Categories
Musings of a Copywriter

Demolition Drives… for Awards?

By Devraj Singh Kalsi

Belated realisation that it played a key, though passive, role in the demolition of homes owned by minority communities generated a sense of remorse. So much so that it has now chosen to demolish what was an item of proud display inside its own home. Whether this fall-out is entirely an act of atonement or just a far-sighted move to avoid tons of rubble of its own reputation built over the years is a matter of speculation at this point. So long as the earth-moving juggernaut refuses to explain whether it has also embarked on a search for the meaning of life, quite like Lorenzo[1], the façade of credibility will continue to be bull-dozed by carping critics and authors.

The three alphabets of its brand name, sounding strikingly similar to ABC, facilitate quick, easy recall of its association with acts of destruction deemed legal though held morally incorrect and interpretative[2]. With images of the demolition drives flashing across various media channels, one name that stands readable is that of the behemoth monster employed and operated to execute controversial missions. While there are domestic brands for everything, this foreign giant emerges as the clear favourite in the construction business. Delivering targets with agility and precision is what has portrayed the entity in bad light. The crushing potential has built the negative brand image that cannot be demolished now. Usually, brands are switched when they do not meet the needs, but in this case, its preferred status due to super performance has wrecked its brand image. Ironical, isn’t it?

The intellectual voices remain shrill, signing letters to lampoon the role of the company in destroying homes and building literary careers. These contradictions cannot go together is the common refrain. Is there any sane voice to enlighten writers that the company does not sponsor the destruction of homes and it cannot insert any clause before product sale to prohibit its use in the razing of homes with it? Surely, they know a manufacturer has no control over how its product will be used or misused. On this count, the corporate shenanigan cannot be held responsible.

Literature gives space to all – including criminals and gangsters – to tell stories and many such memoirs gain legitimacy as works of art later. Misled folks, misfits, and all sorts of misleading characters enjoy the freedom to enter the world of books in some form or the other. If an underworld don decides to set up a chain of brick-and-mortar bookstores and launch a publishing house, the reaction of published authors is a predictable boycott. The literary world that boasts of freedom of speech for all is much likely to shrink and apply the moral compass to ensure its ouster even if the intent of the new entrant is reformist. The world of writing should be, ideally speaking, like a place of worship where the identity of a visitor or his background does not matter when he bows before the Lord.

When a large group of authors come together to use the collective power of the pen to dismantle the role of an award sponsor and question its right to distribute such awards, there is not much the corporate player can do to remain engaged in it. The prize tried to promote writers and writing, not just English but other regional languages, and the hefty prize money enabled many winners to earn a decent income from the job of writing. Now the critical authors seem to rejoice that their objections have been powerful enough to make the company do a rethink or at least for the time being stay out of the awards game. One hopes the protesting writers also launch a similar drive against respected awards that have ignoble connections — many of which they have also competed for or served as a jury member. 

The winners and shortlisted authors of this prize will have nice memories of its brief existence, and they will credit it for bringing regional writers to global limelight. There is another side of this story that requires focus. With Indian regional writers also winning the much bigger and more prestigious International Booker prize (two winners in five years), the unique distinction for bringing regional literature to the global platform gets shared unequally between the two prizes. It cannot champion itself as the sole promoter of Indian languages and literature anymore. That the apparently defunct prize was the first one to give a major boost to Indian regional literature is its solid, solitary achievement that should not be brushed aside on account of the recent episodes of misuse of its quality products. 

Whether the discontinuation is permanent or temporary will be clear within a year – in case the company makes a formal announcement regarding its fate. Till then, speculation gathers froth that the award will have a new avatar and broaden its range and reach to align with the expansive mindset of the flagship corporate brand. As a British major, it is already a force to reckon with in developing countries and it would probably not like to disassociate itself from the world of literature forever. But in case it has already decided to give the prize a silent burial, the voices of dissent will also go down the same path. With some more awards calling it the end of their journey, there is a lot of suspense in the story that will unfold over a period of time.

Many governments the world over have committed atrocities but they continue to be associated with prestigious awards. The sheen of respectability for decades seems to carry global acceptance. For new entrants in literature or cinema, a litmus test is always involved. When there is so much flak to face, to pass the test of time, to prove purity in earnings and non-involvement in fraudulent activities, one thing emerges quite clearly: the new awards cannot beat the veteran ones even if they are tainted.

In such a murky, unequal scenario, isn’t it better to demolish all awards? Awards were set up to recognise talent, to make the tough journey easy with encouragement and monetary compensation. But awards have failed in their objective and turned creative people into chronic fame-seekers. Once it goes out of the system forever, writers will realise they have to write well to be read more. If they do not earn handsome royalty, they will have to pursue some other jobs for a living. This hard truth should be crystal clear. There’s no ray of hope that a big award will come their way to take care of their pension needs.

Writing is addictive because those who want to write will write irrespective of whether there is money or agony. Many classics that are read today have never won any award – because there were no awards to contest and win. Many great authors have produced masterpieces but they never had trophies to display as a mantlepiece.  A return to such a perfect world will demolish the false gods of literary stardom.

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[1] Lorenzo Searches for the Meaning of Life by Upamanyu Chatterjee was given the JCB award in 2024. Funded by a construction company, (Joseph Cyril Bamford from UK),  the award was started in 2018 and closed down in 2025.

[2] News reports from Guardian, in Business and Human Rights Resource Centre

Devraj Singh Kalsi works as a senior copywriter in Kolkata. His short stories and essays have been published in Deccan Herald, Tehelka, Kitaab, Earthen Lamp Journal, Assam Tribune, and The Statesman. Pal Motors is his first novel.  

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Contents

Borderless, August 2024

Art by Sohana Manzoor

Editorial

A Sprinkling of Happiness?… Click here to read.

Conversation

A review of and discussion with Rhys Hughes about his ‘Weird Western’, The Sunset Suite. Click here to read.

Translations

Two Songs of Parting by Nazrul have been translated by Professor Fakrul Alam. Click here to read.

The Snakecharmer, Shapuray by Nazrul, has been translated from Bengali by Sohana Manzoor. Click here to read.

Leaving for Barren, Distant Lands by Allah Bashk Buzdar has been translated from Balochi by Fazal Baloch. Click here to read.

Loneliness has been translated from Korean by the poet, Ihlwha Choi. Click here to read.

Tagore’s Olosh Shomoy Dhara Beye (Time Flows at an Indolent Pace) has been translated from Bengali by Mitali Chakravarty. Click here to read.

Poetry

Click on the names to read the poems

Michael Burch, Arshi Mortuza, Jason Ryberg, Saranyan BV, Koiko Tsuuda, Jane Hammons, Noopur Vedajna Das, Adeline Lyons, George Freek, Naisha Chawla, John Grey, Lakshmi Chithra, Craig Kirchner, Nia Joseph, Stuart MacFarlane, Sanjay C Kuttan, Nilsa Mariano, G Javaid Rasool, Ryan Quinn Flanagan, Rhys Hughes

Musings/ Slices from Life

Breaking Bread

Snigdha Agrawal has a bovine encounter in a restaurant. Click here to read.

That Box of Colour Pencils

G Venkatesh writes of a happy encounter with two young children. Click here to read.

The Chameleon’s Dance

Chinmayi Goyal muses on the duality of her cultural heritage. Click here to read.

Musings of a Copywriter

In Godman Ventures Pvt. Ltd., Devraj Singh Kalsi looks into a new business venture with a satirical glance. Click here to read.

Notes from Japan

In In Praise of Parasols, Suzanne Kamata takes a light look at this perennial favourite of women in Japan. Click here to read.

Essays

The Comet’s Trail: Remembering Kazi Nazrul Islam

Radha Chakravarty pays tribute to the rebel poet of Bengal. Click here to read.

From Srinagar to Ladakh: A Cyclist’s Diary

Farouk Gulsara travels from Malaysia for a cycling adventure in Kashmir. Click here to read.

Bottled Memories, Inherited Stories

Ranu Bhattacharyya takes us back to Dhaka of the 1930s… and a world where the two Bengals interacted as one with her migration story. Click here to read.

Landslide In Wayanad Is Only The Beginning

Binu Mathew discusses the recent climate disaster in Kerala and contextualises it. Click here to read.

Stories

The Orange Blimp

Joseph Pfister shares a vignette set in the Midwest. Click here to read.

A Queen is Crowned

Farhanaz Rabbani traces the awakening of self worth. Click here to read.

Roberto Mendoza’s Memoirs of Admiral Don Christopher Columbus

Paul Mirabile explores myths around Christopher Columbus in a fictitive setting. Click here to read.

Book Excerpts

An excerpt from Syed Mujtaba Ali’s Shabnam, translated from Bengali by Nazes Afroz. Click here to read.

An excerpt from Maaria Sayed’s From Pashas to Pokemon. Click here to read.

Book Reviews

Somdatta Mandal reviews Upamanyu Chatterjee’s Lorenzo Searches for the Meaning of Life. Click here to read.

Meenakshi Malhotra reviews Shuchi Kapila’s Learning to Remember: Postmemory and the Partition of India. Click here to read.

Rakhi Dalal reviews Namita Gokhale’s Never Never Land. Click here to read.

Bhaskar Parichha reviews Malvika Rajkotia’s Unpartitioned Time: A Daughter’s Story. Click here to read.

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Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Editorial

A Sprinkling of Happiness?

A Pop of Happiness by Jeanie Douglas. From Public Domain

Happiness is a many splendored word. For some it is the first ray of sunshine; for another, it could be a clean bill of health; and yet for another, it would be being with one’s loved ones… there is no clear-cut answer to what makes everyone happy. In Harry Potter and the Half Blood Prince (JK Rowling, 2005), a sunshine yellow elixir induces euphoria with the side effects of excessive singing and nose tweaking. This is of course fantasy but translate it to the real world and you will find that happiness does induce a lightness of being, a luminosity within us that makes it easier to tackle harder situations. Playing around with Rowling’s belief systems, even without the potion, an anticipation of happiness or just plain optimism does generate a sense of hope for better times.  Harry tackles his fears and dangers with goodwill, friends and innate optimism. When times are dark with raging wars or climate events that wreck our existence, can one look for a torch to light a sense of hope with the flame of inborn resilience borne of an inner calm, peace or happiness — call it what you will…?

It is hard to gauge the extreme circumstances with which many of us are faced in our current realities, especially when the events spin out of control. In this issue, along with the darker hues that ravage our lives, we have sprinklings of laughter to try to lighten our spirits. In the same vein, externalising our emotions to the point of absurdity that brings a smile to our lips is Rhys Hughes’ The Sunset Suite, a book that survives on tall tales generated by mugs of coffee. In one of the narratives, there is a man who is thrown into a bubbling hot spring, but he survives singing happily because his attacker has also thrown in packs of tea leaves. This man loves tea so much that he does not scald, drown or die but keeps swimming merrily singing a song. While Hughes’ stories are dark, like our times, there is an innate cheer that rings through the whole book… Dare we call it happiness or resilience? Hughes reveals much as he converses about this book, squonks and stranger facts that stretch beyond realism to a fantastical world that has full bearing on our very existence.

Poetry brings in a sprinkling of good cheer not only with a photo poem by Hughes, but also with more in a lighter vein from Ryan Quinn Flanagan, Michael R Burch, Arshi Mortuza, Jason Ryberg and others. Sanjay C Kuttan has given a poem dipped in nostalgic happiness with colourful games that evolved in Malaysia. Koiko Tsuuda, an Estonian, rethinks happiness. George Freek, Stuart MacFarlane and Saranyan BV address mortality. Nilsa Mariano and G Javaid Rasool have given us powerful migrant poetry while John Grey, Craig Kirchner, Jane Hammons, Nia Joseph, Noopur Vedajna Das and Adeline Lyons refer to climate or changes wrought by climate disasters in their verses.

A powerful essay by Binu Mathew on the climate disaster at Wayanad, a place that earlier had been written of as an idyllic getaway, tells us how the land in that region has become more prone to landslides. The one on July 30th this year washed away a whole village! Farouk Gulsara has given a narrative about his cycling adventure through the state of Kashmir with his Malaysian friends and finding support in the hearts of locals, people who would be the first to be hit by any disaster even if they have had no hand in creating the catastrophes that could wreck their lives, the flora and the fauna around them. In the wake of such destructions or in anticipation of such calamities, many migrate to other areas — like Ranu Bhattacharya’s ancestors did a bit before the 1947 Partition violence set in. A younger migrant, Chinmayi Goyal, muses under peaceful circumstances as she explores her own need to adapt to her surroundings. G Venkatesh from Sweden writes of his happy encounter with local children in the playground. And Snigdha Agrawal has written of partaking lunch with a bovine companion – it can be intimidating having a cow munching at the next table, I guess! Devraj Singh Kalsi has given a tongue-in-cheek musing on how he might find footing as a godman. Suzanne Kamata has given a lovely summery piece on parasols, which never went out of fashion in Japan!

Radha Chakravarty, known for her fabulous translations, has written about the writer she translated recently, Nazrul. Her essay includes a poem by Tagore for Nazrul. Professor Fakrul Alam has translated two of Nazrul’s songs of parting and Sohana Manzoor has rendered his stunning story Shapuray (Snake Charmer) into English. Fazal Baloch has brought to us poetry in English from the Sulaimani dialect of Balochi by Allah Bashk Buzdar, and a Korean poem has been self-translated by the poet, Ihlwha Choi. The translations wind up with a poem by Tagore, Olosh Shomoy Dhara Beye (Time Flows at an Indolent Pace), showcasing how the common man’s daily life is more rooted in permanence than evanescent regimes and empires.

Fiction brings us into the realm of the common man and uncommon situations, or funny ones. A tongue-in-cheek story set in the Midwest by Joseph Pfister makes us laugh. Farhanaz Rabbani has given us a beautiful narrative about a girl’s awakening. Paul Mirabile delves into the past using the epistolary technique highlighting darker vignettes from Christopher Columbus’s life. We have book excerpts from Maaria Sayed’s From Pashas to Pokemon and Nazes Afroz’s translation of Syed Mujtaba Ali’s Shabnam with both the extracts and Rabbani’s narratives reflecting the spunk of women, albeit in different timescapes…

Our book reviews feature Meenakshi Malhotra’s perspectives on Shuchi Kapila’s Learning to Remember: Postmemory and the Partition of India and Bhaskar Parichha’s thought provoking piece on Malvika Rajkotia’s autobiographical Unpartitioned Time: A Daughter’s Story. While both these look into narratives around the 1947 Partition of the Indian subcontinent, Rakhi Dalal’s review captures the whimsical and yet thoughtful nuances of Namita Gokhale’s Never Never Land. Somdatta Mandal has written about Upamanyu Chatterjee’s latest novel, Lorenzo Searches for the Meaning of Life, which is in a way a story about a migrant too.

When migrations are out of choice, with multiple options to explore, they take on happier hues. But when it is out of a compulsion created by manmade disasters — both wars and climate change are that — will the affected people remain unscarred, or like Potter, bear the scar only on their forehead and, with Adlerian calm, find happiness and carpe diem?

Do pause by our current issue which has more content than mentioned here as some of it falls outside the ambit of our discussion. This issue would not have been possible without an all-out effort by each of you… even readers. I would like to thank each and every contributor and our loyal readers. The wonderful team at Borderless deserve much appreciation and gratitude, especially Manzoor for her wonderful artwork. I invite you all to savour this August issue with a drizzle of not monsoon or April showers but laughter.

May we all find our paths towards building a resilient world with a bright future.

Good luck and best wishes!

Mitali Chakravarty

borderlessjournal.com

Click here to access the content’s page for the August 2024 Issue.

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Review

Lorenzo Searches for the Meaning of Life

Book Review by Somdatta Mandal

Title: Lorenzo Searches for the Meaning of Life

Author: Upamanyu Chatterjee

Publisher: Speaking Tiger Books

Several years ago, probably around the 1990s, the critic Nilanjana S Roy had defined the current crop of Indian Writing in English novelists as a ‘Doon School-St. Stephens’ conspiracy’. It was an interesting but true observation since the writers who were popular at that time were all products of these elite institutions and were quite adept at imitating western culture and simultaneously wrote in a style that was quite polished and urban. Upamanyu Chatterjee, belonging to this category, and at present a retired Indian civil servant, had shot into fame way back in 1988 by writing a definitive urban Indian coming-of-age story with his first novel, English August: An Indian Story. Several years later in 2000, he won the Sahitya Akademi Award for Mammaries of a Welfare State. His seventh novel Villany focused on a new class of post-liberalisation, westernised urban Indians who were hitherto ignored in the regional as well as the English fiction of India. This meticulously crafted literary thriller, a riveting story of crime and retribution, now stands at the other end of the spectrum when we read Chatterjee’s latest novel Lorenzo Searches for the Meaning of Life (2024). Narrating the life-story of an Italian Benedictine monk Lorenzo Senesi, who is on a spiritual quest to find the meaning in life, this meticulously detailed story is based on the life of Italian Fabrizio Senesi, an acquaintance of Chatterjee in Sri Lanka for the last few years, who turned out to be “a good friend” of his and who is now a European bureaucrat and a Development expert residing in Phnom Penh leading a successful professional as well as a blissful family life. As Chatterjee states in his foreword, “It is a true story, that is to say, like many true stories, it is a work of fiction.”

Divided into nine chapters, the locale of his story moves from Italy to London and then to Bangladesh. This is how things begin. One summer morning in 1977, nineteen-year-old Lorenzo Senesi of Aquilina, Italy, drives his Vespa motor-scooter into a Fiat and breaks his forearm. It keeps him in bed for a month, and his boggled mind thinks of unfamiliar things: where he has come from, where he is going, and how to find out more about where he ought to go. When he recovers, he enrolls for a course in physiotherapy. He also joins a prayer group, and visits Praglia Abbey, a Benedictine monastery in the foothills outside Padua. Detailing this part of his life we are told how this monastery will become his home for ten years, its isolation and discipline the anchors of his life. The first three chapters are full of quotes from the teachings of Saint Benedictine, the different vocations that Lorenzo follows, and give us details of monastic life as led in different Catholic institutions spread throughout Italy.

In the fourth chapter titled ‘The Visitor at the Abbey’, Lorenzo listens to a talk by one Luca Rossini, a Benedictine monk native of Bergamo, who since 1976 has been staying a little over seven thousand kilometers to the east in a place called Phulbari Para near the town of Khulna in Bangladesh where he runs an ashram as a dependent of the Praglia monastery. So, after eight long years of the introspective silence of a monastery, Lorenzo decides to go to Khulna. But before that he must spend eight months in England attending English-to-Speakers of-Other-Languages courses at an Academy there, till Luca would come to pick him up and take him to Bangladesh.

Upon arriving in Dhaka, the cacophony and different aspects of an alien culture that Lorenzo faces is described very beautifully by Chatterjee in great details. He starts wearing a lungi, eating with the fingers of his right hand, washing his clothes in a public tank along with female strangers, studying Bengali in the library with Luca, and tries to acclimatise with the place, the weather, and the people as quickly as possible. Apart from praying seven times a day, he also spends a lot of time decorating the walls of the chapel with different tempura paintings.

After some time, he visits another ashram called Rishilpi run by Enzo and Laura, an Italian missionary couple in Satkhira, some sixty kilometers away. Seeing the multifarious social upliftment activities that are being undertaken at their place, Lorenzo is intrigued by the idea of worming one’s way into a community and working for its betterment from within. Though remaining a Benedictine at heart, he decides to quit the Order and continue his search for some purpose to his life.

At Rishilpi he joins as Deputy Director, Health Services, and opens a sorely needed physiotherapy clinic that would attempt to instill a little meaning in the lives of the disabled and would educate the rest in matters of hygiene, sanitation, medical care and physical well-being. After surviving quite comfortably without money for the past eleven years and living a strict, disciplined monastic life, Lorenzo gradually undergoes a change when he starts interacting with people from all strata of society. Concealing his religion within his heart, he goes on working with a missionary zeal and after some time realises that even working with women felt marvellous.

In due course, he even falls in love and proposes to Dipti, the Headmistress of the same institution, and thus an ex-priest goes on to marry an ex-nun, both remaining devout Catholics forever. They spend the six happiest years of their lives at Rishilpi, till Lorenzo realises it is also life that is holding him back. With children, his responsibilities increase, he cannot go his own way. He needs money to survive and is called upon more and more often to lecture trainees in Dhaka at the Centre for the Rehabilitation of the Paralysed. In this manner, he slowly broadens his acquaintance with the developing world, and becomes the ideal person to build a bridge between the first world donors and third world recipients.

In the brief concluding chapter of the book, Chatterjee tells us that if one ended Lorenzo’s story here, it is because, even though twenty-nine years have passed since his marriage and he and Dipti are alive and well in Phnom-Penh, he has not in essential changed and he is still in spirit, Benedictine. But what is most interesting is the fact that “he still continues, though, to live his life anti-clockwise, as it were, for (as we have seen) after passing his youth in search of direction for his spirit, he turned outward to the community – and to the joys and responsibilities of the domestic life – only in his mid-thirties; and it was not till his early forties that he properly set about addressing the matter of money. It is – broadly – the trajectory of the typical human life but lived in reverse.”

Chatterjee’s tour-de-force is his storytelling and imaginative prose combined with his trademark wit and attention to detail. In the acknowledgement section he thanks his friend Fabrizio Senesi for providing him innumerable clarifications about life in Italy and in Bangladesh. The long list of books that Chatterjee read and mentioned in the end provides ample proof that he undertook his research rather seriously and this is clearly reflected in the intricate details that he provides of places and people throughout the novel. The book is not a page-turner, and one must read it rather seriously to savour the meticulous effort that Chatterjee made to provide us a fascinating tale about an ordinary human being who finds that a life of service to God is enough, and that it is not enough.

Click here to read the excerpt from Lorenzo Searches for the Meaning of Life

Somdatta Mandal, critic and translator, is a former Professor of English at Visva-Bharati, Santiniketan, India.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Contents

Borderless, February 2024

Art by Sohana Manzoor

Editorial

Finding Godot?… Click here to read.

Conversations

Ratnottama Sengupta talks to Ruchira Gupta, activist for global fight against human trafficking, about her work and introduces her novel, I Kick and I Fly. Click here to read.

A conversation with Ratna Magotra, a doctor who took cardiac care to the underprivileged and an introduction to her autobiography, Whispers of the Heart: Not Just a Surgeon. Click here to read.

Translations

Two poems by Nazrul have been translated from Bengali by Niaz Zaman. Click here to read.

Masud Khan’s poetry has been translated by Fakrul Alam. Click here to read.

The White Lady by Atta Shad has been translated from Balochi by Fazal Baloch. Click here to read.

Sparrows by Ihlwha Choi has been translated from Korean by the poet himself. Click here to read.

Tagore’s Dhoola Mandir or Temple of Dust has been translated from Bengali by Mitali Chakravarty. Click here to read.

Pandies Corner

Songs of Freedom: What are the Options? is an autobiographical narrative by Jyoti Kaur, translated from Hindustani by Lourdes M Supriya. These narrations highlight the ongoing struggle against debilitating rigid boundaries drawn by societal norms, with the support from organisations like Shaktishalini and pandies’. Click here to read.

Poetry

Click on the names to read the poems

Rhys Hughes, Maithreyi Karnoor, Luis Cuauhtémoc Berriozábal, Sivakami Velliangiri, Wendy Jean MacLean, Pramod Rastogi, Stuart McFarlean, Afrida Lubaba Khan, George Freek, Saranyan BV, Ryan Quinn Flanagan, Sanjay C Kuttan, Peter Magliocco, Sushant Thapa, Michael R Burch

Poets, Poetry & Rhys Hughes

In City Life: Samples, Rhys Hughes takes on the voice of cities. Click here to read.

Musings/Slices from Life

Ratnottama Sengupta Reminisces on Filmmaker Mrinal Sen

Ratnottama Sengupta travels back to her childhood wonderland where she witnessed what we regard as Indian film history being created. Click here to read.

Suga Didi

Snigdha Agrawal gives us a slice of nostalgia. Click here to read.

Healing Intellectual Disabilities

Meenakshi Pawha browses on a book that deals with lived experiences of dealing with intellectual disabilities. Click here to read.

Musings of a Copywriter

In Hobbies of Choice, Devraj Singh Kalsi explores a variety of extra curriculums. Click here to read.

Notes from Japan

In Becoming a Swiftie in my Fifties, Suzanne Kamata takes us to a Taylor Swift concert in Tokyo. Click here to read.

Essays

Walking about London Town

Sohana Manzoor takes us around the historic town. Click here to read.

How Do You Live?

Aditi Yadav explores the universal appeal of the translation of a 1937 Japanese novel that recently came to limelight as it’s rendition on the screen won the Golden Globe Best Animated Feature Film award (2024). Click here to read.

The Magic Dragon: Cycling for Peace

Keith Lyons writes of a man who cycled for peace in a conflict ridden world. Click here to read.

Stories

A Night at the Circus

Paul Mirabile tells a strange tale set in Montana. Click here to read.

Echoes in the Digital Expanse

Apurba Biswas explores a futuristic scenario. Click here to read.

Two Countries

Ravi Shankar gives a story about immigrants. Click here to read.

Chadar

Ravi Prakash writes about life in an Indo-Nepal border village. Click here to read.

Just Another Day

Neeman Sobhan gives a story exploring the impact of the politics of national language on common people. Click here to read.

Book Excerpts

An excerpt from Nabendu Ghosh’s Journey of a Lonesome Boat( Eka Naukar Jatri), translated from Bengali by Ratnottama Sengupta. Click here to read.

An excerpt from Upamanyu Chatterjee’s Lorenzo Searches for the Meaning of Life. Click here to read.

Book Reviews

Somdatta Mandal reviews The History Teacher of Lahore: A Novel by Tahira Naqvi. Click here to review.

Basudhara Roy reviews Srijato’s A House of Rain and Snow, translated from Bengali by Maharghya Chakraborty. Click here to read.

Bhaskar Parichha reviews Toby Walsh’s Faking It : Artificial Intelligence In a Human World. Click here to read.

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Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Editorial

Finding Godot?

Discard all prayers,
Meditation, hymns and rituals.
Why do you hide behind
Closed doors of temples?
....
There is no God in this house.

He has gone to visit the
Farmers who plough the hard ground,
The workers who break rocks ...


— Tagore, Dhoola Mandir or Temple of Dust (1910)

Love is a many splendoured thing and takes many forms — that stretches beyond bodily chemistry to a need to love all humankind. There is the love for one’s parents, family, practices one believes in and most of all nurtured among those who write, a love for words. For some, like Tagore, words became akin to breathing. He wrote from a young age. Eventually, an urge to bridge social gaps led him to write poetry that bleeds from the heart for the wellbeing of all humanity.  Tagore told a group of writers, musicians, and artists, who were visiting Sriniketan in 1936: “The picture of the helpless village which I saw each day as I sailed past on the river has remained with me and so I have come to make the great initiation here. It is not the work for one, it must involve all. I have invited you today not to discuss my literature nor listen to my poetry. I want you to see for yourself where our society’s real work lies. That is the reason why I am pointing to it over and over again. My reward will be if you can feel for yourself the value of this work.”

And it was perhaps to express this great love of humanity that he had written earlier in his life a poem called Dhoola Mandir that urges us to rise beyond our differences of faith and find love in serving humankind. In this month, which celebrates love with Valentine’s Day, we have a translation of this poem that is born of his love for all people, Dhoola Mandir.  Another poet who writes of his love for humanity and questions religion is Nazrul, two of whose poems have been translated by Niaz Zaman. Exploring love between a parent and children is poetry by Masood Khan translated from Bengali by Fakrul Alam. From the distant frontiers of Balochistan, we have a poem by Atta Shad, translated from Balochi by Fazal Baloch, for a fair lady — this time it is admiration. Ihlwha Choi translates poetry from Korean to express his love for a borderless world through the flight of sparrows.

Love has been taken up in poetry by Michael Burch. Borne of love is a concern for the world around us. We have powerful poetry by Maithreyi Karnoor that expresses her concern for humanity with a dash of irony or is it sarcasm? Luis Cuauhtémoc Berriozábal expresses his admiration for the poetry of Italian Poet Antonia Pozzi (1912-1938) in poetry. We have poems by Stuart McFarlane, Pramod Rastogi, Afrida Lubaba Khan, George Freek, Saranyan BV, Ryan Quinn Flanagan and many more. Rhys Hughes brings humour into poetry and voices out in his column taking on the persona of two cities he had lived in recently. There is truth and poignancy in the voices of the cities.

Suzanne Kamata writes a light-hearted yet meaningful column on the recent Taylor Swift concert in Tokyo.  Aditi Yadav takes up the Japanese book on which was based a movie that won the 2024 Golden Globe Best Animated Feature Film Award. Sohana Manzoor journeys to London as Devraj Singh Kalsi with tongue in cheek humour comments on extracurriculars that have so become a necessity for youngsters to get to the right schools. Snigdha Agrawal gives us a slice of nostalgia while recounting the story of a Santhali lady and Keith Lyons expresses his love for peace as he writes in memory of a man who cycled for peace.

Ratnottama Sengupta also travels down the memory lane to recall her encounters with film maker Mrinal Sen as he interacted with her father, Nabendu Ghosh. She has translated an excerpt from his autobiography to highlight his interactions with Ghosh. The other excerpt is from Upamanyu Chatterjee’s latest novel, Lorenzo Searches for the Meaning of Life.

In reviews, Somdatta Mandal has explored Tahira Naqvi’s The History Teacher of Lahore: A Novel. Srijato’s A House of Rain and Snow, translated from Bengali by Maharghya Chakraborty, has been discussed by Basudhara Roy and Bhaskar Parichha has reviewed Toby Walsh’s Faking It: Artificial Intelligence in a Human World. News and Documentary Emmy Award winner (1996) Ruchira Gupta’s daring novel born of her work among human traffickers, I Kick and I Fly, has been brought to our notice by Sengupta and she converses about the book and beyond with this socially conscious activist, filmmaker and writer. Another humanist, a doctor who served by bridging gaps between patients from underprivileged backgrounds, Dr Ratna Magotra, also conversed about her autobiography, Whispers of the HeartNot Just a Surgeon: An Autobiography , where she charts her journey which led her to find solutions to take cardiac care to those who did not have the money to afford it,

We have fiction this time from Neeman Sobhan reflecting on how far people will go for the love of their mother tongue to highlight the movement that started on 21st February in 1952 and created Bangladesh in 1971. Our stories are from around the world — Paul Mirabile from France, Ravi Shankar from Malaysia, Sobhan from Bangladesh and Ravi Prakash and Apurba Biswas from India — weaving local flavours and immigrant narratives. Most poignant of all the stories is a real-life narrative under the ‘Songs of Freedom’ series by a young girl, Jyoti Kaur, translated from Hindustani by Lourdes M Supriya. These stories are brought to us in coordination with pandies’ and Shaktishalini, a women’s organisation to enable the abused. Sanjay Kumar, the founder of pandies’ and the author of a most poignant book about healing suffering of children through theatre, Performing, Teaching and Writing Theatre: Exploring Play, writes, “‘Songs of Freedom’ bring stories from women — certainly not victims, not even survivors but fighters against the patriarchal status quo with support from the organisation Shaktishalini.”

While looking forward in hope of finding a world coloured with love and kindness under the blue dome, I would like to thank our fabulous team who always support Borderless Journal with their wonderful work. A huge thanks to all of you from the bottom of my heart. I thank all the writers who make our issues come alive with their creations and readers who savour it to make it worth our while to bring out more issues. I would urge our readers to visit our contents’ page as we have more than mentioned here.

Enjoy our February fare.

Mitali Chakravarty

borderlessjournal.com

Click here to access the content’s page for the February 2024 Issue.

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Excerpt

New Novel by Upamanyu Chatterjee

Title: Lorenzo Searches for the Meaning of Life

Author: Upamanyu Chatterjee

Publisher: Speaking Tiger Books

It is the 20th of December 1980, a Saturday, and at dinner, Lorenzo Senesi, who will turn twenty-two in a little over a month, tells his mother, ‘Mamma, I think I just might go down to Padua with Roberto and Francesca for Christmas and the New Year. Should be back by the 3rd or 4th of January.’

Elda glances at her son but says nothing. Amedeo the father grunts once to acknowledge that the information has reached his ears. Paola, Lorenzo’s sister, older by fourteen months, asks in a tone that suggests that it wouldn’t matter if he doesn’t respond, ‘With those two? But I thought you were bored to death of them.’

The next morning, Lorenzo packs some essential things, including his copy of Carlo Carretto’s The Desert in the City, in an overnight bag, places the bag on the rear seat of his Renault 5, goes to the kennel in the corner of the garden to hug and nuzzle Vega the dog (a handsome golden-brown beast, half German Shepherd, a quarter Retriever, and in her reflective moments, there is something about her eyes that recalls the young Sylvester Stallone) and is off. Francesca and Roberto are nowhere to be seen. From Aquilinia, the dot on the outskirts of Trieste where they stay (a workers’ village, really, an adjunct to the Aquila oil refinery is how it was conceived and inaugurated in 1938, with habitual pomp, by Mussolini), he takes La Strada Costiera, the scenic coast road, down to the plains.

It is late in the morning, and bright and sunny. On his right lie the hummocks, ridges and undulations of karst, their eroded limestone continually sneaking a peek between the trees of lime and pine at the brilliant blue, on his left, of the bay of Trieste. The landscape tumbles down in leaps and bounds to the radiant sea that stretches like blue polythene till the haze of the horizon. On some curves, he can spot the white sails of boats, as still as life, on the aquamarine lapping at the feet of Miramare Castle.

The Renault, three years old, is an acquisition that dates from his road accident and the insurance money that he reaped as one of its consequences. It moves well; he makes good time to Sistiana and thence to Monfalcone where, having left the Adriatic and reached the bland plains, he takes the A 4 west-south-west towards Milan. He is undecided—but only for a moment—between the radio and the cassette player. Radio Punto Zero on FM wins; with his arms fully stretched to grip the steering wheel, he leans back in the seat to enjoy Adriano Celentano crooning ‘Il Tempo Se Ne Va.

A hundred and fifty kilometres, more or less, to Padua, an uncluttered highway through the ploughed cornfields and plantations of poplar of the region of Gorizia; Celentano on the radio is succeeded by Franco Battiato, Giuni Russo, Antonello Venditti and Claudio Baglioni. Friuli-Venezia-Giulia gives way to the Veneto a while before Lorenzo switches off the radio to enjoy, in peace, the noon silence. At Padua, though, it not being his final destination, he still has a further fifteen kilometres to go to reach Praglia at the foot of the Euganean Hills.

He parks the Renault as far as he can from a bus disgorging a contingent of British tourists alongside the church wall of the Chiesa Abbaziale di Santa Maria Assunta and carrying his overnight bag, walks across to the arched recess in which is inset an iron door. It is the principal entrance to Praglia Abbey of which the church forms an integral part. He rings the bell and waits.

He glances back at his car. Behind the wall, the church rises solid and grey, monolithic like a fortress, almost forbidding. Hearing the clang and whine of the iron door being opened, he turns back.

The monk whom he sees, Father Anselmo, sombre in his black robe, is tiny. He smiles and nods at Lorenzo and ushers him in. ‘Oh, have you come by car? Then I’ll open the main gates for you so that you can park inside.’ Without ceasing to nod and smile, he ushers him out.

Father Anselmo, being the porter of the abbey, is a statutory requirement of the institution. Let there be stationed at the monastery gate, says Chapter 66 of the Rule of Saint Benedict, a wise and elderly monk who knows how to receive an answer and to give one and whose ripeness of years does not suffer him to wander about. This porter ought to have his cell close to the gate so that those who come may always find someone there from whom they can get an answer. So when the Father does not reply, it may be presumed that the question was not worth a response. For they do not speak much, the Benedictines.

The Renault having found its parking berth in a spacious, paved, open corridor that runs right around a large, rectangular garden, Lorenzo returns to the reception room where Father Anselmo, at his place behind a plain, unadorned desk, waits for him.

‘Good afternoon,’ he starts again formally. ‘I would like to meet the maestro dei novizi. I have an appointment. My name is Lorenzo Bonifacio.’

A cue, as it were, for Father Anselmo to nod and smile again, and without getting up, lean sideways in his chair and press, six times in a measured, definite code, a red plastic button affixed to the wall. One push of the bell, a long pause, two pushes, a short pause, two more pushes, a long pause, one last push. Immediately, from the great bell tower of the church, clearly audible in each nook and cranny of the abbey, begins to ring, in the same code and with the same pauses, one of the lesser bells. Father Anselmo then gestures to Lorenzo to sit down in one of the chairs ranged along the wall. No conversation ensues.

(Extracted from Lorenzo Searches for the Meaning of Life by Upamanyu Chatterjee. Published by Speaking Tiger Books, 2024)

About the Book

One summer morning in 1977, nineteen-year-old Lorenzo Senesi of Aquilina, Italy, drives his Vespa motor-scooter into a speeding Fiat and breaks his forearm. It keeps him in bed for a month, and his boggled mind thinks of unfamiliar things: Where has he come from? Where is he going? And how to find out more about where he ought to go?
When he recovers, he enrols for a course in physiotherapy. He also joins a prayer group, and visits Praglia Abbey, a Benedictine monastery in the foothills outside Padua.

The monastery will become his home for ten years, its isolation and discipline the anchors of his life, and then send him to a Benedictine ashram in faraway Bangladesh—a village in Khulna district, where monsoon clouds as black as night descend right down to river and earth. He will spend many years here. He will pray seven times a day, learn to speak Bengali and wash his clothes in the river, paint a small chapel, start a physiotherapy clinic to ease bodies out of pain, and fall, unexpectedly, in love. And he will find that a life of service to God is enough, but that it is also not enough.

A study of the extraordinary experiences of an ordinary man, a study of both the majesty and the banality of the spiritual path, Upamanyu Chatterjee’s new novel is a quiet triumph. It marks a new phase in the literary journey of one of India’s finest and most consistently original writers.

About the Author

Upamanyu Chatterjee is the author of English August: An Indian Story (1988), The Last Burden (1993), The Mammaries of the Welfare State (2000), Weight Loss (2006), Way to Go (2011), Fairy Tales at Fifty (2014), and Villainy (2022)—all novels; The Revenge of the Non-vegetarian (2018), a novella; and The Assassination of Indira Gandhi (2019), a collection of long stories. 

In 2000, he won the Sahitya Akademi Award, and in 2008, he was awarded the Order of Officier des Arts et des Lettres by the French Government for his contribution to literature.

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