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Nazrul Translations Tribute

Hena: A Short Story by Nazrul

First published in the collection titled Baethar Daan (Offerings of Pain, 1922), Kazi Nazrul Islam’s short story, Hena, is set against the backdrop of the First World War where the writer himself had fought as a young soldier (1917-1919). It has been translated by Sohana Manzoor and brought out to commemorate Nazrul’s 124th Birth Anniversary.

A trench in Verdun, France

This must be what they call rain of fire! And the sounds! The roaring sound of the artillery! Not a speck of blue sky can be seen– as if the whole sky has been set on fire. The thick rain of fire that pours down from the exploding cannonballs and bombs is so intense that if those were real raindrops trickling out of the blue eyes of the sky, the entire world would have been flooded just in a day. And if these sounds that were louder and more intense than any thunderstorm, would continue like this, people’s eardrums would split, turning them deaf. Today, we the soldiers could only recall the song that is sung during Holi celebrations:

“We will play holi with swords today,
All the soldiers of the world are gathered here
Shields playing the trumpets, cannon balls the squirt pumps
Ammunitions are colourful, the battle is intense.”

It is very true that the ammunition has caused the sky and ground to turn completely red. The reddest are the congealed blood on the bayonetted chests of the unfortunate ones! No other colour but red! As soldiers fall one by one, each one a martyr, they lie on the ground, dressed in red like bridegrooms!

Agh! The worst of all is the smoky smell. It is enough to turn your stomach. Are not human beings the best of all creations? Then why have them killed in such ugly and terrifying ways?  When the inanimate lead bullets, hit someone’s bones, they explode with a horrid force and tear through the flesh.

If human beings used their intelligence in more productive ways, they could have claimed a place close to the angels. Oh, and this heart-rending thirst! The friend lying next to you, his rifle slipping from his hand, cannot be awakened even if a thousand cannons roar by his ear. No general can ever make him obey his orders. After fighting for seven days at a stretch in this muddy trench he has finally fallen asleep. He is finally at peace!  A rare touch of soothing contentment lingers on his cold and dry lips.

But I feel so thirsty. Let me take the water-bottle from his waist and take a sip! I haven’t had a drop since yesterday. No one cared to offer me a drink. Aah…! This one sip feels so sweet! My Lewis gun doesn’t work anymore. It grew tired after days of continuous shooting. I will take the gun of my deceased friend then. If his mother, sister or wife were present here, they would surely have taken his broken skull on their laps and cry their hearts out! Well, I guess, in a few minutes, a heavy shell will land in front of the trench and bury the two of us!  It won’t be too bad actually!

It is really funny as I think of the women crying. All of us will die one day, what is there to weep? Death is an eternal truth — why should one grieve over something that is so normal and inevitable?  

I am going through so much pain, after receiving so many wounds, but my heart is filled with a demonic joy! I cannot sketch this feeling with this wooden pencil! There is often a joy that lies asleep at the heart of extreme pain which we can’t really feel! And is this habit of writing something bad? I have been swimming in fire, with scores of dead bodies under my feet and bombs dropped from aircraft bursting over my head, artillery shells are exploding and rifle and machinegun bullets are zooming past, still, deep inside, I feel restless because I couldn’t write down my innermost thoughts in the past seven days! But today, I feel relieved that I could start writing again!

Let me rest for a while, leaning against my dead friend. Ah, it feels so good!…

An unknown young girl of this distant land across the sea gave me some pickles and two slices of bread with butter which I haven’t had time to eat… The women of this country look at us with affection and pity! . . . . Ha ha ha, look at the bread here—these are dry and seem roasted! Let’s see if the bread is tougher than my teeth. I have no other option but to eat these — I am so hungry. The pickle is still quite fresh though!

That girl who was thirteen or fourteen (in our country, she would be wedded by now, if not already a mother), put her hands around my neck and kissed me. She said, “Brother, you must drive the enemy out with full force.”  I broke into a pure, sad smile.

Ah! I can finally see the sky. A strip of blue sky can be seen behind the mass of heavy clouds. It is so beautiful– like a pair of blue eyes filled with tears! Anyway, I will write down my other thoughts later. The spirit of my dead friend must be mad at me by now. What, my friend, you want a drop of water? See, how he is staring at me! No, my friend, I tell you your beloved is waiting for you with a glass of lemonade in the other world. I would not want to disappoint her, would I?

Ah, I seem to remember so many things today. But no! There’s nothing to remember! These are all lies. Let me pick up the Lewis gun and start shooting. I see some of those who are helping me have stolen a nap!  

But there, I can hear the sound of footsteps. They are all marching– left-right-left. That sound is so melodious! Are they coming to relieve us from duty?

Ouch! A moment of distraction has allowed a bullet to bruise my arm! Let me dress it. I hate those nurses. If a woman cares for me without loving me, why should I accept it? Ah! A war shows how killing others can be addictive.

The man who has fallen beside me is far stronger and healthier than me! But I have also seen how one’s mind has more strength than one’s body.

This Lewis gun is shooting about six to seven hundred rounds per minute. If only I could know how many I have killed!   But the two Lewis guns here are keeping the enemies confined to their position. You can hear the loud groans of the enemies as they die in droves! The beauty of such youthful deaths is boundless!

A tent at the river Seine, France

I slept for all forty-eight hours of the last two days. And now I have to get dressed for battle and go out to destroy God’s creatures once again. The killing game is the right kind of activity for stone-hearted person like me.

Today that kind girl took me to visit her house… How clean and pretty are the houses here! The girl has clearly fallen in love with me. And I, too, have begun to love her… In our country, people would have said that the girl has gone bad… They would not have liked to see a young girl going out with a young man of twenty or twenty-one.

People look at love in such ugly ways these days! Are these human beings, or vultures? There is so much sin in the world! How did the people become so petty? The sky above is so vast and blue, but beneath the same sky human beings are so mean and narrow-minded!

Fire, you keep raining down!  Let the curse of God float downward like frozen chunks of ice… Oh the horn of Israfil[1]! Do blow and immobilize the world! Oh, the thunder of destruction, strike inside the human brains, like the bombs and the artillery shells. And let the entire sky fall on the heads of those people who slander love, and blight the flowers…

If I could dress up one of my countrymen the way I am dressed now, and pushed him down, I am sure he wouldn’t be able to get up, no matter how hard he tried. I am highly amused at my bulky and sluggish appearance.

A ‘wicked’ friend once commented “What pleasing looks!” What a weird adjective!  And another one is supposed have said, “The bullock looks like a katla fish!”

A thick forest near Paris, France

All on a sudden, we were sent to this dense forest yesterday. I have no clue why we had to fall back. This is the beauty of military life—an order is given and you are told “Get it done!” You can never ask “Why do I have to do this,” or ask for an explanation. It’s an order –that’s all!”

If I say, “I am going to die,” a stern voice will reply, “As long as you breathe, keep on doing what you are doing, if you fall dead on your right foot while you are marching, let your left foot keep up the pace!”

There is a strange beauty in obeying orders with blind obedience! What tenderness it is that lies at the heart of a thunder! If the entire world could come under one (and only) such military regime, then it would turn out so beautiful that even calling it a heaven on earth would not be enough.

The British nation is so great now because of the discipline they exercise on everything they do. They walk so tall that we can never see the crown of their heads no matter how hard we crane our necks — and let our headgears fall off while doing that! To speak frankly, their empire is like a huge clock that is always correct and faultless. Its two hands run in precision. The clock is oiled every day so there is no speck of rust anywhere.

We were the ones who chased the Germans to the Hindenburg Line and then we had to retreat so far! Only the maker of the clock knows which hand has to move at what pace, but the hands don’t know anything about it. But the hands have to keep ticking because these are continuously driven by a spring from the rear.

We badly need a disciplined, clockwork system like this. This reckless nation of ours really needs to be tied up and disciplined; otherwise, there is no hope of it rising anytime in future!  If everybody wants to be the leader, who will do the work?

Oh, the artillery shells raining on us even at this distance! This is really uncanny… The war is being fought so far away but cannon-balls are dropping on us in the forest!  

Well, an elephant might think that it is the biggest animal in the world. But even a mosquito can cause it enough trouble through a single bite in its head.

It’s cool in this shady darkness here. How my heart had been yearning for this solace in darkness.

Alas! Darkness seems to trigger in my mind so many fond memories! But, no, let me just climb up the tree and see if any enemy is hiding nearby.

How charming that distant ice-covered river looks from the tree! But there are also some big houses around which shells have torn through, leaving ugly gaping holes! This game of destruction reminds me of my childhood when we used to build clay doll’s houses. After we were done with our play, we used to crush them with our feet and sing:

“We made them gleefully with our hands
We broke them gleefully with our feet!”

The cannon-balls are flying through the air and dropping on distant planes, and from my vantage point, they look like falling stars.

And the sound these fighter planes are making! Oh! The way they are climbing and diving– it looks as if an expert kite flier is maneuvering his fighter-kite to hurtle through the sky in search of a rival. That plane is ours! The German zeppelins look from a distant more like big, flying caterpillars.

Anyway, let me get a bit of pickle out of my haversack. That foreign girl is so far away from me today but the pickle seems to retain her touch! Hell! What am I doing?  Why do I keep on thinking of all this gibberish? I don’t need the pain that arises from nowhere and tortures me!

Well, well! What do I see there? A friend of mine is trying to take a nap on that tree. See, he has tied himself with his belt to a branch quite tightly. If he somehow falls in the water below, it will be quite a hassle for him! But then why not? Oh God, let him fall!

Should I shoot a bullet past his ear?  Ah, no! Poor thing! Let him sleep awhile. Nobody except me has such hapless eyes that sleep never touches, or a blasted mind like mine which gets sick thinking about the goings on in the world. It’s night – quite deep into the night, I guess!  I will have to stay here in this crouching position till dawn…. Perhaps when I am old (if I live that long), the trials I am going through will turn into sweet memories.

The light of the moon, which will turn into a full moon tomorrow night, is creating patterns of light and shadow in the forest below, which make the forest look like a giant cheetah! The heavy, dark clouds over my head are slowly drifting towards some unknown destination. A few drops of cool water fall on my head. Ah, how sad these drops feel! Ah!

The moon is now hidden by a cloud, and now it shoots out and hides behind another cloud! It seems like a game of peekaboo played by beauties living in the glass palace of a king. Who is running in the sky now? The clouds or the moon? I would say the clouds but a simple child might say the moon. Who is right? Aha! How lovely is the play of light and shadow!

What’s that bird cooing in the distance? The delicate tones of the bird songs of this country seem to evoke a sweet laziness… I find them intoxicating.

In this light and shadow, I remember so many things! But the memory is so full of pain.

I recall telling her, “I love you so much, Hena.”

Hena shook her raven black silky hair and replied, “But Sohrab, I haven’t been able to love you.”  

That day, the bright saffron flowers seemed to be playing a game to welcome the new day in the garden of Balochistan. Unmindfully, I broke a branch of walnut and collected some flowers from the deodar tree and threw them at her feet.

A few drops of tears trickled down her dark eyes lined with Istanbul kohl! Her face turned redder than her henna dyed hands!

I picked up a bunch of raw plums and threw them at the nightingale sitting in bush of screw pine flowers. The birds stopped singing and few away.  

What Human beings think is the closest turns out to be the farthest from them! This is indeed a profound mystery! Hena! Oh Hena! There’s just so much regret…!

Hindenburg Line

Oh! What is this place? I cannot believe that this is an underground land of fairies and monsters!  Can a trench built during the wartimes be really as huge as a city full of houses? Who could have imagined this? What a gigantic venture so deep down underground! This is indeed another wonder of the world! One can live as luxuriously as the Nabobs of Bengal in this place!

But I did not come here for the peace it offers! I did not ask for comfort. I only wanted pain and suffering. I am not made for enjoyment and comfort!  I would have to seek out another path then. It seems like I found a house under the tamarind tree in trying to escape from tasting sour things.

No, I need to be active. I want to drown myself in work. But this life of comfort here is embarrassing!

I heard that iron turns into steel when it burns in fire. What about human beings? Only ‘baptised’?

Being freed of restraints, my mind has fled again to that room full of grapes and pomegranates!  I recall those days again!

“Hena, I’m about to jump into the fire that burns in a free country. I am burning inside, so let my body burn too! Maybe, I will never return. But what means do I have? How do I find travel expenses? How will I live in the foreign land?”

Hena’s henna-dyed fingers trembled like young shoots in my hands. She replied in a clear voice, “But that’s not how your life becomes meaningful, Sohrab!  This is only the hot-headed youthfulness!  You’re clinging to a lie! There is still time for you to get the message!…  See I’ve not been able to love you yet.”

All is empty. Nothing remains. A gusty wind blew through the thick tamarisk trees and cried, “Ah!… Ah!… Ah! When the first battalion of our Baloch Regiment 127 started off for this country from Quetta, one of my friends, a young Bengali doctor, sang while sitting under a pear tree:

“How will you make him return
The one you bade farewell in tears.
In this languid air
At night in the garden
Have you recalled him under the bakul tree?
How will you make him return!
The honeymoon of the full moon
Returns from time to time,
But the one who has gone, does not come back!
Now how will you make him return?”

How weak I am! No wonder I did not want to come to this place. What would I do in this palatial life?  Fellows of my regiment think there is no one as carefree and happy as I am. It’s because I laugh a lot. Does anybody know how much blood is hidden in the heart of the henna leaves?

I played “Home sweet home” on the piano and sang along so beautifully that the French were amazed!  It was as if we are not human beings and so we cannot do anything as well as  them!  We have to break such preconceived notions.

Hindenburg Line

What else can I do if there’s no work? I have to find something to do. So last night I crawled for about a couple of miles and cut through much of their wires. Nobody seemed to notice.

My commanding officer said, “You’ll be rewarded for this.”

So, I became a corporal today.

The other day, I met that foreign girl too. She has grown much prettier in these two years! She told me directly that if I had no objection, she would like to have me as her partner! I told her, “That’s impossible!”

I said to myself, “A blind man loses his staff only once. Again? No way. I have had enough.”

The way her blue eyes filled with tears and her bosom heaved made a stone-hearted person like me cry!

She controlled herself and said, “But you’ll allow me to love you?  Like a brother at least…?”

I am just a god forsaken wayfarer.  So, I showed a lot of interest and replied, “Of course.” Then she left bidding me adieu. She never came back!  I can only recall that line, “But the one who has gone does not come back.” Oh!

Anyway, the day was well-spent with the Gurkhas. These Gurkhas were really like big babies. I would not have believed that grown men could be so naive and innocent. These Gurkhas and their brothers-in-law, the Garwhals– both turn into killing machines in the battle field!  Each of them turns into a tiger, a “Sher-e-Babbar.” Even the Germans throw away their rifles and run off at the sight of their kukri knives. If these two fighter groups did not exist, we would never be able to achieve this much. Only a handful of them are still alive. Entire regiments of them have perished. Yet, the few of them that are still alive are so full of life, as if nothing has happened!

Nobody can make them understand what great feat they have achieved. And those tall and sturdy Sikhs—what betrayers they have turned out to be! Some shot themselves in the arm and ended up at the hospital.

Look there! There is a battalion ‘march’ going on in the trench. We are marching at the beat of a French band!  Left- right-left. A thousand people are all marching at the same pace– all at once. How amazing!

Balochistan

My cottage in Quetta

In the grapevine garden

What happened? I am trying to find out an answer to the question, sitting in this walnut and pear garden. All our Indian soldiers have returned home, and so have I. But how happily did those two years pass by!

I am looking at the blue sky washed by rain, which reminds me of the wide blue eyes of the young French woman. Looking at the mountain-yaks I remember her silky curly hair. And those ripe grapes– aren’t they exactly like the sparkling tears of her eyes?

After becoming an ‘officer’ I also received the title “Sardar Bahadur.” My boss would not let go of me. How could I make him understand that I was not there to form a permanent bond? I did not cross the seas with any high ideals. I only went to purify myself in fire — to hide myself too.

And I never thought I would return here of all places. But I had to– it seems I am tied to this land!

I have no one, I have nothing. And yet I feel, everything is here. Who am I trying to comfort?

I have not hurt anybody; nobody hurt me. Then why was I reluctant to come here? But that’s a matter of unspeakable agony. I can’t articulate it well enough. Hena! Oh! There’s nobody around, still the wind carries the broken echo “na…na”. “No” it is then!  

The brook still flows through the hill; only the girl Hena, whose footprints are still etched  on the stone-steps, is no longer there. There are so many things lying around that remind me of her soft touch.

Hena! Hena! Hena! Again that echo! Na –Na- Na!

***

I have found her! She is — here. Hena! My Hena! I saw you here today, here in Peshawar! Why do you keep hiding the truth behind those lies? She watched me from a distance and cried. She did not utter a word; she only looked at me and shed tears.

In such meetings, tears are the most articulate language of the heart. She told me again that she could not bring herself to love me. The moment she uttered the word “no” she cried so dejectedly that even the morning air became mournful!

The biggest puzzle in this world is the mind of a woman!

Kabul

Dakka camp

When I heard that the great man Ameer Habibullah Khan had been martyred, I felt that the top of the Hindukush had collapsed! And Suleiman Mountain must have been torn out of its base!

And I wondered what I should do. For ten days, I kept on thinking. It was no easy task!

I decided that I would fight for Ameer. Why? Well, there’s no answer to that question. But let me say candidly that I do not consider the British as my enemy. I have always thought of them as my best friends. But even if I say the reason for my joining the war this time was to protect the weak, even if it meant sacrificing my life, it won’t be quite the right answer.  Even I do not understand my own whims!

That morning, someone seemed to have set fire to the pomegranates. They looked bright red! That was perhaps the blood from the hearts of many like me!

The vast sky had just paused after crying incessantly. Its eyes are still misty, so it would start crying again.  A broken-hearted cuckoo had also been weeping somewhere, turning its eyes red and its voice rang through the damp winds of the autumnal morning. Someone on the other side of the dried river was playing the Asawari raga[2]on the shehnai. Its notes echoed the doleful cries of a lonely heart. I felt the sadness more than anyone else. The strong smell of henna flowers intoxicated me.

I said, “Hena, I am going to war again, to fight for the Ameer. I won’t come back. Even if I live, I won’t come back.”

Hena buried herself in my chest and cried, “Sohrab, my love! Yes, go wherever you will. Now is the time to tell you how much I love you. I won’t hide the truth anymore. I won’t cause my love further pain….”

I understood. She was a warrior-woman, a daughter of the Afghans. Even though being an Afghan myself I have spent my entire life fighting, she had wanted me to sacrifice my life at the feet of our country. She wanted me to sacrifice my life for our land.

O, the heart of a woman! How could you hide yourself like this? What perseverance! How could such a soft-hearted woman be so tough at the same time?

                                                                                                            Kabul

My body has taken five bullets. But until the moment I lost consciousness, I had defended my soldiers with all my strength!

O my God!  If protecting my country with my blood makes me a martyr, then I am a martyr.  

I came back. Hena followed me like a shadow. How could she hold back so much love that flowed like a rapid tumbling uncontrollably down the mountain with her fragile ribcage!

The Ameer has given me a place in his court. I am one of the commanders of his army.

And Hena? There is Hena, sleeping by my side, clinging to my chest…. Her heart is still fluttering with some unknown fear. Her sighs are still pervading the winds with some dissatisfaction.

The poor girl has also been badly wounded like me! Let her sleep. No, we’ll sleep together. O God — don’t give us any more pain by waking us up from this pleasurable sleep! Hena! Hena! –na—na—Ah!

.

[1] The angel who blows the trumpet on the day of judgement in Islam.

[2] A morning raga or melodic composition in the Hindustani classical tradition.

.

Kazi Nazrul Islam (1899-1976) was born in united Bengal, long before the Partition. Known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

Sohana Manzoor is an Associate Professor at the Department of English and Humanities at ULAB, a short story writer, a translator, an essayist and an artist.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Nazrul Translations

Ring Bells of Victory!

Nazrul’s poem, Proloyullash, has been translated as ‘The Frenzy of Destruction’ by Professor Fakrul Alam, published in his first anthology Agnibeena (Fiery Instrument) in 1922.

Kazi Nazrul Islam. Courtesy: Creative Commons

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

THE FRENZY OF DESTRUCTION

Ring bells of victory!
Ring bells of victory!
Summer’s storm flutters the flag of the New!
Ring bells of victory!
Ring bells of victory!

He who was to come is coming,
Dancing as if possessed and bent on destruction!
Crossing Oceans, storming the Main Gate, smashing portals, 
Into the dark hole of death
In the guise of the eternal executioner—
Through smouldering smoke
Lighting the lamp of lightning
The Violent One comes,
Bursting with glee!
Ring bells of victory!
Ring bells of victory!

Locks swaying in the overcast sky, He makes the sky flare,
Forcing even the fiery all-consuming comet’s tail to tremble.
In the very heart of the Creator of the universe
Like an unsheathed sword the blood sparkles
Roll and sway!
His loud laughter stuns the universe into silence—
Look how stunned the universe is!
Ring bells of victory!
Ring bells of victory!

A dozen suns’ rays stream fiercely from His eyes
The sorrows of the world stick in His disheveled hair.
Every teardrop falling from His eyes 
Makes the seven seas roll and swell
His cheeks flush and glow!
Hugging Mother Earth in His huge arms,
He thunders, “Let destruction triumph!”
Ring bells of victory!
Ring bells of victory!  

Take heart, take heart, cataclysms shake the universe,
The sluggish and shrunken, the dying and decrepit,
Hide and flee because of the coming catastrophe.
Cheerfully, compassionately,
The infant moon’s beams will shine in the sky’s unkempt locks.
Light will flood your home now!
Ring bells of victory!
Ring bells of victory!

The eternal charioteer comes, lashing his bloodied whip,
His horses neigh out; their cries resound in thunder and rain.
Their hooves spark off stars and scatter them across the blue sky
In the covered well of the dark dungeon
The gods are tied up with sacrificial stakes
And heaped in cold stony pillars.
Time for Him and His chariot to shake the earth.
Ring bells of victory!
Ring bells of victory!

Why fear destruction? It’s the gateway to creation!
The new will arise and rip through the unlovely.
Hair disheveled and dressed carelessly
Destruction makes its way gleefully.
Confident it can destroy and then build again!
Ring bells of victory!
Ring bells of victory!

Why fear since destruction and creation are part of the same game?
Ring bells of victory!
Wives, hold up your lamps of welcome! 
The Beautiful comes in the guise of the Violent One

Ring bells of victory!  


(The translation was first Published in Daily Star, 2007)

It was converted to a song called Tora Sab Jayadhani Kar or ‘Ring Bells of Victory’ in 1921 and set to tune by Nazrul himself.

Tora Sab Jayadhwani Kar sung in Bengali by contemporary singer Swagatalakshmi.

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Nazrul Translations

Thorns & Flowers

Kazi Nazrul Islam’s Keno Dile E Kanta translated by Professor Fakrul Alam

Nazrul: Courtesy: Creative Commons

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

WHY PROVIDE THORNS

Why provide thorns as well as flowers?
Wouldn’t lotuses bloom if thorns didn’t prick?

Why must fluttering eyes become moist with tears?
Why provide hearts if hearts won’t unite?

Why do cool wet clouds allure the swallow
Only to greet it with thunder and lightning?

Why allow buds to blossom if flowers wither?
Why stain the moon’s brow with a frown?

Why must desire for beauty be mired in lust?
Won’t faces look beautiful without the dark mole?

Poet, keep imaging bliss in this bower of thorns,
While restraining yourself within your moist eyes.   

(First published in the Daily Star, 2007)
Keno Dile E Kanta rendered in Bengali by Khairul Anam Shakil

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Nazrul Translations

Daridro or Poverty

Written by Kazi Nazrul Islam in 1926, translated from Bengali by Professor Fakrul Alam

Nazrul’s statue in Bangladesh: Courtesy: Creative Commons
POVERTY

Poverty, you’ve empowered me,
Endowed me with Christ’s dignity
And adorned me with a thorny crown,
Ascetic one, you’ve inspired me
To speak out and eye the world boldly 
Deliver messages as incisively as a knife;
Your curse has made my veena a sword!

Arrogant hermit, your scorching flame
Has shorn my golden visage of its glitter,
Shrinking its sap and drying the soul early, 
When I try grasping with emaciated hands
Beauty’s bounty, O Impoverished One,
You step forward and lap it up. 
A forlorn desert is all you leave
For my imagination to play with.
My eyes blaze at my own beauty!

My desires, tinged with pain-yellow buds,
Would rather bloom like the soft, white,
Fragrant shefali flower.  But Cruel One,
Like an unfeeling woodcutter, you break
All branches and destroy all blossoms,
My heart glistens like an autumnal dawn, 
Wet with dew shed by sympathetic earth.
 
You are the sun -- your heat dries up
Every dewdrop of pity. I shrink
Inside the shade that earth affords.
Dreams of Beauty and the Good shatter. 
Pouring liquid poison down the throat
You ask, “What good is nectar now?
There is no parching sensation,
No intoxication, no madness.
Weakling that you are, not for you
To seek manna from heaven
In this sorrow-laden world!
You are a serpent, in birth singed
By pain! In a thorny garden you weave
Garlands. On your forehead
I leave this mark of woe!”


I sing songs, weave garlands, and feel my throat burn,
Snakebites have left their marks all over my body!

Like unforgiving Durbasha*, you wander
From door to door with a beggar’s bowl.
Even as newlywed couples embark
On their night of Happiness, you cry out:
“Dumb ones, Listen: this world
Is no bower of bliss but full of sorrow,
Of want and the pangs of parting,
Of thorns that underlie bridal beds
And are embedded even in the Beloved’s arms,
Take your fill of them now!”
Instantly, cries of anguish overwhelm,
In that bower of bliss light fades,
And dreadful night overwhelms!

Exhausted, worn out by hunger, you peer,
Surveying earth with knotted eyebrows
When, suddenly, something strikes you,
And your eyes dart out fiercely.
Whole kingdoms are devastated then
By Plagues, Famines, and Cyclones,
Pleasure Gardens burn, palaces topple—
The only verdict you know is death!

You never stoop to modest displays,
But revel in revealing yourself naked.
You know no hesitation or shame
But raise the heads of those bent low.
At your wish, people condemned to die
Tie nooses around their neck gladly.
Despite burning in the fire of penury daily
They embrace death with devilish glee.

From goddess Lakshmi’s head you snatch 
Her crown and throw it to the dust.
O Champion, what tune do you strum 
So deftly on your veena? All I hear is lamentation!

Yesterday morning I heard the shehnai wail
A melancholy note, as if a dear one
Hadn’t returned home yet. The shehnai
Seemed to cry out to him to come back.
Some bride’s heart wafted away with the tune
As if searching for her beloved.
Her friends wondered why she should cry,
And let her kohl dissolve with her tears....

Even this morning I woke up to hear
The shehnai call plaintively: “come, come”
Sad-faced, shefalika flowers drop off—
Like a widow whose smile keeps fading—
Their delicate fragrances overwhelm
Butterflies fluttering on restless wings,
Intoxicated with the scent of flowers
They kissed! Bees yellow their wings 
With pollen and wet their bodies with honey.

My soul overflows in all directions!
Unconsciously I sing out welcoming songs
Happily! My eyes fill with tears unaccountably
Someone seems to tie the knot,
Uniting me with earth. With hands full of flowers,
Earth appears to step forward with its bounty.
It is as if she is my youngest daughter!
I wake up suddenly in wonder! Alas, my child
Has been up all night and is crying in my home,
Famished and hands full of soot.  O Cruel One,
You’ve brought perpetual tears to my home!
I haven’t been able to give my dear child,
My loved one, a drop of milk! 

Familial duty is no delight! Poverty is intolerable,
As it cries endlessly as one’s son or wife
Clasping one’s door! Who will play the flute?
Where will one get radiant smiles of bliss?
Where will one taste a rich bouquet of wine? 
Rather swallow a glass of the poisonous dhutura
To make the tears flow....

Till this day I hear the shehnai’s overture wailing
Seemingly saying: nothing, nothing has survived!

*Durbasha: A legendary rishi who was revered but was rather hot tempered

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

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Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Nazrul Translations

Kazi Nazrul Islam’s Patriotic Poems

Translated by Professor Fakrul Alam

Courtesy: Creative Commons
ARISE, ARISE, O PATRIOT!

Arise, arise O patriot
India wants you — O endearing hero
Above funeral pyres and prison-shackle free, O hero arise
Shelter us, O one worth commemorating eternally! 
Saintly one, arise in a haven of pollen dust
Let your booming message ring across the heavens
And let your mantra of self-sacrifice reverberate
India cries out in boundless grief
Arise from your everlasting sleeplessness
Stirring beyond death, bring ambrosia to our souls 


HELMSMAN ATTENTION!

Travelers, take care, in thick darkness you must traverse
Rugged mountains, dreary deserts, and turbulent oceans.

The boat rocks, the waves swell, the sail are torn apart,
The sailor veers off course, who’ll take over, who has the guts?
Who has the gumption and can dare — the future summons!
Through this storm, you must steer, and row your craft home!

The night is dark, sentinels of the motherland, be on guard!
The pent-up desires of countless years hurl you forward!

Stirred by pain the neglected heart must now play its part. 
Bring all along, make them your own, give everyone his start! 

Hapless nations drown, ignorant of the art of survival,
Helmsman — redeem this day your pledge to free the motherland!
Who dares call out, “Are you Hindus or Muslims?” 
Helmsman — claim the drowning as the same mother’s offspring!

There is panic in the pass, travelers take fright, the sky quakes
The ones in the rear are full of fear and wary of what lies ahead.
Helmsman — halfway down the path can you forsake them?
Let them squabble, you must carry on, and bear your burden! 

Helmsman! Ahead of you lies the battlefield of Palashey*,
Where Clive’s sword crimsoned with the blood of Bangalis.
Nearby in the Ganges India’s sun set, seemingly forever.
Surely that sun will rise soaked in blood once again.

Those who sang songs of life’s victory even on the scaffold
Have come unnoticed to see us sacrifice ourselves in turn.
This day our nation must pass the test of redemption
Now is the time—the boat rocks, the sea swells, helmsman attention!


*Battle of Plassey, 1757
'Helmsman Attention!' was first Published in Daily Star, 2006

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

.

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Nazrul Translations

Manush: Nazrul’s Lines for Humankind

Translated by Professor Fakrul Alam

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs. ‘Manush‘ or ‘Mankind’ was published in Nazrul’s collection called Sanchita.

MANKIND

Of equality I sing.
There isn’t anything greater or nobler than a human being.
Wipe all distinctions based on country, period and situation. 
Let all religions and countries be one.
In all nations, ages, and homes let God be your companion.

Arising from a dream, a zealous priest opens the temple door and exclaims:
“Devotee, open doors, 
The God of Hunger stands outside; time now to pray to Him.”
Surely, he thinks, God’s Grace will transform him into a King!
Wearing tattered clothes, emaciated, and voice enfeebled by hunger,
A wayfarer pleads: “Open the door, I’ve been hungry the whole week.”
Instantly, the door is shut, the hungry one is turned away.
In the darkness of night his hungry eyes glare all the way.
The beggar mutters, “Lord, the temple seems to be his, and not yours!”

Yesterday the mosque was full of sweets and meat and bread,
This day the sight of the leftovers makes the Mullah glad!
Just then a hungry man comes in, sores on his skin,
He says, “Sir, for the seventh day I’m starving!
Enraged, the Mullah exclaims, “So what, if you are hungry?
Go and lie down where carcasses of cattle are cast away!
By the way, do you pray?” The wayfarer confesses, “No Sir!”
The Mullah swears, “Swine, time then for you to scram!”
Picking up all leftovers, the mullah the mosque gate slams!

The hungry one turns back, muttering, “I can claim,
Eighty years I survived without ever invoking your name
How come, from me, Lord, you never withdrew your bounty?
Should I conclude mosques and temples are not for me?
That Mullahs and Brahmins have shut their doors to the poor?
Where are you, Chengiz, Mahmud of Ghazni, and Kalapahar?
Storm all doors of these so-called houses of prayer!

Who bolts the House of God? Who locks its portals?
All doors force open, smash ’em with hammers and crowbars.
Alas House of Prayer
Aloft on your minarets charlatans flaunt themselves, 
Disdaining mankind!
Who could these people be, loathing man,
But kissing ostentatiously the Vedas, the Bible, and the Quran?
Snatch from their lips all the holy books.
Don’t forget their originators perished in the hands of such crooks!
Hypocrites always prosper thus! Listen all you fools,
Men brought books into being; books didn’t create men!
Adam, David, Moses, Abraham, Jesus and Mohammed,
Krishna, Buddha, Nanak, and Kabir are our ancestors.
Their blood course through us, we are their successors,
We are their kin; our bodies are like theirs.
It is possible that one day we will achieve their statures!
Don’t laugh, friends. My self stretches to infinity,
None -- not even I -- knows what greatness lies within me.
Perhaps within me is Kalki, in you Mehdi or Jesus,
Who knows where one begins and ends; who can limit us?
Why loathe the man so, brother, why kick him at will?
It could be that even in him God keeps vigil!
Or even if he is nobody, no one exalted or great,
See him as a man besmeared and completely shattered.
And yet no house of worship or sacred book on earth
Can measure up to that small body’s worth!
It could be that in his humble hut one day will be born
Someone who in his unique way the world will adorn!
The message the world awaits, the superman not yet glimpsed,
Perhaps will appear in this very hut someday soon!

Is he untouchable? Does he put you off? But he isn’t reprehensible!
He could be Harishchandra or Lord Shiva!
An untouchable today could be Emperor of all Yogis tomorrow.
Tomorrow, you will eulogise him, will praise him to the skies
Who is that you call a rustic, who is it that you despise?
It could be Lord Krishna in a cowherd’s guise!
And what if the one you hated as a peasant so
Was King Janaka or Lord Balaram incognito?
Prophets were once shepherds, once they tilled fields,
But they brought us news of eternity—which will forever be.
Male or female, you kept refusing all beggars every day  
Could it be that Bholanath and Girjaya were thus sent away? 
Lest feeding a beggar makes you feast less,
Your porter punished the beggar at your door,
What if you thus drove a deity away?
What punishment will lie for you then who can say?
What if the goddess thus insulted never forgives you?
If your heart wasn’t so greedy, so obsessed with only what you need,
Friend, you would see that in serving you the gods became impoverished!
Beast that you are, will you abuse the God within your heart
To swallow the nectar distilled from human misery and hurt? 
Will that drink make you happy? Will that satiate your lust?
Only your evil angel knows what food will please you most.
One your evil angel knows how you can self-destruct best!
Through ages, beast, know that what thrusts you to death is lust! 

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibanananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Nazrul Translations

Rebel or ‘Bidrohi’

A translation of Nazrul’s Bidrohi (written in 1921, published in 1922) or ‘Rebel ‘ by Professor Fakrul Alam

Kazi Nazrul Islam in 1921. Courtesy: Creative Commons`

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

                           The Rebel 

			Proclaim O hero
		Proclaim My head will be held high!
		My head will tower o’er the snow-capped Himalayas
		Proclaim O hero
	Proclaim piercing the infinite spaces of the sky
	Going beyond the sun, moon, planets, and stars
		Plunging through earth and the heavens
			Bursting through God’s very seat
		I’ve come—the wonder of the universe!
	On my forehead blazes God’s fiery mark—the regal sign of victory! 
			Proclaim O hero—
		My head will be held forever high!
	I’m forever indomitable, imperious, and remorseless,
	My dance is cataclysmic, I’m tempestuous, and I’m the destroyer,
	I’m terrifying; the curse of the earth
 				I’m irrepressible
		I smash everything to smithereens.
		I’m undisciplined, I’m wayward,
	I crush all bonds, trample on all bans, rules, and restrictions,
				I obey no laws,
     I sink heavily laden ships, I’m a torpedo, a deadly floating mine.
  I’m the destructive Dhurjati, the disheveled sudden storm of Baishakh.
	I’m the rebel, the rebellious son of the Creator of the Universe.
		
                        Proclaim O hero—
		Forever my head will be held high.  

 		 	I’m a cyclone, a whirlwind,
		I pommel all that lie in my path,
		I am a dance-driven swing,
	I dance to my own beat, I’m a free spirit, high on life.
I’m the musical modes Hambeer and Chayanot, the festive swing of raga Hindol,
		I’m all hustle and bustle, 
		On the road I’m all twist and turn,
		I sway back and forth,
		I’m an ever oscillating, lightning fast swing.
		I do whatever I please
		My enemies I embrace, with Death I grapple.
			I’m insane, I’m a hurricane.
		I’m the plague, the terror of the earth.
		I squash all tyrants, I rage restlessly.
				Proclaim O hero
			My head will be forever held high.
		I’m forever frenzied and intoxicated,
 I’m irrepressible, my soul’s beaker bubbles over with the liquor of life.
I’m the sacrificial fire, am Yamadagni, the keeper of the sacrificial fire   
		I’m the sacrifice, the priest, the flame too!
I’m Creation and Destruction, I’m human habitation, and the cremation ground.
		I’m the Conclusion, the end of night! 
I’m the son of Indra, the king of gods, moon in hand, the sun on my forehead,
On one hand I hold love’s slender flute, on the other the trumpet of war.
I’m Shiva, my throat blue, I drink poison churned by creation’s ocean of pain,
I’m Byomkesh, I hold the freely flowing Ganges in my ethereal locks.
				Proclaim O hero
			Forever will my head be held high.

		I’m a solitary Bedouin, I’m the capricious Chenghiz
		I defer only to myself and bow to none.	
		I’m a thunderclap, the OM resounding from Ishan’s horn
			I’m the blast of Israfil’s trumpet,
  I’m Shiva’s bow-shaped drum, the trident, and gong of the god of death.
	I’m Chakra’s ring, a strident conch, I am the primal scream!
	I’m a whirling dervish, a devotee of the sage Vishyamitra,
		I’m a raging fire, I’ll consume earth in my flames!

I’m carefree and full of glee-- the enemy of creation, the principle of destruction.
	I’m the demon eclipsing the sun and ushering in the day of doom.
  I’m sometimes placid--sometimes torrid, sometimes unbelievably wanton,
	I’m a hot-blooded youth, I’ll even humble God’s pride!
 I’m the exuberance of a gust of wind, I’m the mighty roar of the ocean.
		I’m resplendent, I am radiant,
I’m a rippling-bubbling brook—the splash of the wave—the sway of the swing! 

I’m the unbraided flowing hair of a maiden, her glowing ravishing eyes.
I’m the sixteen-year old’s love-stricken heart, wayward with passion, I’m bliss! 
	 I’m distracted, indifferent to the world,
I’m the grief-choked heart of the widow, I’m the despair of the depressed.
I’m the piled up pain of the wanderer, the forlornness of the homeless,
`	I’m the agony of the insulted, the tormented heart of the jilted!
I am the anguish of the heart-stricken, I feel the pain of unrequited passion,
I’m the tingling sensation of the maiden’s first caress, the thrill of a stolen kiss!
I’m the startled look of the secret lover, the glance forever stolen,
I’m the fluttering heart of the restless girl, the jingling of her bangles.
		I’m forever the child, forever the adolescent,
	I’m the cloth covering the budding youth of the village belle.
I’m the north wind, the breeze from Malabar, the wanton southern stream of air. 
I’m a minstrel’s soulful tunes, the songs played on his flute and lyre.
	I’m the parched throat of mid-day, the flaming, glowing sun.
I’m a softly flowing desert stream, I’m a shaded green sylvan scene!
	I rush forth in a frenzy, I’m frantic, I’m insane! 
I’ve discovered myself all of a sudden, I’ve burst through all bonds.

I’m the rise and the fall, I’m consciousness issuing out of the unconscious,
I’m the banner of victory at the rampart of the world, the flag of man’s triumph.
		I’m a storm reverberating through heaven and earth.
Lively like the horse Borwak, swift like Indra’s winged steed Uchaisrava,
			Spirited and neighing my way through!
I’m a volcano flaming in earth’s bosom, the mythical sea-horse spouting fire.
I’m a fire coursing through the netherworld, uproarious, tumultuous.
	I’m lightning, speeding past, skipping and leaping forth in joy.
	I’m an earthquake striking suddenly spreading panic everywhere.        
			Grabbing the hood of Vasuki, the snake-god,
	Grappling with the fiery wings of Gabriel, messenger of heaven,
			I’m the God-child, vivacious,
	I’m impudent, I bite into the borders of my earth-mother’s dress.

			I’m Orpheus’s flute,  
			Lulling the restless ocean to sleep,
With the caress of soothing sleep I bring calm to a fevered world,	
				My flute’s melodies enthral
				I’m the flute in Lord Krishna’s hands.
	When angry, I rouse myself and dart across the boundless sky.
Cowering, the fires of the seven hells flicker with fear and fade from my sight.
	I carry the message of rebellion all across earth and the sky.

			I’m the monsoon deluge of Shravan,
Sometimes making earth fertile, sometimes causing massive destruction--
	I snatch from God Vishnu’s bosom his two paramours.
	I’m injustice, an evil star, malevolent Saturn 
	I’m the blistering comet, the venom-filled fangs of a king cobra!
I’m the blood-thirsty goddess Kali, I’m the marauding warlord Ranada,
I sit in the midst of hellfire and smile with the innocence of a flower!

	I’m made of clay, I’m formed of the Supreme Being,
	I’m ageless, immortal, and imperishable, I’m indomitable!
	I’m what humans, demons, and even gods dread,
	I’m invincible in this world,
I’m Lord of the gods of the Universe, the Ultimate Truth of Being!
	I dance, frisk and gambol through heaven, hell and earth!
		I’m insane, I’m insane!!
I’ve discovered myself all of a sudden, this day I’ve burst through all bonds!



		I’m Parashuram’s hard-striking axe,
I’ll rid the world of warmongers and bring peace and harmony to the universe.
		I’m the plough on Balaram’s shoulders,
I’ll uproot earth to its foundations, delight in the joy of reconstruction. 
			A mighty rebel, weary of war,
                                   I’ll stop creating a stir, 
Only when the cries of the wretched of the earth will stop renting the skies,
Only when the oppressor’s bloody sword will cease smearing battlefields,
			A rebel, weary of war,
			Only then I won’t stir.

I’m the rebel sage Bhrigu, on God’s very bosom, I’ll stamp my footmarks,
I’ll slay the Creator, I’ll tear apart his indifferent whimsical callous chest.
I’m the determined rebel, on God’s very bosom I’ll stamp my footmarks,
			I’ll tear apart the Creator’s whimsical chest.

			I’m the ever-rebellious hero--
	Soaring over the world, all alone, head forever held high! 

Recitation of Bidrohi by Nazrul’s son, Kazi Sabyasaachi.

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of  Jibananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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Categories
Nazrul Translations

The Quest for Home

Professor Fakrul Alam translates Kazi Nazrul Islam’s Kon Kule Aaj Bhirlo Tori, a song which explores homecoming from a spiritual perspective

Kazi Nazrul Islam. Courtesy: Creative Commons

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

In Which Shore


In which shore has my boat moored today?
What golden village lies ahead? 
Why does my boat, on a downstream-drift, 
Yearn to move upstream again?

Making Sorrow my helmsman
I had set adrift my broken boat.
Who are you, nymph of my dreams,
Beckoning me on with your eyes?

Snuffing out my room’s lamp
You called me out that stormy night.
Who could you be, my tune’s companion,
Waiting at the gateway of my song?

Oh golden girl of a golden land
Will you be my boat’s pilot?
Row my broken boat onwards
To the Promised Land! 

(This poem was first published in Daily Star)

Nazrul’s songs are sung by artistes of renown across the subcontinent. Here we celebrate his lyrics, with a rendition by a well-known Indian singer, Manabendra Mukhopadhyay (1929-1992).

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Nazrul Translations

The Equaliser

A Translation of Kazi Nazrul Islam’s poem “Samyabadi” by Shahriyer Hossain Shetu

Samyabadi recited in Bengali by Kazi Sabyasachi, Nazrul’s son
I sing the song of equality --
Where all obstacles have become one,
To unite Hindus, Buddhists, Muslims, Christians.
I sing the song of equality!
Who are you? -  A Parsee? A Jain? A Jew? A Santhal, a Bhil, a Garo?
Confucius? Charbakh Chela? State, state again and again.
My friend, regardless of what you want to be,
Whichever scriptures or books you carry on your stomach, back, shoulders, brain --
Read as much of Quran-Purana-Veda-Vedanta-Bible-
Tripitaka-Zendabesta-Granthasaheb as you can.
But why would you carry these burdens that only hurt?
Why bargain at stores when fresh flowers bloom in your path?
You have all the books, the knowledge of all ages,
You will find all the holy texts if only, my friend, you open your life!
All religions and eons reside inside you,
Your heart is the abode of all the Gods.
Why search for the divine in dead scriptures and skeletons?
He smiles within the immortal nectar that lies concealed in  your heart.

My friend, I am not lying,
This is the place where all royal crowns bow down.
This is the heart where can be found Nilachal, Kashi, Mathura, Vrindavan,
Buddha-Gaya, Jerusalem, Madina, Kaaba-Bhaban,
Here are the mosques, the temples, the churches,
Here Jesus and Joshua were introduced to the truth.
On this battlefield, the youth who played the flute chanted the great Geeta,
Shepherds and prophets met God on this field as friends.
Here is the heart that made the Sakyamuni meditate,
Discarding his kingdom for the cry of suffering humanity.
In the mountainous cave, the beloved son of Arabs heard his calling
To recite the verses of equality in the Quran.
I haven’t heard a lie, my friend,
No temple or Kabah is bigger than this heart.

Shahriyer Hossain Shetu is a student in the Department of English & Humanities, ULAB.

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Categories
Nazrul Translations

Purify My Life

A translation of Kazi Nazrul Islam’s Shuddho Koro Amar Jibon by Shahriyer Hossain Shetu

Kazi Nazrul Islam (1899-1976) Known  Bidrohi Kobi, or “rebel poet”, Nazrul was born on 25th May in united Bengal, long before the Partition. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. He was a Muslim, married a Hindu and wrote songs mingling Hindu and Muslim lores. In addition to his prose and poetry, Nazrul wrote about 4000 songs. He was charged with sedition by the British for his fiery writing and jailed repeatedly.

Purify My Life

Purify my life, like dawn let me rise

anew each morn.

Let me be the sunrise,

redefine my life; make me thrive

I’ve been like a depressed widow, a hurtful drop

from Bakul.

Place your hand of blessing on my head

so I grow like a verdant tree when the summer rain

pours on my bosom.

Purify my life like sunrise,

so I become the waking sky.

Turn me into every child’s book of first letters,

and the song of early birds.

Purify my life, so that I

become an island;

Or, childhood, or a new stream of rain;

I’ve drowned in pain and loneliness

And stood like a debdaru.

Purify my life like a fresh blooming flower

so I wake up like a morning’s sleepy eye.

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*Bakul and Debdaru are both trees that grow in Bengal. Bakul bears flowers that are fragrant and white.

Shahriyer Hossain Shetu is a student in the Department of English & Humanities, ULAB. First Published in Daily Star, Bangladesh.

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