essay on Arundhati Roy’s memoir, Mother Mary Comes to Me, from Somdatta Mandal, which explores not just the book but also the covers which change with continents. Prithvijeet Sinha travels beyond Lucknow and Suzanne Kamata brings to us stories about her trip to Phnom Penh.
Keith Lyons draws from the current crises and writes about changing times, suggesting: “Changes aren’t endings, but thresholds.” Perhaps, if we see them as ‘thresholds of change’, the current events are emphasising the need to accept that human constructs can be redefined. I am sure a Neolithic or an Australopithecus would have been equally scared of evolving out of their system to one we would deem ‘superior’. Life in certain ways can only evolve towards the future, even if currently certain changes seem to be retrogressive. We can never correctly predict the future… but can only imagine it. And Devraj Singh Kalsi imagines it with a dollop of humour where tails become a trend among humans again!
Humour and absurdity are woven into a series of short fables by Hughes while Naramsetti Umamaheswarao weaves a fable around acceptanceof differences. In fiction, we have stories of resilience from Jonathon B Ferrini and Terry Sanville. Bhat gives us a story set in Kashmir and Sohana Manzoor gives us one set in Dhaka, a narrative that reminds one of Jane Austen… and perhaps even an abbreviated version of the 2001 film, Monsoon Wedding.
In reviews we have, Mohammad Asim Siddiqui discussing Anisur Rahman’s The Essential Ghalib. Rituparna Khan has written on Malashri Lal’s poetry collection reflecting on women, Signing in the Air. And Bhaskar Parichha has reviewed Deepta Roy Chakraverti’s Daktarin Jamini Sen: The Life of British India’s First Woman Doctor, a book that reflects on the resilience that makes great women. Thus, weaving in flavours of the IWD, which applauds women who are resilient while urging humans for equal rights for one half of the world population.
While we ponder on larger realities, Borderless Journal looks forward to a future with more writings centred around humanity, climate change, our planet and all creatures great and small. This year has not only seen a rise in readership and contributors — and the numbers rose further after our unsolicited Duotrope listing in October 2025 — but has also attracted writers from more challenged parts of the world, like Ukraine, Iran, Tunisia and Kurdistan. We are delighted to home writing from all those who attempt to transcend borders and be a part of the larger race of humanity. I would like to quote Margaret Atwood to explain what I mean. “I hope that people will finally come to realize that there is only one ‘race’—the human race—and that we are all members of it.” And I would like to extend her view to find solidarity with all living beings. I hope that there will be a point in time when we will realise there’s not much difference between, a lizard, a fly, a human or a tree… All these lifeforms are necessary for our existence.
I would want to hugely thank all our team for stretching out and making this a special issue for our sixth anniversary and Manzoor for her fabulous artwork. Huge thanks to all our contributors and readers for being with us through our journey. Let’s change the world with peace, love and friendship!
There were very few things that Sir Mark Tully touched which did not turn to gold. In his later years, disenchanted by journalism, he resorted to making documentaries on steam trains. Accompanied solely by a production crew and armed with the knowledge that comes with instinct, Sir Mark established that the locomotives pulling these trains — running on steam — did exist in India, even if he had to crisscross his way to the western peripheries of Kutch to make his point. By then, the BBC, whose outstanding representative he had become, and whose torch he held aloft in times of crises, had become enamoured by the crony capitalism of the centre-right, which we would go on to see in later years.
Born in the southern suburb of Tolluygunge in Calcutta to parents who were Indian in all but name, Sir Mark was sent to study in England at the age of nine before joining the organisation which would, for better or worse, be the making of him. Known essentially for his factual reporting, albeit with the possession of a nuanced eye that made his stories seem humane, Sir Mark’s passion for conversation with his subjects made him highly esteemed in the eyes of his peers. The added benefit of reporting on events that shaped modern India — the Bhopal gas tragedy, Operation Blue Star, Rajiv Gandhi’s assassination, the Babri Masjid demolition, et al — was the ream of concepts he had up his sleeve, and of which he made good use when he started writing books.
Amritsar: Mrs Gandhi’s Last Battle was Sir Mark’s first book, but it was No Full Stops In India that embellished him as a legend who could comfortably balance storytelling with a subtle hint of refinement, and who had the repertoire of knowing his subjects inside. Despite being born in the country, he was only given the privilege of being an Overseas Citizen of India (OCI), but this did not deter Sir Mark from his goal — to tell the stories of real Indians and real India to those who did not know where to look. All his life, he rallied behind the cause of religious pluralism and batted for the inclusion of marginalised communities and minorities into the mainstream, but died a man broken by the scars of battle.
Much like the Ashokan rock edicts that were unknown to the ordinary Indian till James Prinsep deciphered the Brahmi script in the early 19th century, Sir Mark’s work went largely unnoticed in the country until he left the BBC. Harassed and harangued by the Indira Gandhi government, he had also been forced to leave the country when the Emergency was imposed. However, return he did, to his country of birth, and stayed loyal — to its people and to the truth — and continued challenging those in power with constant, if gratifying, attacks.
Telling stories with a precision that most remain unaware of despite the possession of all-seeing eyes, Sir Mark’s work remained a terrifying but ambitious challenge for any aspiring journalist to recreate. He left just the way he had wanted to leave, in the country of his birth, known as an Indian who had struck roots in its soil, blossomed in its spring and withered at its dusk. A man ahead of his times by several generations, Sir Mark Tully was an Indian we did not deserve.
Mohul Bhowmick is a national-level cricketer, sports journalist, poet, essayist and travel writer from Hyderabad, India. He has published five collections of poems and one travelogue so far. His latest book, The Past Is Another Country, came out in 2025. More of his work can be discovered on his website: www.mohulbhowmick.com.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Art by Salvador Dali (1904-1989) From Public Domain
Soon, there will be nothing left to see. One drop in the ocean - my imagination - Walking past shards of disjointed memory May kindle a profane, unkindly creation. You meant more to me than I ever said; Approving lesser still of what lay ahead.
Since you never asked for black and white, Our paths may have crossed to some extent. Well, you seem unobsessed. If you ever fight My memories, unjaded and thus unspent, Your voice will not crack. You'll choose to see All my flaws for loving you unconditionally.
Seeing you then, I broke down in tears. Opportunity knocked, as if in a dream. What could I do? Despite the safety of years, My mind still aches when rushing upstream. Your memories come back to me, unasked. And I find myself traversing to the past.
Mohul Bhowmick is a national-level cricketer, sports journalist, poet, essayist and travel writer from Hyderabad, India. He has published five collections of poems and one travelogue so far. His latest book, The Past Is Another Country, came out in 2025. More of his work can be discovered on his website: www.mohulbhowmick.com.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Six years ago, a few of us got together to bring out the first issue of Borderless Journal. We started as a daily blog and then congealed into a monthly journal offering content that transcends artificial borders to meet with the commonality of felt emotions, celebrating humanity and the Universe. Today as we complete six years of our existence in the clouds, we would like to celebrate with all writers and readers who made our existence a reality. We invite you to savour writings collected over the years that reflect and revel in transcending borders, touching hearts and some even make us laugh while exploring norms.
In this special issue. we can only offer a small sample of writings but you can access many more like these ones at our site…Without further ado, let us harmonise with words. We invite you to lose yourselves in a borderless world in these trying times.
Rebel or ‘Bidrohi’, Nazrul’s signature poem, ‘Bidrohi‘, translated by Professor Fakrul Alam. Click here to read.
Manish Ghatak’s Aagun taader Praan (Fire is their Life) has been translated from Bengali by Indrayudh Sinha. Click here to read.
Tagore’s poem, Tomar Shonkho Dhulay Porey (your conch lies in the dust), has been translated from Bengali by Mitali Chakravarty as ‘The Conch Calls’. Click here to read.
Ihlwha Choi spent some time in Santiniketan and here are poems he wrote in reaction to his observations near the ‘home of R.Tagore’, as he names Santiniketan and the Kobiguru. Click here to read Nandini.
Rituals in the Garden: Marcelo Medone discusses motherhood, aging and loss in this poignant flash fiction from Argentina. Click here to read.
Navigational Error: Luke P.G. Draper explores the impact of pollution with a short compelling narrative. Click here to read.
Henrik’s Journey: Farah Ghuznavi follows a conglomerate of people on board a flight to address issues ranging from Rohingyas to race bias. Click hereto read.
The Magic Staff , a poignant short story about a Rohingya child by Shaheen Akhtar, translated from Bengali by Arifa Ghani Rahman. Click here to read.
A Cat Story : Sohana Manzoor leaves one wondering if the story is about felines or… Clickhere to read.
When West Meets East & Greatness Blooms: Debraj Mookerjee reflects on how syncretism impacts greats like Tagore,Tolstoy, Emerson, Martin Luther King Jr, Gandhi and many more. Click here to read.
The Day Michael Jackson Died: A tribute by Julian Matthews to the great talented star who died amidst ignominy and controversy. Click here to read.
Potable Water Crisis & the Sunderbans: Camellia Biswas, a visitor to Sunderbans during the cyclone Alia, turns environmentalist and writes about the potable water issue faced by locals. Click here to read.
My Love for RK Narayan, Rhys Hughes discusses the novels by ths legendary writer from India. Click here to read.
Travels ofDebendranath Tagore: These are travel narratives by Debendranath Tagore, father of Rabindranath Tagore, translated from Bengali by Somdatta Mandal. Click here to read.
Baraf Pora (Snowfall): This narrative gives a glimpse of Tagore’s first experience of snowfall in Brighton and published in the Tagore family journal, Balak (Children), has been translated by Somdatta Mandal . Clickhere to read.
The Day of Annihilation: An essay on climate change by Kazi Nazrul Islam has been translated from Bengali by Radha Chakravarty. Clickhereto read.
Reminiscences from a Gallery: The Other Ray: Dolly Narang muses on Satyajit Ray’s world beyond films and shares a note by the maestro and an essay on his art by the eminent artist, Paritosh Sen. Click here to read.
The Bauls of Bengal: Aruna Chakravarti writes of wandering minstrels called bauls and the impact they had on Tagore. Click here to read.
