William Wordsworth (1770-1850) by Benjamin Haydon (1786–1846)From Public Domain
ETERNAL SPIRIT OF THE LAKES
O, Wordsworth, Eternal Spirit of the lakes, a mysterious feeling in me awakes. I wonder what it truly means just to be; your presence insinuates itself in me. In the motion of water, trees and flowers I can, somehow, sense your elusive powers. They swoop and swirl; they engulf my troubled mind; like a racing rivulet, it seems, they wind down into my body, course all through my blood; ultimately there surges a rising flood, flowing ever faster; faster still, until I feel I am subsumed by your constant will. A lone star glows in a sky as black as coal; deep night cannot contain your immortal soul; nor the light of a thousand suns ever dim the fire of your spirit that burns from within. Your aura consigns paler thought into shade; still shining bright; shall your glory ever fade? THE MARMALADE ( With apologies to W W)
I wandered lonely as a cloud that floats on high o'er hill and glade when, all at once, I saw a crowd eating toast and golden marmalade. Beside the lake, beneath the trees, conjoined in convivial ease.
Earth has not anything to show more fair. (it seems I've heard that line before somewhere!). O, to witness such a glorious feast! I can savour the memory, at least. Yet must I suppress my fabled ability to recollect emotions in tranquility.
For oft, when, on my couch, I lie in a restless or in peckish mood, when my stomach growls I must try not to think of all that lovely food. From one small thought another's made, and spreads; just like the marmalade.
Stuart McFarlane is now semi-retired. He taught English for many years to asylum seekers in London. He has had poems published in a few online journals.
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Story by Sharaf Shad, translated from Balochi by Fazal Baloch
The moment he stepped into his home, he sensed that something was wrong. A strange desolation and silence crept down the walls and doors. His wife, upon seeing him, stood up. Her voice trembled overwhelmed with anxiety. She whispered: “The snow is melting.”
“What?” At the mention of snow, his eyes flared with alarm. He rushed to the room where the snow statue was kept. As usual, it stood there like an impregnable mountain. But now, a tiny teardrop was trickling down its right cheek. The line of the rolling tear seemed to slice the statue into two, like the slash of a sword. He knew that if the melting continued, the statue wouldn’t last much longer. The mere thought of this brought tears to his eyes.
A few years ago, the sea had gifted him that very statue. In those days, he used to visit the sea every evening. He adored the sea and its rising tides, drawn to the depths and the vastness that made him feel immortal. It was that very sense of immortality that pulled him to the shore night after night. Despite the violence of the waves rising and crashing, he continued captivated by them.
One day, as he was lost in watching the rise and fall of tides, he noticed the statue gleaming amidst the water, like a giant pearl. He picked it up, marveling at nature’s artistry. He wondered how such a beautiful statue could exist in the midst of such chaos. Then, a voice echoed from the tides, addressing him: “It’s a gift for you, from me. Every evening you came here and shared my grief. Take this statue home. It will bring you peace, health, and prosperity.”
The wind, tracing lines upon the surface of the ocean, was impressed by the sea’s generosity. It told him that, to help preserve the statue, it would maintain constant climate. When everything becomes kind to someone, time will surely follow suit. Thus, time assured him that it would never bring decay or harm to the statue.
He took the statue and placed it in the finest spot in his home. As the sea and the wind had promised, the statue became a symbol of prosperity and success. Under its shade, his life flourished. But that day, the snow had started to melt!
He knew that this was a sign that his life would soon be stormed with worries and torments. He quickly stepped out of the room. The wind was swirling dust in the courtyard. Like a man who finds comfort in a familiar face during a calamity, he tearfully told the wind that his snow statue was melting.
“Everything perishes in its due time,” the wind replied indifferently.
“But you promised to protect the statue and keep the climate unchanged.”
“I still stand by what I said. It is man who claims the climate is changing. Everything—the sky, the earth, the sea, the wind, the stars, and the moon—remains as it always has. It is only man who changes.”
“I don’t understand what you mean,” he blurted out in frustration. “Just tell me how to escape this curse!”
“Everyone must find their own way forward,” the wind replied.
“All roads seem closed to me,” he lamented.
“When all roads appear closed, that’s where a new one opens,” the wind whispered as it blew away, filling the lanes with dust.
To remind time of its promise, he turned to it for answers. The time listened patiently, as if it already knew the situation. After a brief silence, it gently spoke, “In this world, everything changes its shape sooner or later. Even things that seem unchanged eventually undergo some transformation. Your statue has fulfilled its purpose, and this is the law of nature. Everything new will turn old, and when it does, it changes. Your statue may have taken on a new form—one that may not be as appealing to you as it once was—but it will never truly decay.”
“My life now depends on this statue,” he said desperately. “By its virtue, my family has lived in prosperity. Since it arrived in our home, worries and sorrows of life have forgotten our door. Who knows what curse might fall upon us once it’s gone? Its new shape could bring harm and loss to me.”
“Who knows?” the time replied indifferently.
“If this statue continues to melt, my entire house will be ruined. That’s why I don’t want it to change its form.”
“It cannot be stopped from changing now,” the time said firmly.
Feeling disheartened by the time’s response, he wandered, lost in thought, searching for a way out of his dilemma. While he wandered absent mindedly, he felt a hand on his shoulder. Startled, he turned to find a tall man dressed in white, standing beside him.
“Hey man, I’ve seen you wandering these lanes for a while now. Is everything okay?”
Like a drowning man catching at a straw, he poured out the entire story. After listening, the tall man said, “You’ve pleaded with the wind and the time, and now you’ve told me, a mere wayfarer, your troubles. But you never approached the one who gifted you the snow statue.”
Startled by the realisation, he sprang to his feet, as if pulled up by ten men, and hurried away without thanking the tall man.
He rushed to the sea and bowed before it, pleading, “My snow statue is melting— please, do something to help me.”
“I cannot do anything,” the sea replied indifferently. “Your statue has run its course. Everything has its lifespan and eventually decays. It is an illness without a cure.”
“The fate of my house depends on this statue. There must be a way to escape this curse!” he cried, his voice filled with frustration and despair.
“The sea doesn’t find a way out for anyone,” the sea responded, its voice now filled with arrogance.
“Then no one should find a way for the sea either,” a voice echoed behind him. He turned and saw the same tall man standing there. The sea seemed embarrassed, lowering its head in shame. After a brief silence, its lips trembled as it muttered: “Go home. The blessing of snow will shower upon everything in your house.”
Overjoyed by these words, he grasped the tall man’s hand gratefully, thanking him. The fire that had been consuming his soul was suddenly soothed by the sea’s promise. He hurried home and rushed straight to the room where the statue stood. The teardrop that had once fallen from the statue had dried. Relieved, he smiled, content that the statue had been spared from decay.
Eager to share the joyful news, he went to find his wife and children. But as he stepped into each room, a strange, eerie air of grief and sorrow greeted him. Everything in his house had turned to snow—the windows, the doors, the curtains, and even his wife and children had transformed into frozen statues of snow. The sea’s words echoed hauntingly in his mind: “Go home. The blessing of snow will shower upon everything in your house.”
His heart shattered. Madness and despair took hold of him as he raced back to the sea. But when he arrived, his worst fears were realised. The sea was gone. In its place stretched a vast, dark desert.
He turned back and wandered through the streets, searching every lane and alley for the man in white. He needed to tell him how the sea had deceived and betrayed him. But after scouring every corner of the city, he found no trace of the man. Overcome with disappointment, he returned to the road leading to the sea, holding on to a faint hope that it might have returned.
When he arrived, there was no sea—only the endless desert stretched out in its place. His body, weak and exhausted, could go no further. He stood there, frozen, like a lifeless piece of wood.
He remained in that spot for years, unmoving. The changing seasons, the winds, and the harsh climates left their marks on him. Over time, his form withered into a blackened log, lying forgotten by the roadside. His body had turned dark — black as a stone, disconnected from the people, the sea, and the snow.
Sharaf Shad
Sharaf Shad is simultaneously a short story writer, poet, translator, and critic. The richness of narrative is one of the defining features of his short stories. Death and identity crises are recurring themes in his works. A collection of his short stories, titled “Safara Dambortagen Rahan” (Journeying Down the Weary Roads), was published by the Institute of Balochistan, Gwadar, in 2020. The story presented here is taken from that collection and is being published with the author’s permission.
Fazal Baloch is a Balochi writer and translator. He has translated many Balochi poems and short stories into English. His translations have been featured in Pakistani Literature published by Pakistan Academy of Letters and in the form of books and anthologies.
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A poetic tribute to the students who lost their lives in Dhaka in the uprising of July 2024 by Shahin Hossain
In the July heat, where courage met the street, Young hearts marched refusing to retreat. Abu Sayed, a beacon, stood tall. With each step, he towered above all.
Faisal Ahmed, Shanto, Wasim Akrum braved, In the face of tyranny, they refused to cave. Sakib Hasan and Tamim stood with fire in their eyes. For Freedom, they paid the ultimate price.
They came in peace in the name of the land, But power-hungry hands bled them to death. The police like shadows darkened the light, Thousands of souls vanished into the night.
But freedom is a flame that never dies. It rises from ashes it pierces the skies. The blood of our children, the tears we weep Will water the soil where freedom becomes the call.
Mir Mugdho and Fahad your spirits remain In every struggle in every refrain, Cruelty’s reign a chapter of despair Will lose itself in annals of time.
For every life taken, a thousand more rise. In the name of justice under the free skies, Guard this freedom, a treasure untold, In the hearts of the young, let its spirit unfold.
For Abu Sayed and the fallen, we vow to defend Our birthright until the very end. Let the world know. Let the tyrants see. Freedom is ours and forever it shall be.
The revolution’s fire will burn bright For those fallen for freedom. May they find peace in eternal lives.
Shahin Hossain is a Maryland-based researcher and writer, passionate about exploring global issues through poetry and prose.
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My memories of my Dadaji[1] are numerous — profound, etched and radiant. I lost my grandfather in March of 2023. Therefore, you will witness grief being poured in the garb of this write up. Emanating heartfelt respect and love his grandchildren preserve in their hearts, it is difficult to comprehend grief. Many being young and thriving in their adulthood, all my cousins reminisce the remains of the day he passed.
Being a married, working parent, life does not give much room to stop the grind and think. There is an unsaid, unwritten normative rush to sustain, to survive and to soar high. Nevertheless, the souls do get sun kissed, the rumbling tummies do find solace in a warm home cooked meal and the minds find sheer joy in observing the cheers and jeers of their kids. Amidst the routine hullabaloo, there are moments offering whiff of fresh air and a dash of seasonal fragrance.
March is followed by April. It’s the month of harvest, month of Baisakhi[2], reaping what was sown to make space for the new. That’s how didactic and instructional nature is in its true sense, gradually progressing at a slow and steady pace. Embracing the untimely rains and hailstorms and yet reviving to thrive in the new day. That’s how grief pertaining to the loss of a grandparent might look like. It pulls you back so that you can consciously chart your future trajectory. The force holds you back in order to pierce the sky with your flight because that force makes us move, march and advance. That’s what we learn from our grandparents. Their relentless effort, how small or minute it might be, helps us to garner the courage and thick skin we must develop to remain afloat.
My Dadaji was an old wise man, true to his words, cool headed and had no qualms about people being judgemental or nosey. Always calling a spade a spade, he would make a statement, almost as firm as a sermon, and take leave, without worrying about what turn his children’s responses.
The constant urge to jump to conclusions gives us major disappointments but my grandparents taught us how to lead a life, sans the hurry, the anxiety and the inevitable will to speed up the tasks. I recall an incident when my Dadaji accompanied me to a district level speech competition because my parents were posted in some other town for a certain period. He had never been to a school, didn’t know how to hold a pen and yet agreed to listen to my speech delivered in English in an assembly of teachers, parents and students. I secured third position in that competition but what stole the thunder was how he reviewed my performance before my parents. In his words, “Sabte badhiya boli. Baaki to ruke thi.” (She spoke flawlessly. Others fumbled many times.) The memory of such observation, coming from a man alien to the academics and yet giving feedback so constructive and encouraging, can never be erased. Such is the magic of grandparents, enchanting, uplifting and promising.
Alpana is an assistant professor in English at Pt. CLS Government College, Sec-14, Karnal, Haryana. She completed her higher education in English literature from University of Delhi. When not teaching or reading, she can be spotted collecting fallen flowers from garden with her toddler.
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Fall is as cold as the moon. In nature’s way, clouds say snow is coming. Monks, seeking comfort, mutter incantations in their self-absorbed occupations, but in their trance, they ignore the signs in the sky. I watch the moon as it begins to die. I wonder where does heaven lie? Monks pray for signs. Drunk, I sing to the moon. Like an unhappy monk, I get the same reply.
George Freek’s poetry has recently appeared in The Ottawa Arts Review, Acumen, The Lake, The Whimsical Poet, Triggerfish and Torrid Literature.
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Lya Badgley’s life reads like an exotic adventure book you can’t put down, but she writes plot-driven suspense about women overcoming life-changing odds, against a backdrop of global conflict. In this interview, she shares her views about creativity, courage, persistence and resilience.
You’ve had an interesting life – how often do people say that to you? How do you tell the story of your life in a short elevator pitch?
I’ve been very lucky to have had choices – many do not. That said, being born in Myanmar to Montana parents, was a good start. From Seattle’s arts scene to documenting war crimes in Cambodia and opening a restaurant in Yangon, my life experiences fuel my creativity. I’ve been a mother, a former city council member, and an environmental activist and now write novels drawing deeply from my lived experiences.
So, you were born in Yangon, Myanmar. How did your parents from the Rocky Mountains come to be in Burma? What are your first memories from there?
My parents discovered the wider world when my father was stationed in northern Japan during the Korean War. They fell in love with Asia, and he went on to dedicate his life to academia, earning a doctorate in political science. They first arrived in Burma (Myanmar) in the late 1950s. One of my earliest memories is coming home from kindergarten in up-country Burma and telling my mother that all the children spoke English in class. Astonished, she accompanied me to school the next day, only to find that the children were speaking Burmese. I had simply assumed it was English. To this day, I love languages.
What kind of environment did your parents create which encouraged your creativity?
My mother was a true artist, always encouraging me to find beauty in everything around me. My father sparked a deep curiosity about the world, especially about the lives of everyday people. Our dinner table conversations were always lively, full of challenges and excitement, fueling my imagination and intellect. I was never allowed to leave the table without sharing something interesting and eating all my vegetables.
In 1987 what changed your life? How does Multiple Sclerosis affect you today?
In 1987, I developed a persistent headache that wouldn’t go away. Within two weeks, I lost vision in one eye. The diagnosis of Multiple Sclerosis came swiftly. I’ll never forget the mix of terror and wonder as I looked at the pointillistic MRI image of my brain, and the doctor casually said, “Yep, see those spots? That’s definitely MS,” as if he were ordering lunch. Strangely, that diagnosis liberated me—after all, what’s the worst that could happen? Now, as I age, the disease may slow my body, but it hasn’t dimmed my spark.
In what ways has being a musician/poet/writer/artist been a struggle and challenge? Do you think that is part of process and it in turn fosters innovation?
The struggles of being an artist—whether overcoming rejection, creative blocks, or balancing art with daily life—are definitely part of the journey. But there’s also magic in that process. There’s something almost alchemical about wrestling with a challenge and, through that tension, creating something entirely new. It’s in those moments of uncertainty that the most unexpected ideas emerge, as if they’re waiting for the right spark. The struggle doesn’t just foster creativity—it transforms it, turning obstacles into opportunities. And the joy comes from watching that magic unfold, as your vision takes on a life of its own.
When did you return to Southeast Asia, and how did you come to work as a videographer on a clandestine expedition interviewing Burmese insurgents, and later helping document the genocide cases in Cambodia?
The short answer is — a boyfriend! In the early ’90s, I returned to Southeast Asia, driven by a deep connection to the region and feeling uncertain about what to do next after a failed marriage. Through a friend I met during Burmese language studies, I stumbled upon an unexpected opportunity to work as a videographer on a covert mission, documenting interviews with Burmese insurgents. That intense experience then led to my role in Cambodia, where I worked with Cornell University’s Archival Project. There, I helped microfilm documents from the Tuol Sleng Museum of Genocide, preserving crucial evidence that would later hold war criminals accountable. Both experiences were life-changing and cemented my passion for telling these vital stories.
You were among the few foreigners to open businesses in Burma in the 1990s. What hurdles were there to opening the 50th Street Bar & Grill Restaurant in Yangon, Myanmar? How was Burma at that time?
Opening the 50th Street Bar & Grill in Yangon in the mid ’90s was a real adventure, and I take great pride in being part of the first foreign-owned project of its kind at that time. Myanmar was just emerging from decades of isolation, with very few foreigners and even fewer foreign businesses. Navigating the bureaucracy was incredibly challenging — layers of red tape, and we often had to rely on outdated laws from the British colonial era just to get things moving. It took persistence, creative problem-solving, and a lot of patience. I had the advantage of understanding the culture and speaking a bit of the language, and I never worked through a proxy. I handled even the most mundane tasks myself—like sitting for hours in a stifling hot bank, waiting to meet the manager, who was hiding in the bathroom to avoid me!
Basic infrastructure issues like inconsistent electricity and unreliable suppliers were ongoing challenges. But despite all the hurdles, Yangon had a special energy then. The people were incredibly warm and resilient, and there was a palpable sense that the country was on the cusp of major change, even though it remained under military rule. Looking back, I’m proud to have been part of something so groundbreaking during such a unique moment in Myanmar’s history. It’s heartbreaking to see the return of darker times.
When did you first start writing and what has kept you writing?
In the ’80s, I began writing song lyrics for my music, which eventually evolved into poetry. It turned out I had more to say, and my word count steadily grew from there. I write because I have no choice; it’s an essential part of who I am.
Your first novel, The Foreigner’s Confession, out in 2022, in the middle of the Covid-19 pandemic, weaves together one person’s story and a country’s painful history. How do you integrate in the legacy of the past, a personal journey, a war-torn country and the themes of loss and regret?
In The Foreigner’s Confession, I explore the interconnectedness of personal stories and a nation’s history. I like using conflict zones as backdrops for my protagonist’s inner turmoil. These settings highlight the psychological landscape shaped by war and trauma, reflecting the chaos within the character. I’m fascinated by the notion that evil exists in each of us, and under the right circumstances, we’re all capable of bad things. This theme resonates throughout the narrative, as the characters grapple with their moral choices amidst the turmoil surrounding them. As Tom Waits[1] beautifully puts it, “I like beautiful melodies telling me terrible things” — that juxtaposition is central to my writing, illustrating how beauty and darkness can coexist and inform our understanding of the human experience.
When it comes to writing are you a planner or a pantser? What’s your process for writing, particularly when you want to bring in the setting, the history of a place, and authenticity?
I’m a pantser all the way! Just saying the word “spreadsheet” makes me break into a sweat. I wish I could create meticulous diagrams and beautiful whiteboards filled with colorful, fluttering sticky notes, but that just isn’t my style. For me, the story unfolds as I write. I refer to myself as a discovery writer. It’s a slow and sometimes tedious process but discovering what I didn’t know was going to happen is truly amazing. I draw from my personal experiences to provide authenticity.
Does writing suspense/mystery help make a novel more compelling because it has to be well-crafted and cleverly constructed?
I write the story buzzing in my brain and then try to determine the genre.
What do you think about the power and potential of a novel to reach readers in a different way, for example as a vehicle to give insight into the situation in Cambodia or Myanmar, the wider/deeper issues (like geopolitics/colonialism), and the present reflecting a troubled past?
Yes, yes, yes! Novels have the potential to foster empathy and understanding, challenging readers to confront uncomfortable truths. Can we humans please stop being so stupid? It’s doubtful, but we can only hope.
Last year your second novel, The Worth of a Ruby, was launched, and you’ve recently been in Myanmar. What’s been your impression of the place in 2024, still suffering under the coup and with not such good prospects as in the 2010s? Could you ever go back there to live?
Sitting in the Inya Lake Hotel in Yangon as I write this, I can see that the people here carry a veil over their eyes that I don’t recall from my previous visits. Nevertheless, the cyclical nature of oppression has persisted here for a long time. My husband and I would move back in a heartbeat if there were opportunities and adequate healthcare for my situation. This country remains a part of my identity, and I dream of a future where I can return to help contribute to its recovery.
Your current/recent visit to SE Asia has taken you to what places? What have been the most memorable experiences?
I’m in Yangon until mid-October and will then spend a few days in Singapore, slogging my books to the shops there. As always, the most memorable experiences are renewing the deep connections with the people I care about.
Both your books feature people/countries having to confront their past/dark side. How do you think a novel can help navigate through the complexities and nuances of situations, or at least show that nothing is as black and white as first thought?
That’s a complex question, and any answer can only touch the surface. Both of my novels explore people and countries grappling with their pasts and confronting their darker sides, but the truth is, no single story can fully capture the complexity of these situations. What a novel can do, however, is open a window into the nuances and shades of gray that exist beneath the surface. By diving into characters’ personal struggles and the layered histories of their countries, readers can begin to see that nothing is as black and white as it might seem. A novel helps illuminate the hidden motivations, moral ambiguities, and emotional complexities that are often overlooked, offering a more profound understanding of the tangled web of human experience.
Your work-in-progress novel is set in Bosnia. What themes will that explore?
The themes in my work-in-progress novel set in Bosnia will continue to explore the complexities of personal and national histories, much like my previous work. However, this time I’m weaving in elements of magic realism, drawing inspiration from the Sarajevo Haggadah and Balkan folktales. These mystical elements will add a new layer to the narrative, deepening the exploration of identity, memory, and the ways in which the past haunts the present. The use of folklore will allow me to delve into the region’s rich cultural traditions while keeping the focus on the enduring human themes of loss, resilience, and transformation.
Where is ‘home’ for you now? How do you think living in other countries has influenced your outlook and personality?
I am wildly curious, and home is the room I’m sitting in. Though we pay a mortgage on our condo in Snohomish, home has always been more about where I am in the moment than a fixed place. Living in different countries has profoundly shaped my outlook and personality. It’s given me a deep appreciation for diverse perspectives and a sense of adaptability. I’ve learned that people’s values and struggles can be both uniquely local and universally human. Experiencing different cultures has also sparked my curiosity and influenced the way I approach storytelling, allowing me to blend personal and global themes into my work.
What do you think are your points of difference/advantages that you bring to your writing?
One of the key differences I bring to my writing is my unique upbringing. Growing up in Myanmar with parents who encouraged both critical thinking and creativity gave me an early appreciation for the complexities of the world. I’ve lived in many countries and experienced firsthand the way cultures can both clash and blend, and that depth of perspective is something I try to infuse into my stories. Navigating a chronic disease like multiple sclerosis has also shaped my writing. It’s taught me resilience, patience, and how to find beauty in challenging situations. I think these experiences allow me to write characters and narratives that explore the shades of gray in life—the areas where pain, perseverance, and hope intersect.
Why do you think that a high proportion of expats/students/backpackers/digital nomads are from the Pacific Northwest and find themselves living and working in Southeast Asia? (I know three people from Snohomish who live in Asia).
It’s an interesting phenomenon, and I think the Pacific Northwest has some unique qualities that make it a breeding ground for wanderers. Growing up on the edge of the continent, facing west, there’s always been a sense of curiosity about what’s beyond the horizon. The region’s creative spirit—fueled by its music scene, constant rain, endless coffee, and a long history of innovation with computers and tech—fosters a mindset that’s open to exploration and new ideas. People from the PNW are used to thinking outside the box, and there’s a certain resilience that comes from enduring gray skies. This drive for adventure and discovery seems to naturally extend to places like Southeast Asia, where expats, students, backpackers, and digital nomads can experience a different pace of life while still tapping into their creative or entrepreneurial sides. Though, it blows my mind that you know three people from my little town of Snohomish living in Asia!
For aspiring writers and creatives, and for readers of Borderless, what’s your advice?
My advice for aspiring writers, creatives, and readers of Borderless is simple: always take the step, go through the door you don’t know. The unknown is where growth, creativity, and discovery happen. Don’t be afraid to embrace uncertainty and take risks in your work and life. Whether it’s starting a new project, exploring a different idea, or venturing into unfamiliar territory, those leaps often lead to the most rewarding experiences. Stay curious, keep pushing boundaries, and trust that the act of creating—no matter how daunting—will always teach you something new.
Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless journal’s Editorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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Translations are like bridges. Three years ago, we decided to start a bridge between Tagore’s ideas and the world that was unfamiliar with his language, Bengali. He has of course written a few pieces in Brajbuli too. We started our journey into the territory of Tagore translations with Aruna Chakravarti’s Songs of Tagore. Now we have expanded hugely this section of our translations with many prose pieces and more translations of his lyrics and poetry by writers like Aruna Chakravarti, Fakrul Alam, Radha Chakravarty, Somdatta Mandal, Himadri Lahiri, Ratnottama Sengupta, Chaitali Sengupta and Nishat Atiya other than our team’s efforts. To all these translators our heartfelt thanks. We share with you their work celebrating one of the greatest ideators of the world.
Prose
Stories
.Aparichitaby Tagore :This short story has been translated as The Stranger by Aruna Chakravarti. Click hereto read.
Musalmanir Galpa(A Muslim Woman’s Story): This short story has been translated by Aruna Chakravarti. Clickhere to read.
One Small Ancient Tale: Rabindranath Tagore’s Ekti Khudro Puraton Golpo (One Small Ancient Tale) from his collection Golpo Guchcho ( literally, a bunch of stories) has been translated by Nishat Atiya. Click hereto read.
Bolai: Story of nature and a child translated by Chaitali Sengupta. Click hereto read.
Baraf Pora (Snowfall) : This narrative gives a glimpse of Tagore’s first experience of snowfall in Brighton and published in the Tagore family journal, Balak (Children), has been translated by Somdatta Mandal . Clickhere to read.
Himalaya Jatra( A trip to Himalayas) :This narrative about Tagore’s first trip to Himalayas and beyond with his father, has been translated from his Jibon Smriti (1911, Reminiscenses) by Somdatta Mandal. Click here to read.
Library: A part of Bichitro Probondho(Strange Essays) by Rabindranath Tagore, this essay was written in 1885, translated by Chaitali Sengupta. Click hereto read.
Book Excerpts
The Parrot’s Tale: Excerpted from Rabindranth Tagore. The Land of Cards: Stories, Poems and Plays for Children, translated by Radha Chakravarty, with a foreword from Mahasweta Devi. Clickhere to read
Rabindranath Tagore Four Chapters: An excerpt from a brilliant new translation by Radha Chakravarty of Tagore’s controversial last novel Char Adhyay. Click here to read.
Farewell Song :An excerpt from Radha Chakravarty’s translation of Tagore’s novel. Click hereto read.
Oikotan(Harmonising) has been translated by Professor Fakrul Alam and published specially to commemorate Tagore’s Birth Anniversary. Click hereto read.
Monomor Megher O Shongi (or The Cloud, My friend) has been translated by Professor Fakrul Alam. Click here to read.
Professor Fakrul Alam has translated Tomra Ja Bolo Tai Bolo, Hridoy Chheele Jege and Himer Raate — three songs around autumn from Clickhere to read.
Tagore’sAchhe Dukhu, Achhe Mrityu, (Sorrow Exists, Death Exists) has been translated from Bengali by Fakrul Alam. Click hereto read.
Tagore’s long poem, Dushomoy (translated as Journey of Hope though literally the poem means bad times). Click here to read the poem in English and listen to Tagore’s voice recite his poem in Bengali. We also have a sample of the page of his diary where he first wrote the poem as ‘Swarga Pathhe'(On the Path to Heaven).
Deliverance by Tagore: ‘Tran’by Tagore, a prayer for awakening of the subjugated. Click here to read the translation.
Abhisar byTagore: A story poem about a Buddhist monk by Rabindranath Tagore in Bengali. Click here to read the translation.
Amaar Nayano Bhulano Eledescribes early autumn when the festival of Durga Puja is celebrated. Click here to read the translation from Bengali.
Morichika or Mirage by Tagoreis an early poem of the maestro that asks the elites to infringe class divides and mingle. Click here to read the translation from Bengali.
Pochishe Boisakh(25th of Baisakh) is a birthday poem Tagore wrote in 1922 and from he derived the lyrics of his last birthday song written in 1941. Click here to read.
Chhora or Rhymes, a poem describing the creative process, it was written in 1941. Click here to read.
Okale or Out of Syncgives a glimpse of how out of sync situations are also part of our flow. Click here to read.
Mrityu or Death dwells on Tagore’s ability to accept death as a reality. Clickhere to read.
Songs of Tagore: Seven songs translated by Aruna Chakravarti from a collection that started her on her litrary journey and also our Tagore translation section. Click here to read.
Fakrul Alam writes nostalgically of his visits to Feni in Noakhali, a small town which now suffers from severe flooding due to climate change. Click here to read.
Rakhi Dalal reviews Swadesh Deepak’s A Bouquet of Dead Flowers translated from Hindi by Jerry Pinto, Pratik Kanjilal, Nirupama Dutt, Sukant Deepak. Click here to read.
Imagine the world envisioned by John Lennon. Imagine the world envisioned and partly materialised by Tagore in his pet twin projects of Santiniketan and Sriniketan, training institutes made with the intent of moving towards creating a work force that would dedicate their lives to human weal, to closing social gaps borne of human constructs and to uplifting the less privileged by educating them and giving them the means to earn a livelihood. You might well call these people visionaries and utopian dreamers, but were they? Tagore had hoped to inspire with his model institutions. In 1939, he wrote in a letter: “My path, as you know, lies in the domain of quiet integral action and thought, my units must be few and small, and I can but face human problems in relation to some basic village or cultural area. So, in the midst of worldwide anguish, and with the problems of over three hundred millions staring us in the face, I stick to my work in Santiniketan and Sriniketan hoping that my efforts will touch the heart of our village neighbours and help them in reasserting themselves in a new social order. If we can give a start to a few villages, they would perhaps be an inspiration to some others—and my life work will have been done.” But did we really have a new social order or try to emulate him?
If we had acted out of compassion and kindness towards redefining with a new social order, as Miriam Bassuk points out in her poem based on Lennon’s lyrics of Imagine, there would be no strangers. We’d all be friends living in harmony and creating a world with compassion, kindness, love and tolerance. We would not have wars or regional geopolitical tensions which act against human weal. Perhaps, we would not have had the issues of war of climate change take on the proportions that are wrecking our own constructs.
Natural disasters, floods, fires, landslides have affected many of our lives. Bringing us close to such a disaster is an essay by Salma A Shafi at ground level in Noakhali. More than 4.5 million were affected and 71 died in this disaster. Another 23 died in the same spate of floods in Tripura with 65,000 affected. We are looking at a single region here, but such disasters seem to be becoming more frequent. And yet. there had been a time when Noakhali was an idyllic vacation spot as reflected in Professor Fakrul Alam’s nostalgic essay, filled with memories of love, green outdoors and kindnesses. Such emotions reverberate in Ravi Shankar’s account of his medical adventures in the highlands of Kerala, a state that suffered a stupendous landslide last month. While Shafi shows how extreme rainfall can cause disasters, Keith Lyons writes of water, whose waves in oceanic form lap landmasses like bridges. He finds a microcosm of the whole world in a swimming pool as migrants find their way to New Zealand too. Farouk Gulsara muses on kindness and caregiving while Priyanka Panwar ponders about ordinary days. Saeed Ibrahim gives a literary twist to our musings. Tongue in cheek humour is woven into our nonfiction section by Suzanne Kamata’s notes from Japan, Devraj Singh Kalsi’s piece on premature greying and Uday Deshwal’s paean to his sunglasses!
In translations, we have Nazrul lyrics transcreated from Bengali by Professor Alam and poetry from Korean by Ihlwha Choi. We pay our respects to an eminent Balochi poet who passed on exactly a year ago, Mubarak Qazi, by carrying a translation by Fazal Baloch. Tagore’s Suprobhat (Good morning) has been rendered in English from Bengali. His descriptions of the morning are layered and amazing — with a hint of the need to reconstruct our world, very relevant even today. A powerful essay by Tagore called Raja O Praja(The King and His Subjects), has been translated by Himadri Lahiri.
Our fiction hosts two narratives that centre around childhood, one by Naramsetti Umamaheswararao and another by G Venkatesh, though with very different approaches. Mahila Iqbal relates a poignant tale about aging, mental health and neglect, the very antithesis of Gulsara’s musing. Paul Mirabile has given a strange story about a ‘useless idler’.
A short story collection has been reviewed by Rakhi Dalal, Swadesh Deepak’s A Bouquet of Dead Flowers, translated from Hindi by Jerry Pinto, Pratik Kanjilal, Nirupama Dutt, Sukant Deepak. Somdatta Mandal has written about a book by a Kashmiri immigrant which is part based on lived experiences and part fictive, Karan Mujoo’s This Our Paradise: A Novel. Bhaskar Parichha has reviewed Ayurveda, Nation and Society: United Provinces, c. 1890–1950by Saurav Kumar Rai, a book which shows how healthcare was even a hundred years ago, politicised. Meenakshi Malhotra has reviewed Anuradha Marwah’s novel, Aunties of Vasant Kunj, of which we also have an excerpt. The other excerpt is from Mineke Schipper’s Widows: A Global History. Ratnottama Sengupta converses with Reba Som, author of Hop, Skip and Jump; Peregrinations of a Diplomat’s Wife.
We have more content that adds to the vibrancy of the issue. Do pause by this issue and take a look. This issue would not have been possible without all your writings. Thank you for that. Huge thanks to our readers and our team, without whose support we could not have come this far. I would especially like to thank Sohana Manzoor for her continued supply of her fabulous and distinctive artwork and Gulsara for his fabulous photographs.
Let us look forward to a festive season which awakens each autumn and stretches to winter. May we in this season find love, compassion and kindness in our hearts towards our whole human family.
Tagore’s poem Suprobhat or Good morning was originally published in in Purabi (Name of a Raga) in 1925 by Vishwa Bharati.
Art by Sohana Manzoor
Sunshine, your radiance Bursts through the doorway. Like lightning, it has stunned Penetrating the dreamworld. I was wondering if I should arise, If the blinding darkness has passed, If I should open my closed eyes Redolent with sleep. Meanwhile, the northeast Heralds your arrival. Amidst the bright sky Clouds waft, As if set aflame. The Eastern breeze Stunned awake, blushes red.
Bhairav*, in what guise have you come? Snakes twine around your fron, The Rudra bina* plays a melody To welcome the ragini of the morn. Does the enchanted koel coo? Do the flowers in the woods bloom? After eons, suddenly, The dark night has split. Your sword has sliced The darkness into two. In pain, the universe Shivers, bleeding light, And spills it across the skies. Some have woken up with the tremor, Some continue to dream with fright.
Though hungry after the night At the cremation ground, your followers, Moisten and wet their lips To scream, to holler. They are our guests. They dance in our yards. Open, O householder, open Your door, do not hide —- Bring everything you have. You will have to give your all. Do not sleep any more. Rend your heart, Pour your being. O devout, why are you Attached to false affections?
As the sun rises, I hear an unknown voice: “There is no fear. O, there is no fear — In the final reckoning, he who gives up His life is immortalised in eternity.” Oh Rudra, I sing for you. Tell me how to invoke you. I will drum the tabor in rhythm With the dance of death. I will decorate your offering With a basket of pain. The morning has come. The destroyer of darkness, Shiva, roars with laughter. The hearts of the awakened Flow with joyous contentment.
A new entity will emerge by dedicating life to the life force. Invoking your glory, All fears can be overcome. It is good that the storm Has destroyed the decadent. It is good that the morning arrived Riding the lion-cloud— The union will be set aflame By a fiery bolt of lightning. For you, I will give up All my wealth. Life can be eternalised by ambrosia, Partaken with your grace.
*Bhairav is another name for Shiva. It is also the name of a morning raga. *Rudra bina is a type of vina. Rudra is another name for Shiva.
(Translated from Bengali by Mitali Chakravarty with editorial input by Sohana Manzoor)
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