Categories
Editorial

‘How do you rebuild a life when all that remains is dust?’

The Great War is over
And yet there is left its vast gloom.
Our skies, light and society’s soul have been overcast…

'The Great War is Over' by Jibanananda Das (1899-1954), translated from Bengali by Professor Fakrul Alam.

Jibanananda Das wrote the above lines in the last century and yet great wars rage even now. As the world struggles to breathe looking for a beam of hope to drag itself out of the darkness induced by natural calamities, accidents, terror attacks and wars that seem to rage endlessly, are we moving towards the dystopian scenario created by George Orwell in 1984, which would be around the same time as Jibanananda Das’s ‘The Great War is Over’?

Describing such a scenario, Ahmed Rayees writes a moving piece from the Kashmiri village of Sheeri, the last refuge of the displaced refugees who were bombarded after peace was declared in their refuge during the clash across Indo-Pak borders. He contends: “People walked back not to homes, but to ruins. Entire communities had been reduced to ash and rubble. Crops were destroyed, livestock gone, schools turned into shelters or craters. How do you rebuild a life when all that remains is dust?”

People could be asking the same questions without finding answers in Gaza or Ukraine, where the cities are reduced to rubble. While we look for a ray of sunshine, amidst the rubble, Farouk Gulsara muses on hope that has its roots in eternity. Vela Noble wanders on nostalgic beaches in Adelaide. And Meredith Stephens travels to the Australian outback. Devraj Singh Kalsi brings in lighter notes writing of driving lessons while Suzanne Kamata creeps back to darker recesses musing on likely ‘criminals’ and crimes in her neighbourhood.

Lopamudra Nayak writes on social media and its impact while Bhaskar Parichha writes of trends that could be brought into Odia literature.  What he writes could apply well to all regional literature, where they lose their individual colouring to paint dystopian realities of the present world. Does modernising make us lose our ethnic identity and how important is that? These are questions that sprung to the mind reading his essay. As if in an attempt to hold on to the past ethos, Prithvijeet Sinha wafts around old ruins in Lucknow and sees a cemetery for colonial soldiers and concludes: “Everybody has formidable stakes, and the dead don’t preach the gospel of victory or sombre defeat.”

Taking up a similar theme of death and war is a poem from Saranyan BV. In poetry, we have colours from around the world with poems from Allan Lake, Ron Pickett, Ananya Sarkar, George Freek, Jim Bellamy, Ryan Quinn Flanagan, Juairia Hossain, Gautham Pradeep, Jenny Middleton, Mandavi Choudhary and many more. Multiple themes are woven into a variety of perspectives, including nature and environment, with June hosting the World Environment Day. Rhys Hughes gives a funny poem on the Welsh outlaw, Twm Siôn Cati.

We have mainly poetry in translation this time. Snehaprava Das has brought to us Soubhagyabanta Maharana’s poems from Odia and Ihlwha Choi has translated his own poem from Korean. Sangita Swechcha’s poem in Nepali has been rendered to English by Saudamini Chalise. From Bengali, other that Jibanananda Das’s poems translated by Professor Fakrul Alam, we have Tagore’s pensive and beautiful poem, Sonar Tori (the golden boat). Yet another Bengali poet, one who died young and yet left his mark, Sukanta Bhattacharya (1926-1947), has been translated by Kiriti Sengupta. Sengupta has also translated the responses of Bitan Chakravarty in a candid conversation about his dream child — the Hawakal Publishers. We also have a feature on this based on a face-to-face conversation, giving the story of how this publishing house grew out of an idea. Now, they publish poetry traditionally, without costs to the poet. Their range of authors are spread across continents.

Our fiction again returns to the darkness of war. Young Leishilembi Terem has given a story set in conflict-ridden Manipur from where she has emerged safely — a story that reiterates the senselessness of violence and politics. While Jeena R. Papaadi writes of modern human relationships that end without commitment, Naramsetti Umamaheswararao relates a value-based story in a small hamlet of southern India. 

From stories, our book excerpts return to the real world, where a daughter grieves her father in Mohua Chinappa’s Thorns in My Quilt: Letters from a Daughter to Her Father while Wendy Doniger’s The Cave of Echoes: Stories about Gods, Animals and Other Strangers, dwells on demystifying structures that create borders. We have two non-fiction reviews. Parichha writes about David C Engerman’s Apostles of Development: Six Economists and the World They Made. And Satya Narayan Misra discusses Bakhtiyar K Dadabhoy’s Honest John – A Life of John Matthai. Somdatta Mandal this time explores a historical fiction based around the founding of Calcutta, Madhurima Vidyarthi’s Job Charnock and the Potter’s Boy while Rakhi Dalal looks at fiction born of environmental awareness, Dhruba Hazarika’s The Shoot: Stories.

We have more content. Do pause by our contents page and take a look.

Huge thanks to all our contributors without who this issue would not have materialised. Heartfelt thanks to the team at Borderless for their support, especially Sohana Manzoor for her iconic artwork that has almost become a signature statement for Borderless.

Let’s hope that next month brings better news for the whole world.

Best wishes,

Mitali Chakravarty

borderlessjournal.com

Click here to access the contents for thJune 2025 Issue

READ THE LATEST UPDATES ON THE FIRST BORDERLESS ANTHOLOGY, MONALISA NO LONGER SMILES, BY CLICKING ON THIS LINK.

Categories
Editorial

“Imagine all the people/Living life in peace”

God of War by Paul Klee (1879-1940)
The sky weeps blood, the earth cannot contain
The sorrow of the young ones we've slain.
How now do dead kids laugh while stricken by red rain?

— from Stricken by Red Rain: Poems by Jim Bellamy

When there is war
And peace is gone
Where is their home?
Where do they belong?

— from Poems on Migrants by Kajoli Krishnan

Poetry, prose — all art forms — gather our emotions into concentrates that distil perhaps the finest in human emotions. They touch hearts across borders and gather us all with the commonality of feelings. We no longer care for borders drawn by divisive human constructs but find ourselves connecting despite distances. Strangers or enemies can feel the same emotions. Enemies are mostly created to guard walls made by those who want to keep us in boxes, making it easier to manage the masses. It is from these mass of civilians that soldiers are drawn, and from the same crowds, we can find the victims who die in bomb blasts. And yet, we — the masses — fight. For whom, for what and why? A hundred or more years ago, we had poets writing against wars and violence…they still do. Have we learnt nothing from the past, nothing from history — except to repeat ourselves in cycles? By now, war should have become redundant and deadly weapons out of date artefacts instead of threats that are still used to annihilate cities, humans, homes and ravage the Earth. Our major concerns should have evolved to working on social equity, peace, human welfare and climate change.

One of the people who had expressed deep concern for social equity and peace through his films and writings was Satyajit Ray. This issue has an essay that reflects how he used art to concretise his ideas by Dolly Narang, a gallery owner who brought Ray’s handiworks to limelight. The essay includes the maestro’s note in which he admits he considered himself a filmmaker and a writer but never an artist. But Ray had even invented typefaces! Artist Paritosh Sen’s introduction to Ray’s art has been included to add to the impact of Narang’s essay. Another person who consolidates photography and films to do pathbreaking work and tell stories on compelling issues like climate change and helping the differently-abled is Vijay S Jodha. Ratnottama Sengupta has interviewed this upcoming artiste.

Reflecting the themes of welfare and conflict, Prithvijeet Sinha’s essay takes us to a monument in Lucknow that had been built for love but fell victim to war. Some conflicts are personal like the ones of Odbayar Dorj who finds acceptance not in her hometown in Mongolia but in the city, she calls home now. Jun A. Alindogan from Manila explores social media in action whereas Eshana Sarah Singh takes us to her home in Jakarta to celebrate the Chinese New Year! Farouk Gulsara looks into the likely impact of genetic engineering in a world already ripped by violence and Devraj Singh Kalsi muses on his source of inspiration, his writing desk. Meredith Stephens tells the touching story of a mother’s concern for her child in Australia and Suzanne Kamata exhibits the same concern as she travels to Happy Village in Japan to meet her differently-abled daughter and her friends.

As these real-life narratives weave commonalities of human emotions, so do fictive stories. Some reflect the need for change. Fiona Sinclair writes a layered story set in London on how lived experiences define differences in human perspectives while Parnika Shirwaikar explores the need to learn to accept changes set in her part of the universe. Spandan Upadhyay explores the spirit of the city of Kolkata as a migrant with a focus on social equity. Both Paul Mirabile and Naramsetti Umamaheswararao write stories around childhood, one set in Europe and the other in Asia.

As prose weaves humanity together, so does poetry. We have poems from Jim Bellamy and Kajoli Krishnan both reflecting the impact of war and senseless violence on common humanity. Ryan Quinn Flanagan introduces us to Canadian bears in his poetry while Snigdha Agrawal makes us laugh with her lines about dogs and hatching Easter eggs! We have a wide range of poems from Snehprava Das, George Freek, Niranjan Aditya, Christine Belandres, Ajeeti S, Ron Pickett, Stuart McFarlane, Arthur Neong and Elizabeth Anne Pereira. Rhys Hughes concludes his series of photo poems with the one in this issue — especially showcasing how far a vivid imagination can twist reality with a British postman ‘carrying’ sweets from India! His column, laced with humour too, showcases in verse Lafcadio Hearn, a bridge between the East and West from more than a hundred years ago, a man who was born in Greece, worked in America and moved to Japan to even adopt a Japanese name.

Just as Hearn bridged cultures, translations help us discover how similarly all of us think despite distances in time and space. Radha Chakravarty’s translation of Kazi Nazrul Islam’s concerns about climate change and melting icecaps does just that! Professor Fakrul Alam’s translation of Nazrul’s lyrics from Bengali on women and on the commonality of human faith also make us wonder if ideas froze despite time moving on. Tagore’s poem titled Asha (hope) tends to make us introspect on the very idea of hope – just as we do now. At a more personal level, a contemporary poem reflecting on the concept of identity by Munir Momin has been translated from Balochi by Fazal Baloch. From Korean, Ihlwah Choi translates his own poem about losing the self in a crowd. We start a new column on translated Odia poetry from this month. The first one features the exquisite poetry of Bipin Nayak translated by Snehprava Das. Huge thanks to Bhaskar Parichha for bringing this whole project to fruition.

Parichha has also drawn bridges in reviews by bringing to us the memoirs of a man of mixed heritage, A Stranger in Three Worlds: The Memoirs of Aubrey Menen. Andreas Giesbert from Germany has reviewed Rhys Hughes’ The Devil’s Halo and Somdatta Mandal has discussed Arundhathi Nath’s translation, The Phantom’s Howl: Classic Tales of Ghosts and Hauntings from Bengal. Our book excerpts this time feature Devabrata Das’s One More Story About Climbing a Hill: Stories from Assam, translated by multiple translators from Assamese and Ryan Quinn Flangan’s new book, Ghosting My Way into the Afterlife, definitely poems worth mulling over with a toss of humour.

Do pause by our contents page for this issue and enjoy the reads. We are ever grateful to our ever-growing evergreen readership some of whom have started sharing their fabulous narratives with us. Thanks to all our readers and contributors. Huge thanks to our wonderful team without whose efforts we could not have curated such valuable content and thanks specially to Sohana Manzoor for her art. Thank you all for making a whiff of an idea a reality!

Let’s hope for peace, love and sanity!

Best wishes,

Mitali Chakravarty

borderlessjournal.com

Click here to access the contents page for the May 2025 Issue

READ THE LATEST UPDATES ON THE FIRST BORDERLESS ANTHOLOGY, MONALISA NO LONGER SMILES, BY CLICKING ON THIS LINK.

Categories
Tribute

Celebrating Tagore

Rabindranath Tagore (1861-1941) in the role of the blind singer in his play, Falguni (published in 1917). Art by Abanindranath Tagore. From Public Domain

On May 7th 1861, or Pochishe Boisakh of the Bengali year 1268, Rabindranth Tagore was born in Jorsanko, Calcutta. That time, there was one subcontinent. Borders were fluid though the concept of countries had already started making inroads with the onset of colonials more than a couple of centuries ago. Rabindranath Tagore — a man who rejected the academia and earned no degrees — set the world aflame with his words and ideals. Many of his works hope to inspire people out of miseries by getting them in touch with their own strength. He created Santiniketan and Sriniketan to train young minds, to close social and economic gaps, to override the stigma of walls that continue to box and divide humanity to this date. Subsequently, his works, especially his writings, have become subjects of much academic discourse as well as part of popular cultural lore.

Tagore celebrated his own birthdays with poetry on Pochishe Boishakh. Pochishe Boisakh falls between 7-9 May on the Gregorian calendar. We start our celebrations with translations of his birthday songs and poems. The song translated by Aruna Chakravarti was the last he wrote, and based on a long poem he had written in 1922, also featured here. We also have the first birthday song he composed in 1899. In prose, we bring to you works that showcase his call for change and reform. Fakrul Alam has translated a powerful play by him, Red Oleanders, which strongly seems to reflect the machinations of the current world and ends on a note of hope. We can only carry an excerpt from this long play but it will be a powerful read when published in full. Somdatta Mandal shares a translations of an essay in which Tagore airs his views on the need for change in social norms — the strange thing is it would still seem relevant today. And Himadri Lahiri rendered an essay from Bengali to English on his views about the British Raj. We also have a story about a woman who changed social norms and her religion, translated by Chakravarti.

Birthday Poems & Lyrics

Hey Nutan or Oh ever new has been translated by Aruna Chakravarti in Daughters of Jorasanko. This was the last birthday song he wrote in 1941, a few months before he died. It was based on the long birthday poem he had written in 1922. Click here to read.

 Pochishe Boisakh Cholechhe (The twenty fifth of Boisakh draws close…), a birthday poem written in 1935, seems to be a sad reminder of mortality and dreams left unfinished. Click here to read.

Pochishe Boisakh (25th of Baisakh) is a birthday poem Tagore wrote in 1922 and the poem from which he derived the lyrics of his last birthday song written in 1941. Click here to read.

Jonmodiner Gaan or  Birthday Song by Tagore was written in 1899 and later sung as Bhoye Hote Tobo Abhayemajhe ( Amidst Fears, May Fearlessness). Click here to read the translation.

Prose

An excerpt from Tagore’s long play, Roktokorobi or Red Oleanders, has been translated by Professor Fakrul Alam. Click here to read.

Tagore’s essay, Classifications in Society, has been translated by Somdatta Mandal. Click here to read.

 Raja O Praja or The King and His Subjects, an essay by Tagore, has been translated by Himadri Lahiri. Click here to read.

Musalmanir Galpa (A Muslim Woman’s Story), a story by Tagore, has been translated by Aruna Chakravarti. Click here to read.

Bengal Landscape. Art by Sohana Manzoor.
Categories
Celebrating Translations

Transmitting across Cultures

Rabindranath Tagore (1861-1941)

Translations are like bridges. Three years ago, we decided to start a bridge between Tagore’s ideas and the world that was unfamiliar with his language, Bengali. He has of course written a few pieces in Brajbuli too. We started our journey into the territory of Tagore translations with Aruna Chakravarti’s Songs of Tagore. Now we have expanded hugely this section of our translations with many prose pieces and more translations of his lyrics and poetry by writers like Aruna Chakravarti, Fakrul Alam, Radha Chakravarty, Somdatta Mandal, Himadri Lahiri, Ratnottama Sengupta, Chaitali Sengupta and Nishat Atiya other than our team’s efforts. To all these translators our heartfelt thanks. We share with you their work celebrating one of the greatest ideators of the world.

Prose

Stories

.Aparichita by Tagore :This short story has been translated as The Stranger by Aruna Chakravarti. Click here to read. 

Musalmanir Galpa (A Muslim Woman’s Story): This short story has been translated by Aruna Chakravarti. Click here to read.

One Small Ancient Tale: Rabindranath Tagore’s Ekti Khudro Puraton Golpo (One Small Ancient Tale) from his collection Golpo Guchcho ( literally, a bunch of stories) has been translated by Nishat Atiya. Click here to read.

 Bolai: Story of nature and a child translated by Chaitali Sengupta. Click here to read.

Humorous Skits

(All translated by Somdatta Mandal)

 Playlets by Rabindranath Tagore : Click here to read.

 The Ordeal of Fame: Click here to read.

The Funeral: Click here to read. 

The Welcome: Click here to read.

 The Treatment of an Ailment: Click here to read.

Non-fiction

Baraf Pora (Snowfall) : This narrative gives a glimpse of Tagore’s first experience of snowfall in Brighton and published in the Tagore family journal, Balak (Children), has been translated by Somdatta Mandal . Click here to read.

 Travels & Holidays: Humour from Rabindranath: Translated from the original Bengali by Somdatta Mandal, these are Tagore’s essays and letters laced with humour. Click here to read.

Himalaya Jatra ( A trip to Himalayas) :This narrative about Tagore’s first trip to Himalayas and beyond with his father, has been translated from his Jibon Smriti (1911, Reminiscenses) by Somdatta Mandal. Click here to read.

Raja O Praja or The King and His Subjects, an essay by Tagore, has been translated by Himadri Lahiri. Click here to read.

 Library: A part of Bichitro Probondho (Strange Essays) by Rabindranath Tagore, this essay was written in 1885, translated by Chaitali Sengupta. Click here to read.

Book Excerpts

The Parrot’s Tale: Excerpted from Rabindranth Tagore. The Land of Cards: Stories, Poems and Plays for Children, translated by Radha Chakravarty, with a foreword from Mahasweta Devi. Click here to read

Rabindranath Tagore Four Chapters: An excerpt from a brilliant new translation by Radha Chakravarty of Tagore’s controversial last novel Char Adhyay. Click here to read.

Farewell Song :An excerpt from Radha Chakravarty’s translation of Tagore’s  novel. Click here to read.

An excerpt from Kobi’ and ‘Rani’: Memoirs and Correspondences of Nirmalkumari Mahalanobis and Rabindranath Tagore, translated by Somdatta Mandal, showcasing Tagore’s introduction and letters. Click here to read.

 Letters from Japan, Europe & America :An excerpt from letters written by Tagore from Kobi & Rani, translated by Somdatta Mandal. Click hereto read.

Gleanings of the Road: Book excerpt brilliantly translated by Somdatta Mandal. Click here to read.

Songs and Poems

Songs of Seasons: Translated by Fakrul Alam

Bangla Academy literary award winning translator, Dr Fakrul Alam, translates seven seasonal songs of Tagore. Click here to read.

  • Garland of Lightening Gems (Bajromanik Diye Gantha
  • In The Thunderous Clouds (Oi Je Jhorer Meghe
  • The Tune of the New Clouds (Aaj Nobeen Megher Shoor Legeche)
  • The Sky’s Musings (Aaj Akashe Moner Kotha
  • Under the Kadamba Trees (Esho Nipo Bone
  • Tear-filled Sorrow (Ashrubhara Bedona)

Endless Love: Tagore Translated by Fakrul Alam

Ananto Prem (Endless Love) by Tagore, translated from Bengali by Professor Fakrul Alam. Click here to read.

Giraffe’s Dad by Tagore

Giraffer Baba (Giraffe’s Dad), a short humorous poem by Tagore, has been translated from Bengali by Professor Fakrul Alam. Click here to read. 

Oikotan or Harmonising

Oikotan (Harmonising) has been translated by Professor Fakrul Alam and published specially to commemorate Tagore’s Birth Anniversary. Click hereto read.

Monomor Megher O Shongi (or The Cloud, My friend) has been translated by Professor Fakrul Alam. Click here to read. 

Professor Fakrul Alam has translated Tomra Ja Bolo Tai BoloHridoy Chheele Jege and Himer Raate — three songs around autumn from Click here to read.

Tagore’s Achhe Dukhu, Achhe Mrityu(Sorrow Exists, Death Exists) has been translated from Bengali by Fakrul Alam. Click here to read.

Colour the World: Translated by Ratnottama Sengupt: Rangiye Diye Jao, a song by Tagore, transcreated by Ratnottama Sengupta. Click here to read.

Bhumika (Introduction) by Tagore has been translated  by Ratnottama Sengupta. Click here to read.

On behalf of Borderless Journal 

Esho, He Baisakh, Esho Esho (Come Baisakh: A song to welcome the Bengali New Year) Click here to read.

Tagore Songs in Translation. Click here to read the next five.

  • Kothao Amar Hariye Jawa Nei Mana ( Losing myself)
  • Akash Bhora Shurjo Tara (The Star-studded Sky)
  • Krishnokoli ( Inspired by a girl who lives in a village)
  • Phoole Phoole Dhole Dhole (The Swaying Flowers)
  • Shaongagane Ghora Ghanaghata (Against the Monsoon Skies, Brajbuli to English)

Tagore’s Diner Sheshe Ghoomer Deshe (At the close of the day, in the land of sleep).Click here to read the translation.

Tagore’s Amar Shonar Horin Chai (I want the Golden Deer). Click here to read the translation.

Tagore’s long poem, Dushomoy (translated as Journey of Hope though literally the poem means bad times). Click here to read the poem in English and listen to Tagore’s voice recite his poem in Bengali. We also have a sample of the page of his diary where he first wrote the poem as ‘Swarga Pathhe'(On the Path to Heaven).

Deliverance by Tagore: ‘Tran’ by Tagore, a prayer for awakening of the subjugated. Click here to read the translation.

Abhisar by Tagore: A story poem about a Buddhist monk by Rabindranath Tagore in Bengali. Click here to read the translation.

Amaar Nayano Bhulano Ele describes early autumn when the festival of Durga Puja is celebrated. Click here to read the translation from Bengali.

Morichika or Mirage by Tagore is an early poem of the maestro that asks the elites to infringe class divides and mingle. Click here to read the translation from Bengali. 

 Purano Sei Diner Kotha or ‘Can old days ever be forgot?’ based on Robert Burn’s poem, Auld Lang Syne. Click here to read the translation.

 Aaji Shubhodine Pitaar Bhabone or On This Auspicious Day, a Brahmo Hymn. Click here to read the translation.

Raatri Eshe Jethay Meshe or Where the Night comes to Mingle , a song written in 1910. Click here to read the translation.

 Anondodhara Bohichche Bhubone (The Universe reverberates with celestial ecstasy), a song …Click here to read the translation.

Ebar Phirao More (Take me Back) a poem… Click here to read the translation.

Lukochuri has been translated from Bengali as Hide and Seek. Click here to read the translation.

Taal Gaachh or The Palmyra Tree, a lilting light poem, has been translated from Bengali. Click here to read the translation.

Nobobarsha or New Rain, a poem describing the rain transports one to Tagore’s world. Click here to read the translation.

Hobe Joye has been translated as  Song of Hope for that is exactly what it is in spirit. Click here to read.

Eshechhe Sarat, a poem describing autumn in Bengal, has been translated as Autumn. Click here to read the translation.

Aalo Amar Aalo is a paean to light and its impact on us. Click here to read the translation.

Tomar Shonkho Dhulay Porey (your conch lies in the dust), is an inspirational poem to shed apathy. Click here to read the translation.

 Prothom Diner Shurjo (The Sun on the First day) is one of the last poems of Tagore. Click here to read the translation.

 Banshi or Flute is an inspirational poem delving into the relationship with the divine muse. Click here to read the translation.

 Somudro or Ocean has probably been written during Tagore’s travels. Click here to read the translation.

 Borondala (Basket of Offerings) is a poem of ecstasy. Click here to read the translation.

Nobo Borsho or New Year, is a poem written on the Bengali New Year, urging people to rid themselves of past angst. Click here to read the translation.

Bhoy hote tobo is the first Birthday Song by Tagore, a poem written in 1899. Click here to read the translation.

Pran or Life, a poem that reflects the poets outlook on life. Click here to read the translation.

Megh or Cloud is a poem about clouds with spiritual undertones reflecting transience . Click here to read.

Proshno or Question  with its poignant overtones continues relevant to this date. Click here to read.

Sharat or Autumn, describes Bengal in the season of sharat or early autumn. Click here to read.

Amra Bedhechhi Kasher Guchho (We have Tied Bunches of Kash) is a hymn to an autumnal goddess. Click here to read. 

Tomar Kachhe Shanti Chabo Na (I Will Not Pray to You for Peace) is a song that inspires to survive the dark phases of life. Click here to read.

Tagore’s 1400 Saal (The Year 1993), was read in London in 1993, including Tagore’s own rather brief translation and had a response from Nazrul. Click here to read.

Prarthona or Prayer is a poem in which the poet seeks inner strength. Click here to read.

Tagore’s Dhoola Mandir or Temple of Dust is a poem that questions norms, even from the current times. Click here to read.

Phalgun or Spring  describes spring in Bengal. Click here to read.

Pochishe Boisakh (25th of Baisakh) is a birthday poem Tagore wrote in 1922 and from he derived the lyrics of his last birthday song written in 1941. Click here to read.

Chhora or Rhymes , a poem describing the creative process, it was written in 1941. Click here to read.

Okale or Out of Sync gives a glimpse of how out of sync situations are also part of our flow. Click here to read.

Mrityu or Death dwells on Tagore’s ability to accept death as a reality. Click here to read.

 Olosh Shomoy Dhara Beye (Time Flows at an Indolent Pace) reflects his perspective on history. Click here to read.

Suprobhat or Good Morning gives an unusual interpretation to morning. Click here to read.

Book Excerpts

Songs of TagoreSeven songs translated by Aruna Chakravarti from a collection that started her on her litrary journey and also our Tagore translation section. Click here to read.

Songs from Bhanusingher Padabali: Translated by Radha Chakravarty: Two songs by Tagore written originally in Brajabuli, a literary language developed essentially for poetry, has been translated by Radha Chakravarty. Click here to read.

Categories
Editorial

And Wilderness is Paradise Enow…

Prayer Wheel at Nurulia, Ladakh. Photo Courtesy: Farouk Gulsara
We lock eyes, find glimmers
of smiles, trust our leaders.
We break bread with strangers
because there aren’t any.

--Imagine by Miriam Bassuk

Imagine the world envisioned by John Lennon. Imagine the world envisioned and partly materialised by Tagore in his pet twin projects of Santiniketan and Sriniketan, training institutes made with the intent of moving towards creating a work force that would dedicate their lives to human weal, to closing social gaps borne of human constructs and to uplifting the less privileged by educating them and giving them the means to earn a livelihood. You might well call these people visionaries and utopian dreamers, but were they? Tagore had hoped to inspire with his model institutions.  In 1939, he wrote in a letter: “My path, as you know, lies in the domain of quiet integral action and thought, my units must be few and small, and I can but face human problems in relation to some basic village or cultural area. So, in the midst of worldwide anguish, and with the problems of over three hundred millions staring us in the face, I stick to my work in Santiniketan and Sriniketan hoping that my efforts will touch the heart of our village neighbours and help them in reasserting themselves in a new social order. If we can give a start to a few villages, they would perhaps be an inspiration to some others—and my life work will have been done.”  But did we really have a new social order or try to emulate him?

If we had acted out of compassion and kindness towards redefining with a new social order, as Miriam Bassuk points out in her poem based on Lennon’s lyrics of Imagine, there would be no strangers. We’d all be friends living in harmony and creating a world with compassion, kindness, love and tolerance. We would not have wars or regional geopolitical tensions which act against human weal. Perhaps, we would not have had the issues of war of climate change take on the proportions that are wrecking our own constructs.

Natural disasters, floods, fires, landslides have affected many of our lives. Bringing us close to such a disaster is an essay by Salma A Shafi at ground level in Noakhali. More than 4.5 million were affected and 71 died in this disaster. Another 23 died in the same spate of floods in Tripura with 65,000 affected. We are looking at a single region here, but such disasters seem to be becoming more frequent. And yet. there had been a time when Noakhali was an idyllic vacation spot as reflected in Professor Fakrul Alam’s nostalgic essay, filled with memories of love, green outdoors and kindnesses. Such emotions reverberate in Ravi Shankar’s account of his medical adventures in the highlands of Kerala, a state that suffered a stupendous landslide last month. While Shafi shows how extreme rainfall can cause disasters, Keith Lyons writes of water, whose waves in oceanic form lap landmasses like bridges. He finds a microcosm of the whole world in a swimming pool as migrants find their way to New Zealand too. Farouk Gulsara muses on kindness and caregiving while Priyanka Panwar ponders about ordinary days. Saeed Ibrahim gives a literary twist to our musings.   Tongue in cheek humour is woven into our nonfiction section by Suzanne Kamata’s notes from Japan, Devraj Singh Kalsi’s piece on premature greying and Uday Deshwal’s paean to his sunglasses!

Humour is wrought into poetry by Rhys Hughes. Supriya Javelkar and Shamik Banerjee have cheeky poems that make you smile. We have poetry on love by Michael Burch and poetry for Dylan Thomas by Ryan Quinn Flanagan. Miriam Bassuk has described a Utopian world… but very much in the spirit of our journal. Variety is brought into our journal with poetry from Jackie Kabir, Jennifer McCormack, Craig Kirchner, Stuart MacFarlane, George Freek, Luis Cuauhtémoc Berriozábal and many more.

In translations, we have Nazrul lyrics transcreated from Bengali by Professor Alam and poetry from Korean by Ihlwha Choi. We pay our respects to an eminent Balochi poet who passed on exactly a year ago, Mubarak Qazi, by carrying a translation by Fazal Baloch. Tagore’s Suprobhat (Good morning) has been rendered in English from Bengali. His descriptions of the morning are layered and amazing — with a hint of the need to reconstruct our world, very relevant even today.  A powerful essay by Tagore called Raja O Praja (The King and His Subjects), has been translated by Himadri Lahiri.

Our fiction hosts two narratives that centre around childhood, one by Naramsetti Umamaheswararao and another by G Venkatesh, though with very different approaches. Mahila Iqbal relates a poignant tale about aging, mental health and neglect, the very antithesis of Gulsara’s musing. Paul Mirabile has given a strange story about a ‘useless idler’.

A short story collection has been reviewed by Rakhi Dalal, Swadesh Deepak’s A Bouquet of Dead Flowers, translated from Hindi by Jerry Pinto, Pratik Kanjilal, Nirupama Dutt, Sukant Deepak. Somdatta Mandal has written about a book by a Kashmiri immigrant which is part based on lived experiences and part fictive, Karan Mujoo’s This Our Paradise: A Novel. Bhaskar Parichha has reviewed Ayurveda, Nation and Society: United Provinces, c. 1890–1950 by Saurav Kumar Rai, a book which shows how healthcare was even a hundred years ago, politicised. Meenakshi Malhotra has reviewed Anuradha Marwah’s novel, Aunties of Vasant Kunj, of which we also have an excerpt. The other excerpt is from Mineke Schipper’s Widows: A Global History. Ratnottama Sengupta converses with Reba Som, author of Hop, Skip and Jump; Peregrinations of a Diplomat’s Wife.

We have more content that adds to the vibrancy of the issue. Do pause by this issue and take a look. This issue would not have been possible without all your writings. Thank you for that. Huge thanks to our readers and our team, without whose support we could not have come this far. I would especially like to thank Sohana Manzoor for her continued supply of her fabulous and distinctive artwork and Gulsara for his fabulous photographs.

Let us look forward to a festive season which awakens each autumn and stretches to winter. May we in this season find love, compassion and kindness in our hearts towards our whole human family.

Have a wonderful month!

Mitali Chakravarty

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Categories
Nazrul Translations

Nur Jahan by Nazrul

Translated from Bengali by Fakrul Alam

Nur Jahan (1577-1645)
Nur Jahan, Nur Jahan,
Floating down a river you came
To a land full of clouds
A land of gardens—Iran!
You had your plate filled
With Nargis flowers, poppies and roses
And had brought them all along.
You brought as well legends
Of Shirin and Farhad and Shiraz.
With your graceful and slim self came
Bulbuli, Dilruba and Rabab’s songs.
Your love healed even Emperor Salim’s lunacy!
You daubed sandalwood paste on yourself
And bore the stigma in front of everyone --
A stigma the moon bears in the blue sky
Smilingly. It’s what is written in lovers’ tales.
I’ll ensure that it ambles along pathways
Forever, questing for love’s pleasures,
Despite any infamy linked to the affair.
Jahangir(Prince Salim) and his beloved empress, Nur Jahan
Nazrul’s Nur Jahan sun by the legendary Feroza Begum

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

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Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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Categories
Celebration

Welcome to Nazrul’s World

I’m a cyclone, a whirlwind,
I pommel all that lie in my path,
I am a dance-driven swing,
I dance to my own beat, I’m a free spirit, high on life...

-- Kazi Nazrul Islam, Rebel or Bidrohi, translated by Prof Fakrul Alam.
Young Nazrul

Nazrul’s writing has the power of whirlwind or a tornado — it can break with its force and make with love. His songs are a law unto themselves and called Nazrul geeti. And all this remains popular and still relevant more than a century after he was born.

Kazi Nazrul Islam (1899-1976) was born in Burdwan, a part of the Bengal Presidency that stretched from Bengal to Singapore during colonial times. Nazrul lived through the colonial rule, the independence of the subcontinent, the Partition and the creation of Bangladesh. He was multifaceted — he had tried his hand at soldiering and then settled for being a poet, writer, journalist, and musician. He is now regarded as the national poet of Bangladesh, the Bidrohi Kobi or the rebel poet. 

Nazrul teaching Nazrul Geeti

Here, we have tried to gather flavours of his writing and life. We start with the translation of his lyrics (a Nazrul geeti) on butterflies, translated by Fakrul Alam performed by the legendary Feroza Begum, move on to his response to Tagore’s poetry — they had a vibrant relationship as Somdatta Mandal has reflected in her discussion on Radha Chakravarty’s recent translation of his Selected Essays. It’s followed by more translations of three of his poems by Niaz Zaman, who has also written about Nazrul’s support for women. A searing essay on religious divides and socio economic gaps, translated by Sohana Manzoor, also brings to focus the plight of a beggar woman torn by poverty. A short story , showcasing him as a fiction writer, is borne of his experiences as a soldier. Last but not the least, we have a fiery speech by Nazrul from Chakravarty’s translation.

On Nazrul’s 125th birth anniversary, we welcome you to muse on him and his world…

Poetry

Projapoti (Butterfly) by Nazrul has been translated by Fakrul Alam from Bengali. Click here to read.

Nazrul’s rejoinder to Tagore’s 1400 Saal has been translated by Professor Fakrul Alam. Click here to read.

Three poems by Nazrul have been translated by Niaz Zaman. Click here to read.

Prose

 Deposition of a Political Prisoner: A Speech by Nazrul

A fiery speech by Nazrul from the Selected Essays: Kazi Nazrul Islam, translated by Radha Chakravarty from Bengali. Click here to read.

Temples and Mosques

Kazi Nazrul Islam’s fiery essay translated by Sohana Manzoor. Click here to read.

Hena

A story that grew out of Nazrul’s experiences as a soldier translated by Sohana Manzoor. Click here to read. 

Discussions

Nazrul and His World View

Somdatta Mandal writes about Radha Chakravarty’s translation of Selected Essays: Kazi Nazrul Islam and in the process explores his life and times. Click here to read.

When the Feminist and the Revolutionary Met

Niaz Zaman writes of the feminist leanings of Nazrul’s poetry in context of Madam Roquiah, a contemporary of the poet. Click here to read.