American film-maker Morgan Spurlock, best known for ‘Super Size Me’ didn’t want to be remembered as just the guy who ate burgers for a month. He had other plans, as Keith Lyons discovered…
Photo from Public Domain
It was almost 20 years ago I first met the film-maker Morgan Spurlock. As part of a global tour promoting his newly released participatory documentary Super Size Me he was in New Zealand’s capital Wellington. While he told me about how he hatched the ‘really great, bad idea’ of the movie, I too came up with the crazy plan to get him into a nearby McDonald’s for a suitable photo for the magazine I was writing for.
Morgan’s film idea came after a Thanksgiving dinner at his parent’s place. While lying on a couch having eaten his fill, he was watching TV when there was a story about two people who had sued McDonald’s, claiming that the fast-food chain had misled them about the nutritional value of its burgers, fries and sodas, causing them health problems as well as a to gain significant weight. As part of the story, a spokesman for McDonald’s came on, saying there was no link between their obesity and the food at McDonald’s which was healthy and nutritious. Morgan figured that if he ate McDonald’s every day, there shouldn’t be a problem.
For 30 days, he ate nothing but McDonald’s food and drink, trying everything on the menu at least once, and accepting any super-size portions when offered. He gained weight and got sick. At the end of the month, he appeared puffy faced. His liver function was impaired, and he was depressed. The doctors monitoring his state advised him not to continue damaging his health (later, he confided to me that it took him more than a year to get back to his original weight — with help from his girlfriend Alexandra Jamison — also known as Healthy Chef Alex).
The film about the promotion of fast foods and American eating habits went on to win the best directing prize at Sundance Film Festival and was nominated for an Oscar. It capitulated the docu-prankster into being a household name.
A few years after the movie came out, he had married Alexandra (his second of three marriages which ended in divorce), who came up with the book, The Great American Detox Diet. Morgan told me about his other projects he’d been working on. After Super Size Me, he developed an unscripted documentary-style series. His 30 Days was based on putting a person in a different environment from their upbringing, beliefs, religion or profession for a month to see how exposure to opposite worldviews altered prejudice. “Yeah, I spent 25 days in a jail in Virginia,” he once emailed me casually, when he had become the person embedded in a community very different from his own. “Just so I could experience life as an inmate.” He wanted the reality TV series to explore how people might challenge their now stereotypes, so had a devout Christian living with a Muslim family, and a homophobe staying with a homosexual.
From the Public Domain
Morgan, who had been likened to a budding Michael Moore ‘for a Jackass generation’[1], went on to direct and produce more movies, including about terrorism and the fight against it in Where in the World is Osama bin Laden (2008), What Would Jesus Buy (2007), and even One Direction: This is Us (2013), and The Simpsons 20th Anniversary Special – In 3-D! On Ice! His interests were eclectic, making a documentary about comic book convention fans as well as one on men’s grooming, and another on product placement. His long-awaited Super Size Me 2: Holy Chicken!, where he looked at how the fast food industry had changed, came out in 2019, but by then his career had waned, following an admission of sexual misconduct which included being unfaithful to every wife and girlfriend he ever had, and also a long term problem with alcohol.
I lost contact with Morgan a few years ago, but still have memories of the time we walked up the stairs into McDonald’s in central Wellington. No security guards came to stop us from taking photos. No manager yelled at us. He stood smiling with that broad goofy smile of his and his trademark handlebar moustache as I snapped away taking pictures of him with the backdrop of the McDonald’s counter and menu board. He had been worried that we wouldn’t be allowed inside McDonald’s, or to take any photos. In the US, he told me, security alerts meant he couldn’t step into any Golden Arches without being challenged.
I was saddened to hear that Morgan recently died, of complications from cancer, aged 53. Many newspapers headline the news: ‘Documentarian who ate McDonald’s for 30 days and changed fast food industry’. His brother Craig said Morgan “gave so much through his art, ideas and generosity. The world has lost a true creative and a special man”.
In the late-2000s, after the success of Super Size Me, Morgan told me of his ambitions, and reminded me that he didn’t want to be typecast for just Super Size Me. “I hope I am remembered for more than just as the guy who ate hamburgers for a month.”
Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless journal’s Editorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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A brief overview of Once Around the Sun : From Cambodia to Tibet (Hembury Books) by Jessica Mudditt and a conversation with the author
Jessica Mudditt
Jessica Mudditt’s Once Around the Sun: From Cambodia to Tibet is not just a backpacker’s diary but also her need to relate to humanity, to find friendships and even love, as she does with Kris, a photographer named after Krishna, the Hindu god, because his parents while visiting India fell in love with the divinity!
The Burmese translation of Our Home in Myanmar was published recently.
Hurtling through Cambodia, Vietnam, China, Tibet, young Mudditt concludes her narrative just at the brink of exploring Nepal, India and Pakistan in her next book… leaving the reader looking forward to her next adventure. For this memoir is an adventure that explores humanity at different levels. Before this, Mudditt had authored Our Home in Myanmar – Four years in Yangon, a narrative that led up to the Myanmar attack on Rohingyas and takeover by the military junta. Once Around the Sun: From Cambodia to Tibet is the first part of a prequel to her earlier book, Our Home in Myanmar, both published by her own publishing firm, Hembury Books.
What makes her narrative unique is her candid descriptions of life on a daily basis — that could include drunken revelry or bouts of diarrhoea — while weaving in bits of history and her very humane responses. Her trip to Angkor Wat yields observations which brings into perspective the disparities that exist in our world:
“I was gazing out at an empire that was once the most powerful and sophisticated in the world. In 1400, when London had a middling population of 50,000, the kingdom of Angkor had more than a million inhabitants and a territory that stretched from Vietnam to Brunei. It had flourished for six hundred years, from the ninth to the fifteenth centuries.
“But somehow Cambodia had become one of the world’s poorest countries, and surely the most traumatised too, following a recent war and genocide. I knew that when we came back down to the ground, there would be a collection of ragtag street kids and downtrodden beggars desperately hoping for our spare change. It was difficult to reconcile the grandeur of Cambodia’s past with its heart-breaking present in the twenty-first century. How did a country’s fortunes change so dramatically? Could the situation ever be turned around?”
How indeed?
Then, she writes of Vientaine in Vietnam:
“I was struck by the fact that sex work seemed to be the consequence for countless young women living in poverty. It made me angry, but mostly sad.”
In these countries broken into fragments by intrusions from superpowers in the last century, judged by the standards of the “developed countries” and declared “underdeveloped”, an iron rice bowl becomes more important to survive than adventure, discovering other parts of the world or backpacking to self-discovery. Travel really is the privilege of that part of the world which draws sustenance from those who cannot afford to travel.
Jessica showcases mindsets from that part of the Western world and from the mini-expat world in Hong Kong, which continue alienated from the local cultures that they profess to have set out to explore or help develop. One of the things that never ceases to surprise is that while the ‘developed’ continue to judge the ‘third world’, these countries destroyed by imposed boundaries, foreign values, continue to justify themselves to those who oppress them and also judge themselves by the standards of the oppressors.
Some of these ‘developing’ countries continue to pander to needs of tourism and tourists for the wealth they bring in, as Jessica shows in her narrative. She brings out the sharp differences between the locals from Asia and the budgeted backpackers, who look for cheap alternatives to experience more of the cultures they don’t understand by indulging in explorations that can involve intoxicants and sex, their confidence backed by the assurance that they can return to an abled world.
Backpackers from affluent countries always have their families to fall back on — opulent, abled and reliable. Mudditt with her candid narrative explores that aspect too as she talks of her mother’s response to her being sick and budgeting herself. Her mother urges her to cut short her trip. But she continues, despite the ‘adversities’, with an open mind. That she has a home where she can return if she is in any kind of trouble begs a question — what kind of ‘civilisation’ do we as humans have that she from an abled background has a safe retreat where there are those for whom the reality of their existence is pegged to what she is urged to leave behind for her own well-being? And why — as part of the same species — do we accept this divide that creates ravines and borders too deep to fathom?
Mudditt with her narrative does create a bridge between those who have plenty and those who still look for and need an iron rice bowl. She mingles with people from all walks and writes about her experiences. Hers is a narrative about all of us –- common humanity. Her style is free flowing and easy to read — quite journalistic for she spent ten years working as one in London, Bangladesh and Myanmar, before returning to her home in Australia in 2016. Her articles have been published by Forbes, BBC, GQ and Marie Claire, among others. This conversation takes us to the stories around and beyond her book.
What led you to embark on your backpacking adventure? Was it just wanderlust or were you running away from something?
It was primarily from wanderlust, but I also didn’t know what I was going to do with the rest of my life. After six years at university, I was still yet to have any particular calling. However, I was also glad I didn’t know. It meant that I was free to go and explore the world, because I wasn’t putting my career on hold. I had no career.
I also had a broken heart when I set off for Cambodia – but the trip was planned before that relationship had even begun. But again, part of me was glad that my boyfriend had called it quits, because my plan was to be away for a very long time (and it ended being a decade away).
What made you think of putting down your adventures in writing? As you say, this is a prequel to your first book.
It was the pandemic that made me realise that backpacking was really special. There was a period in 2020 when it looked like travel may never be so unrestricted again, so it motivated me to document my year of complete freedom. It was also before social media was even a thing. When I was lost, I was really lost, and I had to use my problem-solving skills.
Prior to the pandemic, I sort of thought that backpacking itself was too fun to write about. I hadn’t actually lived in any of the countries I visited – I was just passing through. But that is also a valid experience, and one that many people can fondly relate to. There were also some really confronting and difficult moments.
You have written of people you met. How have they responded to your candid portrayals? Or did you change their names and descriptions to convey the essence but kept your characters incognito?
While I was writing the book, I got back in touch with the people I travelled with – I can thank Facebook for still being in touch with most people mentioned. They helped me to remember past anecdotes and I got some of the back story of their own trips. I have only used first names to protect their privacy, although there are some photos in the book too. Thankfully the world is so big that the odds are small that anyone would recognise, say, an Irish guy from Adam in Vietnam in 2006! Clem from Shanghai has just sent me a photo of her with my book, and Romi from Vietnam actually came to my book launch, which was awesome.
What was your favourite episode in this book — as a backpacker and as a writer? Tell us about it.
I think it was crossing into China and meeting ‘the man.’ I felt so alive with every step I took into China after crossing over on foot from Vietnam. To be chaperoned in the way I was – without being able to communicate a single word – was unusual. His kindness left me speechless, so the anecdote has a nice story arc.
In your travels through China, you faced a language handicap and yet found people kind and helpful. Can you tell us a bit about it?
I foolishly underestimated the language barrier. It was profound. In Southeast Asia, there was always at least a sprinkling of English, and I sort of just assumed that I’d be fine. I entered China from Vietnam, so my first port of call was Nanning, where there is not even really an expat population. I couldn’t do the most basic things, from finding the toilet or an internet cafe or something to eat! I used sign language and memorised the Chinese character for ‘female’ to make sure I went into the right toilet! In a restaurant, I just pointed at whatever someone else was eating in the hope that they would bring me a bowl of whatever it was. There were times when I was seriously lost and lonely, but I ended up staying in China for two months and saw the comedic side. I was bumbling around like Mr Bean (who is hugely popular in China).
I met a lot of people who were really kind to me, and I was just so grateful to them. I didn’t have Wi-Fi on my phone back then, so getting lost in a massive city in China was a bit scary. I met a student called Mei-Xing who ‘adopted’ me for a few days in Guilin. We had a really nice time together and it was so great to hang out with a local.
What is/are the biggest takeaway/s you had from your backpacking in this part of the world? Tell us about it.
I think it’s something quite simple: the world can be a very beautiful place, and a very polluted place. Tourism can do a great deal of damage when there are too many people clambering over one area. There is also an incredible level of disparity in a material sense on our planet. Some humans are travelling into space on rockets. Others are pulling rickshaws, as though they are draught horses. It is profoundly inequitable.
Having travelled to large tracts of Asia, what would you think would be the biggest challenge to creating a more equitable world, a more accepting world? Do you think an exposure to culture and history could resolve some of the issues?
I think that democracy is key. It slows us down and forces us to act in the interest of the majority, not the top-level cronies. That is definitely also something I witnessed in Myanmar. When a few people hold all the power, the population is deprived of things that ought to be a human right.
I think that travel definitely alters your perspective and broadens your mind, and it is something I’d recommend to anyone. Realising that the way that things are done in your home country is not the only way of doing things is a valuable thing to learn.
Mostly, you met people off the street. In which country did you find the warmest reception? Why and how?
In Pakistan. The hospitality and friendliness was unparalleled. I think it was in part due to not having many tourists there. Nothing felt transactional. I met some fascinating people in Pakistan who would have a profound impact on my own life. I am still in touch with several people I met there.
At a point you wondered if the poverty you saw could be reversed back to affluence in the context of the Angkor kingdom. Do you have any suggestions on actually restoring the lost glory?
I believe that it is beginning to be restored. Pundits have called this the “Asian Century.” I am convinced that the United States and the UK are in decline, and this process will only speed up. India, to me, holds the most promise as the next superpower, because it is a democracy (albeit flawed – like all of them), English- speaking, enormous, beautiful, fascinating and its soft power is unmatched. China is facing headwinds. I blame that on making people sad by removing their agency.
How long were you backpacking in this part of the world? Was it longer than you had intended? What made you extend your stay and why?
My trip was exactly 365 days long. I planned it that way from the beginning. I wanted to travel for no less than a year (more than a year and I might stay feeling guilty for being so indulgent!). That is also why the book is called Once Around the Sun – my time backpacking was the equivalent of one rotation of the Earth. I set off on 1 June 2006 – the first day of winter in Australia – and I arrived on 1 June 2007 in London, on the first day of the British summer. I love the sunshine.
After having travelled around the large tracts of Asia and in more parts of the world, could you call the whole world your home or is it still Australia? Is your sense of wellbeing defined by political boundaries or by something else?
Home for me is Sydney. I absolutely love it. I get to feel as though I am still travelling, because my home city is Melbourne. I go down a new road every other day and I love that feeling. The harbour is beautiful, and the sun is shining most days. It’s very multicultural too.
My kids are three and five, so I haven’t travelled overseas for years. My plan is to travel with them as much as possible when they are a bit older. I hope they love it as much as me. I cannot wait to return to Asia one day. I am also desperate to visit New York City.
What are your future plans for both your books and your publishing venture?
The second part of Once Around the Sun will come out in 2025. It’s called Kathmandu to the Khyber Pass, and it covers the seven months I spent Nepal, India and Pakistan.
My goal is to complete my fourth memoir by 2027. It will be called My Home in Bangladesh (it will be the prequel to Our Home in Myanmar!).
My fifth book will be about how to write a book. I am a book coach and in a few years I will have identified the most common challenges people face when writing a book, and finding their voice.
In the next twelve months, there will be at least 12 books coming out with Hembury Books, which is my hybrid publishing company. I love being a book coach and publisher and I hope to help as many people as possible to become authors.
Please visit the website and set up a discovery call with me if you plan on writing a nonfiction book, or have gotten stuck midway: https://hemburybooks.com.au/.
Photographs from Once Round the Sun, provided by Jessica Mudditt
(The online interview has been conducted through emails and the review written by Mitali Chakravarty.)
Centuries ago, April was associated with spring induced travel… just as pilgrims set out on a journey in Chaucer’s Canterbury Tales. Some of the journeys, like to Mecca, become a part of religious lore. And some just add to the joie de vivre of festivities during different festivals that punctuate much of Asia during this time — Pohela Boisakh (Bengali), Songkran (Thai), Navavarsha (Nepali), Ugadi (Indian), Vaisakhi (Indian), Aluth Avurudda (Sri Lankan) and many more.
A hundred years ago, in April 1924, Tagore had also set out to journey across the oceans to China — a trip which, perhaps, led to the setting up of Cheena Bhavan in Vishwa Bharati. Recently, Professor Uma Dasgupta in a presentation stated that Tagore’s Nobel prize winning Gitanjali, and also a collection called The Crescent Moon (1913), had been translated to Chinese in 1923 itself… He was renowned within China even before he ventured there. His work had been critically acclaimed in literary journals within the country. That arts connect in an attempt to override divides drawn by politics is well embodied in Tagore’s work as an NGO and as a writer. He drew from all cultures, Western and Eastern, to try and get the best together to serve humankind, closing gaps borne of human constructs. This spirit throbbed in his work and his words. Both towered beyond politics or any divisive constructs and wept with the pain of human suffering.
This issue features translations of Tagore’s writings from his childhood — both done by professor Somdatta Mandal — his first trip with his father to the Himalayas and his first experience of snow in Brighton. We have a transcreation of some of his lyrics by Ratnottama Sengupta. The translation of his birthday poem to himself — Pochishe Boisakh(his date of birth in the Bengali calendar) along with more renditions in English of Korean poetry by Ihlwha Choi and Manzur Bismil’s powerful poetry from Balochi by Fazal Baloch, add richness to our oeuvre. Bismil’s poetry is an ode to the people — a paean to their struggle. It would seem from all the translations that if poets and writers had their way, the world would be filled with love and kindness.
Yet, the world still thunders with wars, with divides — perhaps, there will come a time when soldiers will down their weapons and embrace with love for, they do not fight for themselves but for causes borne of artificial human divides. It is difficult to greet people on any festival or new year, knowing there are parts of the world where people cannot celebrate for they have no food, no water, no electricity, no homes and no lives… for many have died for a cause that has been created not by them as individuals but by those who are guided solely by their hankering for power and money, which are again human constructs. Beyond these constructs there is a reality that grows out of acceptance and love, the power that creates humanity, the Earth and the skies…
Humour is brought into non-fiction by Devraj Singh Kalsi’s narrative about being haunted by an ancient British ghost in Kolkata! Suzanne Kamata adds to the lightness while dwelling on modelling for photographs in the Japanese way. Ravi Shankar plunges into the history of photography while musing on black and white photographs from the past.
Tagore again seeps into non-fiction with Professor Fakrul Alam and Asad Latif telling us what the visionary means to the Bengali psyche. Starting with precursors of Tagore, like Michael Madhusudan Dutt, and post-him, Sarojini Naidu, Mandal has shared an essay on Bengaliness in contemporary poetry written by those born to the culture. Jared Carter has given discussed ‘the lyric temper’ in poetry — a wonderful empathetic recap of what it takes to write poetry. Exploring perspectives of multiple greats, like Yeats, Keats, George Santyana, Fitzgerald, Carter states, “Genuine lyricism comes only after the self has been quieted.”
Sengupta has conversed with a dance choreographer, Sudershan Chakravorty, who has been composing to create an awareness about the dilemmas faced by migrants. An autobiographical narrative in Hindustani from Ilma Khan, translated by Janees, shows the resilience of the human spirit against oppressive social norms. Our fiction has stories from Lakshmi Kannan and Shevlin Sebastian urging us to take a relook at social norms that install biases and hatred, while Paul Mirabile journeys into the realm of fantasy with his strange story about a boy obsessed with pyromania.
“It is an ironical reflection on our times that a prolific and much awarded Indian writer– perhaps deserving of the Nobel prize — should be excised from the university syllabus of a central university. This move has, perhaps paradoxically, elicited even more interest in Mahasweta Devi’s work and has also consolidated her reputation as a mascot, a symbol of resistance to state violence. A timely intervention, this volume proves yet again that a great writer, in responding to local, regional, environmental ethical concerns sensitively, transcends his/her immediate context to acquire global and universal significance.”
There is more content than I mention here. Do pause by our current issue to take a look.
I would hugely like to thank the Borderless team for their unceasing support, and especially Sohana Manzoor, also for her fantastic art. Heartfelt thanks to all our wonderful writers and our readers. We exist because you all are — ubuntu.
Hope you have a wonderful month. Here’s wishing you all wonderful new years and festivals in March-April — Easter, Eid and the new years that stretch across Asian cultures.
Looking forward and hoping for peace and goodwill.
Title: Once Around the Sun: From Cambodia to Tibet
Author: Jessica Mudditt
Chapter 20 – In or out?
As I walked the streets of downtown Hohhot in search of a travel agency, I felt further than five hundred kilometres from Beijing. I was still in East Asia, but the capital city of Inner Mongolia had Central Asian influences too, such as the cumin seed flatbread I bought from a hawker with ruddy cheeks and a fur hat. I passed a Muslim restaurant with Arabic lettering on the front of its yellow-and-green facade, and many street signs and shops featured Mongolian script as well as Mandarin. With its loops, twirls and thick flourishes, Mongolian looked more similar to Arabic than Chinese. In actual fact, the top-down script is an adaptation of classical Uyghur, which is spoken in an area not far to the west.
The winds that blew in from the Russian border to the northeast were icy cold, so I was glad to soon be inside a travel agency. It was crammed with boxes of brochures and a thick film of dust covered the windowpanes. Hohhot is the main jumping-off point for tours of the grasslands, so I was able to get a ticket for a two-day tour that began the following morning.
I wasn’t enthusiastic about going on a tour because I preferred to move at my own pace, however there was no other way to access the grasslands. The upside was that I was guaranteed to sleep inside a ger, which is a circular tent insulated with felts. The Russian term of ‘yurt’ is better known. I had read that Inner Mongolia was a bit of a tourist trap for mainland Chinese tourists, but I was nonetheless excited to get a glimpse of the Land of the Weeping Camel.
I walked into a noodle shop and a customer almost dropped her chopsticks when she saw me. The girls at the cash register were giggling and covering their faces as I pointed at a flat noodle soup on a laminated menu affixed to the counter.
Foreign tourists must be thin on the ground in Hohhot, I thought as I carried my bowl over to a little table by the window.
Inner Mongolia was one of the few places that Lonely Planet almost discouraged people from visiting: ‘Just how much you can see of the Mongolian way of life in China is dubious.’ But I was still keen to see what I could.
I ate slowly, enjoying each fatty morsel of mutton. I was pretty good with chopsticks by that point – I’d never be a natural, but I didn’t drop any bits of mutton into the soup with a splash, as I used to in Vietnam.
Hohhot seemed a scruffy, rather bleak sort of city – or at least in the area where I was staying close to the train station. Street vendors stood cheek by jowl on one side of the road, calling out the prices of their wares. The opposite side was under construction and the one still in use was unpaved, which meant that two lanes of traffic had to navigate a narrow area of bumpy stones while avoiding massive potholes and piles of dirt. I saw a motorbike and a three-wheel truck almost collide.
I spent the next few hours wandering around the Inner Mongolia Museum, which has a staggering collection of 44,000 items. Some of the best fossils in the world have been discovered in Inner Mongolia because its frozen tundra preserves them so effectively. The standout exhibit for me was the mammoth. It had been discovered in a coal mine in 1984 and most of its skeleton was the original bones rather than replicas. I gazed up at the enormous creature and tried to imagine it roaming the earth over a million years ago. Mind-boggling.
I admired the black-and-white portraits of Mongolian tribesmen, and then took photos of a big bronze statue of Genghis Khan astride his galloping mount. The founding leader of the Mongol Empire was the arch-nemesis of China, and parts of the Great Wall had been built with the express purpose of keeping out his marauding armies. Genghis Khan must have rolled in his grave when China seized control of a large swathe of his territory in 1947.
What was once Mongolia proper became a Chinese province known as ‘Inner Mongolia Autonomous Region’. This long-winded name is an example of Orwellian double-speak. So-called ‘Inner Mongolia’ is part of China, whereas the independent country to the north is by inference ‘Outer Mongolia’. Nor is the Chinese region autonomous. The Chinese state has forced Mongolians to assimilate. Their nomadic lifestyle and Buddhist beliefs had been pretty much eradicated, and although speaking Mongolian wasn’t outlawed, learning the state language of Mandarin was non-negotiable.
On top of this, the government provided tax breaks and other financial incentives to China’s majority ethnic group, the Han Chinese, if they relocated to Inner Mongolia. Mongolians now account for just one in five people among a total population of 24 million. The same policies of ethnic ‘dilution’ exist in China’s four other ‘autonomous regions’, which include Tibet and Xinjiang, the home of the Uyghurs.
Shortly before I left the museum, I came to a plaque that described the official version of history, which was at odds with everything I’d read in my Lonely Planet.
‘Since the founding of Inner Mongolia Autonomous Region fifty years ago, a great change has happened on the grasslands, which is both a great victory of the minority policy and the result of the splendid leadership of the Communist Party of China. The people of all nationalities on the grassland will never forget the kind-hearted concerns of the revolutionary leaders of both the old and new generations.’
I rolled my eyes, snapped a photo of the plaque for posterity, and continued walking.
* * *
I didn’t venture far from my hotel for dinner because I planned on having an early night. I chose a bustling restaurant with lots of families inside and was waiting for a waiter to come and start trying to guess my order when a group of men at the next table caught my eye. They seemed to be waving me over.
Me? I asked by pointing at myself.
Yes, they were nodding. Shi de.
I happily joined the group and introduced myself by saying that I was from ‘Aodàlìyǎ’. I think they were Han Chinese, as they didn’t look Mongolian. I whipped out my phrasebook and tried to say I had come from Beijing, but I was fairly certain they didn’t understand me.
Anyhow, no matter. Ten shot glasses were filled from a huge bottle of baijiu, and I was soon laughing as if I was with old friends. One of the slightly older guys used a set of tongs to place wafer-thin slices of fatty pork into the bubbling hotpot on the table, followed by shiitake mushrooms and leafy greens. As the impromptu guest of honour, my bowl was filled first once it was cooked – by which time I’d already had three shots.
The hotpot was fantastic, and I had to remind myself not to finish everything in my bowl. Bethan had told me that Chinese etiquette requires a small amount of food not to be eaten at each meal. This indicates that it was so satisfying that it wasn’t necessary to eat every last bite. As a kid, it was ingrained in me to finish everything on my plate. I loved food and was generally in the habit of licking my bowl clean, so I had to exercise a certain amount of restraint.
I had just rested my chopsticks across the top of my bowl to signal I was finished when I was invited to go sit on the wives’ table, which was across from the men’s. The women were very sweet and a couple of them seemed to be around my age. I once again tried to communicate using my phrasebook, but I was hopelessly drunk by then. I could hardly string a sentence together in English, let alone Mandarin. I was also beginning to feel queasy from the baijiu, so I gratefully accepted a cup of green tea from the porcelain teapot that came my way on the lazy Susan. After taking some photos together, I bid the two groups ‘zaijian’ (goodnight). I tried to contribute some yuan for the meal, but they wouldn’t hear of it. I curtsied as a stupid sort of thank-you, and then I was on my way.
* * *
More hard liquor awaited me the following day. A striking woman in a red brocade gown with long sleeves handed me a small glass of baijiu as I stepped off the minibus a bit before noon.
‘It’s a tradition,’ she said with a smile, while holding a tray full of shots.
I downed the baijiu with my backpack on and grinned as the backpacker behind me did the same. There were four foreign tourists on the tour, and about eight domestic ones. The liquor gave me an instant buzz, which I needed. I hadn’t slept well and woke up feeling lousy, so I’d kept to myself during the two-hour journey. Even though I should have been excited, I got grumpier and grumpier as the reality of being on a tour began to sink in. Plus, the landscape was not the verdant green steppes I’d been expecting. At this time of year, it was bone dry and dusty. It hadn’t occurred to me to check whether my visit coincided with the low season.
I began chatting to the other tourists. The guy who had the baijiu after me was Lars from Holland. There was also a couple from Germany. I could immediately tell they were pretty straitlaced. Their clothes looked very clean and functional, and the girl refused the baijiu.
The woman in red introduced herself as Li, our tour guide. Then she led us along a path lined with spinifex to a dozen gers. They faced each other in a circle, and off to the right was a much larger ger with the evil eye painted on its roof and Tibetan prayer flags fluttering in the fierce winds. There were no other buildings in sight and no trees.
Li told us to meet inside the big ger in fifteen minutes after we’d put our stuff in the smaller gers she proceeded to assign us. Lars and I would be spending the night in a ger with ‘82’ painted on its rusted red door. There certainly weren’t eighty gers, so the logic behind the numbering system wasn’t clear – but no matter. The German couple took the ger to the right of ours.
These were not portable tents for nomads. Each ger was mounted on a concrete base and I think the actual structure was made of concrete too, and merely wrapped in grey tarpaulins. The door was made of metal and at the top was a sort of chimney structure – perhaps for ventilation. Like igloos, the only opening was the door, and it was pitch-black inside. I located a dangling light switch as I entered.
‘Ah – I love it!’ I exclaimed.
It was a simple set-up, with single beds lining the perimeter and a low table in the middle of the room. Patterned sheets were draped from the concave ceiling. I chose the bed with a framed portrait of Genghis Khan above it. Lars put his backpack next to a bed on the other side. I was happy enough to share a ger with him. He gave off zero sleazy vibes.
‘I might just take a couple of those extra blankets,’ I said to Lars as I piled on a few extra floral quilts from another bed. The wind had an extra iciness to it out on the steppes and I shuddered to think what the temperature would drop to overnight. We zipped our jackets back up and headed out.
I wandered over to the toilet block, which was quite a distance from the gers. I made a mental note to drink as little as possible before getting into bed to avoid having to go in the night. Once I got closer to the toilets, I was glad they were so far away. The stench was unbelievable.
In the female section were two concrete stalls without doors. In the middle of the floor in each was a rectangular gap. I almost gagged. Just a few centimetres away from the concrete was an enormous pile of shit. I could make out bits of used toilet paper and sanitary pads and there were loads of flies buzzing around. Without running water or pipes, the excrement just sat there, day after day, building up. I would have turned and walked straight back out but I was busting for a wee. I held my breath so I wasn’t inhaling the smells. I wanted to close my eyes too, but I was terrified of falling in, so I had to look at what I was doing. I couldn’t get out of there fast enough.
‘Oh my god, Lars – the drop toilets are totally disgusting,’ I said after I met up with him in the big ger. ‘It’s just a pit of shit without running water.’
‘I know an American girl who fell into a drop toilet in China last year,’ he said.
‘No way,’ I said with a shudder.
‘Yeah. She said it was terrible. She was in a really poor village somewhere in central China and she went to the toilet at night. She couldn’t see that some of the wooden planks had gaps in them – and then one of them broke and she fell in. She was up to her neck in shit. She was screaming for people to come help her. Apparently, it took them half an hour to fish her out, and all the while she could feel creatures writhing around her body. She cut her trip short and had to get counselling when she got home.’
‘I bet she did,’ I said. ‘That’s the most disgusting thing I’ve ever heard in my life. The poor girl.’
Just then Li appeared and said we were heading outside to watch horse racing and traditional wrestling after some sweet biscuits and tea. We assembled around a fenced area where there were about thirty ponies tethered to poles. Some were lying down while still saddled.
‘Horses usually sleep while standing up, so these ponies must be knackered – pardon the pun,’ I joked to Lars.
Notwithstanding, they looked to be in reasonably good condition, with shiny coats and no protruding ribs. There were chestnuts, bays and dapple greys.
I heard the sound of hoofbeats and looked behind me. A group of men on horseback came thundering across the steppes. It was a magnificent sight, and any lingering resentment I had about being on a tour melted away.
One of the men rode ahead of the rest. He was wearing a cobalt-blue brocaded tunic and his wavy black hair came down past his ears. He was really good-looking. He approached Li with a smile, said something to her and dismounted with the ease of someone who had probably started riding horses before he learned to walk. Li and the man exchanged a few words – I definitely saw her blush – and then he got back on.
‘Gah!’ he yelled as he dug his heels into his horse’s sides.
The other horsemen followed after him with whoops, leaving a trail of dust in their wake. These Mongolian ponies were only about twelve or thirteen hands, but they sure were fast and could turn on a dime. I loved watching them carve up the dry earth.
Next a group of men on motorcycles appeared along the track. There were quite a lot of them – at least twenty. We formed a big circle, and the traditional wrestling began. I wasn’t sure what the rules were, but it was fairly self-explanatory: one man got another in a headlock and thumped him to the ground. The next man came along and fought the winner, and so on and so forth. The spectators egged on the fighters with what I assumed were good natured cat calls. Everyone was grinning. By the time the wrestling matches were over, the fighters were absolutely covered in dust and the sun was beginning to set. I’m sure it was all staged for our benefit, but it was good fun.
With the seamless orchestration of a tour that has been done a thousand times before, we gravitated to the big ger. Dinner was bubbling away in a large clay pot and it smelled pretty good. There was also a big vat of noodles with black sauce and the ubiquitous Chinese vegetables of thinly sliced carrot, bok choy, baby corn and onion. There was a bottle of baijiu on each table.
We were serenaded with traditional music while we ate. One of the instruments reminded me of the didgeridoo and there was also a violin. I had read that strands of horse mane are used to make violin strings. The male singer had a deep voice that was almost a warble, and it was hauntingly beautiful.
Five men and women emerged from behind a red curtain and began to dance. They wore long-sleeved, billowing satin tunics that were cinched at the waist with embroidered belts. One of the women had a tall hat made of white beads that dangled down to her waist. It must have been heavy. It was a high-energy display of kicks and splits and parts of it were reminiscent of Irish dancing. They twirled their billowing skirts like sufis. The Chinese tourists started clapping in time with the music and then we all joined in. Sure, it was a bit cheesy, but I was really enjoying myself. At the end of the concert, we had photos with the performers as they were still trying to catch their breath.
We were given torches to light our way back to our gers. It was absolutely freezing, so I wore all my clothes to bed. I snuggled into my blankets and pulled them right up to my chin, feeling grateful for the warmth of Bethan’s jumper.
Mercifully, I slept right through until morning and avoided a late-night visit to the shit pit.
When I wandered out of the ger the next morning, breakfast was being prepared nearby. The carcass of a freshly slaughtered sheep was hanging from the back of a trailer. A man was skinning it while the blood drained out of its neck into a big metal bowl. Its head was in a second bowl, while squares of wool were laid out flat to dry on a tarp. A toddler in a puffy orange jacket was playing in the dust while his mother worked away at skinning parts of the wool. What distressed me more than butchery up close was the live sheep that was watching on from the back of the trailer. He presumably knew he was next.
After a breakfast of ‘sheep stomach stew with assorted tendons’ (as Li described it) we headed out for a ride on the steppes. I couldn’t wait to ride a horse again. I’d spent most of my childhood obsessed with horses, and I was lucky enough to have one for a few years, until I got older and became more interested in hockey and parties.
I rode a stocky bay with a trimmed mane that bobbed up and down as it trotted along the path. I looked over its perky little ears. The saddle had an uncomfortable pommel that kept jabbing me in the stomach, but I loved being under the wide open sky. It was a pale blue with just a few wispy clouds. Sheep grazed and crows rested on clumps of rocky outcrops.
I winced at the Chinese guy ahead of me, who was bouncing out of time to the rhythm of his horse’s gait and landing with a heavy bump in the saddle; his oversized suit flapping in the wind and his feet poking out straight in the stirrups. Much easier on the eye was the guide two horses ahead of him. He was every inch the Mongolian cowboy. Dressed from head to toe in black, he wore a leather jacket, cowboy hat and scuffed black cowboy boots. He never took off his wraparound sunglasses and he spoke little. He smouldered like the heartthrob actor, Patrick Swayze.
We’d travelled several kilometres when we came to a building block that was the same greyish brown as the earth. Inside it had a cottage feel. We sat around a table covered with a frilly tablecloth and drank yak milk. As we did, Lars told me about his day trip to North Korea. While in South Korea for a couple of weeks, he had visited the demilitarised zone (better known as the ‘DMZ’), where a ceasefire was negotiated between the two Koreas in 1953. In a military building is what is known as the ‘demarcation line’ – and Lars had one foot in North Korea and another in South Korea. I hung on his every word.
Our conversation got me thinking about how cool it would be to go to North Korea. I was actually quite close to the border. When I got back to the ger, I retrieved my Lonely Planet out of my bag and thumbed to the section titled ‘Getting there and away’, which had instructions for every country that borders China.
‘Visas are difficult to arrange to North Korea and at the time of writing, it was virtually impossible for US and South Korean citizens. Those interested in travelling to North Korea from Beijing should get in touch with Koryo Tours, who can get you there (and back).’
I was pretty sure the cost would be prohibitive for my budget and decided to stick with my existing plan of cutting south-west towards Tibet. Maybe one day I’d get the chance to visit North Korea, but it wouldn’t be on this trip.
Once back in Hohhot, I boarded a train bound for Pingyao. As I watched the apartment blocks pass by in a blur, I thought with satisfaction about the past twenty-four hours. Any visit to Inner Mongolia is problematic, but I couldn’t fault the Chinese tour company. They had made every effort to keep us entertained. Mongolian culture was so new to me that I couldn’t even tell whether something was authentic or staged, but I had seen and done all the things I hoped to during my visit. And, sure, my time there was really brief. But I’d be forever grateful to have seen a part of the world I thought I’d only ever get to see in a documentary.
Photo Courtesy: Jessica Muddit
About the Book: While nursing a broken heart at the age of 25, Jessica Mudditt sets off from Melbourne for a year of solo backpacking through Asia. Her willingness to try almost anything quickly lands her in a scrape in Cambodia. With the nation’s tragic history continuing to play out in the form of widespread poverty, Jessica looks for ways to make a positive impact. She crosses overland into a remote part of Laos, where friendships form fast and jungle adventures await.
Vietnam is an intoxicating sensory overload, and the hedonism of the backpacking scene reaches new heights. Jessica is awed by the scale and beauty of China, but she has underestimated the language barrier and begins her time there feeling lost and lonely. In circumstances that take her by surprise, Jessica finds herself hiking to Mount Everest base camp in Tibet.
From a monks’ dormitory in Laos to the steppes of Inner Mongolia, join Jessica as she travels thousands of kilometres across some of the most beautiful and fascinating parts of the planet.
About the Author: Jessica Mudditt was born in Melbourne, Australia, and currently lives in Sydney. She spent ten years working as a journalist in London, Bangladesh and Myanmar, before returning home in 2016. Her articles have been published by Forbes, BBC, GQ and Marie Claire, among others. Once Around the Sun: From Cambodia to Tibet is a prequel to her earlier book, Our Home in Myanmar.
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The roughly hewn walls are damp, with patches of mold and fungus growing in the crevices. Water stains streak down, and the air is heavy with the scent of mildew and decay. The bricks are discoloured, their edges slicked by humidity. The dank, musty atmosphere lurks in every corner of the cell, sprawling to the skin and weighing down the spirits of the people living within.
These walls bear witness to the despair and suffering of those who ever had been confined in them, generation after generation. They hold their memories; hope, fear, determination, and regret. Their fabric is so coarse and patchy, it seems to seep in each man’s unfortunate personal history.
The thirty-seventh month. Is it spring?
Tiny ferns break through and grow out of the crevices on the walls. Their delicate fronds, in vibrant green, fan out like miniature umbrellas, waving gently in the rare breeze blown from the high window. Their stems are slender and wiry, weaving in and out of the cracks in the walls.
I was a journalist, and I am a political prisoner, for my freedom-of-speech and anti-authoritarian-regime campaign*. I lost almost all contact with the outside world, and don’t know how much longer I will be here.
I imagine the ferns clinging tenaciously to the rough surface of my cell, their roots burrowing deep into the cracks, and eventually shattering down the walls.
These ferns are my will of survival, my prison break.
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*Author’s Note: According to the Reporters Without Borders (Reporters Sans Frontieres, or RSF), as of 2022, there are 533 media professionals imprisoned all over the world. China remains the biggest jailer of journalists, followed by Myanmar and Iran.
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C. J. Anderson-Wu/吳介禎 is a Taiwanese writer, her short stories have been shortlisted for a number of international literary awards, including the Creative Award by the International Human Rights Art Festival. She also won the Strands Lit Flash Fiction Competition, and the Invisible City Literature Competition.
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A difficult hiking trail up into the mountains combined with bouts of inner doubt makes for an interesting big day out, as Keith Lyons discovers on an alpine route in New Zealand.
Photo Courtesy: Keith Lyons
The coroner’s reports make sobering reading. Two people had died on the same track within a couple of years – both deaths partly attributed to insufficient signage warning hikers heading down to cross the river at that point rather than continue to where cliffs, waterfalls and slippery rocks could be fatal. Both fatalities were preventable, the reports concluded. The one day, up and down rocky alpine route is recommended to only be attempted by experienced hikers, and in good weather, but when my friend and I set off recently on the Gertrude Saddle hike, in New Zealand’s Fiordland, it seemed ‘experienced’ was not a word I would describe the fellow walkers.
Inspired by photos on Instagram, guidebook recommendations in English, French and German, blogposts with photos, and travellers’ recommendations, the hike is popular and easily accessible. It is only 7km return, but 7km involving some risk and quite a lot of altitude gain and fall – 600m climb to be precise. Already nearly 30 cars, vans and motorhomes were parked in the carpark, close to the divide on the Te Anau-Milford Sound Scenic Highway. If you can’t find the marker signs, just look for the people hiking, one website had quipped.
Peering into the distance, we could make out hikers in waterproof jackets and wind blocking fabrics. In the carpark, I reiterated my expectation that if the trail proved slippery, crumbling or covered in snow or ice, then I wouldn’t want to continue. The start of the trail was picture-perfect, and the weather was fine – something of a rarity for a region that gets 200 days of rainfall in an average year. The first part of the 6-hour hike is along the flats of a valley with a meandering river, giving a chance to admire the alpine grasses and flowers, and look up to the amphitheatre of rugged mountains capped in the previous night’s snow.
Photo Courtesy: Keith Lyons
It was early autumn, but colder than normal, and we wore extra layers of clothing. I counted five layers, plus my gloves. It felt good to be on the move, to be enjoying the day, and the prospect of crowning our week’s trip with a route that neither of us had attempted before. From a previous trip to Fiordland I’d spied the valley, with a hundred waterfalls flowing thanks to the torrential rain, and having heard from friends that this was a great day out, remembered to add it to the possible hike list, when the weather was more favourable.
The first people we encountered were coming down. Maybe they’d started early and were the first back, I thought. As the trio approached, I inquired onto the track conditions. They hadn’t been to the saddle, instead turning around when the going got tough. There were rocks falling down from climbers above, and they didn’t feel safe. It was not the news we were hoping for, but at least I thought this gave us an opt-out.
Photo Courtesy: Keith Lyons
The trail veered left, out of the valley, and up. I felt my breathing become more laboured, and my calves straining. My companion had earlier talked about meeting Edmund Hillary, the first to climb Mt Everest, and being impressed with the size of his strong calves. When I met the New Zealand climber I didn’t get a chance to admire his gastrocnemius and soleus muscles, but when I shook his hand I realised that his hands were also strong, large and powerful.
We reached the river crossing below a waterfall, which was easily crossed with a hop, skip and jump, and then looked again at the route and markers, to ensure imprinted on our memory was the turn off for the river crossing, against the natural inclination to go down, down to where bluffs had claimed weary hikers too keen to get down to the valley below.
Photo Courtesy: Keith Lyons
There were warning signs along the way, as if to reinforce the gravity of the situation. The track from the river crossing on is steep, and not suited to those with limited experience or a dislike for heights, the signs warn. “The track goes up steep rock slabs and is treacherous when wet or frosty — there are steel cables to assist you.” A young woman passed us with just a purse and mobile phone, wearing a spaghetti top. We saw another 20-something walking uphill texting with both thumbs – a feat I was curious about, given that I had no phone reception for my network. Millennials. Seemingly unprepared should the weather turn or they need extra energy for the hike.
We stopped beside Black Lake, and saw a smaller blue lake below, perched above the river crossing waterfall. Other hikers stopped to have snacks or lunch, but we had already tucked into our sandwiches by the river, and I was anxious to keep moving in case the snows ahead melted into slush as the sun finally reached the boulder field. The clamber up with steel cables wasn’t too bad, it was more a case of avoiding damp areas where boots and shoes would slide and attack any confidence.
Photo Courtesy: Keith Lyons
The ridge by the Black Lake has proved to be a false summit, and there was still more climbing to do, on zig-zag tracks which displaced rocks and pebbles with every footfall, along uneven trails covered in pockets of snow, and over granite rocks worn smooth by the elements. Those rocks, where dry, proved to be the most satisfying to walk on, once it was established that the tread of shoes was sufficient to grip the surface.
Looking up, we could make out the silhouette of climbers who had made it to the ridge, which we presumed was the actual saddle. But it was hard to calculate just how far it was up. As more hikers started to come down, we asked, but assessments of the distance and time varied. When someone said ‘probably half an hour’ I realised that rather than turn back, we were probably going to make it to the top for the literally ‘breathtaking’ views. I was feeling good, and my companion was enjoying the rock scrambling.
Photo Courtesy: Keith Lyons
Picking our way among the rocks and boulder, we kept going, the prospect of views, a rest and a second lunch ahead. Eventually the steepness gave way to a more gentle terrain, and a few more steps and we were looking out to different mountains and valleys. We joined the other walkers admiring the view into the Milford Sound and savouring packed lunches. There were folk from the USA, France, Germany, India, China and Belgium, some of them on working visas in New Zealand, or enjoying ‘van life’. People asked others to take their photos, some standing on large boulders very close to drop offs of 700m. We looked around for the spaghetti-top woman. Maybe she had made it, or turned back.
At the top, some 1400m high, ice sat on top of small hollows, with snow melting to make the tracks muddy. My friend found a shelter build with rocks and had his nap, while I climbed a little higher for views both sides of the saddle. The saddle got its name some 140 years ago when the surveyor for the road hiked up with his wife Gertrude Holmes. She was likely wearing a dress, but most probably not a spaghetti top.
As Edmund Hillary once said, to climb a mountain successfully you not only have to hike up it, you have to hike back down too – and survive to tell the tale. With this message taken to heart, we carefully descended to the valley floor, and eventually back to the carpark.
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Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless journal’sEditorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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The Kuala Terengganu Skyline. Photo courtesy: Ravi Shankar
The lighting was subtle but magnificent. The transparent minarets glowed red, green, pink, and blue in turn. We were at the Masjid Kristal on the island of Wan Man at Kuala Terengganu in the state of the same name in northern Malaysia.
Majid Kristal
The mosque is among the most photographed monuments in the Islamic Heritage Park, and we could easily guess why. This is the first intelligent mosque in the country with an IT infrastructure and wi-fi connection. We were glad we came. The reflection of the mosque lights on water was enchanting. Getting around KT — as Kuala Terengganu is lovingly called by the locals — could sometimes be tricky without your own vehicle. Ride hailing services may not work optimally in the peak hours of the evening. We were informed by one of the cab drivers that Maxim is the most popular e-hailing app in the city.
The population in KT loves to eat out and in the evenings the restaurants are usually crowded. We were staying at the Intan Beach Resort at Pantai Batu Burok and the eating places by the beach were always crowded. The beach is popular with locals with several attractions and rides during the evenings. There is a three-kilometre walking path by the side of the beach. As we stayed right by the beach, we could enjoy early morning strolls on the soft sand.
Panti Batu Burok: Photo Courtesy: Ravi Shankar
The Kuala Terengganu state museum was huge and is located on over 23 acres of land. The museum was officially opened in 1996 and was designed by a well-known Malaysian architect, YM Raja Dato’ Kamarul Bahrin Shah, who also happens to be related to the royal family of Terengganu. The building is designed in traditionally Malay style and the outer façade was left undecorated. There are nine different galleries, and these include the Royal gallery, the historical gallery, the textiles gallery, the Islamic gallery, the handicrafts, the natural resources, the shipping and trading and the marine resources galleries.
Tha Batu Bersurat. Photo Courtesy: Ravi Shankar
The ‘Batu Bersurat’ (lettered stone) is the museum centrepiece and of great significance to the state. The stone is estimated to be 700 years old and mentions the position of Islam and the application of Islamic laws in the state. The stone is written in the Jawi script using Arabic characters. Jawi script is still used in Terengganu though in many areas Malay is written mostly in the Roman script. In the museum grounds, there is a good collection of different old cars and other vehicles used by the King and Chief Ministers of the state.
The Islamic Heritage Park is a major attraction located on the island of Wan Man. The park has small scale replicas of famous global Islamic monuments. Among the monuments represented are the mosques at Medina and Mecca in Saudi Arabia, Dome of the rock in Jerusalem, the Taj Mahal in India, and a mosque in Aleppo, Syria. The national mosque of Malaysia and mosques in Singapore, Indonesia, Pakistan, Iran, China, Tatarstan, Uzbekistan, and Iraq are also on display. Replicas of these famous monuments were displayed in the vast gardens of the monument. I liked this concept, and the monuments were well maintained except one or two that may require more attention.
The Floating Mosque. Courtesy: Creative CommonsDetails of the Floating Mosque. Courtesy: Ravi Shankar
The sun was hot, and I had to drink copious amounts of water. In the evening, my friend, Binaya, and I went to the floating mosque situated in Kuala Ibai Lagoon near the estuary of Kuala Ibai River, 4 km from Kuala Terengganu Town. The mosque combines modern and Moorish architecture, and is a white structure situated in five acres of land. There is also a floating mosque in Penang.
The next morning, we went to the Science and Creativity Centre. The centre is housed in a huge, modern building. There are multiple galleries to explore. I was fascinated by the stainless-steel exhibit showing the structure of DNA, the blueprint of life. The encounter with the dinosaurs was the highlight of the trip. The dinosaurs were colour coded in red (dangerous), yellow (exercise caution) and green (safe). Tyrannosaurus Rex was the highlight. Raptors, allosaurus and other dinos filled the hall with their cries and screams. The Stegosaurus had scales on the back. When I was young, I was a big fan of Phantom comics created by Lee Falk and Phantom had a stegosaurus as a pet. The inflatable dome on the top floor had a delightful cosmic show and you can see the universe projected above your head. The museum had plenty of things to see and do and is a big hit with children.
Photo Courtesy: Ravi Shankar
The Masjid Sultan Ismail Chendering has delicate artwork and is built entirely in white. The simple design and the beautiful artwork had me mesmerised. The mosque has a long history. The small Lebai Zainal Mosque which could accomodate150 people was first built near the current location of the mosque before being replaced by the Raja Chendering Mosque and then replaced again by a new mosque which is the Sultan Ismail Mosque.
Photo Courtesy: Ravi Shankar
Soon it was time for lunch. There are plenty of food options near our hotel. I enjoyed nasi kerabu, a Malaysian rice dish, in which blue-coloured rice is eaten with dried fish or fried chicken, crackers, pickles and other salads. The blue colour of the rice comes from the petals of Clitoria ternatea flowers, which are used as a natural food colouring.
In the evening, we went to see the Abidin Mosque which is Terengganu’s old state royal mosque built by Sultan Zainal Abidin II between 1793 and 1808. The Royal mausoleum is located next to the mosque. Istana Maziah, the official palace of the Sultan of Terengganu is located close to the mosque at the foot of the mountain, Bukit Puteri. The palace is the official venue for important functions such as royal birthdays, weddings, conferment of titles and receptions for local and foreign dignitaries. We wanted to climb Bukit Puteri, but the place was under renovation and closed.
We continued along the waterfront to the Shah Bandar jetty. A cool breeze was blowing, and many people were strolling along the promenade. We were moving toward the Kuala Terengganu drawbridge constructed in 2019 inspired by the London drawbridge. We waited for the sky to darken so that we could see the lights on the bridge.
Photo Courtesy: Ravi Shankar
Buses from KL take the highway to Kuantan and then bypass the town. The journey continues to the town of Paka and then takes the coastal highway through Dungun. Some parts of this state reminded me of my home state of Kerala in South India. Plenty of coconut trees were seen. Coconut trees grow so well in Kerala and in many areas along the west coast of India.
The expressways in Malaysia are well-designed and maintained. Traveling on these are usually a smooth experience though they get very crowded during major holidays when people leave Kuala Lumpur for their hometowns and villages. KT is about 400 km from KL and takes around eight hours by bus. Malaysia’s northern state on the East Coast can be a good getaway. The town and the state has culture, history, natural beauty, delicious food, and serene beaches. The islands off the coast were still closed. Redang island was mentioned to be one of the most beautiful islands in the world. Hopefully, we will visit these during our next trip. God willing, we shall!
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Dr. P Ravi Shankar is a faculty member at the IMU Centre for Education (ICE), International Medical University, Kuala Lumpur, Malaysia. He enjoys traveling and is a creative writer and photographer.
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It’s been five years since the American cyclist ‘Hutch’ died, yet his message of peace remains, as Keith Lyons remembers the global citizen who challenges us all to live life to its fullest
In early 2019, having not heard from an old friend ‘Hutch’ for a few weeks, I learnt that the American I’d first met in China has died of natural causes at his new humble home in the mountains of Greece. He was almost 80 years old.
There’s nothing extraordinary about living until your late 70s. Or relocating to live the last years of your life in a warmer place. But Hutch was not your ordinary septuagenarian retiree. Nor was he a typical American. Though when I first heard about him in 2009, it was when a German friend staying with me in southwest China had come across a sign on the wall of an Italian restaurant in Lijiang, Yunnan, seeking fellow cyclists for day trips around the area. The deal was, go on a ride with Hutch and other cyclists, and he would pay for lunch or dinner. “So how was he?” I asked my friend about the organiser, who had a website promoting world peace. “American, very American,” she replied. I was intrigued by this.
But it wasn’t till another month or so that our paths crossed, and I met him in a café with a gaggle of others: locals, Chinese youngsters who had moved to Yunnan province, and some foreigners.
Hutch was treating them all to drinks and pizza. I found out later, he bought bikes for some ride participants who became his friends. That’s the kind of person he was.
Hutch was not a tall man in stature, and the cycling obviously kept him very fit, I noted on first meeting him. He wore lycra cycling gear, a neck scarf and bandana, and had a gentle face, with a bright eyes and a benign smile. He was polite, and entertaining, and clearly enjoyed the carbo-loading pizza as much as the entourage, made up of English-speaking Chinese who ranged from their 20s to 40s.
He invited me to join them, as after pizza, there was going to be cake and dessert. He got up to shake my hand, and I noticed he was wearing cycling shorts, with spindly yet muscle-toned legs.
Having set up his new China base in the mountain town where I’d been living since the mid-200s, I got to know him over drinks, meals, outings and adventures. Mr F. A. Hutchinson (I never knew what those initials stood for) acquired names in each country where he stayed – Haqi in China, Nima (meaning ‘sun’) in Tibet, Hache in Bolivia. At one stage he was signing off his emails with ’The Magic Dragon’, his serpent name. ‘Or just call me a bum on a bike’, was tagged to the end of his signature. I just knew him as Hutch.
Generous and giving, sometimes overly generous, he also adopted adult children, accumulating a family of daughters and sons in China during his half decade living in Xining and Lijiang. While his trusted bike, Ms.Fetes, was loaded with pannier bags front and back, he didn’t carry much baggage from his past, which had seen him serve in Vietnam, work for decades in TV sports production in the US, and establish a talent development agency in China in 2007.
Over the couple of years I knew him in Lijiang I can only recall a few occasions when he was not sporting padded cycling shorts. More often than not he turned up to cafe, meeting and events on his bicycle, sometimes not bothering to take off his cycling helmet indoors.
That cycle helmet proved its value one day when we were out cycling in the hills to an alpine lake around 2,600 m above sea level not far from LIjiang. Hutch was a cyclist with remarkable stamina, and his slow and steady approach could burn off others 40 years his junior on hill climbs. While Hutch had cycled all over China for a number of years, without major incident or accident — a fact which impressed all who inquired about the safety and sanity of cycling in The Middle Kingdom — while out with me he broke that 100% safety record. Coming down a winding hill late one afternoon the wheels of his bike skidded on icy gravel and he ended up falling off his bike, a large truck behind him putting on its brakes just in time to avoid running him over. Worried he was requiring an ambulance or hospital treatment, I rushed over to Hutch to find him un-fazed by it all. He cycled back to where he was living, and tried to tend to his battered and bloody knees, elbows and hands himself, a wry smile over his beard-stubbled face.
One of Hutch’s most impressive achievements in China was to cycle from Lijiang across Tibet to Lhasa and onto Mt Kailas, a feat made more incredible by the challenges and dynamics of a group ride (participants from several countries included Elvis), and then the breakaway split by some cyclists which jeopardized the whole mission. I helped with some of the logistics during the year-long adventure, but am still in awe of anyone who can cycle for weeks at altitudes over 4,000 metres across the Tibetan plateau. The tale of the 70-year-old American who cycled across China to Tibet made newspaper headlines, and he featured on the front cover of cycling and outdoor magazines. We gave him a hero’s welcome when he returned to Lijiang, his story still told by expats and locals living in north-west Yunnan.
As well as his cycling pilgrimage to the holy mountain of Tibet, we worked on a housing project for small Tibetan-style eco-houses with wind and solar energy made for US$10,000. In Lijiang, he helped his friend Irlin set up a small eatery (possibly to ensure he had a reliable supply of Western food), and he was a regular visitor to my café, ‘Lijiang Millionaire’s Club’, and the crosstown cafe (and tango dance studio), ‘Over the Bridge’, run by fellow New Zealander, Stephen Dalley.
After Hutch’s years in China, he was ready for a change. Increasingly worried about the Chinese government’s clampdowns on freedom of speech, his frustrations spilled over from the anonymous government to the Chinese people. He often carried a green canvas shoulder bag with the words in Mandarin of Chairman Mao ‘Serve the People’ — and found occasion to show that to shopkeepers, bank clerks, ticket sellers or government officers — anyone who was stonewalling him or telling him ‘mei you’ (don’t have).
Perhaps inspired by the practical and easy-going nature of Kiwis, Hutch was looking forward to heading to New Zealand, where he already had a number of contacts. After Lijiang, he went to Australia, New Zealand, and then to South America, before moving to Europe a few years ago to live in Spain, Germany and Greece.
He was on a personal crusade, to promote peace and understanding, and wanted to get more people on bicycles, by holding inclusive, inexpensive cycle tours. “One of our slogans, Burn Fat, Not Oil,” he wrote.
One of Hutch’s key talents was to enlist others to join, and get them working together, even though he admitted he didn’t like groups. However, the laziness or greediness of others sometimes meant that his efforts floundered into anarchy and stagnation.
While often on the move, Hutch wasn’t a ‘rolling stone gathering no moss’ kind of person. Instead, he acquired more friends everywhere he went. I never saw him play the age card, but enjoyed hearing his wisdom acquired from a long and interesting life. He had some strong opinions on various subjects. Once you met Hutch and he got your contact details, it was like being on an email subscription list you could not get off. A few times I got fed up with the email exchanges, not so much from Hutch, but from some of his old American friends, and despite requests to opt out, found myself back on the list a few months later.
Taoist Hutch believed we needed to change the world, and to change ourselves. He quoted Mahatma Gandhi on his site: “You must be the change you wish to see in the world.”
He rallied against capitalism, materialism, money and greed. He complained about how money was god, the world was going mad, and against the failures of democracy with widespread corruption of its leaders. One year his favourite slogan was, “We have met the enemy, and he/she is us.”
Hutch urged ‘women of the world to unite’. He was impressed by former New Zealand prime minister Jacinda Ardern, often sending me links to news articles about her, but he was not so favourable about Myanmar’s leader Aung Sun Suu Kyi and her lack of response to ethnic cleansing, telling me, “I am starting to really dislike this woman.”
He called for urgent measures to address what he saw as the biggest and most unrecognised problem facing the human race: over-population. Each day he posted comments with news articles under the title ‘Pathology in America’, or with his take on issues, written in upper case: SLEAZE-BAG TRUMP’S AMERICA. He cursed wrongdoers, and hoped they would face the consequences. ‘WOE BE UNTO TRUMP FO ALL THIS! MAY ALL THE 7 DEPREDATIONS, FULL UPON HIM AND HIS CHILDREN’S CHILDREN, FOR 7 GENERATIONS’1, he penned recently after a second child died in government custody at the US border.
Sometimes his missives were written as poems or as cryptic riddles. Likewise, he was prepared to consider other views, new information or the different opinions of those better informed, and he would figuratively smoke the peace pipe.
Hutch did occasionally like to smoke a pipe, not with tobacco but with the ‘happy baccy’. (Indeed, today there’s an article in Scientific American suggesting THC in marijuana may boost rather than dull the elderly brain).
“As I get older, I seek peace and tranquillity,” he wrote in one of his emails to me. “What has been important to me is a different life, one seeking answers to the riddle of life.” In another he sent last year, he said he was getting closer. “Closer to what? The peace of mind of having overcome materialism.” In another email he wrote “at this age, we take life one day at a time”.
He wrote latterly that he had wanted to live in Meteora in Greece, having fantasised about it while in Germany, visiting his long-time friend and patron, Rucha. The rock formation in central Greece has a stunning hillside Eastern Orthodox monastery, second in importance only to Mount Athos. Almost prophetically, he said recently, “We never know when our time has come, so better to act Now!”
On Christmas Eve last year, after a good day out cycling around Meteora, the 78-year-old wrote a poem which started:
What a cycling day this has been, What a rare mood I’m in Being the Light Screaming Delight. . . .
It was in the small town of Kalampaka near Meteora where Hutch died, around 2 January 2019 — according to his close friend Xu Tan — after coming down with a bad cold a few days before. He was cremated at the base of the Meteora rocks.
“I’m not much big on ‘goodbyes’,” Hutch posted as he left Australia in late 2011 on his way to New Zealand. “I usually slip out the back, Jack . . . get a new plan, Stan — and basically get myself down the road.”
“There is no reason to be sad when someone dies and sheds their body,” he said. “In fact, we should celebrate such a transition.”
After learning of his death, many candles were lit in memory of Hutch, in China, Australia, New Zealand, South America, in Europe, in the USA — all around the world, a remembrance and celebration of that cranky, freewheeling legend, as he cycled over the hill into the sunset, and into a brand new dawn.
And five years later, we still remember the man and his message.
Photo provided by Keith Lyons
These are authorial comments retained for colour but do not reflect the stand of Borderless Journal ↩︎
Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless journal’sEditorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.
Ten Thousand Miles along the Yellow River (datable to 1690–1722). Qing dynasty (1644–1911). China.
THE PAINTER CHING HAO*
He brushes in the sky.
He sees it as yellow.
He colours the river
and sees that as yellow, too.
Leaves will not fall on
ground where bones
lie in earthen shrouds.
Where death is not,
it cannot be proud.
The truth is in my mind,
He seems to say. He works
in the cold, in the rain.
When nights are clear,
He sits on a balcony
to stare at the stars,
gleaming like
the eyes of gods,
he hopes are still there.
*Also known as Jing Hao, Chinese landscape painter(855-915CE)
George Freek’s poetry has recently appeared in The Ottawa Arts Review, Acumen, The Lake, The Whimsical Poet, Triggerfish and Torrid Literature.
PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Let’s look forward to things getting better this New Year with wars tapering off to peace— a peace where weapons and violence are only to be found in history. Can that ever happen…?
Perhaps, all of us need to imagine it together. Feeling the need for peace, if we could dwell on the idea and come up with solutions, we could move towards making it a reality. To start with, every single human being has to believe firmly in the need for such a society instead of blaming wars on natural instincts. Human nature too needs to evolve. Right now, this kind of a world view may seem utopian. But from being hunter-gatherers, we did move towards complex civilisations that in times of peace, built structures and created art, things that would have seemed magical to a cave dweller in the Palaeolithic times. Will we destroy all that we built by warring – desecrating, decimating our own constructs and life to go on witch-hunts that lead to the destruction of our own species? Will human nature not evolve out of the darkness and chaos that leads to such large-scale annihilation?
Sometimes, darkness seems to rise in a crescendo only to be drowned by light emanating from an unknown source. This New Year — which started with an earthquake followed the next day by a deadly plane collision — was a test of human resilience from which we emerged as survivors, showing humanity can overcome hurdles if we do not decimate each other in wars. Bringing this to focus and wringing with the pain of loss, Suzanne Kamata, in her column tells us: “Earthquakes and other natural disasters are unavoidable, but I admire the effort that the Japanese people put into mitigating their effects. My hope is that more and more people here will begin to understand that it is okay to cry, to mourn, to grieve, and to talk about our suffering. My wish for the Japanese people in the new year is happiness and the achievement of dreams.”
And may this ring true for all humanity.
Often it is our creative urges that help bring to focus darker aspects of our nature. Laughter could help heal this darkness within us. Making light of our foibles, critiquing our own tendencies with a sense of humour could help us identify, creating a cathartic outcome which will ultimately lead to healing. An expert at doing that was a man who was as much a master of nonsense verses in Bengal as Edward Lear was in the West. Ratnottama Sengupta has brought into focus one such book by the legendary Sukumar Ray, Abol Tabol (or mumbo jumbo), a book that remains read, loved and relevant even hundred years later. We have more non-fiction from Keith Lyons who reflects on humanity as he loses himself in China. Antara Mukherjee talks of evolving and accepting a past woven with rituals that might seem effete nowadays and yet, these festivities did evoke a sense of joie de vivre and built bridges that stretch beyond the hectic pace of the current world. Devraj Singh Kalsi weaves in humour and variety with his funny take on stocks and shares. Rhys Hughes does much the same with his fun-filled recount on the differences between Sri Lanka and India, with crispy dosas leaning in favour of the latter.
Our stories take us around the world with Paul Mirabile from France, Ravi Shankar from Malaysia, Srinivasan R from India and Rebecca Klassen from England, weaving in the flavours of their own cultures yet touching hearts with the commonality of emotions.
In conversations, Ratnottama Sengupta introduces us to the multifaceted Bulbul Sharma and discusses with her the celebrated filmmaker Mrinal Sen, in one of whose films Sharma ( known for her art and writing) had acted. We also have a discussion with eminent screenplay writer Gajra Kottary on her latest book, Autumn Blossoms and an introduction to it.
Somdatta Mandal has reviewed Sudha Murty’s Common Yet Uncommon: 14 Memorable Stories from Daily Life, which she says, “speaks a universal language of what it means to be human”. Bhaskar Parichha takes us to Scott Ezell’s Journey to the End of the Empire: In China Along the Edge of Tibet. Parichha opines: “The book evokes the majesty of Tibetan landscapes, the unique dignity of the Tibetan people, and the sensory extremity of navigating nearly pre-industrial communities at the edge of the map, while also encompassing the erosion of cultures and ecosystems. Journey to the End of the Empire is both a love song and a protest against environmental destruction, centralised national narratives and marginalised minorities.” Meenakshi Malhotra provides a respite from the serious and emotional by giving us a lively review of Rhys Hughes’ The Coffee Rubaiyat, putting it in context of literature on coffee, weaving in poetry by Alexander Pope and TS Eliot. Rakhi Dalal has reviewed a translation from Punjabi by Ajeet Cour and Minoo Minocha of Cour’s Life Was Here Somewhere. Our book excerpts from Anuradha Kumar’s The Kidnapping of Mark Twain: A Bombay Mysteryintroduces a lighter note as opposed to the intense prose of Srijato’s AHouse of Rain and Snow, translated from Bengali by Maharghya Chakraborty.
Translations this time take us to the realm of poetry again with Fazal Baloch introducing us to a classical poet from Balochistan, the late Mulla Fazul. Ihlwha Choi has self-translated his poetry from Korean. Niaz Zaman brings us Nazrul’s Samya or Equality – a visionary poem for the chaotic times we live in — and Fakrul Alam transcribes Masud Khan’s Bengali verses for Anglophone readers. Our translations are wound up with Tagore’s Prarthonaor Prayer, a poem in which the poet talks of keeping his integrity and concludes saying ‘May the wellbeing of others fill my heart/ With contentment”.
May we all like Tagore find contentment in others’ wellbeing and move towards a world impacted by love and peace! The grand polymath always has had the last say…
I would like to thank our contributors, the Borderless team for this vibrant beginning of the year issue, Sohana Manzoor for her fabulous art, and all our readers for continuing to patronise us.
With hope of moving towards a utopian future, I invite you to savour our fare, some of which is not covered by this note. Do pause by our contents page to check out all our fare.