Categories
Editorial

Oh! For an Ark?

Art by Joseph Mallord William Turner (1775–1851). From Public Domain

Floods, heatwave, hurricanes and storms — wild weather rips parts of the earth. While experts attribute these to El Niño and climate change, one wonders if peace and lifestyle choices could have any impact to reverse the changes on our home planet. Do wars add to our deep distress? We lose people, homes, what we nurtured and loved, the beautiful cities and structures we built, even forests, fields and rivers. The nuclear holocausts, the killing fields of the World Wars, the mined fields of Cambodia and Vietnam which continue to maim farmers… all these should have taught us to avoid wars but now when the television throws up images of war-torn zones, one wonders if those are worse than climate disasters?

In climate disasters we lose lives, homes and cities too — but people can step in to help and rebuild after the disaster. In a war setting, rescue workers are at a risk as bombs mow down terrain and destroys the tenor of daily lives. The disasters born of climate change too can be irreversible — especially with rising water levels, depleting shorelines and warmer climes ripped by storms. Which is worse — wars or climate disasters? What do you think? Could we go back to a pollution free world and reverse the darker impacts of climate change?

 Just as history accepted wars and moved on, perhaps the time has come when climate change has to be accepted as a part of the new reality, and we have to find new ways of life. Exploring such stories is a book by Rajat Chaudhuri, The Climate Crossroads: Literature’s Encounter with a Planet on Fire. It has been reviewed by Bhaskar Parichha who tells us: “It reminds us that the climate crisis is not solely a scientific or political problem but also a crisis of imagination. Rajat Chaudhuri demonstrates with remarkable insight that stories are among humanity’s most powerful tools for understanding uncertainty, confronting ecological loss, and envisioning more just futures.” Somdatta Mandal, on the other hand, has brought in more on environment with her discussion of Siddharth Kak’s A Fire over Mount Everest. Andreas Geisbert adds colour to this section with his exploration of Angel Ramon’s Requiem of a Lost Nation. Satya Narayan Misra has reflected on Bhaskar Parichha’s Icons of Odisha – Lives that Shaped a State, a non-fiction whose excerpt tells us much about the journey of the author to bring to us community builders in various streams of life. We also have a bit from Kanupriya Dhingra’s non-fiction about a book bazaar that flourishes despite bookshops finding it hard to survive, The Sunday Book Bazaar: Daryaganj and the Making of a Reading Public in Delhi.

Our interviews this month touch upon environmental issues with Keith Lyons conversing with Helen Townsend, environmental entrepreneur and plant enthusiast who is high on sustainability and earth friendly solutions while Suzanne Kamata has interviewed Lily West who has travelled to all the countries in the world and has put it all down in her memoir, West goes East. Like Kamata, she teaches in Japan now. Kamata has also given us a humorous piece on remote controls. Humour is a sentiment that has also been wrought into our nonfiction with a flourish by Devraj Singh Kalsi too. He writes of his wedding sherwani almost with a passion like the Dickensian Ms Havisham[1] exhibited for her crumbling wedding gown, except it has a different tone — that of wry tongue-in-cheek irony. Farouk Gulsara has a similar twinge of sarcasm as he muses on uncertainties in the future. Ian C Smith brings in a bit of the weather as he muses on a rainy day while Subramaniam Cheemalapati muses on the star-studded sky, dwelling on his anecdotal childhood experiences. Gowher Bhat introduces us to an aid worker who helps war victims. Meredith Stephens continues on her sailing adventures in Western Australia with photographs by her husband, Alan Noble. The photograph of the pink jellyfish is awesome. Do check it out!

Mandal has also explored six dance-dramas by Tagore translated from Bengali and Brajbuli by Indrani Haldar while Charudutta Panigrahi introduces us to an eighteenth-century literary giant, Upendra Bhanja, who gave up his crown not only to write but to found styles that are used to this date. Ravi Varmman K Kanniappan dwells on the contemporariness of ancient Sangam Literature with discussions on a narrative based on trust and power politics.

Fiction brings to us varied colours with a story from Jonathon B. Ferrini that almost has the lilt of a Hemingway novel. Naramsetti Umamaheswararao gives us a fable about a mischievous monkey with a ‘moral’ et all. Darshana Dutta shares a short fiction set in a fast-paced social media centric world while Sayan Sarkar gives a heartwarming story set in Kolkata. Mohul Bhowmick explores Hyderabad from the perspective of a woman.

Translations have brought in a shower of poetry with Tagore’s poem on a rainy-day hinting at shared confidences. Professor Fakrul Alam has translated Bengali lyrics Nazrul wrote for his friend and mentor, Rabindranath Tagore. Ihlwha Choi has brought to us a whiff of the Korean summer with his verses and Fazal Baloch has brought to us soulful poems from Balochi by Mohammad Hussain Anqa. Isa Kamari’s translations carry a flavour of Malay life in Singapore, and this set of verses bring to a close his book, The Lost Mantras. We are very privileged to have his entire book translated solely in our pages. Isa Kamari is an eminent literary voice of the Malay Singaporean community.

We have variety in poetry by Luis Cuauhtémoc Berriozábal, Maithreyi Karnoor, Jyotish Chalil Gopinathan, Norman J. Olson, Shamim Akhtar, SR Inciardi, Deepa Srivastava, Ron Pickett, Tanisha Tanwar, Jane Downing, Snehaprava Das, Snigdha Agrawal, and John Swain. Quite a few poems are to do with nature and environment. And humour — our best bet at surviving dark times — is chiselled into this section by Ryan Quinn Flanagan who dwells on the idea of a fountain of youth! And the inimitable Rhys Hughes brings us a genii of a Moka Pot! Is it funny? You tell me! He has gone back to his coffee mania – remember he had written The Coffee Rubaiyat and had a whole book called The Sunset Suite where they told tales over mugs of coffee – a bit in the tradition of Arabian Nights!  

We have news about our hardcopy poetry anthology. We have had six media coverages in less than three months. Professor Malashri Lal deems: “For those of us who still believe in principles of care and compassion, humanism and amity, Wild Winds is a lifeline to keep afloat…It is especially commendable for wrapping global concerns in the fine tissue of hope.” And Mandal tells us: “Reading through these one hundred poems is indeed a pleasurable experience even for readers with a more prosaic temperament.” We are delighted that the book has had a warm welcome. Huge thanks to our publishers for giving us a hardcopy platform.

Thanks to all our contributors, readers and the fabulous team that make borderlessjournal.com come alive each month with a vibrant soul. Huge thanks to Sohana Manzoor for her fabulous artwork. Do pause by our contents page for the July 2026 issue.

We wish you all happy reading!

Mitali Chakravarty

borderlessjournal.com

[1] Great Expectations (1861) by Charles Dickens

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Categories
Celebrating Humanity

Can Old Acquaintances be Forgot…

Our January 2025 Cover: Art by Sohana Manzoor

It has been a strange year for all of us. Amidst the chaos, bloodshed and climate disasters, Borderless Journal seems to be finding a footing in an orphaned world, connecting with writers who transcend borders and readers who delight in a universe knit with the variety and vibrancy of humanity. Like colours of a rainbow, the differences harmonise into an aubade, dawning a world with the most endearing of human traits, hope.

A short round up of this year starts with another new area of focus — a section with writings on environment and climate. Also, we are delighted to add we now host writers from more than forty countries. In October, we were surprised to see Borderless Journal listed on Duotrope and we have had a number of republications with acknowledgement — the last request was signed off this week for a republication of Ihlwha Choi’s poem in an anthology by Hatchette US. We have had many republications with due acknowledgment in India, Bangladesh, Pakistan and UK too among other places. Our team has been active too not just with words and art but also with more publications from Borderless. Rhys Hughes, who had a play performed to a full house in Wales recently, brought out a whole book of his photo-poems from Borderless. Bhaskar Parichha has started an initiative towards another new anthology from our content — Odia poets translated by Snehaprava Das. We are privileged to have all of you — contributors and readers — on board. And now, we invite you to savour some of our fare published in Borderless from January 2025 to December 2025. These are pieces that embody the spirit of a world beyond borders… 

Poetry

Click on the names to read the poems

Arshi, Luis Cuauhtémoc Berriozábal, Snehaprava Das, Ron Pickett, Nziku Ann, Onkar Sharma, Harry Ricketts, Ashok Suri, Heath Brougher, Momina Raza, George Freek, Snigdha Agrawal, Stuart Macfarlane, Gazala Khan , Lizzie Packer, Rakhi Dalal, Jenny Middleton, Afsar Mohammad, Ryan Quinn Flanagan, Rhys Hughes

Translated Poetry

The Lost Mantras, Malay poems written and translated by Isa Kamari

The Dragonfly, a Korean poem written and translated by Ihlwha Choi

Ramakanta Rath’s Sri Radha, translated from Odiya by the late poet himself.

Identity by Munir Momin, translated from Balochi by Fazal Baloch

Found in Translation: Bipin Nayak’s Poetry, translated from Odiya by Snehaprava Das.

For Sanjay Kumar: To Sir — with Love by Tanvir , written for the late founder of pandies’ theatre, and translated from Hindustani by Lourdes M Surpiya.

Therefore: A Poem by Sukanta Bhattacharya, translated from Bengali by Kiriti Sengupta.

Poetry of Jibanananda Das, translated from Bengali by Fakrul Alam.

Tagore’s Pochishe Boisakh Cholechhe (The twenty fifth of Boisakh draws close…) translated from Bengali by Mitali Chakravarty. 

Fiction

An excerpt from Tagore’s long play, Roktokorobi or Red Oleanders, has been translated by Professor Fakrul Alam. Click here to read.

Ajit Cour’s short story, Nandu, has been translated from Punjabi by C Christine Fair. Click here to read.

A Lump Stuck in the Throat, a short story by Nasir Rahim Sohrabi translated from Balochi by Fazal Baloch. Click here to read.

Night in Karnataka: Rhys Hughes shares his play. Click here to read.

The Wise Words of the Sun: Naramsetti Umamaheswararao relates a fable involving elements of nature. Click here to read.

Looking for Evans: Rashida Murphy writes a light-hearted story about a faux pas. Click here to read.

Exorcising Mother: Fiona Sinclair narrates a story bordering on spooky. Click here to read.

The Fog of Forgotten Gardens: Erin Jamieson writes from a caregivers perspective. Click here to read.

Jai Ho Chai: Snigdha Agrawal narrates a funny narrative about sadhus and AI. Click here to read.

The Sixth Man: C. J. Anderson-Wu tells a story around disappearances during Taiwan’s White Terror. Click here to read.

Sleeper on the Bench: Paul Mirabile sets his strange story in London. Click here to read.

I Am Not My Mother: Gigi Baldovino Gosnell gives a story of child abuse set in Philippines where the victim towers with resilience. Click here to read.

Persona: Sohana Manzoor wanders into a glamorous world of expats. Click here to read.

In American Wife, Suzanne Kamata gives a short story set set in the Obon festival in Japan. Click here to read.

Sandy Cannot Write: Devraj Singh Kalsi takes us into the world of advertising and glamour. Click here to read.

Non Fiction

Classifications in Society by Tagore has been translated from Bengali by Somdatta Mandal. Click here to read.

The Day of Annihilation, an essay on climate change by Kazi Nazrul Islam, translated from Bengali by Radha Chakravarty. Click here to read.

The Bauls of Bengal: Aruna Chakravarti writes of wandering minstrels called bauls and the impact they had on Tagore. Click here to read.

The Literary Club of 18th Century London: Professor Fakrul Alam writes on literary club traditions of Dhaka, Kolkata and an old one from London. Click here to read.

Roquiah Sakhawat Hossein: How Significant Is She Today?: Niaz Zaman reflects on the relevance of one of the earliest feminists in Bengal. Click here to read.

Anadi: A Continuum in Art: Ratnottama Sengupta writes of an exhibition curated by her. Click here to read.

Reminiscences from a Gallery: The Other Ray: Dolly Narang muses on Satyajit Ray’s world beyond films and shares a note by the maestro and an essay on his art by the eminent artist, Paritosh Sen. Click here to read.

250 Years of Jane Austen: A Tribute: Meenakshi Malhotra pays a tribute to the writer. Click here to read.

Menaced by a Marine Heatwave: Meredith Stephens writes of how global warming is impacting marine life in South Australia. Click here to read.

Linen at Midnight: Pijus Ash relates a real-life spooky encounter in Holland. Click here to read.

Two Lives – A Writer and A Businessman: Chetan Datta Poduri explores two lives from the past and what remains of their heritage. Click here to read

‘Verify You Are Human’: Farouk Gulsara ponders over the ‘intelligence’ of AI and humans. Click here to read.

Where Should We Go After the Last Frontiers?: Ahamad Rayees writes from a village in Kashmir which homed refugees and still faced bombing. Click here to read.

The Jetty Chihuahuas: Vela Noble takes us for a stroll to the seaside at Adelaide. Click here to read.

The Word I Could Never Say: Odbayar Dorj muses on her own life in Mongolia and Japan. Click here to read.

On Safari in South Africa by Suzanne Kamata takes us to a photographic and narrative treat of the Kruger National Park. Click here to read.

The Day the Earth Quaked: Amy Sawitta Lefevre gives an eyewitness account of the March 28th earthquake from Bangkok. Clickhere to read.

From Madagascar to Japan: An Adventure or a Dream: Randriamamonjisoa Sylvie Valencia writes of her journey from Africa to Japan with a personal touch. Clickhere to read.

How Two Worlds Intersect: Mohul Bhowmick muses on the diversity and syncretism in Bombay or Mumbai. Click here to read.

Can Odia Literature Connect Traditional Narratives with Contemporary Ones: Bhaskar Parichha discusses the said issue. Click here to read.

A discussion on managing cyclones, managing the aftermath and resilience with Bhaksar Parichha, author of Cyclones in Odisha: Landfall, Wreckage, and Resilience. Click here to read.

A discussion of Jaladhar Sen’s The Travels of a Sadhu in the Himalayas, translated from Bengali by Somdatta Mandal, with an online interview with the translator. Click here to read.

A conversation with the author in Anuradha Kumar’s Wanderers, Adventurers, Missionaries: Early Americans in India . Click here to read.

Keith Lyons in conversation with Harry Ricketts, mentor, poet, essayist and more. Click here to read.

Categories
The Lost Mantras

A Song of the Wind & Other Poems by Isa Kamari

A SONG OF THE WIND 

I surrender my body and soul
to smoke, steam, and mist,
which I gather with one last fibre of strength.
Listen to this lonesome song,
for the sun is envious of my existence.
This life yearns for separation;
frailty is only human.
Ballads after ballads you would know.
An honest young man is always chided for his age.
The unending love of parents
sometimes makes them act as dictators.
If you feel life as silkworms
dreaming of freedom,
just remember your wings have broken
the moment you willingly accept
the smoothness of silk.
If the clouds are too heavy
for the roof of your home,
call the wind, summon the earth.
Then you would taste the sweetness of charity.
But remember,
a barren land sometimes is best left barren,
for art also seeks justice.
Proclaim, but do not claim,
for your worth is still in a balance.
As life is a bountiful gift,
be discreet in giving alms,
but you must be brave to challenge,
although it means
you have to burn a piece of love letter.
For God is closer than your jugular vein.
I come to you from a dusty journey
where I gather smiles from smoke, steam, and mist.
Listen to this lonesome song for a while,
for I am envious of the ensuing dusk.

MOTHER

Oh, Allah,
I know of your Love
from the binjai which she craved for—
a slice from the only fruit plucked by a neighbour.
I know of your Mercy
from the warmth of the womb that protects a soul,
a frail presence in want of a mouthful of rice mixed
with soy sauce and fried fish,
under the thick foliage of the tree of Time,
offering shade to the unfolding age.
The moment she left to meet You,
the tree of Hope fell;
the kingdom of the Hereafter shook in my soul.
Parting will ultimately lead to meeting again.
Only to You I surrender,
begging for your love for Mother—
a straight path tracing her footsteps;
asking for your mercy for Mother—
which overrides your wrath over my life astray;
seeking your gentle affection,
as warm as Mother’s fingers.

TWEET

The chirping has escaped the cage.
The chirping is free; the trap is empty.
The chirping is returned and received.
The chirping is delirious on the rotten branch.
Your tail searches for the nest,
Your claws clench the twigs,
Your wings sift the wind,
Your beak catches the worm,
Your eyes survey the rainbow.
Hey you, the bird which has escaped!
Hey you, the bird which is free!
You bring along the cage in your flight.
The trap awaits your return.
If your tail is not guided by faith,
If your claws are not holding on to good deeds,
If your wings are not spreading grace,
If your beak is not chirping gratitude,
If your eyes are not seeking redemption—
Your song is a caged cry,
Your tweet is a prisoned anguish.
The resplendent feathers that you show off
are hiding a sadness as wide as the sky.

THE TRAIN

The door will close.
If religion is the track,
it does not determine
the path and destination for commuters.
They board and alight at different stations,
not the one, not the only one, not the same always.
Religion is like a map;
it does not make life boring,
does not block a journey,
shows the path anywhere you go,
not the one, not the only one, not the same always.
We are not carriages
that do not have choices.
Just make sure the meandering path is fun and secure,
the last stop safe and peaceful.
The door will close.
The One awaits there,
wherever it is.
The inside of a binjai mango. From Public Domain

Isa Kamari has written 12 novels, 3 collections of poetry, a collection of short stories, a book of essays on Singapore Malay poetry, a collection of theatre scripts and lyrics of 3 music albums, all in Malay. His novels have been translated into English, Turkish, Urdu, Arabic, Indonesian, Jawi, Russian, French, Spanish, Korean, Azerbaijan and Mandarin. Several of his essays and selected poems have been translated into English. Isa was conferred the S.E.A Write Award from Thailand (2006), the Singapore Cultural Medallion (2007), the Anugerah Tun Seri Lanang (2009) from the Singapore Malay Language Council, and the Mastera Literary Award (2018) from Brunei Darussalam.

He obtained a BArch (Hons) from the National University of Singapore in 1989, an MPhil (Malay Letters) from Universiti Kebangsaan Malaysia in 2008 and is currently pursuing a PhD programme at the Academy of Islamic Studies, Univeristi Malaya. His area of research is on the problem of alienation and the practice of firasat (spiritual intuition) in selected Singapore Malay novels.

The Lost Mantras is a collection that blends spirituality, Malay cultural heritage, and universal human experience. First published as part of Menyap Cinta (Love Greetings, 2022, Nuha Books KL), these poems are like a bridge between mysticism and everyday life, where traditional images (betel, jasmine, kris[1], oil lamps, setanjak[2]) are woven with Qur’anic echoes, prayers, and existential questioning. The collection carries a Sufi resonance—always circling back to longing, humility, surrender, and beauty as signs of God. The poems are not only lyrical but also function as cultural memory: they preserve Malay traditions, communal practices, and village life, while situating them in a cosmic framework of faith, sin, and redemption. The use of Malay customs, rituals, and objects is powerful: it asserts that spirituality is not abstract but embedded in heritage. This makes the collection uniquely Southeast Asian despite its universal in appeal.

[1]A dagger

[2] Malay headgear

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