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Contents

Borderless, November 2026

Art by Sohana Manzoor

Editorial

What & Where is Home?……Click here to read

Translations

Manush (Human), a poem by Masud Khan has been translated from Bengali by Professor Fakrul Alam. Click here to read.

A dozen Deehis, a form of Balochi folk poetry, have been translated and introduced by Fazal Baloch. Click here to read.

Chapter 4 of Isa Kamari’s novel, The Throne, has been translated by the author from Malay. We will be running the whole novel as serial through the year. Click here to read.

Ostrich, a story by Kizzy Tahnin, has been translated from Bengali by Rajib Mahmud. Click here to read.

Indifference, a poignant Korean poem has been written and translated by Ihlwha Choi. Click here to read.

Cholonto Kolikata (Calcutta on the Move), a poem by Tagore, has been translated from Bengali by Mitali Chakravarty. Click here to read.

Poetry

Click on the names to read the poems

Ryan Quinn Flanagan, John Swain, Shamim Akhtar, Jim Murdoch, Prithvijeet Sinha, Ian Fitzgerald, Md Mujib Ullah, Jim Bellamy, Jeena R Papaadi, Ron Pickett, Pramod Rastogi, William Miller, Saranyan BV, Luis Cuauhtémoc Berriozábal

Poets, Poetry & Rhys Hughes

In The Geography Journal & Socks for Bigfoot, Rhys Hughes shares two satires in poetry. Click here to read.

Musings/Slices from Life

Making Home

Keith Lyons muses on what makes a home. Click here to read.

Sepia-toned Memories

Farouk Guslara indulges in nostalgia with old black and white prints. Click here to read.

Secrets in Stone

Meredith Stephens writes of her exploration in Enderby Island with photographs by Alan Noble. Click here to read.

Vignettes of an Immigrant

Ian C Smith recalls his move from England to Australia. Click here to read.

Earth, Wind, and Fire

Jun A. Alindogan writes of calamities and resilience in Phillipines. Click here to read.

A Story of Roots, Hard Work and Dreams

Snigdha Agrawal shares an immigrant’s story. Click here to read.

Musings of a Copywriter

In Linguistic Acrobatics & Orangutans, explores the human passion for big words. Click here to read.

Essays

Naruto, My Home

Odbayar Dorj writes opts to redefine the idea of a home. Click here to read.

Walking on the Razor’s Edge

Quazi Johirul Islam discusses prosody. Click here to read.

Nana Patekar: The Presence That Stays

Charudutta Panigrahi shares a tribute to the actor. Click here to read.

Stories

Loneliness

Umair Khan shares a story set in Karachi. Click here to read.

The Lit Window

Jay Samanta explores nightmares and loneliness. Click here to read.

Zara

Gowher Bhat narrates a sensitive story about a woman regaining her self worth. Click here to read.

A Change of Heart

Naramsetti Umamaheswararao shares a story set in a school. Click here to read.

Feature

An interview with Suzanne Kamata about her life and her recent book, Owls in Ginza and other Stories from Life in Japan, which has been introduced and reviewed briefly. Click here to read.

Book Excerpts

Excerpt from Shibram Chakraborty’s Those Boyhood Years, translated from Bengali by Niladri R. Chatterjee. Click here to read.

Excerpt from Ruslan Mavliashev’s The Political Unmanifest: Or How to Break Out of the Vicious Circle. Click here to read.

Book Reviews

Meenakshi Malhotra reviews Nayantara Roy’s novel, The Magnificent Ruins. Click here to read.

Bhaskar Parichha reviews Meena Arora Nayak’s The Blue Lotus: Myths and Folk Tales of India. Click here to read.

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Categories
Editorial

What & Where is Home?

“…home is a name, a word, it is a strong one; stronger than magician ever spoke, or spirit answered to, in strongest conjuration…” – Charles Dickens, Martin Chuzzlewit (1843-44)

Art by Sohana Manzoor

In Nomads: The Wanderers Who Shaped our World, the author, Anthony Sattin, professed that his narrative “traces the shifting relationships between people who move and those who were settled”. He showed how the ‘nomads’ — perhaps people we could now see as migrants or immigrants — shaped world history. With the advent of climate change, more frequent natural disasters and displacement due to political interference, other interventions and war, people have willingly moved or, at times, been forced to find new homes, even change countries. Have these seekers of refuge been accepted fully as part of the new community they called home? Often, when they are left without the option of returning to their birth land, they are referred to as refugees. Will such people ever find a home? Or even those who moved willingly? Our November issue has several narratives on migrants and exploring the idea of a home.

We have featured Suzanne Kamata, a modern-day migrant who shuttles between two very different cultures and her memoir, Owls in Ginza and other Stories from Life in Japan. Perhaps, she can be called a global nomad. Though in the interview, she professes she wants to split her time in equal portions between her birth land and adopted country, she starts her book with an incident in her home in Japan (where she has lived for the last thirty seven years) that highlights a dilemma that is not unheard of among migrants:

“The other day, a door-to-door salesman rang my bell. When I opened the door, he peered around me and said, ‘Isn’t there anyone at home?’ As if I were invisible, or temporary. As if I didn’t belong.

“‘I’m here,’ I said. I might have added, ‘I am one of you, and I’m not going anywhere.’”

In our non-fiction section, we have Ian Smith recounting his family’s move from England to Australia post the Second World War. Snigdha Agrawal writes of a second-generation Polish immigrant who has opted to live in Canada. The question such moves throw up — is do they have a home in the country they adopt, especially the pioneering generation that initiates the move? Farouk Gulsara nostalgically glances at the home he left behind, though he just moved cities within Malaysia. Keith Lyons returned home after scouring some of the world and yet, he muses on the idea of a home, quoting Charles Dickens, that “home is a name, a word … stronger than magician ever spoke, or spirit answered to, in strongest conjuration.”

Odbayar Dorj on the other hand opts to redefine the idea of a home, talking of her own spiritual oneness with her chosen city. We have also more to offer in non-fiction — travels in Australia from Meredith Stephens with photographs by Alan Noble. Jun A. Alindogan writes of calamities and resilience in Philippines.

Devraj Singh Kalsi takes us on a spin about words and their usages in a humorous vein while Quazi Johirul Islam discusses words, imagination, ornamentation and emotions performing a balancing act in prosody. Charudutta Panigrahi pays a tribute to a man who was known mainly as an actor, Nana Patekar, but he tells us when he met the famed artiste, “He [Patekar] spoke of programmes and people, of what works in a village and what only works on paper, of the farmer and the land. He spoke of ‘his work’ in agriculture, and there was not a grain of boast in the phrase.” So, here was a man who saw himself as of the farming community and the money from his awards often went to fund farming projects.

Patekar’s stance is reminiscent of Tagore’s own stance towards developmental work, as showcased by Uma Das Gupta in A History of Sriniketan: Rabindranath Tagore’s Pioneering work in Rural Reconstruction. He used his Nobel Prize money to fund Sriniketan, his rural reconstruction project. Tagore wrote in a letter sent to Elmhirst (who helped him set up Sriniketan) in 1939: “My path, as you know, lies in the domain of quiet integral action and thought, my units must be few and small, and I can but face human problems in relation to some basic village or cultural area. So, in the midst of worldwide anguish, and with the problems of over three hundred millions staring us in the face, I stick to my work in Santiniketan and Sriniketan hoping that my efforts will touch the heart of our village neighbours and help them in reasserting themselves in a new social order. If we can give a start to a few villages, they would perhaps be an inspiration to some others—and my life work will have been done.”

Our book excerpts host Ruslan Mavliashev’s The Political Unmanifest: Or How to Break Out of the Vicious Circle in which he looks for a change in our current polities. He tells us, “This is not a manifesto for the left or the right. It is an attempt to look beneath both—and ask what kind of human and institutional architecture a more mature politics would require.” The other is an extract from the late well-known Bengali humourist Shibram Chakraborty’s Those Boyhood Years, translated from Bengali by Niladri R. Chatterjee. Reading the translation, one realises how much a translator’s interpretation can impact the narrative. We have a review from Meenakshi Malhotra of Nayantara Roy’s debut novel, The Magnificent Ruins. And Bhaskar Parichha discusses Meena Arora Nayak’s The Blue Lotus: Myths and Folk Tales of India, dwelling on the commonality that exists despite the differences among the varied cultures of India. He writes: “There is something timeless about myths and folk tales. They survive generations, cross geographical boundaries and transcend religious affiliations, carrying within them the collective memory, imagination and wisdom of communities.”

And perhaps, the fables by Naramsetti Umamaheswararao do exactly that — rely on the wisdom of communities to highlight the resilience of humanity in a world of doddering values. In fiction, we have such a story based in Southern India by Umamaheswararao and a narrative set in Kashmir by Gowher Bhatt showcasing a woman who finds resilience. Jay Samanta plays with migration, home and resilience as he dwells on a nightmare while Umair Khan writes a poignant tale about an old rickshaw driver in Karachi, highlighting the need for compassion.

Highlighting the need for compassion is a Bengali poem by Masud Khan that has been translated by Professor Fakrul Alam. The same need for kindness and consideration has been echoed by Ihlwha Choi in his self-translated Korean poem on a beggar child. Isa Kamari’s narrative from Malay this time highlights the end result of a highly mechanised society where drugs can break families. In contrast to the bleakness portrayed in the aforesaid pieces, we have a translation of Tagore’s fun poem on a mobile Calcutta. More humour has been translated from Bangla by Rajib Mahmud with Kizzy Tahnin’s narrative about an ostrich and an old lady! A form of Balochi folk poetry, rendered often by women, has been translated and introduced by Fazal Baloch.

Our poetry section homes variety as usual with poems from Luis Cuauhtémoc Berriozábal, John Swain, Prithvijeet Sinha, Ian Fitzgerald, Md Mujib Ullah, Jim Bellamy, Jeena R Papaadi, Ron Pickett, Pramod Rastogi, William Miller and Saranyan BV. Ryan Quinn Flangan’s poem highlights Pablo Neruda’s attempt to help Spanish refugees in 1939 while Shamim Akhtar imagines the start of time or is it the universe… Jim Murdoch sprinkles wry humour into his lines while Rhys Hughes has managed to make us laugh in his poems on a future post global ice melts (and more) in a style that only poetry can muster… and perhaps, Hughes himself.

Do pause by our contents page to savour the whole issue.

Huge thanks to all our fabulous contributors and our readers. That the journal would not exist except for the love shown by all of you is a reality which we truly appreciate. Huge thanks to our wonderful team for their input.

Enjoy the reads and hope you look forward to our early bird edition this December.

Cheers,

Mitali Chakravarty

borderlessjournal.com

CLICK HERE TO ACCESS THE CONTENTS FOR THE NOVEMBER 2026 ISSUE

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Review

The Magnificent Ruins

Book Review by Meenakshi Malhotra

Title: The Magnificent Ruins

Author: Nayantara Roy

Publisher: Hachette India

The Magnificent Ruins is a brilliant debut novel by diasporic writer, Nayantara Roy. The plot centres around an intriguing inheritance bequeathed to Lila De by her maternal grandfather. Busy in her life in Brooklyn, with her father and his family close by, a charming occasional boyfriend and a rewarding job in a publishing firm, Lila is jolted back to her ancestral roots in Kolkata when her dying grandfather leaves his mansion to her, bypassing quite a few blood relatives.

Lila inherits a decaying yet stately Kolkata mansion, and on her return to Kolkata, gets sucked back into the life she had left behind with all its complexities, secrets and half-truths, issues she is forced to confront. She can no longer relegate these concerns to the backburner of her comfortably diasporic existence, once she returns to Kolkata. The novel does not let Lila slip back into diasporic nostalgia and in that sense moves away from sentimental “homecoming” narratives to explore the weight of an unhappy, traumatic childhood and inherited emotional baggage.

As the story unfolds, Lila, a twenty-nine-year-old book editor, finds herself in a complex situation that was at the same time legal, familial, and deeply personal. The time is August 2015, the place Ballygunge, one of Kolkata’s sought-after locations. While the house is a grand one, it lacks modern conveniences and we see its inhabitants teetering on the brink of precarities of varying kinds, including bankruptcy.  Her return to India for an eight-week break stretches to a longer one. Lila expects to deal with legal paperwork, but instead finds a house teeming with memories that she had pushed away and a family that balances affection with a sharp eye for personal benefits.

The competing narratives are many as Lila’s mother, Maya, and her mother’s uncles, Hari and Rana(especially Hari), are all shown as potential heirs with claims to Tejen Lahiri’s house. What complicates the situation and embitters the already bitter Maya, is the fact that Tejen Lahiri’s widow and Maya’s mother, Geeta Lahiri, seems to support the claims of her brother-in-law, Hari, who is like a surrogate son to her and a kind of replacement in her eyes of her dead son who had died in his infancy. Generations of mothers with a distinct son preference seem to lead to alienated daughters and that is just one of the subplots of the novel.

And this is only of the multiple subplots which circulates in this smorgasboard of a novel, that at times tends to go overboard with its many layered narrative. The heart of the story is Lila’s struggle to understand her abusive and distant mother, Maya, and confront a family legacy of suppressed emotions among its women. Her troubled relationship with her own mother is a replica of her mother’s relationship with her grandmother, Geeta, and so we are faced with an inter-generational saga of neglect and trauma, abuse and emotional distance, which colours the relationship between mothers and daughters.

This, in turn, casts a long shadow that Lila struggles to process in therapy with Dr Laramie who encourages her to go through a process of transference. Roy observes how the women in the Lahiri family have learned to suppress their feelings, leaving them with only the faintest traces of their true emotions. As Lila observes to her cousin Biddy, a candid podcaster getting ready for her wedding, they have become “generations of Lahiri women, perfumed with the barest trace of what we truly felt.” This list includes Mishti, Hari’s long-suffering wife, who is notoriously prone to ‘accidents’ that do not really fool anyone, but serves to stave off unpleasant confrontations.

Roy vividly captures life in Kolkata and uses the crumbling house as a metaphor for the fragile family. For someone who is at home in both Kolkata and New York, comfortable in her skin and in her professional life, Lila has to negotiate her own personal messes and hitherto unresolved relationships. Once in Kolkata, she meets her first love, a married lawyer called Adil and gets entangled in a relationship without any future. Simultaneously, her professional client and occasional date, Seth, arrives in Kolkata from NY, determined to take their relationship to the next level. These distractions only intensify Lila’s sense of shame and dislocation as she tries to make her way through the labyrinth of her old home. Meanwhile, she finds that while it is easy enough to make cosmetic repairs to the crumbling house, it is far harder to address the dark family secrets linked to a tragedy that takes place on the terrace, a mystery that looms over the whole story.

In a manner reminiscent of Greek tragedy, the novel works both through prospect and retrospect, as it circles around the plot climax. We, as readers, are led into it in ever-widening circles which includes the larger conflicts between political parties.

Even as the inhabitants of the house prepare to challenge the grandfather’s will in court. Roy captures the rhythms of quotidian domestic life with solidity of specification and sensual precision: peyaj kolir chochchori (spring onion), keema (minced meat) fragrant with cinnamon and mustard oil, chingri (prawns) and malai kofta (cheese balls), side by side with the fishmonger’s melodic cry of “katla, bhetki, parshe[1]” in the bazaar. Food becomes both comfort and strategy, a language through which love and rivalry are expressed.

The characters of the house are memorable-from Hari to Vik, Biddy, the You-Tube sensation to Bari, the home help. Sharply etched, many of the characters act as contrasts to each other. The author uses psychoanalysis where a surface social self is ravaged by savage episodes of rage, often revealing that it is not our loves but our hates, which characterise us.

And last but not the least, the novel is a paean, a love song to the city of Kolkata, not in an idealised vein but with a full awareness of the creeping danger of narrow nationalism and parochial provincialism which has engulfed the city. The novel does not celebrate the feudal vestiges of Bengali society, but the secular reimagining of its multicultural past. As Lila returns to her more organised life in Brooklyn, the various bits of this novel resettle and find their place in the jigsaw, finally falling into place. This is a novel in the old style — a loose baggy monster of a novel — and an eminently readable one.

[1] Fishes that are part of popular cuisine

Meenakshi Malhotra is Professor of English Literature at Hansraj College, University of Delhi, and has been involved in teaching and curriculum development in several universities. She has edited two books on Women and Lifewriting, Representing the Self and Claiming the I, in addition  to numerous published articles on gender, literature and feminist theory.  Her most recent publication is The Gendered Body: Negotiation, Resistance, Struggle.

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