Tagore’s Mono Mor Megher Shongi translated as ‘My Friends, the Clouds’ was first published in the spring of 1939 and is now a part of Gitabitan. It has been translated by Professor Fakrul Alam for us.
Megher Songi or Cloud Companions, Art by Sohana Manzoor
MY FRIENDS, THE CLOUDS
My mind keeps company with clouds
And soars with them in all directions.
To the pitter patter pitter patter of sravan showers,
My mind swerves towards infinite space.
Flying on the wings of swans and cranes,
In startling, dazzling flashes
Accompanied by ringing, clanging sounds of fiery delight,
In murmurings, rumblings and then incessant downpours,
Clouds usher in cataclysmic sounds and sights.
The wind blows from the eastern sea
Making the river water sparkle, surge and ripple.
My mind flows forward overwhelmed with joy,
Past palm trees, groves and forests,
All astir, keyed up, excited!
Here we have the song presented in Bengali by a legendary singer, Hemanta Mukherjee (1920-1989)
In Conversation withRinki Roy(daughter of legendary director Bimal Roy) about The Oldest Love Story, an anthology on motherhood, edited and curated byjournalist and authors, Rinki Roy and Maithili Rao. Click here to read.
Achingliu Kamei in conversation with Veio Pou, author of Waiting for the Dust to Settle, a novel based on the ongoing conflicts in North-east India. Clickhereto read.
Translations
The Funeral, a satirical skit by Tagore, translated by Somdatta Mandal. Click here to read.
Pie in the Sky is a poem written and translated from Korean by Ihlwha Choi. Click here to read.
Taal Gaachh or The Palmyra Tree, a lilting light poem by Tagore, has been translated from Bengali by Mitali Chakravarty. Click here to read.
Pandies’ Corner
This narrative is written by a youngster from the Nithari village who transcended childhood trauma and deprivation. Dhaani has been written in Hindi and translated to English by Kiran Mishra. Click here to read.
Keith Lyons discovers the import and export of desires in Varanasi, one of the oldest cities in the world, beside one of the most revered rivers. Click here to read.
Notes from Japan
In Marathon Blues, Suzanne Kamata talks of pandemic outcomes in Japan in a lighter tone. Click here to read.
Musings of a Copywriter
In Journey of an Ant, Devraj Singh Kalsi explores life from an insect’s perspective. Click here to read.
Mission Earth
In Tuning in to Nature, Kenny Peavy tells us how to interact with nature. Click here to read.
Yes! It is vacation time, and we are all able to travel at last. Though the pandemic which had closed borders for us seems to be evolving as an endemic, another huge human crisis, a war which cannot be justified in any way, stares us in the face. Loss of lives, homes, towns, cities and threats of global recession follow in the footsteps of refugees wandering into our lives. Lesya Bakun, the Ukrainian refugee whose story we have been following, told me four of her relatives’ homes in Mariupol have been erased out of existence and her extended family has scattered where they found safety as her cousin continues a prisoner of war, captured while defending the iron and steel factory at Azovstal. While majority of the world expresses solidarity with the Ukrainians, another set of refugees remain in shadows. They have completely lost their country in which they had lived from ancient times. I am referring to the Rohingya of Arakan. CNN world states:
“The Rohingya are a stateless Muslim minority in Myanmar’s Rakhine State, thought to number about 1 million people.
“Myanmar does not recognize them as citizens or one of the 135 recognized ethnic groups in the country.”
We are privileged to host a powerful poignant translation by Arifa Ghani Rahman of Shaheen Akhtar’s short story about such a voiceless Rohingya child in a refugee camp. Though this is a fiction inspired by Akhtar’s visits to such shelters, we hope at some point these children will be able to build new lives to create a world free of violence, intolerance, hatred and greed.
One of the questions that springs to one’s mind, watching such atrocities destroy innocent lives is that should one accept bullies and give in to their pressure tactics? Bullies can be found among world leaders as well as perpetrators of decadent societal norms which are often critiqued by satires. Somdatta Mandal has translated one such satirical playlet where social conventions are targeted in a lighter vein by Tagore. In the same spirit, the maestro’s iconic poem about a palmyra tree called Taal Gaachh has been transcreated to bring the joy of innocent wanderings back into the narrative, creating an island of healing thoughts. We continue with our translations of Jibananada Das by Professor Fakrul Alam, a Korean poem by Ihlwha Choi and a magical Balochi folktale by Fazal Baloch. Let us read such translations to connect with varied cultures so that compassion and acceptance of diverse perspectives end horrors like wars, starvation and hunger.
Tagore’s writings translated to English by Mandal in Gleanings of the Road, a collection covering the maestro’s travel to the West, is part one of our book excerpts and highlights Rabindranath’s perspectives on the need to connect with the larger world. The other book excerpt, from Waiting, poetry by Suzanne Kamata, takes up the theme of victimisation, crime and murder. Dwelling on no less horrific narratives, though justified as non-criminal, is a review by Meenakshi Malhotra of Harsh Mander’s Locking down the Poor: The Pandemic and India’s Moral Centre. Gracy Samjetsabam’s assessment of Half-Blood by Pronoti Datta informs about the greyer areas of a whole community in Mumbai. Indrashish Banerjee reviewed Keki Daruwalla’s stories on human relationships anthologised in a collection called Going: Stories of Kinship while Bhaskar Parichha has acquainted us with Deepti Priya Mehrotra’s Her Stories –Indian Women Down the Ages — Thinkers, Workers, Rebels, Queens, a non-fiction that visits inspiring women.
Inspiration can also be drawn from Rinki Roy Bhattacharya’s and Maithili Rao’sThe Oldest Love Story, featuring a medley of men and women writing on the theme of motherhood along with some narratives about their mothers or on the experience of being one. The medley includes well-known names from films and literature like Shabana Azmi, Saeed Mirza, Shashi Deshpande, Nabanita Dev Sen and more. We interviewed Roy Bhattacharya to find out more about this impactful book. Achingliu Kamei, an academic and writer, has conversed with Naga writer, Veio Pou, whose award-winning book, Waiting for the Dust to Settle, was reviewed earlier — a book that gives a glimpse of conflicts in the Northeast of India.
Taking on the theme of conflicts at a personal level, Atreyo Chowdhury’s and Banerjee’s stories create a sense of disquiet as Paul Mirabile’s explores crime, madness and its impact on humans. G Thomas takes a relook at heroism and bravery as a concept. His story set in Kerala shakes our complacency, upending traditional concepts of heroism and bravery just as Candice Louisa Daquin has upended the cult of positivity in her essay. Notes of discord and accord seem to ring through this edition and the undertones of greys spread out towards an exploration of life and death. We have multiple ghost stories this time, even from the Nithari column written by Kiran Mishra, a youngster who got over the trauma of violence in the community and discovered her place as a bilingual writer and educator.
Keith Lyons has got the bug of tongue-in-cheek too as he gives us a piece on his travels in Varanasi that well captures the dichotomies we find in India. Dwelling on social dichotomies also is Ratnottama Sengupta’s powerful tribute to Swatilekha Sengupta, a film and theatre doyenne who brought to life Tagore’s novel, Ghare Baire (Home and the World, 1985). An essay by Mozid Mahmud exploring both the syncretic elements in Tagore’s and Kabir’s works, the medieval poet’s impact on the Nobel laureate and a dispute over Rabindranath’s own translation blends with the tone of greys in this edition.
Travel narratives and photographs by Meredith Stephens sailing the seas in Tasmania and Ravi Shankar trekking on the slopes of the Himalayas to get a view of Mt Everest make for perfect holiday adventures. From Japan, Kamata has given us a narrative set in the pandemic. And environmentalist Kenny Peavy dwells on reconnecting with nature in Mission Earth.
We have a fair deal from across the globe in the June issue. But, as usual, some of the treats in the content have not been mentioned though they are wonderful pieces of writing too. We look forward to your continued support as you delve into our treasure trove of gems from across the oceans. A huge thanks to our fabulous team, to the contributors and readers. I especially want to thank Sohana Manzoor for sharing her lovely artwork and wish you all a wonderful read!
TO A PAINED ONE
Now late at night you have a bed,
A quiet and dark room,
Placidity and silence.
Think of nothing more.
Listen to no one speaking,
Just wipe your bloodied heart clean
And tucked like the tuberose,
Go to sleep.
CITIES
My heart, you’ve seen many big cities
Cities whose bricks and stones
Accents, affairs, hopes, frustrations and terrifying deprivations
Have turned into ashes in the cauldron of my mind.
Nevertheless, I’ve seen the sun amidst thick clouds in a corner of a city
I’ve seen the sun on the other side of the river of a port city
Like a love-struck farmer, he bears his burden in the tangerine-cloud coloured fields of the sky;
Over the city’s gaslights and tall minarets, I’ve also seen—stars—
Like flocks of wild geese heading towards some southern city.
DAYS AND NIGHTS
The whole day went purposelessly.
The whole night will pass miserably.
Full of frustrations and failures,
Day in, day out, life is drudgery
To be wasted away.
And yet the phanimansha’s thorns we see
Daubing the dew delightfully; not one bird in the sky
All knowingly guilty birds in their nests now lie.
(These translations are from Jibanananda Das: Selected Poems with an Introduction, Chronology and Glossary, translated by Fakrul Alam, published by The University Press Limited, Dhaka, 1999. Republished with permission from the original publisher.)
Jibananada Das (1899-1954) was a Bengali writer, who now is named as one of the greats. During his life he wrote beautiful poetry, novels, essays and more. He believed: “Poetry and life are two different outpouring of the same thing; life as we usually conceive it contains what we normally accept as reality, but the spectacle of this incoherent and disorderly life can satisfy neither the poet’s talent nor the reader’s imagination … poetry does not contain a complete reconstruction of what we call reality; we have entered a new world.”
Jibananda Das’s All Afternoon Long, translated from Bengali by Fakrul Alam. Click here to read.
The Colour of Time, Korean poetry composed and translated by Ihlwha Choi. Click here to read.
The Ordeal of Fame, a humorous skit by Rabindranath, translated by Somdatta Mandal. Click here to read.
Fazal Baloch translates a retold folktale from Balochi, The Precious Pearl. Click here to read.
Tagores’ Lukochurihas been translated from Bengali as Hide and Seek by Mitali Chakravarty. Click here to read.
Pandies’ Corner
These narratives are written by youngsters from the Nithari village who transcended childhood trauma and deprivation. The Story of Rajesh has been written by Yogesh Uniyal in a mix of English and Hindi, and translated fully to Hindi by Nirbhay Bhogal. Clickhere to read.
Rhys Hughes shares why he put together an anthology of humorous poetry with seventeen writers, Wuxing Lyrical. Is his logic funny or sane? Click here to find out.
In An Encounter with the Monet on Naoshima, Suzanne Kamata writes of snacking on Claude Monet’s hundred year old recipes while savouring his art and that of the famed artist who makes bold art with polka-dots, Yayoi Kusama. Click here to read.
An excerpt from Upamanyu Chatterjee’s Villainy. Click here to read.
An excerpt from Ramy Al-Asheq’sEver Since I Did Not Die, translated from Arabic by Isis Nusair, edited by Levi Thompson. The author was born in a refugee camp. Click here to read.
Book Reviews
Rakhi Dalal revisits Tagore’s The Post Office, translated from Bengali in 1912 by Devabrata Mukherjee. Click here to read.
Indrashish Banerjee reviews Upamanyu Chatterjee’s Villainy. Click here to read.
In ‘When will we ever learn? Oh, will we ever learn?’, Ratnottama Sengupta,comments on the current situation in Ukraine while dwelling on her memorable meeting with folk legend Pete Seeger, a pacifist, who wrote ‘Where have all the Flowers gone’, based on a folk song from Ukraine. Click here to read.
In Can Peace come Dropping by…,Candice Louisa Daquin explores war and peace pausing over the attack on Ukraine. Click hereto read.
Munir Momin’s You & I translated from Balochi by Fazal Baloch. Clickhere to read.
Down the stairs by Nabendu Ghosh, a gripping story exploring the greyer areas of ethical dilemmas, has been translated by Sarmishta Mukhopadhyay with editorial input from Ratnottama Sengupta. Click here to read.
Autumn is Long, a poem written in Korean and translated to English by Ihlwha Choi. Click here to read.
Tagore’s Anondodhara Bohichche Bhubone (The Universe reverberates with celestial ecstasy)…translated from Bengali by Mitali Chakravarty. Click here to read.
Pandies’ Corner
These narratives are written by youngsters from the Nithari village who transcended childhood trauma and deprivation. A letter to Godby Tanveer Hussain uses the epistolary technique to asks questions that would be relevant for all humankind. It has been translated from Hindustani by Vritika Thareja. Click here to read.
Erwin Coombs takes us through his life in Egypt and has a relook at Nazi occupied Europe with a dollop of humour to come to an amazing conclusion. Click here to read.
At Home Across Continents : In Conversation with Neeman Sobhan, a Bangladeshi-born writer who writes of her experiences as an expat in Pakistan, Bangladesh, Italy and America. Click here to read.
Meenakshi Malhotra ponders at the exclusivity that reinforces divisions, margins and borders that continue to plague humankind, against the backdrop of the Women’s Month, March. Click here to read.
Only when the cries of the wretched of the earth will stop renting the skies,
Only when the oppressor’s bloody sword will cease smearing battlefields,
A rebel, weary of war,
Only then I won’t stir.
…
I’m the ever-rebellious hero--
Soaring over the world, all alone, head forever held high!
-- Rebel or 'Bidrohi' (1922) by Nazrul, translated by Fakrul Alam
Borderless: Digital Art by Ayaan Ghoshal
These fragments I have shored against my ruins
…
Datta. Dayadhvam. Damyata.
Shantih shantih shantih
-- Wasteland (1922) by TS Eliot
These lines reiterate values we would do well to live by in a war-torn, dissension-worn world where the need for a rebel to recreate a humane society that lives with values such as peace, generosity, acceptance, tolerance, compassion and restraint — is a felt need. The two great poems made history by remaining as popular a hundred years after they were written — ‘The Rebel’ by Nazrul and TS Eliot’s ‘Wasteland’. Nazrul defined a rebel as an iconoclast who breaks norms to find peace, justice and love for all, to move towards the creation of an ideal world. TS Eliot quoted from the Upanishads and ended with redemption coming with giving (giver perhaps denoted generosity), compassion and restraint. Despite the wisdom of these great poets and seers, war still continues a reality. The values remain neglected not just in as we see in conflicts, like the one in Ukraine that destroys lives, property and nature with intolerance towards differences, but also in our personal lives. Tagore also reiterated the same need for stepping out of personal, social, economic and political insularity. We carry a translation of a song that echoed this need while inviting participation in his ecstasy. He wrote:
Why do you sit in isolation,
Dwelling on self-centred issues?
Tagore had not only written of the negative impact of isolation from the world but he led by example, building institutions that could lead the world towards pacifism with acceptance of diversity and inclusiveness. Sriniketan and Santiniketan were created to move towards these ideals. Many of the people he influenced or who studied in Santiniketan made history, like Prime Minister Indira Gandhi, Satyajit Ray; many added to the sense of inclusiveness, like Mahasweta Devi, who other than her enormous work to integrate different cultures, also wrote a memoir about Santiniketan in Bengali. Radha Chakravarty, nominated for the Crossword Translation Award (2004) for In the Name of the Mother by Mahasweta Devi, has translated this memoir, a narrative which brings us close to Tagore’s ideals of the whole world being a family. How wonderful it would be if the world were open to such ideals and would behave like a global family and not go to war! Mahasweta Devi, Our Santiniketan, which has been reviewed by Meenakshi Malhotra, reiterates Tagore’s vision of a planet living in harmony with the flora and fauna.
Bhaskar Parichha has reviewed another non-fiction by Ashok Kumar Pandey, Why They Killed Gandhi; Unmasking the Ideology and the Conspiracy. Parichha writes: “The finest point about this book is its storytelling…” The book review brings to mind in the midst of a war and violence that Gandhi had tried to erase this mindless destruction of lives, nature and cities with Ahimsa or non-violence. Will we ever rise up to it? Perhaps… We see strains of recognising the negative impact of insular outlook in writings like that of Temsula Ao, a Sahitya Akademi Award winner, according to Indrashish Banerjee who has reviewed her new book,The Tombstone in My Garden: Stories from Nagaland. Keith Lyons has reviewed Asian Anthology: New Writing Vol. 1: Stories by Writers from Around the World, edited by Ivy Ngeow, an exotic medley of Asian stories, one of which has been excerpted as well.
We are privileged to carry another excerpt from Ruskin Bond’s Friends in Wild Places: Birds, Beasts and Other Companions, a hilarious story about a pet tiger adopted by the legendary writer’s grandfather. What is amazing about Ruskin Bond’s writing is the love and compassions for all creatures great and small that colours the tongue-in-cheek humour he rolls out to his readers. If only we could think like Bond, there would be no wars. His writing, I feel, transcends political borders or ‘isms’, and laces with love and compassion tales of menageries of monkeys, snakes, mongoose, humans of different denominations. This excerpt is a treat we are giving Borderless Journal as the journal completes two years of its existence. We are truly grateful to Speaking Tiger for sharing this excerpt with us. But our celebrations this time are sombre as the war rages with incoherence accompanied by heart-breaking ravages.
The refrain from Ukraine has been taken up by Ratnottama Sengupta as she takes us through the past and present experiences of the devastated country, bringing in the views of the legendary folk singer and pacifist, Pete Seeger (1919-2014), who she had interviewed over a span of four days. The writer of ‘Where have all the Flowers Gone?’, a song based on an Ukrainian folk song, Seeger said, “The point is not to ask for yourself alone — one has to ask for everybody: Either we all are going to make it over the rainbow or nobody is going to make it.” Candice Louisa Daquin has also pondered on the justification of war, contextualising it with the current one along with her essay on the paradox of modern linguistic communication.
We have an exhaustive essay on the legendary Satyajit Ray’s creations by Anasuya Bhar. Malhotra has pondered at exclusivity reinforcing divisions, margins and borders to plague humankind, against the backdrop of the Women’s Month, March. Highlighting women in writing, we have interviewed two female writers, one from Nepal and another from Bangladesh. Sangita Swechcha lives in UK but her writing, till now largely in Nepali, often pines for her home embedded in the Himalayas whereas, an expat, Neeman Sobhan, shuttles between Bangladesh and Italy with the affluence and assurance of a privileged background.
Finding a way to override lack of privileges, deprivation and violence, are the youngsters of Nithari on the outskirts of Delhi where less than two decades ago other than poverty, savage criminality devastated the local populace. These youngsters transcended the suffering over time with help from volunteering NGOs to create narratives that amaze with their inventiveness and confidence. Tanveer Hussain from Nithari, self-motivated and self-made from a young age, asks questions that would be relevant for all humankind in a letter to God. It has been translated from Hindustani by Vritika Thareja of pandies’. This edition’s translations include Professor Fakrul Alam’s mellifluous rendition of Jibanananda Das’s poetry from Bengali to English, Ihlwha Choi’s Korean poetry and a Balochi poem by Munir Momin rendered in English by Fazal Baloch. Baloch had earlier translated poems by Akbar Barakzai, a great poet who departed on 7th March, depriving the world of yet another powerful writer who imbibed hope of a better future in his poetry. We are privileged to have hosted the translations of some of his poems and his last interview.
Another well-known poetic voice from Singapore, Kirpal Singh, has given us poignant poetry that can be applied to the situation that is leading to the wreck of Ukraine. Anasuya Bhar has poetry, one of which despite being in the ilk of Nazrul’s great poem, ‘Rebel or Bidrohi’, questions gently mainly social constructs that obstruct the flow of harmony. Ryan Quinn Flanagan has pondered on the acceptance of a changed world. We have humour from Rhys Hughes in poetry and wonderful poems by Michael R Burch on spring. Jay Nicholls shares the last of her dozen Pirate poems as Blacktarn sails the lemon seas to fight pollution. Luis Cuauhtémoc Berriozábal, George Freek, Sutputra Radheye, Mike Smith, Shaza Khan and many more have contributed a wealth of beautiful lines. Penny Wilkes has captured storms and seas with photographs and text and Rhys has surprised us with some strange, bizarre tales in his column.
Suzanne Kamata continues writing on Japan as she introduces us to an Australian film maker who is making films in Japan and in Japanese, called Felicity Tillack. Cultures are perhaps truly crossing borders as we can see Kenny Peavy, an environmentalist who moved from US to Indonesia start a new column with us called ‘Mission Earth’. We hope, like Tagore or Rousseau, he will help to revive our felt need to live with nature, acknowledge the nurture that we get from the planet to live in harmony with it and on it.
At the end of twenty-four months of existence – that sounds better than a mere two years— we are happy to host a melange of writers from across the borders and be the meeting grounds of writers and readers from across continents. I am truly thankful to all of you for helping concretise an ideal. Huge thanks to all the writers, artists, photographers and the readers for the contribution of their time, effort and love. And thanks to our fabulous team who continue to support the journal unwaveringly. I would also like to thank Sohana for the lovely visuals she generously shares with us. A special thanks also to young Ayaan Ghoshal for his digital art where hands reach out to support a truly borderless world.
As usual, all the content has not been covered here, I invite you all to enjoy our March edition of Borderless Journal.
At the start of the third year of our existence, let us march onwards towards renewed hope – maybe the Ukraine experience will take us closer to a war-free world with an awakening of a felt need for peace and compassion in a planet without borders.
In quest of a peaceful, humane world, I invite you all to continue being part of this journey.
Where Have All These Birds Gone
Where have all those birds gone now—and those horses --
And the women in those white houses?
Wet with the fragrance of acacias-tinged with golden sunlight
Those birds—and those horses--have left our world behind;
My heart, tell me where -- where have they all gone now?
Darkness, like that dead pomegranate—silence.
On the Pathways for Long…(Prithbir Pothe Aami Bohu Din from Ruposhi Bangla)
Having lived in the world’s pathways for a long, long time
I know many stressful, hidden tales of the heart now.
In forests, branches and leaves sway -- as if
Djinns and fairies conversing! On greying evenings
I’ve seen on their bodies a drop or two of rain dripping down.
Like parched paddy will. White specks of dust soften in rainwater.
A faint scent suffuses farmlands. From frail bodies of Gubur insects
Indistinct, melancholy sounds dip into the dark river water;
I’ve seen them all -- have seen the river immerse in the sloping dark;
Shapmashis fly away; In Asuth tree nests, ravens flutter their wings
Incessantly; someone seems to be standing in the lonely, fog-filled field.
Farther off, one or two straw-roofed houses lie scattered.
Why do the frogs croak on in Nolkhagra forests? Can’t they not stop?
Freshly laid crow eggs slip and slide into the Sheora bushes.
(These translations are from Jibanananda Das: Selected Poems with an Introduction, Chronology and Glossary, translated by Fakrul Alam, published by The University Press Limited, Dhaka, 1999. Republished with permission from the original publisher.)
Jibonanada Das (1899-1954) was a Bengali writer, who now is named as one of the greats. During his life he wrote beautiful poetry, novels, essays and more. He believed: “Poetry and life are two different outpouring of the same thing; life as we usually conceive it contains what we normally accept as reality, but the spectacle of this incoherent and disorderly life can satisfy neither the poet’s talent nor the reader’s imagination … poetry does not contain a complete reconstruction of what we call reality; we have entered a new world.”
Jibananada Das (1899-1954) was born on 16th of February in a united Bengal under the colonial regime. During his life, Das wrote beautiful poetry, novels, essays and more. He believed: “Poetry and life are two different outpouring of the same thing; life as we usually conceive it contains what we normally accept as reality, but the spectacle of this incoherent and disorderly life can satisfy neither the poet’s talent nor the reader’s imagination … poetry does not contain a complete reconstruction of what we call reality; we have entered a new world.” To try to position any poet or writer in a pantheon as the best or second or third best is unfair to his art. And therefore, on his birth anniversary let us revel in his poetry and share some of the best translations of his poetry to English, along with an essay by an academic who shows how his poetry was influenced by the political ambience of the times. There is so much more to his poetry in Bengali that it can only be savoured as excellent translations in an Anglophone world. The flow and the images are beautiful, often like a painting of the Bengal he lived in…
Rakibul Hasan Khan explores death and darkness in Fakrul Alam’s translation of Jibanananda Das’s poetry. Click hereto read.
Ruposhi Bangla manuscript, the most popular of Jibananda Das’s poetry collections. Ruposhi Bangla was published posthumously in 1957. The cover of the book was designed by no less than Satyajit Ray, the renowned film director. Courtesy: Creative Commons
Sriniketan: Tagore’s “Life Work”: In Conversation with Professor Uma Das Gupta, Tagore scholar, author of A History of Sriniketan, where can be glimpsed what Tagore considered his ‘life’s work’ as an NGO smoothening divides between villagers and the educated. Click here to read.
Akbar: The Man who was King: In conversation with eminent journalist and author, Shazi Zaman, author of Akbar, A Novel of History. Click here to read.
Translations
One Day in the Fog, written by Jibananda Das and translated from Bengali by Professor Fakrul Alam. Click here to read.
Mahnu, a poem by Atta Shad, translated from Balochi by Fazal Baloch. Click hereto read.
Eyes of the Python, a short story by S.Ramakrishnan, translated from Tamil by Dr.B.Chandramouli. Click here to read.
Raatri Eshe Jethay Meshe by Tagore has been translated from Bengali as Where the Night comes to Mingleby Mitali Chakravarty. Click hereto read.
Pandies’ Corner
These stories are written by youngsters from the Nithari village who transcended childhood trauma and deprivation. The column starts with a story, Stranger than Fiction from Sharad Kumar in Hindustani, translated to English by Grace M Sukanya. Click here to read.
Ratnottama Sengupta sings her own paean in which a chorus of voices across the world join her to pay a tribute to a legend called LataMangeshkar. Click here to read.
P Ravi Shankar takes us through a breakfast feast around the world. Click here to read.
Musings of a Copywriter
In Life without a Pet, Devraj Singh Kalsi gives a humorous take on why he does not keep a pet. Clickhere to read.
Notes from Japan
In Bridging Cultures through Music, author Suzanne Kamata introduces us to Masaki Nakagawa, a YouTuber who loves Lativia and has made it big, playing for the President of Lativia at the Japanese coronation. Click here to read.
A tribute by Keith Lyons to the first New Zealand Booker Prize winner, Keri Hulme, recalling his non-literary encounters with the sequestered author. Click here to read.
Ratnottama Sengupta writes of a time a palace called Bardhaman House became the centre of a unique tryst against cultural hegemony. The Language Movement of 1952 that started in Dhaka led to the birth of Bangladesh in 1971. In 1999, UNESCO recognised February 21 as the Mother Language Day. Click here to read.
The Observant Immigrant
In To Be or Not to Be, Candice Louisa Daquin takes a close look at death and suicide. Click here to read.
Borderless 