The idea of spring heralds hope even when it’s deep winter. The colours of spring bring variety along with an assurance of contentment and peace. While wars and climate disasters rage around the world, peace can be found in places like the cloistered walls of Sistine Chapel where conflicts exist only in art. Sometimes, we get a glimpse of peace within ourselves as we gaze at the snowy splendour of Himalayas and sometimes, in smaller things… like a vernal flower or the smile of a young child. Inner peace can at times lead to great art forms as can conflicts where people react with the power of words or visual art. But perhaps, what is most important is the moment of quietness that helps us get in touch with that inner voice giving out words that can change lives. Can written words inspire change?
Our featured bookstore’s owner from Bangladesh, Amina Rahman, thinks it can. Rahman of Bookworm, has a unique perspective for she claims, “A lot of people mistake success with earning huge profits… I get fulfilment out of other things –- community health and happiness and… just interaction.” She provides books from across the world and more while trying to create an oasis of quietude in the busy city of Dhaka. It was wonderful listening to her views — they sounded almost utopian… and perhaps, therefore, so much more in synch with the ideas we host in these pages.
Our content this month are like the colours of the rainbow — varied and from many countries. They ring out in different colours and tones, capturing the multiplicity of human existence. The translations start with Professor Fakrul Alam’s transcreation of Nazrul’s Bengali lyrics in quest of the intangible. Isa Kamari translates four of his own Malay poems on spiritual quest, while from Balochi, Fazal Baloch bring us Munir Momin’s esoteric verses in English. Snehprava Das’s translation of Rohini K.Mukherjee poetry from Odia and S.Ramakrishnan’s story translated from Tamil by B.Chandramouli also have the same transcendental notes. Tagore’s playful poem on winter (Sheeth) mingles a bit for spring, the season welcomed by all creatures great and small.
We have good news to share —Borderless Journal has had the privilege of being listed on Duotrope – which means more readers and writers for us. We are hugely grateful to all our readers and contributors without who we would not have a journal. Thanks to our wonderful team, especially Sohana Manzoor for her fabulous artwork.
Hope you have a wonderful month as we move towards the end of this year.
All around us, we hear of disasters. Often, we try to write of these as Tagore seems to do in the above lines. However, these lines follow after he says he draws solace and inspiration from a ‘serene lotus’, pristine and shining with vibrancy. He gazes at it while looking for that still point which helps him create an impact with words. That is perhaps what we can hope to do too — wait for a morning where clarity will show us the path to express not just what we see, but to find a way to heal and help. Finding parallels in great writings of yore to our own attempts at recreating the present makes us realise that perhaps history is cyclical. In Rome, new structures rear up against thousand-year walls, reflecting how the past congeals into the present.
Congealing the past into our present in this July’s issue are stories of American migrants — like Tom Alter’s family who made India their home — by Anuradha Kumar in her new non-fiction Wanderers, Adventurers, Missionaries: Early Americans in India. We feature this book with a review and an interview with the author where she tells us how and why she chose to write on these people. We have more people writing of their own wanderings. Mohul Bhowmick wanders into Cambodia and makes friends over a local sport while Prithvijeet Sinha strolls by the banks of the River Gomti in Lucknow. Meredith Stephens not only takes us to the Prime Meridien in Greenwich but also to Carnarvon which houses a science and technology centre in Australia. Devraj Singh Kalsi wanders with humour to discover gastronomical inspiration and hopes for sweeter recompense.
Taking up the theme of cli-fi, Rajat Chaudhuri’s Wonder Tales for a Warming Planetseems to bring hope by suggesting adapting to changing climes. Rakhi Dalal tells us in her review: “It dares to approach the climate crisis through the lens of empathy and imagination rather than panic or guilt. In doing so, Rajat Chaudhuri gives us what many adult climate narratives fail to deliver—a reason to believe that another world is not only possible but already being imagined by the young. All we need to do is listen.” Bhaskar Parichha has discussed the autobiography of a meteorologist and Distinguished University Professor at George Mason University, Jagadish Shukla. In A Billion Butterflies: A Life in Climate and Chaos Theory, he claims Shukla has “revolutionised monsoon forecasting.” Somdatta Mandal has written about Dilip K Das’s Epidemic Narratives: The Cultural Construction of Infectious Disease Outbreaks in India. And Gower Bhat reviews Neha Bansal’s best-selling poetry collection, Six of Cups.
With that, we wind up the contents of this month’s issue. Do pause by our content’s page to check it out in more details.
This month’s edition would not have been possible without all our contributors, our fabulous team and especially Sohana Manzoor’s artwork. Huge thanks to all of them and to our wonderful readers who make it worthwhile for us to write and publish. Do write in to us if you have any feedback. Five years ago, we chose to become a monthly from a daily… We have come a long way from then and grown to host writers from more than forty countries and readers from almost all over the world. For this, we owe you all – for being with us and encouraging us to find fresh pastures.
Drops of water gather to make a wave. The waves make oceans that reshape land masses over time…
Five years ago, on March 14th, in the middle of the pandemic, five or six of us got together to start an online forum called Borderless Journal. The idea was to have a space that revelled with the commonality of felt emotions. Borderless was an attempt to override divisive human constructs and bring together writers and ideators from all over the Earth to have a forum open to all people — a forum which would be inclusive, tolerant, would see every individual as a part of the fauna of this beautiful planet. We would be up in the clouds — afloat in an unbordered stratosphere— to meet and greet with thoughts that are common to all humans, to dream of a world we can have if we choose to explore our home planet with imagination, kindness and love. It has grown to encompass contributors from more than forty countries, and readers from all over the world — people who have the same need to reach out to others with felt emotions and common concerns.
Borderless not only celebrates the human spirit but also hopes to create over time a vibrant section with writings on the environment and climate change. We launch the new section today on our fifth anniversary.
Devraj Singh Kalsi with a soupçon of ironic amusement muses on humans’ attitude to the fauna around him and Farouk Gulsara lays on a coating of sarcasm while addressing societal norms. Meredith Stephens brings us concerns for a green Earth when she beachcombs in a remote Australian island. Prithvijeet Sinha continues to familiarise us with his city, Lucknow. Suzanne Kamata, on the other hand travels to Rwanda to teach youngsters how to write a haiku!
Professor Fakrul Alam takes us to libraries in Dhaka with the hope that more will start writing about the waning of such paradises for book lovers. Other than being the month that hosts World Environment Day, March also homes, International Women’s Day. Commemorating the occasion, we have essays from Meenakshi Malhotra on the past poetry of women and from Ratnottama Sengupta on women in Bengali Cinema. Sengupta has also interviewed Poulami Bose Chatterjee, the daughter of the iconic actor Soumitra Chatterjee to share with us less-known vignettes from the actor’s life. Keith Lyons has interviewed Malaysian writer-editor Daphne Lee to bring to us writerly advice and local lores on ghosts and hauntings.
We also have a translation by Lourdes M Supriya from Hindustani of a student’s heartrending cry to heal from grief for a teacher who faced an untimely end — a small dirge from Tanvir, a youngster with his roots in Nithari violence who transcended his trauma to teach like his idol and tutor, the late Sanjay Kumar. With this, we hope to continue with the pandies corner, with support from Lourdes and Anuradha Marwah, Kumar’s partner.
Borderless has grown in readership by leaps and bounds. There have been requests for books with writings from our site. On our fifth anniversary, we plan to start bringing out the creative writing housed in Borderless Journal in different volumes. We had brought out an anthology in 2022. It was well received with many reviews. But we have many gems, and each writer is valued here. Therefore, Rhys Hughes, one of our editorial board members, has kindly consented to create a new imprint to bring out books from the Borderless Journal. We are very grateful to him.
We are grateful to the whole team, our contributors and readers for being with us through our journey. We would not have made it this far without each one of you. Special thanks to Sohana Manzoor for her artwork too, something that has almost become synonymous with the cover page of our journal. Thank you all from the bottom of my heart.
Wish you all happy reading! Do pause by our content’s page and take a look at all the wonderful writers.
Storytelling is central to the life and work of Malaysian author, editor and teacher, Daphne Lee. Keith Lyons finds out what keeps her up at night.
When I1 first met Daphne Lee in person, in a Chinese Buddhist cafe in Christchurch, New Zealand, on a summery day. I was struck by her curiosity. And I came away impressed, not just by how she delights in hearing ghost stories, myths, supernatural tales, and folklore but how she makes connections to the universality of storytelling, and what lies beneath.
Daphne Lee
As well as being a collector and curator of stories, she’s a writer, a creative writing teacher, and an editor—since 2009 she’s been consulting editor at Scholastic Asia. She’s been active in supporting the work of writers and illustrators of children’s and young adult literature with Asian content. Daphne curated and edited Malaysian Tales: Retold & Remixed (ZI Publications) in 2011 and Remang: An Anthology of Ghostly Tales (Terrer Books) in 2018, while Bright Landscapes, Daphne’s first collection of short stories, was published in 2019. She’s working on a new short story collection, and her first novel, which she is currently revising while in New Zealand on a writing retreat, far from the streets of Kuala Lumpur and her Roman Catholic school upbringing.You can find out more about the multi-talented Daphne at her website https://daphnelee.org/.
Interview with Keith Lyons
What inspired you to create Remang: An Anthology of Ghostly Tales?
Malaysians love ghost stories. We would rather any misfortune or unusual occurrence be caused by a spirit or other supernatural phenomena than try to figure out a logical reason. Having said that, I don’t believe in ghosts, but I do enjoy ghost stories. I thought it would be fun to edit a collection of these, but I was wrong …
How do you approach writing and curating ghost stories? What elements do you feel make a truly eerie and memorable tale?
I prefer a story to suggest a mood and to be atmospherically or suggestively spooky than to be full of gory and blood-curdling details. I like the sort of ghost stories that are frightening only if you read between the lines or that seem unremarkable at first, but months later, you suddenly realise what it all means.
Your work often draws from Asian folklore and supernatural beliefs. Are there any particular myths or legends that have influenced your storytelling?
Nothing in particular, but I have heard the same stories all my life and with surprisingly few variations and differences. I enjoy retelling the old tales or building on elements in them. Hopefully, I make a completely new story, but with recognisable features because I like reading stories in which there are some familiar details.
Do you have a personal ghost story or supernatural experience that shaped your interest in this genre?
My family lived in a haunted house in my hometown (Segamat in Johor, the peninsula’s southern-most state) and we experienced things like lights going on and off, footsteps, odd, unexplained sounds, and so on. I can’t remember much, but I don’t think any of us ever felt threatened during the eight years we lived there. If there were spirits, they were not malevolent. My interest in the supernatural was probably more shaped by the films I watched as a child, including The Exorcist and the Hammer House of Horror — Dracula films starring Christopher Lee.
As an editor, what do you look for in a compelling ghost story?
The problem with the ghost stories we tell one another is that they are usually just anecdotal fragments. I look for fully-formed stories with well-developed characters—the ghostly element might even seem merely incidental to the plot yet be significant enough to make an impression. It should haunt you a long time after you’ve stopped reading.
How do you balance creative freedom with maintaining a strong thematic or narrative structure in an anthology?
I’ve curated two anthologies—one of ghost stories and the other of retellings of folktales, myths and legends. For both the brief was quite open and I welcomed a variety of styles and voices.
What are some of the challenges you face when working with authors, particularly in speculative fiction and folklore-based stories?
I find that when it’s an open call, it can be challenging to gather enough suitable stories for an anthology. Once you’ve made the selection, the editing process is usually long and laborious, with more back and forth than the deadline allows. It’s a much more straightforward process when experienced authors are invited to contribute to an anthology. With the authors published by my day-job (at Scholastic Asia), the major challenge is when the author is too precious about what they’ve created and is adamant about retaining something that doesn’t work or refuses to/is unable to develop a half-formed idea. Fortunately, that has rarely been the case. It’s imperative that authors trust their editors and, thankfully, I’ve had a good relationship with most of the writers with whom I’ve worked.
You’ve been deeply involved in the Malaysian publishing scene. How has the landscape for local horror and supernatural fiction evolved over the years?
I’m not directly involved in the scene as most of my work as an editor is with an American publishing house, albeit its Asian imprint. However, I am a reader of locally published books and do read some supernatural fiction written in the Malay language. When I was a teenager, I was a fan of a series of books with the series title Bercakap Dengan Jin (Talking with a Jinn)—they were dark tales that featured a witch doctor, set in rural Malaysia, with lurid covers and badly designed interior pages. The production value of horror fiction has improved, but the stories that are most popular are still the ones we are familiar with, especially about the ghosts that haunt every school and hospital in the country. They are hastily written and barely edited, with high print runs—horror sells, second only to romance novels.
How important is it for Malaysian and Asian supernatural stories to be represented in the broader literary world?
The world needs to realise that there is more to Asia than just what the West is showing it. Right now, a handful of houses controls what most of us are exposed to and end up reading. Even if Asian fiction is getting on the shelves, it’s only what these publishing houses have decided is worthy. In Asia, especially those countries that were colonised, readers are still stuck with the idea that books out of the UK and the US are better than those published locally. In Malaysia, we have some authors who have ‘made it’ in the West—people like Tan Twan Eng, Tash Aw, Preeta Samarasan and Zen Cho. They are excellent writers, but I don’t know if many Malaysians would pay attention to their work if they were published by Malaysian houses. Unfortunately, we don’t appear to be very discerning readers. Penguin Random House SEA, which runs out of Singapore and is riding on the Penguin brand, fails to offer sufficient editorial support to its authors and seems to be prioritising marketability and quantity over quality. Readers buy the books because Penguin is supposed to equal quality. Writers sign contracts with the house because they recognise PRH as a popular brand with a great reputation. They complain about the poor editing but choose to stay with the company. This is a kind of horror story too!
Do you think traditional ghost stories still resonate with modern readers? How do you adapt them to contemporary audiences?
I think so. I think part of the attraction of ghost stories is that people like to be scared as long as they can also feel safe while feeling terrified. Traditional ghost stories are the perfect comfort reads. They are thrilling yet familiar. You know what’s coming—all the scary bits, but there’s usually a happy ending too, when the ghosts are put to rest and the humans go back to their boring lives.
Many Western readers are familiar with ghosts like the vengeful spirit or the haunted house trope. What uniquely Malaysian or Asian ghostly elements do you wish more people knew about?
The Asian ghosts most familiar to Western readers are probably the Japanese yokai. Once again, there is a degree of gatekeeping going on. A Malaysian author I know was looking for a lit agent and was told that although her writing was good, her stories were ‘too South-east Asian’. What does that even mean? Western publishers and agents underestimate the ability of readers to relate to subjects unfamiliar, especially when they originate in South-east Asia. Often you hear that a publisher or agent already has a South-east Asian on their list and does not have room for more. Yet, there are officially eleven countries that make up the region. They are not interchangeable, and do not share a common language, history or culture. Malaysia has many types of ghosts and they each reflect the various beliefs and attitudes Malaysians have towards life and all its big and petty questions. To know these spirits is to know the fears and anxieties of the common Malaysian.
You’re planning an online archive of Malaysian folktales. Could you share more about this project and why it’s important to preserve these stories?
I was recently on a panel about folktales with two other Malaysian authors who write books that draw on folktales for inspiration and one of them said that the folktales that stick around are the ones that mean something to the community. This may have been true in the past when folktales were shared orally. These days, the ones that survive are those that get included in collections or are retold and reimagined into films etc. The same ones get recycled time and time again, probably because they are the most dramatic or sentimental. Collecting as many folktales as possible and storing them online gives them all a fair chance of surviving. What may be insignificant to one generation, may resonate for another. The main thing is to let each generation decide, and for the stories to be available and accessible.
Bright Landscapes was your first personal collection of short stories. How did that experience differ from curating Remang?
For Bright Landscapes I had only myself with whom to argue and disagree. My editor and I were, fortunately, on the same wavelength, but she really helped me improve on the quality of the stories. I wouldn’t undertake another project like Remang unless more time and more resources were available.
Can you share any details about your upcoming novel? What themes or ideas are you exploring?
During the pandemic I completed a novel but on reading it, I realised how rubbish it was. It’s very close to my heart, but I think it’s not quite the right time for a rewrite. It needs to ‘cook’ more, in my subconscious. That novel is set in a world where gods and humans live side-by-side, during a time of religious reform. The protagonists are a priest and a deity, and the story deals with questions of friendship, integrity, religious belief, and faith. I have a second novel that I am currently working on—a coming-of-age story set in a convent school in a small Malaysian town in the 1980s. It also explores questions of friendship and faith. I attended two Convent schools from age five to seventeen, and I was raised Roman Catholic. I did think of becoming a nun when I was in my early teens, like the protagonist of my novel, but I have been an atheist since my early twenties, although I am now probably more agnostic than anything. Religious belief and faith are subjects fascinating to me.
As a creative writing teacher, what advice would you give to aspiring writers interested in supernatural fiction?
The same advice I would give any aspiring writer: Read widely and voraciously. And write every day, about anything and everything.
If you could collaborate with any author—living or deceased—on a ghost story, who would it be and why?
I don’t want to collaborate with anyone, but I would like to have a conversation with Elizabeth Bowen about the handful of ghost stories she published. They are my favourites—quiet, mysterious, melancholy, sardonic. I have questions about them that still keep me up at night, decades after I first read them.
Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless Journal’s Editorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.
Borderless Journal started on March, 14, 2020. When the mayhem of the pandemic had just set in, we started as a daily with half-a-dozen posts. Having built a small core of writings by July, 2020, we swung to become a monthly. And we still continue to waft and grow…
Art by Sohana Manzoor
We like to imagine ourselves as floating on clouds and therefore of the whole universe. Our team members are from multiple geographies and we request not to be tied down to a single, confined, bordered land. We would welcome aliens if they submitted to us from another galaxy…
On our Fifth Anniversary, we have collected celebratory greetings from writers and readers stretched across the world who share their experience of the journal with you and offer suggestions for the future. We conclude with words from some of the team, including my own observations on being part of this journey.
Aruna Chakravarti
Heartiest congratulations to Borderless on the occasion of its fifth anniversary! Borderless, an international journal, has the distinction of carrying contributions from many eminent writers from around the world. From its initiation in 2020, it has moved from strength to strength under the sensitive and skillful steering of its team. Today it is considered one of the finest journals of its kind. I feel privileged to have been associated with Borderless from its very inception and have contributed substantially to it. I wish to thank the team for including my work in their distinguished journal. May Borderless move meaningfully towards the future and rise to greater and greater heights! I wish it every success.
Professor Fakrul Alam
Five years ago, when Borderless set out on its literary voyage, who would have imagined the length and breadth of its imaginative crossings in this span of time? The evidence, however, is digitally there for any reader who has seen at least some of its issues. Creative writing spanning all genres, vivid illustrations, instant links giving resolute readers the option to track a contributor’s creative voyaging—here is boundless space always opening up for those seeking writing of considerable variety as well as originality. The best part here is that unlike name-brand journals, which will entice readers with limited access and then restrict their spaces unless you subscribe to them, all of Borderless is still accessible for us even though it has attracted a wide readership in five years. I certainly hope it will stay that way.
And what lies ahead for Borderless? Surely, more opportunities for the creative to articulate their deepest thoughts and feelings in virtual and seemingly infinite space, and innumerable avenues for readers to access easily. And let us hope, in the years to come Borderless will extend itself to newer frontiers of writing and will continue to keep giving space to new as well as emerging writers from our parts of the world.
May the team of Borderless, continue to live up to their claim that “there are no boundaries to human imagination and thought!”
Radha Chakravarty
Since its inception, Borderless Journal has remained true to its name, offering a vital literary space for writers, artists and scholars from around the world to engage in creative dialogue about their shared vision of a world without borders. Congratulations Borderless, and may your dream of global harmony continue to inspire.
Somdatta Mandal
According to the famous Chicana academic and theorist Gloria Anzaldua, the Borderlands are physically present wherever two or more cultures edge each other, where peopIe of different races occupy the same territory, where under, lower, middle and upper classes touch, where the space between two individuals shrinks with intimacy. Hatred, anger and exploitation are the prominent features of this landscape. There, at the juncture of cultures, languages cross-pollinate and are revitalized; they die and are born. Borders are set up to define the places that are safe and unsafe, to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary. It is in a constant state of transition. The prohibited and forbidden are its inhabitants.
About five years ago, when a new online journal aptly called Borderless Journal was launched, these ideas which we had been teaching for so long were simply no longer applicable. Doing away with differences, with limits, it became a suitable platform where disparate cultures met, where people from all disciplines could express their views through different genres, be it poetry, translation, reviews, scholarly articles, creative writing and so on. Many new writers from different parts of the world became regular contributors to this unique experimentation with ‘borderlessness’ and its immense possibilities are very apt in this present global context where social media has already changed many earlier notions of scholarship, journalism, and creativity.
Jared Carter
In its first five years Borderless has become an important witness for international peace and understanding. It has encouraged submissions from writers in English based in many different countries, and has offered significant works translated from a wide range of national literatures. Its pages have featured writers based in India, Pakistan, China, Taiwan, Japan, South Korea, Australia, the UK, and the US. In the future, given the current level of world turmoil, Borderless might well consider looking more closely toward Africa and the Middle East. As the magazine continues to promote writing focused on international peace and freedom, new horizons beckon.
Teresa Rehman
The best part of this journal is that it is seamless and knows no margins or fringes. It is truly global as it has cut across geographical borders and has sculpted a novel literary genre called the ‘borderless’. It has climbed the mountains of Nepal, composed songs on the Brahmaputra in Assam, explored the hidden kingdom of Bhutan, walked on the streets of Dhaka, explored the wreckage of cyclones in Odisha, been on a cycling adventure from Malaysia to Kashmir, explored a scenic village in the Indo-China border, taken readers on a journey of making a Japanese-Malayalam dictionary, gave a first-hand account of the war in Bosnia-Herzegovina and described the syncretic culture of Bengal through its folk music and oral traditions. I hope it continues telling the untold and unchartered stories across mountains, oceans and forests.
Kirpal Singh
In a world increasingly tending towards misunderstandings across borders, this wholesome journal provides a healthy space both for diverse as well as unifying visions of our humanity. As we celebrate five distinguished years of Borderless Journal, we also look forward to another five years of such to ensure the underlying vision remains viable and visible as well as authentic and accurate.
My heartfelt Congratulations to all associated with this delightful and impressive enterprise!
Asad Latif
The proliferation of ethnic geographies of identity — Muslim/Arab, Hindu/Indian, Christian/Western, and so on — represents a threat to anything that might be called universal history. The separation and parcelling out of identities, as if they are pre-ordained, goes against the very idea (proclaimed by Edward Said) that, just as men and women create their own history, they can recreate it. Borders within the mind reflect borders outside it. Both borders resist the recreation of history. While physical borders are necessary, mental borders are not. This journal does an admirable job in erasing borders of the mind. Long may it continue to do so.
Anuradha Kumar
I have been one of Borderless’ many readers ever since its first issue appeared five years ago. Like many others, I look forward with great anticipation to every issue, complete with stories, , reviews, poems, translations, complemented with interesting artwork.
Borderless has truly lived up to its name. Within its portal, people, regardless of borders, but bound by common love for literature, and the world’s heritage, come together. I would wish for Borderless to scale even greater heights in the future. As a reader, I would very much like to read more writers from the ‘Global South’, especially in translation. Africa, Asia and Australasia are host to diverse languages, many in danger of getting lost. Perhaps Borderless could take a lead in showcasing writers from these languages to the world. That would be such an invaluable service to readers, and the world too.
Ryan Quinn Flanagan
To me, Borderless Journal is a completely free and open space. Topics and styles are never limiting, and the various writers explore everything from personal travelogues to the limp of a helpful druggist. Writers from all corners of the globe contribute, offering a plethora of unique voices from countless circumstances and walks of life. Because of this openness, Borderless Journal can, and likely will continue to grow and expand in many directions simultaneously. Curating and including many new voices along the way. Happy 5th Birthday to a truly original and wonderfully eclectic journal!
George Freek
I feel the Borderless Journal fills a special spot in the publishing world. Unlike many journals, which profess to be open-minded and have no preference for any particular style of poetry, Borderless actually strives to be eclectic. Naturally, it has its own tastes, and yet truly tries to represent the broad spectrum which is contemporary poetry. I have no advice as to where it should go. I can only say keep up the good work, and stooping to a cliche, if it’s not broken, why try to fix it?
Farouk Gulsara
They say time flies when one is having fun. It sure does when a publication we love regularly churns out its issues, month after month, for five years now.
In the post-truth world, where everybody wants to exert their exclusivity and try to find ways to be different from the person standing next to them, Borderless gives a breath of fresh air. At a time when neighboring countries are telling the world they do not share a common history, Borderless tries to show their shared heritage. We may have different mothers and fathers but are all but “ONE”!
We show the same fear found in the thunderous sounds of a growling tiger. We spill the exact hue of blood with the same pain when our skin is breached. Yet we say, “My pain is more intense than yours, and my blood is more precious.” Somehow, we find solace in playing victimhood. We have lost that mindfulness. One should appreciate freedom just as much as we realise it is fragile. Terrorism and fighting for freedom could just be opposing sides of the same coin.
There is no such thing as a just war or the mother of all wars to end all wars as it has been sold to us. One form of aggression is the beginning of many never-ending clashes. Collateral damage cannot be justified. There can be no excuse to destroy generations of human discoveries and turn back the clock to the Stone Age.
All our hands are tainted with guilt. Nevertheless, each day is another new day to make that change. We can all sing to the tune of the official 2014 World Cup song, ‘Ola Ola,’ which means ‘We are One.’ This is like how we all get together for a whole month to immerse ourselves in the world’s favourite sport. We could also reminisce about when the world got together to feed starving kids in Africa via ‘Band-Aid’ and ‘We Are the World’. Borderless is paving the way. Happy Anniversary!
Ihlwha Choi
I sincerely congratulate Borderless Journal on its 5th anniversary. I am always delighted and grateful for the precious opportunity to publish my poetry in English through this journal. I would like to extend my special thanks for this.
Through this journal, I can read a variety of literary works—including poetry, essays, and prose—from writers around the world. As someone for whom English is a foreign language, it has also been a valuable resource for improving my English skills. I especially enjoy the frequent features on Rabindranath Tagore’s poetry, which I read with great joy. Tagore is one of my favourite poets.
I have had the privilege of visiting Santiniketan three times to trace his legacy and honor his contributions to literature and education. However, one aspect I find a little disappointing is that, despite having published over 30 poems, I have yet to receive any feedback from readers or fellow writers. It would be wonderful to have such an opportunity for engagement.
Additionally, last October, a Korean woman received the Nobel Prize in Literature—the first time an author from South Korea has been awarded this honor by the Swedish Academy. She is not only an outstanding novelist but also a poet. I searched for articles about her in Borderless Journal but was unable to find any. Of course, I understand that this is not strictly a literary newspaper, but I would have been delighted to see a feature on her.
I also feel honoured that one of my poems was included in the anthology Monalisa No Longer Smiles: An Anthology of Writings from across the World. I hope such anthologies will continue to be published. In fact, I wonder if it would be possible to compile and publish collections featuring several poems from contributing poets. If these were made available on Amazon, it would be a fulfilling experience for poets to reach a broader audience.
Moving forward, I hope Borderless Journal will continue to reach readers worldwide, beyond Asia, and contribute to fostering love and peace. Thank you.
Prithvijeet Sinha
The journey of authorship, self-expression and cultural exchange that I personally associate with Borderless Journal’s always diverse archives has remained a touchstone ever since this doorway opened itself to the world in 2020. Going against the ramshackle moods of the 2020s as an era defined by scepticism and distances, The journal has upheld a principled literary worldview close to the its pages and made sure that voices of every hue gets representation. It’s also an enterprise that consistently delivers in terms of goodwill and innocence, two rare traits which are in plenteous supply in the poems, travelogues, essays and musings presented here.
The journey with Borderless has united this writer with many fascinating, strikingly original auteurs, buoyed by a love for words and expression. It is only destined for greatness ahead. Happy Birthday Borderless! Here’s to 50 more epochs.
From Our Team
Bhaskar Parichha
As Borderless Journal celebrates its fifth anniversary, it is inspiring to see its evolution into a distinguished platform for discourse and exploration. Over the years, it has carved a unique niche in contemporary journalism, consistently delivering enlightening and engaging content. The journal features a variety of sections, including in-depth articles, insightful essays, and thought-provoking interviews, reflecting a commitment to quality and fostering dialogue on pressing global issues. The diverse contributions enrich readers’ understanding of complex topics, with a particular focus on climate change, which is especially relevant today. By prioritising this critical issue, Borderless informs and encourages engagement with urgent realities. Having been involved since its inception, I am continually impressed by the journal’s passion and adaptability in a changing media landscape. As we celebrate this milestone, I wish Borderless continued success as a beacon of knowledge and thoughtful discourse, inspiring readers and contributors alike.
Devraj Singh Kalsi
Borderless Journal has a sharp focus on good writing in multiple genres and offers readable prose. The platform is inclusive and does not carry any slant, offering space to divergent opinions and celebrating free expression. By choosing not to restrict to any kind of ism, the literary platform has built a strong foundation in just five years since inception. New, emerging voices – driven by the passion to write fearlessly – find it the ideal home. In a world where writing often gets commercialised and compromised, Borderless Journal is gaining strength, credibility, and wide readership. It is making a global impact by giving shape to the dreams of legendary poets who believed the world is one.
Rakhi Dalal
My heartiest congratulations to Borderless and the entire team on the fifth Anniversary of its inception. The journal which began with the idea of letting writing and ideas transcend borders, has notably been acting as a bridge to make this world a more interconnected place. It offers a space to share human experiences across cultures, to create a sense of connection and hence compassion, which people of this world, now more distraught than ever, are sorely in need of. I am delighted to have been a part of this journey. My best wishes. May it continue to sail through time, navigating languages, literature and rising above barriers!
Keith Lyons
Is it really five years since Borderless Journal started? It seems hard to believe.
My index finger scrolls through Messenger chats with the editor — till they end in 2022. On the website, I find 123 results under my name. Still no luck. Eventually, in my ‘Sent’ box I find my first submission, emailed with high hopes (and low expectations) in March 2020. ‘Countdown to Lockdown’ was about my early 2020 journey from India through Thailand, Malaysia, Indonesia, and Australia to New Zealand as COVID-19 spread.
Just like that long, insightful trip, my involvement with Borderless Journal has been a journey. Three unique characteristics stand out for me.
The first is its openness and inclusiveness. It features writers from all over the globe, with various contributions across a wide range of topics, treatments and formats.
The second feature of the journal is its phenomenal growth, both in readers and writers, and in its reach. Borderless really does ‘walk the talk’ on breaking down barriers. It is no longer just a humble literary journal — it is so much bigger than that.
The third unique aspect of Borderless is the devotion endowed in nurturing the journal and its contributors. I love the way each and every issue is conceived, curated, and crafted together, making tangible the aspiration ‘of uniting diverse voices and cultures, and finding commonality in the process.’
So where can we go from here? One constant in this world is change. I’d like to think that having survived a global pandemic, economic recession, and troubling times, that the core values of Borderless Journal will continue to see it grow and evolve. For never has there been a greater need to hear the voices of others to discover that we are all deeply connected.
Rhys Hughes
I have two different sets of feelings about Borderless Journal. I think the journal does an excellent job of showcasing work from many different countries and cultures. I want to say it’s an oasis of pleasing words and images in a troubled sea of chaos, but that would be mixing my metaphors improperly. Not a troubled sea of chaos but a desert of seemingly shifting values. And here is the oasis, Borderless Journal, where one can find secure ideals of liberty, tolerance, peace and internationalism. I appreciate this very much. As for my other set of feelings, I am always happy to be published in the journal, and in fact I probably would have given up writing poetry two years ago if it wasn’t for the encouragement provided to me by regular publication in the journal. I have written many poems especially for Borderless. They wouldn’t exist if Borderless didn’t exist. Therefore I am grateful on a personal level, as a writer as well as a reader.
Where can Borderless Journal go from here? This is a much harder question to answer. I feel that traditional reading culture is fading away year after year. Poets write poetry but few people buy poetry books. They can read poems at Borderless for free and that is a great advantage. I would like to see more short stories, maybe including elements of fantasy and speculative fiction. But I have no strategic vision for the future of the journal. However, one project I would like to try one day is some sort of collaborative work, maybe a big poem with lots of contributors following specific rules. It’s an idea anyway!
Meenakshi Malhotra
Borderless started with a vision of transcending the shadow lines and has over time, evolved into a platform where good writing from many parts of the world finds a space , where as “imagination bodies forth/ The forms of things unknown, the poet’s pen/Turns them to shapes and gives to airy nothing/A local habitation and a name.”
It has been a privilege to be a part of Borderless’s journey over the last few years. It was a journey based on an idea and a vision. That dream of creating solidarity, of transcending and soaring over borders and boundaries, is evident in almost every page and article in the journal.
Mitali Chakravarty
Looking at all these responses, thinking on what everyone has said, I am left feeling overwhelmed.
Borderless started as a whimsical figment of the imagination… an attempt to bring together humanity with the commonality of felt emotions, to redefine literary norms which had assumed a darker hue in the post Bloomsbury, post existentialist world. The journal tried to invoke humour to brings smiles, joys to create a sense of camaraderie propelling people out of depression towards a more inclusive world, where laughter brings resilience and courage. It hoped to weave an awareness that all humans have the same needs, dreams and feelings despite the multiple borders drawn by history, geographies, academia and many other systems imagined by humans strewn over time.
Going forward, I would like to take up what Harari suggests in Homo Deus — that ideas need to generate a change in the actions of humankind to make an impact. Borderless should hope to be one of the crucibles containing ideas to impact the move towards a more wholesome world, perhaps by redefining some of the current accepted norms. Some might find such an idea absurd, but without the guts to act on impractical dreams, visions and ideas, we might have gone extinct in a post-dino Earth.
I thank the fabulous team, the wonderful writers and readers whose participation in the journal, or in engaging with it, enhances the hope of ringing in a new world for the future of our progeny.
Ghoom, Darjeeling, is almost 2.5 km above sea level. Standing in the rarified air of Ghoom, you can watch the Kanchenjunga turn gold as it gets drenched in the rays of the rising sun. The phenomenon lasts for a short duration. The white pristine peak again returns to its original colour blending and disappearing among the white cirrus clouds that flit in the sky. Over time, it’s shrouded by mists that hang over this region. The event is transitory and repeats itself on every clear morning like life that flits in and out of existence over and over again…
Witnessing this phenomenon feels like a privilege of a lifetime as is meeting people who shine brightly and unusually, like the Kanchenjunga, to disappear into mists all too early. One such person was the founder of pandies’ 1 who coordinated the pandies’ corner for Borderless Journal, the late Sanjay Kumar (1961-2025). The idea of starting this column was to bring out the unheard voices of those who had risen above victimhood to find new lives through the work done by pandies’. In his book, Performing, Teaching and Writing Theatre: Exploring Play, published by Cambridge Scholars Publishing, he described his scope of work which in itself was stunning. His work ranged from teaching to using theatre and play to heal railway platform kids, youngsters in Kashmir, the Nithari survivors and more — all youngsters who transcended the scars seared on them by violations and violence. We hope to continue the column in coordination with pandies’.
Another very renowned person whose art encompassed a large number of social concerns and is now lost to time was the artist, MF Husain (1915-2011). This issue of Borderless is privileged to carry an artwork by him that has till now not been open to the public for viewing. It was a gift from him to the gallerist, Dolly Narang, on her birthday. She has written nostlgically of her encounters with the maestro who walked bare-feet and loved rusticity. She has generously shared a photograph of the sketch (1990) signed ‘McBull’ — a humorous play on his first name, Maqbool, by the artist.
Drenched with nostalgia is also Professor Fakrul Alam’s essay, dwelling on more serious issues while describing with a lightness his own childhood experiences. Many of the nonfiction in this issue have a sense of nostalgia. Mohul Bhowmick recalls his travels to Bhutan. And Prithvijeet Sinha introduces as to a grand monument of Lucknow, Bara Imambara. Lokenath Roy takes us for a stroll to Juhu, dwelling on the less affluent side. Suzanne Kamata describes her source of inspiration for a few stories in her new book, River of Dolls and Other Stories. A darker hue is brought in by Aparna Vats as she discusses female infanticide. But a light sprays across the pages as Devraj Singh Kalsi describes how his feisty grandmother tackled armed robbers in her home. And an ironic tone rings out in the rather whimsical musing by Farouk Gulsara on New Year days and calendars.
Everyone was at each other's throats, insistent that the world was ending. But I felt differently, as though I were just beginning, or just beginning again…
Poets, like visionaries across time and cultures, often see hope where others see despair. And humour always has that hum of hope. In a lighter tone, Rhys Hughes makes one laugh or just wonder as he writes:
I once knew a waiter who jumped in alarm when I somersaulted across his restaurant floor after entering the front door on my way to my favourite table: he wasn’t able to control his nerves and the meal he was bearing ended up on the ceiling with people staring as it started to drip down.
Translations feature poetry. Lyrics of Nazrul (1899-1976) and Tagore (1861-1941) appear together in Professor Alam’s translations of their love songs from Bengali. He has also transcreated a Bengali poem by Jibananada Das (1899-1854). Profoundly philosophical lines by Atta Shad (1939-1997) in Balochi has been rendered to English by Fazal Baloch for his birth anniversary this month. Ihlwah Choi has translated his poem from Korean, taking up the poignant theme of transience of life. A Tagore poem called ‘Kheya (Ferry)’, inspired by his rustic and beautiful surroundings, has been brought to us in English.
Huge thanks to all our contributors, the Borderless team for all these fabulous pieces. Thanks to Gulsara, Kamata, Bhowmick and Sinha for the fabulous photography by them to accompany their writings. Heartfelt gratitude to Sohana Manzoor for her cover art and to Dutta for her artwork accompanying her poem. Without all your efforts, this issue would have been incomplete. And now, dear readers, thank you for being with us through this journey. I turn the issue over to all of you… there is more as usual than mentioned here. Do pause by our contents page.
pandies’ was started in 1987. It’s spelled with a small ‘p’ and the name was picked by the original team. Read more about pandies’ by clicking here. ↩︎
Art by Sophia P, CypressArt by Hugo A, Quezon CityFrom Public Domain
In 1985, famous artistes, many of whom are no longer with us, collaborated on the song, We are the World, to raise funds to feed children during the Ethiopian famine (1983-85). The song was performed together by Michael Jackson, Willie Nelson, Bob Dylan, Ray Charles, Diana Ross, Stevie Wonder, Smokey Robinson, Paul Simon, Tina Turner, Dionne Warwick, Lionel Richie, Billy Joel and Bruce Springsteen. The producer, Julia Nottingham, said: “It’s a celebration of the power of creativity and the power of collective humanity.” The famine was attributed to ‘war and drought’.
Over the last few years, we have multiple wars creating hunger and drought caused by disruptions. Yet, the world watches and the atrocities continue to hurt common people, the majority who just want to live and let live, accept and act believing in the stories created by centuries of civilisation. As Yuval Noah Harari points out in a book written long before the current maladies set in, Homo Deus (2015), “…the stories are just tools. They should not become our goals or our yardsticks. When we forget that they are mere fiction, we lose touch with reality. Then we begin entire wars ‘to make a lot of money for the corporation’ or ‘to protect the national interest’. Corporations, money and nations exist only in our imagination. We invented them to serve us; why do we find ourselves sacrificing our lives in their service?”
What Harari says had been said almost ninety years ago by a voice from another region, by a man who suffered but wrote beautiful poetry, Jibanananda Das… and here are his verses —
“The stories stored in my soul will eventually fade. New ones— New festivals—will replace the old — in life’s honey-tinged slight.”
We carry the poem in this issue translated by Professor Fakrul Alam, lines that makes one dream of a better future. These ideas resonate in modern Balochi poet Ali Jan Dad’s ‘Roll Up Not the Mat’ brought to us in English by Fazal Baloch. Korean poet Ihlwha Choi’s translation takes us to longing filled with nostalgic hope while Tagore’s ‘Probhat’ (Dawn) gives a glimpse of a younger multi-faceted visionary dwell on the wonders of a perfect morning imbibing a sense of harmony with nature.
“I feel blessed for this sky, so luminous. I feel blessed to be in love with the world.”
Starting a new year on notes of hope, of finding new dreams seems to be a way forward for humanity does need to evolve out of self-imposed boundaries and darknesses and move towards a new future with narratives and stories that should outlive the present, outlive the devastating impact of climate change and wars by swapping our old narratives for ones that will help us harmonise with the wonders we see around us… wonders created by non-human hands or nature.
We start this year with questions raised on the current world by many of our contributors. Professor Alam in his essay makes us wonder about the present as he cogitates during his morning walks. Niaz Zaman writes to us about a change maker who questioned and altered her part of the world almost a century ago, Begum Roquiah. Can we still make such changes in mindsets as did Roquiah? And yet again, Ratnottama Sengupta pays homage to a great artiste, filmmaker Shyam Benegal, who left us in December 2024 just after he touched 90. Other non-fictions include musings by Nusrat Jan Esa on human nature contextualising it with Milton’s Paradise Lost (1667); Farouk Gulsara’s account of a fire in Sri Lanka where he was visiting and Suzanne Kamata’s column from Japan on the latest Japanese Literary Festival in the Fukushimaya prefecture, the place where there was a nuclear blast in 2011. What is amazing is the way they have restored the prefecture in such a short time. Their capacity to bounce back is exemplary! Devraj Singh Kalsi shares a tongue-in-cheek musing about the compatibility of banks and writers.
Exploring more of life around us are stories by Sohana Manzoor set in an expat gathering; by Priyatham Swamy about a migrant woman from Nepal and by Naramsetti Umamaheswararao set against rural Andhra Pradesh. While Ahmad Rayees gives a poignant, touching story set in a Kashmiri orphanage, Paul Mirabile reflects on the resilience of a child in a distant Greek island. Mirabile’s stories are often a throwback to earlier times.
In this issue, our book excerpts explore a writer of yore too, one that lived almost a hundred years ago, S. Eardley-Wilmot (1852-1929), a conservationist and one who captures the majesty of nature, the awe and the wonder like Tagore or Jibanananda with his book, The Life of an Elephant. The other book takes us to contemporary Urdu writers but in Kolkata —Contemporary Urdu Stories from Kolkata, translated by Shams Afif Siddiqi and edited by Shams Afif Siddiqi and Fuzail Asar Siddiqi. A set of translated stories of the well-known Bengali writer, Bibhutibhushan Bandopadhyay by Hiranmoy Lahiri, brought out in a book called Kaleidoscope of Life: Select Short Stories has been reviewed by Somdatta Mandal. Malashri Lal has discussed Basudhara Roy’s A Blur of a Woman. Roy herself has explored Afsar Mohammad’s Fasting Hymns. Bhaskar Parichha has taken us to Sri Lanka with a discussion on a book on Sri Lanka, Return to Sri Lanka: Travels in a Paradoxical Islandby an academic located in Singapore, Razeen Sally.
Bringing together varied voices from across the world and ages, one notices recurring themes raising concerns for human welfare and for the need to conserve our planet. To gain agency, it is necessary to have many voices rise in a paean to humanity and the natural world as they have in this start of the year issue.
I would like to thank all those who made this issue possible, our team and the contributors. Thank you all from the bottom of my heart. I cannot stop feeling grateful to Sohana Manzoor for her fabulous artwork too, art that blends in hope into the pages of Borderless Journal. As all our content has not been mentioned here, I invite you to pause by our content’s page to explore more of our exciting fare. Huge thanks to all readers for you make our journey worthwhile.
I would hope we can look forward to this year as being one that will have changes for the better for all humanity and the Earth… so that we still have our home a hundred years from now, even if it looks different.
Landscape of Change by Jill Pelto, Smithsonian. From Public Domain
Hope is the mantra for all human existence. We hope for a better future, for love, for peace, for good weather, for abundance. When that abundance is an abundance of harsh weather or violence wrought by wars, we hope for calm and peace.
This is the season for cyclones — Dana, Trami, Yixing, Hurricanes Milton and Helene — to name a few that left their imprint with the destruction of both property and human lives as did the floods in Spain while wars continue to annihilate more lives and constructs. That we need peace to work out how to adapt to climate change is an issue that warmongers seem to have overlooked. We have to figure out how we can work around losing landmasses and lives to intermittent floods caused by tidal waves, landslides like the one in Wayanad and rising temperatures due to the loss of ice cover. The loss of the white cover of ice leads to more absorption of heat as the melting water is deeper in colour. Such phenomena could affect the availability of potable water and food, impacted by the changes in flora and fauna as a result of altered temperatures and weather patterns. An influx of climate refugees too is likely in places that continue habitable. Do we need to find ways of accommodating these people? Do we need to redefine our constructs to face the crises?
Echoing concerns for action to adapt to climate change and hoping for peace, our current issue shimmers with vibrancy of shades while weaving in personal narratives of life, living and the process of changing to adapt.
An essay on Bhaskar Parichha’s recent book on climate change highlights the action that is needed in the area where Dana made landfall recently. In terms of preparedness things have improved, as Bijoy K Mishra contends in his essay. But more action is needed. Denying climate change or thinking of going back to pre-climate change era is not an option for humanity anymore. While politics often ignores the need to acknowledge this crises and divides destroying with wars, riots and angst, a narrative for peace is woven by some countries like Japan and Rwanda.
Suzanne Kamata recently visited Rwanda. She writes about how she found by educating people about the genocide of 1994, the locals have found a way to live in peace with people who they addressed as their enemies before… as have the future generations of Japan by remembering the atomic holocausts of 1945.
In translations, we have poetry from varied countries. Ihlwha Choi has self-translated his poem from Korean. Ivan Pozzoni has done the same from Italian. One of Tagore’s lesser-known verses, perhaps influenced by the findings of sensitivity in plants by his contemporary, Jagadish Chandra Bose (1858-1937) to who he dedicated the collection which homed this poem, Phool Photano(making flowers bloom), has been translated from Bengali. Professor Alam has translated Nazrul’s popular song, Tumi Shundor Tai Cheye Thaki (Because you are so beautiful, I keep gazing at you).
Stories travel around the world with Paul Mirabile’s narrative giving a flavour of bohemian Paris in 1974. Anna Moon’s fiction set in Philippines gives a darker perspective of life. Lakshmi Kannan’s narrative hovers around the 2008 bombing in Mumbai, an event that evoked much anger, violence and created hatred in hearts. In contrast, Naramsetti Umamaheswararao brings a sense of warmth into our lives with a story about a child and his love for a dog. Sreelekha Chatterjee weaves a tale of change, showcasing adapting to climate crisis from a penguin’s perspective.
Trying something new, being out of the box is what helped humans move out from caves, invent wheels and create civilisations. Hopefully, this is what will help us move into the next phase of human development where wars and weapons will become redundant, and we will be able to adapt to changing climes and move towards a kinder, more compassionate existence.
Thank you all for pitching in with your fabulous pieces. There are ones that have not been covered here. Do pause by our content’s page to see all our content. Huge thanks to the fantastic Borderless team and to Sohana Manzoor, for her art too.
They bring hope, solace and love to those who believe in them. But, when the structures holding the fiestas in place start to crumble, what do we do then?
Our lives have moved out of wilderness to cities over centuries. Now, we have covered our world with the gloss of technology which our ancestors living in caves would have probably viewed as magic. And yet we violate the dignity of our own kind, war and kill, destroy what we built in the past. The ideological structures seem ineffective in instilling love, peace, compassion or hope in the hearts of the majority. Suddenly, we seem to be caving in to violence that destroys humanity, our own kind, and not meting out justice to those who mutilate, violate or kill. Will there be an end to this bleak phase? Perhaps, as Tagore says in his lyrics[1], “From the fount of darkness emerges light”. Nazrul has gone a step further and stated clearly[2], “Hair dishevelled and dressed carelessly/ Destruction makes its way gleefully. / Confident it can destroy and then build again …Why fear since destruction and creation are part of the same game?”
And yet, destruction hurts humans. It kills. Maims. Reduces to rubble. Can we get back the people whose lives are lost while destruction holds sway? We have lost lives this year in various wars and conflicts. As a tribute to all the young lives lost in Bangladesh this July, we have a poem by Shahin Hossain. Afsar Mohammad has brought in the theme of festivals into poetry tying it to the current events around the world. In keeping with the times, Michael Burch has a sense of mirthlessness in his poems. Colours of emotions and life have been woven into this section by Malashri Lal, Luis Cuauhtémoc Berriozábal, Fhen M, Shamik Banerjee, George Freek, Matthew James Friday, Jenny Middleton and many more. This section in our journal always homes a variety of flavours. Stuart MacFarlane has poems for Wordsworth… and some of it is funny, like Rhys Hughes’ poem based on photographs of amusing signposts. But then life has both sorrows and laughter, and poetry is but a slice of that as are other genres. We do have non-fiction in a lighter vein with Hughes’ story and poem about pizzas. Devraj Singh Kalsi has given a tongue in cheek narrative about his library experiences.
Festivals have also been taken up in fiction by Tanika Rajeswari V with a ghostly presence hovering over the arrangements. Paul Mirabile has taken us around the world with his story while Saeed Ibrahim writes from his armchair by the Arabian sea. Sahitya Akademi winner for his children’s stories, Naramsetti Umamaheswara Rao, has showcased peer pressure among youngsters in his narrative.
Our book excerpts usher good cheer with a narrative by Ruskin Bond from Let’s Be Best Friends Forever: Beautiful Stories of Friendship. And also hope with a refugee’s story from Ukraine, which travels through deserts, Italy and beyond to US and has a seemingly happier outcome than most, Lara Gelya’s Camel from Kyzylkum. This issue’s conversations take us around the world with Keith Lyons interviewing Lya Badgley, who has crossed continents to live and write. Malashri Lal, the other interviewee, is an academic and writer with sixteen books under her belt. She travels through the world with her poetry inMandalas of Time.
Huge thanks to the Borderless team for putting this issue together – the last-minute ties – and the art from Sohana Manzoor. Without all this, the edition would look different. Heartfelt thanks to our contributors without whose timely submissions, we would not have a journal. And most of all we thank our readers – we are because you are – thank you for reading our journal. As all our content, despite being indispensable, could not be mentioned here, do pause by our content’s page for this issue.
Translations are like bridges. Three years ago, we decided to start a bridge between Tagore’s ideas and the world that was unfamiliar with his language, Bengali. He has of course written a few pieces in Brajbuli too. We started our journey into the territory of Tagore translations with Aruna Chakravarti’s Songs of Tagore. Now we have expanded hugely this section of our translations with many prose pieces and more translations of his lyrics and poetry by writers like Aruna Chakravarti, Fakrul Alam, Radha Chakravarty, Somdatta Mandal, Himadri Lahiri, Ratnottama Sengupta, Chaitali Sengupta and Nishat Atiya other than our team’s efforts. To all these translators our heartfelt thanks. We share with you their work celebrating one of the greatest ideators of the world.
Prose
Stories
.Aparichitaby Tagore :This short story has been translated as The Stranger by Aruna Chakravarti. Click hereto read.
Musalmanir Galpa(A Muslim Woman’s Story): This short story has been translated by Aruna Chakravarti. Clickhere to read.
One Small Ancient Tale: Rabindranath Tagore’s Ekti Khudro Puraton Golpo (One Small Ancient Tale) from his collection Golpo Guchcho ( literally, a bunch of stories) has been translated by Nishat Atiya. Click hereto read.
Bolai: Story of nature and a child translated by Chaitali Sengupta. Click hereto read.
Baraf Pora (Snowfall) : This narrative gives a glimpse of Tagore’s first experience of snowfall in Brighton and published in the Tagore family journal, Balak (Children), has been translated by Somdatta Mandal . Clickhere to read.
Himalaya Jatra( A trip to Himalayas) :This narrative about Tagore’s first trip to Himalayas and beyond with his father, has been translated from his Jibon Smriti (1911, Reminiscenses) by Somdatta Mandal. Click here to read.
Library: A part of Bichitro Probondho(Strange Essays) by Rabindranath Tagore, this essay was written in 1885, translated by Chaitali Sengupta. Click hereto read.
Book Excerpts
The Parrot’s Tale: Excerpted from Rabindranth Tagore. The Land of Cards: Stories, Poems and Plays for Children, translated by Radha Chakravarty, with a foreword from Mahasweta Devi. Clickhere to read
Rabindranath Tagore Four Chapters: An excerpt from a brilliant new translation by Radha Chakravarty of Tagore’s controversial last novel Char Adhyay. Click here to read.
Farewell Song :An excerpt from Radha Chakravarty’s translation of Tagore’s novel. Click hereto read.
Oikotan(Harmonising) has been translated by Professor Fakrul Alam and published specially to commemorate Tagore’s Birth Anniversary. Click hereto read.
Monomor Megher O Shongi (or The Cloud, My friend) has been translated by Professor Fakrul Alam. Click here to read.
Professor Fakrul Alam has translated Tomra Ja Bolo Tai Bolo, Hridoy Chheele Jege and Himer Raate — three songs around autumn from Clickhere to read.
Tagore’sAchhe Dukhu, Achhe Mrityu, (Sorrow Exists, Death Exists) has been translated from Bengali by Fakrul Alam. Click hereto read.
Tagore’s long poem, Dushomoy (translated as Journey of Hope though literally the poem means bad times). Click here to read the poem in English and listen to Tagore’s voice recite his poem in Bengali. We also have a sample of the page of his diary where he first wrote the poem as ‘Swarga Pathhe'(On the Path to Heaven).
Deliverance by Tagore: ‘Tran’by Tagore, a prayer for awakening of the subjugated. Click here to read the translation.
Abhisar byTagore: A story poem about a Buddhist monk by Rabindranath Tagore in Bengali. Click here to read the translation.
Amaar Nayano Bhulano Eledescribes early autumn when the festival of Durga Puja is celebrated. Click here to read the translation from Bengali.
Morichika or Mirage by Tagoreis an early poem of the maestro that asks the elites to infringe class divides and mingle. Click here to read the translation from Bengali.
Pochishe Boisakh(25th of Baisakh) is a birthday poem Tagore wrote in 1922 and from he derived the lyrics of his last birthday song written in 1941. Click here to read.
Chhora or Rhymes, a poem describing the creative process, it was written in 1941. Click here to read.
Okale or Out of Syncgives a glimpse of how out of sync situations are also part of our flow. Click here to read.
Mrityu or Death dwells on Tagore’s ability to accept death as a reality. Clickhere to read.
Songs of Tagore: Seven songs translated by Aruna Chakravarti from a collection that started her on her litrary journey and also our Tagore translation section. Click here to read.
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