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Editorial

Because We Are…

We have started feeling the impact of climate change with a bevy of natural disasters this August. Glacial ice melts, peat fires, haze, rising seas, more storms, warmer climes and fires wiping out greenery are just a few that come to the mind. But, long ago, our ancestors — without the support of technology — survived climate events. Göbekli Tepe (Turkey), an ancient human settlement, more than 11,000 years ago was lush and green. People moved as it turned arid. Humankind was nomadic then. They moved with shifting riverbeds. In Europe, humans survived the last glacial age, about 20,000 years ago. Then, now when we are faced with the reality of climate change, why is it we tremble with trepidation? We even have technology in hand. Ideators and writers like Asimov found solutions. In Caves of Steel (1954), Isaac Asimov had humanity move underground to survive unfriendly surface conditions. He created a huge city underground for humanity while some moved into other planets. Perhaps, the time has come for us to think out of the box. And that is what we hope all of you will join to do in Borderless.

September has thrown up varied content. We have non-fiction which reflects on how changes are a part of human lore and how diverse cultures can co-exist to enrich each other. Shantanu Ray Chaudhuri dwells on this idea while talking of Nazrul’s approach to the Persian Ghazal. He writes, the poet through his adaptation of this form “showed how a culture can absorb another culture without losing itself, and how, in the process, both cultures can become something larger than they were before.” And perhaps from that largeness of thought will emerge a one-world community — that Yatish Kumar S espouses. Maybe from people who think beyond borders, we will find the solution to tackling and adapting to climate change. We have an essay from Charudutta Panigrahi where he attempts to arouse the survival instinct in humans. Young Shruti Keskar writes of how she finds a new lease to life by accepting and adapting to changes while Farouk Guslara philosophises on living and possessions. We have Meredith Stephens adding to the vivacity of non-fiction with a recount of her sailing adventures with wonderful photographs by Alan Noble. And Devraj Singh Kalsi brings in sardonic humour with his piece on art and artists.

Humour is woven into poetry with ‘Emily’s Ghost‘ by Rhys Hughes. We have poetry on rain and silences by Ananya S Guha and SR Inciardi. Ron Pickett explores nature as does T Manjunath. Diverse themes resonate in poems by Jim Bellamy, Veerashetty Aurad, George Freek, Hassan Ismail Adekunle, Mary Pomfret, Subramaniam Cheemalapati, John Zedolik, Shazia Khatoon, Richard D. Houff and Ryan Quinn Flanagan. We have a translation of a Korean poem by Ihlwha Choi that reflects how putting aside differences and walking together can make for a happier world, thus reflecting themes from our non-fiction section. Perhaps, the best illustration of this idea is in Nazrul’s Bengali lyrics translated by Professor Fakrul Alam.

A story-poem by Tagore, Swopno (Dream), has also been brought to us in English. An interesting memoir by Kallol Lahiri centring around his childhood in Bengal has been translated by V Ramaswamy. Translations offer fiction from Isa Kamari. He has transcribed in English the second chapter of his Malay novel, The Throne. The novel focussing on psychological torment is being serialised in Borderless.

Our stories trot around the world with a narrative about a wedding by Fiona Sinclair. While she talks of a world where the basics of life are taken for granted, Gowher Bhat brings to us an account about a young girl who has to work hard to have her daily needs met. Jonathon B Ferrini on the other hand shares a tale about a young child, using the epistolary technique. Naramsetti Umamaheswara Rao narrates a tale of two brothers.

In this issue, we seem to have gathered a number of reviews and excerpts based on memoirs. Teresa Rehman has shared women pilgrim’s narratives in Her Hajj Story: Travel Diaries of Women Pilgrims from Assam and in the excerpt we carry, we have her reflecting on how she gathered these gems. The other excerpt is from Shubha Apte’s memoir, When the Road Becomes the Teacher.

Bhaskar Parichha has reviewed a rare book-centric memoir by Shanta Gokhale. He tells us, “Of Ancestors and Friends: A Life with Books is an unusual kind of literary memoir. It is neither a conventional autobiography nor a conventional work of criticism. Instead, it occupies an intimate space between the two, tracing a life’s intellectual and emotional history through books.” Meenakshi Malhotra has discussed the renowned historian Romila Thapar’s memoir, Just Being, a book that reflects not only her own journey but the freedom and outreach that privilege and capability can bestow on women in South Asia. On the other hand, Mudassar Javed Baryar refers to the plight of birongonas, war time widows during the 1971 conflict that birthed Bangladesh, while discussing Saima Begum’s The First Jasmines. He reflects: “Begum’s profound innovation is to turn the narrative back not just to these women’s trauma but to their ‘humanity, resilience and heart’, depicting them as ‘architects of family and community’.” Somdatta Mandal has praised Omair Ahmad’s novel, Homecoming.

We have also featured Kanuprya Dhingra, who has written a book on a unique book bazaar. In a candid exchange, she tells us her non-fiction, The Sunday Book Bazaar: Delhi’s Book Street and the Making of a Reading Public, “is for the reader in Singapore, or Mumbai, or London, or Lahore who has their own version of this informal, unruly, necessary space and sees it reflected here. It is a book about books, the people who read them, and the people who make that possible…the book is for everyone.” It’s an interesting read almost inviting you to stroll into the serendipitous democratic reading space full of local colour and stories.

We would like to thank not only Dhingra but all our contributors for their wonderful work. Huge thanks to the fabulous Borderless team for their input and to Sohana Manzoor for her artwork. Thank you all — without all of you and our wonderful readers, it would be difficult to have a journal. In the spirit of ubuntu, heartfelt thanks.

Do pause by our September content’s page. And let’s look forward to the hope for happier climes and times.

Best wishes,

Mitali Chakravarty

borderlessjournal.com

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Review

Shanta Gokhale’s Literary Memoir

Book Review by Bhaskar Parichha

Title: Of Ancestors and Friends: A Life with Books

Author: Shanta Gokhale

Publisher: Speaking Tiger Books 

Shanta Gokhale’s Of Ancestors and Friends: A Life with Books is an unusual kind of literary memoir. It is neither a conventional autobiography nor a conventional work of criticism. Instead, it occupies an intimate space between the two, tracing a life’s intellectual and emotional history through books. For Gokhale, reading is not merely a habit or a professional necessity; it is a way of living, thinking, and making sense of the world. The result is a book that is at once personal, erudite, playful and deeply reflective.

Gokhale begins with a simple but revealing confession: reading has been the strongest and longest thread running through her eighty-five years. She began reading at seven, reading seriously at twelve, and over the decades discovered, as she puts it, “ancestors and friends”. The distinction is important.

Some books become intellectual ancestors, shaping how we think and see; others become friends, returning at different stages of life and revealing something new each time. The Covid lockdown, which provided her with the time and solitude to reread many of these works, becomes the immediate occasion for this literary journey.

Gokhale brings together criticism and memory. She writes about writers as diverse as Jean-Paul Sartre, Jane Austen, Naguib Mahfouz, Salman Rushdie and Kazuo Ishiguro, alongside major Indian writers such as Shri Na. Pendse, Kiran Nagarkar, U.R. Ananthamurthy and Alka Saraogi. Yet these are not detached academic exercises. Gokhale approaches literature as a living experience. She asks what these books mean to her now, what they meant when she first encountered them, and what they reveal about society, politics, human relationships and the changing world.

Her perspective as an Indian reader gives the discussions an additional dimension. Familiar works are viewed from a location that is neither wholly Western nor narrowly Indian. This enables her to make connections across cultures and literary traditions without reducing one to the other. Her reading is comparative, but never mechanical. The books are allowed to speak in their own voices while being placed within the larger questions of history and contemporary life.

Translation and the craft of writing form another important strand of the memoir. Gokhale’s reflections on the translator’s responsibility demonstrate her sensitivity to language, context, and cultural nuance. Translation, in her understanding, is not simply the transfer of words from one language to another. It involves interpretation, empathy and difficult choices about voice and meaning. Her experience as a writer, critic and translator gives these observations the authority of practice rather than theory.

What makes Of Ancestors and Friends particularly engaging is its refusal to behave like a conventional critical book. Gokhale deliberately calls it a “ramble”. She announces that she does not want to hear the “sound of those shackles” of deadlines, word counts and imposed structures that have accompanied her sixty years of writing. She wants to digress, follow anecdotes, abandon order when necessary and write simply for the pleasure of writing. That freedom becomes part of the book’s charm.

The anecdotes about her reading life are among its most delightful passages. The excitement of finding a long-sought book in a dusty second-hand bookstore, the mystery contained in inscriptions in old books, and the affectionate possessiveness of a true bibliophile are described with wit and warmth.

Her encounters with writers and playwrights from Maharashtra bring another personal dimension to the narrative. These episodes prevent the book from becoming overly cerebral and remind us that literature is ultimately connected with people, places, friendships and lived experience.

There is also an implicit philosophy of reading here. Gokhale demonstrates that rereading is not repetition. We change, and therefore the books change with us. A novel encountered in youth may acquire an entirely different significance in old age. Characters once admired may become troubling; passages once overlooked may suddenly appear profound. In this sense, it  is as much about the changing reader as it is about the books being read.

The book’s intellectual richness never entirely overwhelms its humaneness. Gokhale writes with the confidence of a seasoned literary practitioner but also with the curiosity of someone who has never lost the pleasure of discovering a book. Her prose combines critical sharpness with humour, anecdote with analysis, and scholarship with accessibility.

The book, in a nutshell, is a celebration of the life of the mind—and of the enduring companionship that books can offer. It reminds us that reading is not an escape from life but one of the ways in which life becomes more intelligible. Gokhale’s literary ancestors have shaped her, her fictional friends have accompanied her, and rereading has allowed her to meet them again. In sharing those encounters, she invites readers to look back at their own bookshelves and remember the books that, in one way or another, made them who they are.

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Bhaskar Parichha is a journalist and author of Cyclones in Odisha: Landfall, Wreckage and Resilience, Unbiased, No Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.

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Contents

Borderless, June 2024

Art by Sohana Manzoor

Editorial

Fly High…Like Birds in the Sky… Click here to read.

Translations

Nazrul’s Nur Jahan, the Mughal empress, has been translated from Bengali to English by Professor Fakrul Alam. Click here to read.

Eight Short Poems by Munir Momin have been translated from Balochi by Fazal Baloch. Click here to read.

An Age-old Struggle by Ihlwha Choi has been translated from Korean by the poet himself. Click here to read.

Okale or Out of Sync by Tagore has been translated from Bengali by Mitali Chakravarty. Click here to read.

Poetry

Click on the names to read the poems

Michael Burch, Ryan Quinn Flanagan, Kumar Sawan, LaVern Spencer McCarthy, Shamik Banerjee, Prithvijeet Sinha, Gregg Norman, Rinku Dutta, Alex S. Johnson, Anushka Chaudhury, Wayne Russell, Nusrat Jahan Esa, Ahmad Rayees, Ivan Ling, Swetarani Tripathy, R.L.Peterson, Ayesha Binte Islam, Rhys Hughes

Musings/ Slices from Life

In the Grip of Violence

Ratnottama Sengupta muses on acts of terror and translates a Bengali poem by Tarik Sujat which had come as a reaction to an act of terror. Click here to read.

Meeting the Artists

Kiriti Sengupta talks of his encounter with Jatin Das, a legendary artist from Bengal. Click here to read.

A Musical Soiree

Snigdha Agrawal recalls how their family celebrated Tagore’s birth anniversary. Click here to read.

A Cover Letter

Uday Deshwal muses on writing a cover letter for employment. Click here to read.

Musings of a Copywriter

In Berth of a Politician, Devraj Singh Kalsi muses on an encounter with a politician. Click here to read.

Notes from Japan

In A Day with Dinosaurs, Suzanne Kamata visits the ancient dino bones found in Fukui Prefecture. Click here to read.

Essays

From Place to Place

Renee Melchert Thorpe recounts her mother’s migration story, hopping multiple countries, starting with colonial Calcutta and Darjeeling. Click here to read.

My Love Affair with (Printed) Books

Ravi Shankar writes of his passion for print media. Click here to read.

A Story Carved in Wood, Snow and Stone  

Urmi Chakravorty travels with her camera and narrative to a scenic village in the Indo China border. Click here to read.

Stories

Spunky Dory and the Wheel of Fortune

Ronald V. Micci takes the readers on a fantastical adventure. Click here to read.

Rani Pink

Swatee Miittal sheds light on societal attitudes. Click here to read.

The Ghosts of Hogshead

Paul Mirabile wanders into the realm of the supernatural dating back to the Potato Famine of Ireland in the 1800s. Click here to read.

Conversations

In conversation with eminent Singaporean poet and academic, Kirpal Singh, about how his family migrated to Malaya and subsequently Singapore more than 120 years ago. Click here to read.

In conversation with Jessica Muddit, author of Once Around the Sun: From Cambodia to Tibet, and a review of her book. Click here to read.

Book Excerpts

An excerpt from Suzanne Kamata’s Cinnamon Beach. Click here to read.

An excerpt from Ryan Quinn Flanagann’s These Many Cold Winters of the Heart. Click here to read.

Book Reviews

Somdatta Mandal reviews Maya Nagari: Bombay-Mumbai A City in Stories, edited by Shanta Gokhale and Jerry Pinto. Click here to read.

Basudhara Roy reviews Trailokyanath Mukhopadhyay’s Tales of Early Magic Realism in Bengali, translated by Sucheta Dasgupta. Click here to read.

Rakhi Dalal reviews Damodar Mauzo’s Boy, Unloved, translated from Konkani by Jerry Pinto. Click here to read.

Bhaskar Parichha reviews The Dilemma of an Indian Liberal by Gurcharan Das. Click here to read.

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Categories
Review

Maya Nagari: Stories of Bombay-Mumbai

Book Review by Somdatta Mandal

 Title: Maya Nagari: Bombay-Mumbai A City in Stories

Editors: Shanta Gokhale, Jerry Pinto

Publisher: Speaking Tiger Books

The very mention of the name Mumbai (or Bombay) brings to our minds a great city in India where the thriving metropolis grows at a rapid speed because people not only flock here from different parts of the country to make quick bucks and survive against all odds, but also because the film industry of Bollywood has also established it as a city of dreams, one that never sleeps and instead creates a mirage-of-sorts — an illusion, rightly labelled by the editors of this anthology as ‘Maya Nagari’. Edited by Shanta Gokhale and Jerry Pinto, this book, comprising twenty-one short stories about Mumbai takes the road less taken to create a non-uniform image of the metropolis. In tune with its multicultural and multilingual nature, we have stories about the city that is a sea of people and speaks at least a dozen languages. There are stories translated from Marathi, Urdu, Gujarati, Tamil, Hindi, Kannada, Malayalam, and stories written originally in English. Among the writers are legends and new voices—Baburao Bagul, Ismat Chughtai, Pu La Deshpande, Ambai,Urmila Pawar, Mohan Rakesh, Saadat Hasan Manto, Ambai, Jayant Kaikini, Bhupen Khakhar, Shripad Narayan Pendse, Manasi, Krishan Chander, Udayan Thakker, Cyrus Mistry, Vilas Sarang, Jayant Pawar, Tejaswini Apte-Rahm and Anuradha Kumar.

As Jerry Pinto clearly states in the introduction, the stories can be read as we like, we can begin with the first story or the last, or any story in between. The observant reader might notice that he and the other editor Shanta Gokhale have deliberately chosen not to organise the material according to chronology, or geography. This is partly because they believe that the city lives in several time zones and spaces at once, as does India, but also because there is something essentially chaotic about its nature. So, he says, “the stories echo and bounce off each other, they do not collide, but there is a Brownian motion to these patterns” and he hopes to let the readers find it. Here, Mumbai is stripped of its twinkle; it is deglamourised to reveal how it’s the quotidian that lends the city its character—warmth and hostility alike and as inhabitants of the city the editors call ‘home,’ they hope a narrative will emerge.

In the twenty-one stories of this collection, there is the city that labours in the mills and streets, and the city that sips and nibbles in five-star lounges, the city of Ganapati, Haji Malang and the Virgin Mary. What binds the stories together is ‘human muscle’ – the desperate attempts of men and women of all classes and castes to survive in this heartless city amid all odds.

The stories are of different lengths and written in different narrative styles. Of the five or six stories translated by Shanta Gokhale herself from Marathi, one is struck by the excessive length of the so called ‘short’ stories. The very first one “Oh! The Joy of Devotion” by Jayant Pawar, forty-five pages in length, narrates in detail about the Ganapati festival and how it is related to the fate of the local people. Pu La Deshpande’s story “A Cultural Moment is Born”, set in the 1940s, tells stories of people living in chawls [slums] and how they spend their cultural days. Another very long story translated by Gokhale called “The Ramsharan Story” tells us about the rise and fall of a bus conductor by the name of Ramsharan who turns out to become a union leader. Baburao Bagul’s “Woman of the Street”, written originally in Marathi and translated by Gokhale again, tells the story of Girija, a sex-worker trying to collect money to cure her son in the village. The story ends on a disturbing note, as it reaffirms the relativity of success.

Once again, Krishan Chander’s story “The Children of Dadar Bridge” translated from Hindustani by Jerry Pinto is so long that it qualifies to be called a sort of novella. In this powerful story God comes to earth to a chawl and offers food to the first-person narrator. Then, impersonating as a small and innocent child, and along with the child narrator, he moves around different places in the city to witness its activities firsthand — we get to know about behind the scene affairs that take place in the film studios, about satta[1] dens, about bribery, local dons who arm-twist every new hawker to carry on their business after receiving their weekly cut money and more. In “Civic Duty and Physics Practicals”, Malayalam writer Manasi reveals the different experiences one comes across living in a society defined by power equations. Issues of hooliganism, superstition, illegal colonies, corruption, intimidation and violence are explored in a single story where the narrator is struggling, for days, with blaring speakers at a wedding nearby, even as her son tries hard to prepare for his upcoming exams. The story soon takes a dark turn where power trumps over consideration for fellow human beings.

A very powerful story written by Ambai in Tamil called “Kala Ghora Chowk” deals with issues of Marxist ideology, trade unions and the fate of a raped woman called Rosa. Anuradha Kumar’s “Neera Joshi’s Unfinished Book” tells us the life story of one woman who “made the city” and the perennial problems of displaced mill workers when the closed mills give way to high-rise buildings. Some of the stories are of course written in a lighter vein, though they also depict different problems related to city life. As the title of Vilas Sarang’s story “An Afternoon Among the Rocks” suggests, it narrates the plight of a couple trying to make love in the deserted seashore and how they get hijacked by a smuggler! In “The Flat on the Fifth Floor”, Mohan Rakesh writes about two sisters who meet the narrator after one failed love affair. A moving picture of the closing down of cinema halls in Mumbai comes out very beautifully in the Kannada story “Opera House” by Jayant Kaikini, especially narrating the plight of one of the sweepers working there when the declaration of permanent closure is pasted everywhere. Tejaswini Apte-Rahm’s “Mili” tells the story of a man who meets his ex-girlfriend after five years.

Though it is not possible to give the details of each and every story included in this anthology in this review, one must mention some of the stories that were originally written in English. Cyrus Mistry’s “Percy” about a young and lonely Parsi boy is so compelling that it was even made into a Gujarati motion-picture. “House Cleaning” by Jerry Pinto tells the story of a woman cleaner and his son, who talks about the reality of street dwellers. Eunice de Souza’s “Rina of Queen’s Diamonds” is not a straightforward narration at all but offers a collage of different vignettes of life in Bombay.

Though most of the stories portray the seamier side of life and in some ways de-glamourise Mumbai, at the same time they also portray how human resilience can combat all sorts of odds, and the city can be revealed only through shared experiences. Thus, each of the twenty-one stories in this collection tells a different tale of Mumbai, Bombay, Momoi, Bambai, Manbai and many others. As the editors have rightly pointed out at the beginning of their introduction, “You cannot catch a city in words. You cannot catch a city at all.”  They felt that “it is not meant to be caught…this city resists even more because it was not designed at all; it just happened and it keeps on happening.” Thus, the four-hundred plus pages of this anthology Maya-Nagari remains a book to be treasured and read now at leisure and also at any time in the future.

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[1] Betting or gambling dens

Somdatta Mandal, critic and translator, is a former Professor of English at Visva-Bharati, Santiniketan, India.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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