Categories
Notes from Japan

A Sombre Start

By Suzanne Kamata

Unlike the rowdy reveling in my native US, the New Year’s holiday in Japan is usually a solemn and sedate affair, spent quietly with family. Usually, schools and businesses allow a holiday of a few days.

My adult children had returned home from Kyoto and Tokyo, and we enjoyed an American holiday meal complete with roast chicken, mashed potatoes, lemon-flavored squash, and cranberry sauce. The next day, New Year’s Eve, we started in on the o-sechi ryori, the food traditionally eaten on January 1, and the following days. In the past, the woman of the house spent days preparing these special foods, each with a particular meaning. For example, fish eggs are meant to encourage fertility, and sweetened black beans signify good health. The food is beautifully arranged in lacquer boxes.

In our family, my Japanese husband has been in charge of the New Year’s cooking in recent years, sometimes with help from our children. This year, however, we opted to buy already-made o-sechi ryori. We gathered at the table and sampled the various delicacies, then watched a music competition show on TV — another traditional Japanese activity. All across Japan, many other families were doing the same.

According to the Chinese zodiac, 2024 is the year of the wood dragon. In dragon years, it is said that people can harness the creature’s powers to unleash creativity, passion, courage and confidence. It is thought to be the ideal time to achieve one’s dreams, a time of hope and opportunity.

My family and I awoke on January 1st, feeling renewed and refreshed, ready to continue pursuing our dreams. However, our moods changed when an earthquake occurred that afternoon in Ishikawa Prefecture. TV broadcasts were interrupted by frantic voices telling those in the affected area to evacuate immediately and to take cover. All across Japan, we were reminded of the devastating earthquake and tsunami of the Great East Japan Earthquake on March 11, 2011 which claimed nearly 20,000 souls (with many more remaining missing). I remembered, as well, being shaken awake in our fifth-floor apartment by the Great Hanshin Earthquake of January 17, 1995, during which 6,434 people were killed.  

Although the loss of life in Ishikawa (still being tallied as I write this) has not been quite so severe, the devastation displayed on TV, in newspapers, and online is heartbreaking. We have heard of middle-aged parents who lost their two daughters who were home for the holidays, of thousands whose home were reduced to rubble, of hundreds of people in an evacuation center with only two toilets. The day after the initial earthquake, a Japan Airlines plane crashed into a smaller Coast Guard plane on the runway at Haneda airport. The latter was preparing to carry supplies to earthquake victims in Ishikawa. Again, my family was glued to the TV, unable to look away as the jet burned to the ground. We were relieved to learn that all crew and passengers escaped from the plane, but saddened by the deaths of five Coast Guard members who were seeking to help others.

The foreign media often celebrates the resilience of the Japanese people: all those earthquakes and landslides and floods, and still they get on with their lives! However, Japan ranks only 54th on the 2022 Happiness Report, and suicide is the leading cause of death for men between the ages of 20-44 and women 15-34. The Japan Times reported in 2019 that according to a survey conducted by The Policy Institute and King’s College, London, only 24% of respondents in Japan agreed that “seeing a mental health professional is a sign of strength.”

Two of the first expressions that I learned when I first came to Japan were, “gaman wo suru” (“be patient”/ “endure”) and “shikata ga nai” (“it can’t be helped”). I came to understand that many Japanese have a sense of fatalism and helplessness, which might account for the general malaise in spite of Japan being a safe, peaceful, prosperous, orderly country with an excellent education system and exemplary healthcare.

During this past week, however, I have also been reflecting upon the changes wrought in response to disasters. After the 1995 earthquake in Kobe, schools stepped up their earthquake drills, and a disaster prevention center was established in our town. The school my daughter attended held a workshop on how to make dishes out of newspapers in the event of a disaster and began holding “disaster camps” simulating evacuation centers in the summer. Neighbourhood-wide disaster drills also increased, and signs were put up indicating sea levels and designated evacuation centers. Although it has been reported that evacuation centers in Ishikawa do not support those with disabilities, at least there is now an awareness of what needs to be changed.

Earthquakes and other natural disasters are unavoidable, but I admire the effort that the Japanese people put into mitigating their effects. My hope is that more and more people here will begin to understand that it is okay to cry, to mourn, to grieve, and to talk about our suffering. My wish for the Japanese people in the new year is happiness and the achievement of dreams.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Stories

The Gift

By Rebecca Klassen

The oak stood in the field at the end of their parallel gardens, just over the fence. The branch stretching out over Orla’s lawn creaked like a rocking chair as she swung back and forth on the rope swing her mum had made years ago. The creak had grown louder since she’d turned nine. She watched her mum talk to their neighbour Ray over the fence, which had once come up to his chin. Since he’d walked with a cane and his wife had died, he could just about see over it on tiptoes. When her mum folded her arms, Orla stopped swinging and listened to them talk.

“I can’t get out there anymore.” Ray’s voice was strained. “I’ve only managed the trip twice since I scattered Hetty’s ashes.”

“I’ll take you out there on Sundays, Ray. I’m more than happy to drive you.”

“I couldn’t be a burden to you like that, Tamara. It would be easier if we just cut it down. England has millions of oaks.”

Orla’s mum looked over at her, noticing the creaking had stopped. Orla began to swing again, the branch speaking over the rest of her mum and Ray’s conversation. She looked up at the pistachio-coloured leaves whispering above her, some yellowing at their tips.

.

After lunch, Orla took her crayons into the garden and peeled the papers off them like sweet wrappers. Gathering some of the oak’s fallen leaves, she rested them on a paving slab near the swing and placed sheets of paper over them. Rhythmically, she rubbed the crayons back and forth, the spines and veins blooming on the paper.

“You’re a big girl now, aren’t you? Too big for that swing.”

Ray’s white fingers gripped the top of the fence, knuckles peaked, watching her beneath crêpe eyelids.

Orla had liked Ray’s wife, Hetty. She’d regularly made Orla biscuits, given in a biscuit tin with robins on it. Whenever Hetty went on a trip, she’d always bought Orla a little present; a magnet of an ‘O’ for Orla from Blackpool, a bottle of multi-coloured sand from the Isle of Wight, a keyring with a plastic wedge of cheese on it from Cheddar Gorge. They were always wrapped and sealed in bright tissue paper. Once, Hetty had brought back a red kite’s feather from her Sunday walk. Even that, she’d wrapped in pink tissue paper and brown twine before giving it to Orla.  

Sometimes, when Orla played with the oak, she would hear Hetty humming in the garden, and she’d stare at the trunk, imagining Hetty’s song was fairies’ singing as they worked.

Orla guessed that all these beautiful things about Hetty were why she had barely noticed Ray until the day she’d seen him crying in her kitchen, her mum patting his papery hand as he clutched his handkerchief. Orla had lined up all the trinkets from Hetty on her windowsill. That had been over six months ago.

“A swing is for tiny ones. You’re all grown up now.” The effort to make his voice singsong made Ray cough.

Orla watched the swing’s wooden seat pendulum in the breeze, her leaf rubbings fluttering on the ground.

“I like my swing. Even Mum goes on it sometimes. I don’t think you can be too grown up for a swing.”

Ray sank behind the fence momentarily, muttered something, then pulled himself back onto his toes. “You remember my lovely Hetty? Her ashes are scattered up on the hill over there.” He lifted a shaky finger from the fence towards the hill beyond the field. Orla had seen the hill in winter through the oak’s spiny boughs. “I want to see my Hetty every day from the window. I can’t see the hill with this great thing in the way.”

Orla continued pushing the crayons across the paper, her eyes down. She imagined Hetty on the hilltop and opening the robin biscuit tin, letting Orla take some lemon shortbread, fresh slithers of zest zinging on her tongue as Hetty smiled at her. Orla felt a knot in her chest and squeezed her crayon. She knew the knot in Ray’s chest was bigger and tighter, so she didn’t mention that he wouldn’t see Hetty up on the hill, tree or no tree in the way.

Ray coughed again. ‘I need to get this tree out of the way.’

Orla didn’t hear him, the leaves shushing in the wind, drowning out his voice.

“Pardon?”

“I said the tree needs to go!” His voice bounced off their houses, and birds flew from the treetop.

“What about the squirrels?” Orla asked.

“I put nuts out for them.”

“They can’t live in a dish of nuts.”

She knew she had been cheeky, so she didn’t look up until his tapping cane faded away.

.

The next day Orla took some paint pens to the end of the garden. She harvested twelve acorns from the grass and slotted them into her front dungarees pocket. Laying them in a line on her paving slab, she coloured them in pastel shades. Then she turned them upside-down and drew faces on them, their cupules acting as jaunty hats. Herby scents from the greenhouse behind her made her hungry, and she wondered what an acorn tasted like, even though she knew they were poisonous. Finding one in the grass without paint, she rolled its smoothness across her lips, the tip of her tongue licking it. Orla felt a sharp smack on her head. A twig with a cluster of leaves and acorns had fallen, reprimanding her. She tossed the acorn, shiny with her spit, over the back fence into the field.

Footsteps came down the path, accompanied by a familiar beat. It was Mum, followed by Ray with his cane. Her mum looked weary.

“Orla, Ray has said he’s going to buy you a present. A swing set. Isn’t that kind?”

Ray rested on his cane with a clownish grin.

“Yes, that’s kind. Thank you,” Orla said as enthusiastically as possible. “I can still keep my tree swing, though?”

Her mum sighed. “I told you she’d want to keep it, Ray. Honestly, it’s no bother to drive you up the hill every week. Besides, having that tree felled will cost you a lot more than a swing set, and I’m not convinced the council will give you permission anyway.” She looked up at the tree, and Orla watched the dappled sunlight flash across her mum’s face. “It would be a shame to see it go. Don’t you think it’s beautiful?”

“Hetty was beautiful!”

Ray threw his cane to the ground. It hit the path, making Orla jump, a couple of her acorn people rolling away. Ray took his handkerchief from his pocket and covered his face.

.

Orla dreamed she was aboard a boat on a rough sea, a pirate ship chasing her vessel through a dark night. Relentless rain pummelled the creaking deck, and the sails whined against the fierce gusts. The chasers fired a single cannon shot – a crack and wail in the night. Her ship had sunk, icy waves pulling her down as the groaning boat went under with her.

Morning brought peace and land as she awoke in her bed. A storm and a lethal shot had been true. Orla’s swing branch had ripped from the trunk and landed on her paving slab, splitting it in two. The splintered swing lay under the branch’s body, sodden rope snaking across the puddled grass. The branch’s crown had shattered the greenhouse. Glass shards and acorns sprinkled over toppled tomato vines and pots of mint, basil, and thyme. The back fence of Orla and Ray’s gardens had been thrown down, the trunk base and roots exposed for all to see.

Orla watched the two men with their chainsaws from her bedroom window, their woodchipper spraying bark fragments like snow. She traced the spine of the red kite feather from Hetty with her finger as she heard her mum talking with workmen. “That branch could’ve fallen on my daughter. What if the whole damn thing comes down?”

One of the men said, “It’s a strong tree; it just needs proper maintenance, regular pruning.” Her mum had sounded uncertain. When they left, Orla heard Ray at the front door. He sounded cross and mentioned the fallen fence several times.

“I’ve filled in the council application to have it felled. I just need your signature too, Tamara.”

“Fine, Ray,” her mum said. “It can go.”

When her mum came to her room later, Orla wouldn’t remove the pillow from her face.

Ray was impatient for the repairman to arrive. He didn’t like the idea of walkers gawking into his garden or dogs darting in and peeing on his flowerbeds. The repairman couldn’t make it until next week, suddenly overwhelmed with work delivered by the storm. Ray surveyed the fallen panels. Two of the fenceposts had snapped at the bottom, clearly rotten. He wondered if he could prop some panels up on the remaining posts to give himself some privacy. Holding his cane with one hand, he bent down and grabbed a fallen panel. The weight was unexpected, but he anticipated the fall, managing to roll and land on his back in the grass. He panted, waiting for pain, but it didn’t come.

“Stupid fool!”

His cane had gone one way, and he’d gone the other. He tried to turn and bring his hands under him.

“I’m like a bloody capsized tortoise!”

He called for help, shouting for Tamara before he remembered seeing them go out in their car earlier. He kept shouting, hoping a passing walker might hear him from the field. His throat began to hurt, and he knew he should slow his heart rate down.

It was a grey day, and the news had forecast showers. The freshness in the air told him they were on their way. Oak leaves trembled above him. Hetty had often admired the tree. He didn’t think she’d have wanted it gone, but he knew she’d understand why he would.

“I know I’m right. You’ve got to go. Supposing the branch had fallen on the girl.”

He heard the rain pattering above, but he didn’t feel it, the oak sheltering him. Two squirrels rushed up the trunk and screeched at a wood pigeon who took flight, sending acorns to the ground. Ray shielded his face, but none of them hit him. A single leaf landed on his chest, and he ran his thumb repetitively along its crinkled edges. Dots of honeybees explored the oak’s limbs, and bluetits hopped about at its crown.

“You’re a busy tree, aren’t you. So big. You’re still huge even looking at you from far away up on that hill.”

He remembered standing on the hill with Hetty on their Sunday walks, roast gammon and apple crumble heavy in their stomachs. Shielding their eyes from the sun’s glare, Hetty would point to the oak and say, “The perfect beacon to find our way home.” They’d walk back across the field, the oak guiding them home.

A red kite soared above the oak into the field to search for mice and voles. Remembering Hetty giving Orla the feather, he ripped the leaf in his hand again and again until it was mulch in his fingertips.

.

When Orla and her mum found Ray, it was getting dark. They warmed him up and fed him tomato soup, bread and butter, and tea and biscuits. Her mum called the paramedics. They came and said his stats were normal. As they left, Orla heard her mum speak quietly to them at the door.

“He doesn’t seem himself. He’s barely said a word.”

They said he was in shock, he’d had a long afternoon, and he’d recover.

Orla sat with Ray while her mum washed up.

“I’m sorry you fell,” she said. Ray kept his eyes on the newsreader on the television, and she wasn’t sure if he’d heard her. “The tree didn’t mean to drop the branch.”

He stroked the hot water bottle in his lap like a cat. Orla spotted the council form on the coffee table. She stood up.

“You don’t need to get me a swing set.”

She waited by the front door until her mum was ready to go.

.

At midnight, Ray couldn’t sleep. The soup and bread had made him feel stronger. Taking his cane with him, he went out into his dark garden. The clouds covered the stars, and the earlier rain soaked his slippers. He went to the shed and got a length of rope and a small step ladder. Draping the rope around his shoulders, he dragged the step ladder to the tree, dropping his cane.

.

The next morning was Sunday. Orla got up early to watch television while her mum lay in. Something caught her eye through the patio doors.

The base of the oak’s trunk shimmered with silver.

Orla put her wellies on and went outside. Foil was wrapped around the trunk’s bottom half and lashed down with a spiral of rope. It had been tied off in a bow at the centre of the wrappings. She ran to it. The foil chimed against the tree bark in the wind as though the tree approved of its new attire.

Tucked into the rope was an envelope with Orla’s name on it. Inside it were confetti-sized shreds of paper. She pieced some together and recognised the print, saw the word council. It was the felling application torn into scraps.

Rebecca Klassen is from the Cotswolds and is co-editor of The Phare. She has had over forty publications in journals and anthologies, and recently won the London Independent Story Prize. The Gift was shortlisted for this year’s Laurie Lee Prize.

Categories
Poetry

Poetry by Stuart McFarlane

BURNS LIGHT

A fame, so undoubtable, a flame, unputoutable; where lesser lights faded, their sentiments jaded, his words still shone bright, a timeless delight; as, slow, the world turns so still Rabbie burns.

ONLY THE RAIN

So how are you? Nice to see you again.

“I know your face but can’t place the name”.

That sound you can hear? It’s only the rain. And how have we been?

“Oh, much the same. The pills they give me help dull the pain”.

I’m sorry I’m late. I missed the first train.

“Whoever you are I’m glad that you came. But that sound gets louder. It beats in my brain.”

Don’t worry now. Sleep. It’s only the rain.


UNTITLED

1

Now I am gone -- I wonder was I ever really there? For a while I merely filled an empty space. The empty space remains. And what was my life, after all? Was there ever any substance? As, in water, my reflection briefly glimpsed, then scattered by a sudden wind. Now there’s only water, as there was before.


2

Heaped high, I helped myself, never noticed it was shrinking. Nonchalant, I scooped another spoonful of time; even spilled a few grains. I sense a dull sound of metal on ceramic, for the bowl is empty now.

3

If tomorrow never comes how come I keep meeting it? I know when it comes it’s today and, not long after, yesterday. Time is like an airport carousel, an endless loop in perpetual motion, past, present and future, all entwined, each moment returning to where it once began.


THE YEARS



I no longer believe what once was true. Here’s what the years do.

My world has grown old, once it was new. Here’s what the years do.

I once had many friends, now only a few. Here’s what the years do.

I once knew the alphabet, all the way through. Here’s what the years do.

Now the sky’s black, once it was blue. Here’s what the years do.

You say you know me but I don’t know you. Here’s what the years do.


 Treurende Oude Man (At Eternity’s Gate), 1890, by Vincent Vangogh (1853-1890). Courtesy: Creative Commons

 Stuart McFarlane is now semi-retired. He taught English for many years to asylum seekers in London. He has had poems published in a few online journals.                                                                                                                    

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Feature

Interviewing Bulbul: Remembering Mrinal Sen…

A writer, a painter, an actor too? Which of these have I known in my friend, Bulbul Sharma? Ratnottama Sengupta ponders as she reverses the gear in the time machine

Bulbul Sharma

I have never formally ‘interviewed’ Bulbul Sharma. That’s because I was editing her writings even before I met her, became friends with her, with her brother Dr Ashok Mukherjee, her sister-in-law, Mandira, whose brother-in-law, Amulya Ganguli, was a much-respected political commentator including with The Statesman and The Times of India which I joined after I shifted to Delhi.

There were many journalists in her family. Bulbul herself was a columnist with The Telegraph when I joined the ‘handsome’ newspaper. Her columns on ‘Indian Birds’ would always come with her own illustrations. These later combined to become The Book of Indian Birds for Children – and now she’s penning stories for neo-literates. So I have never been able to separate the two souls of Bulbul – a writer whose books have been translated into French, German, Italian, Finnish, and an artist in the collection of National Gallery of Modern Art, Lalit Kala Akademi, UNICEF, Chandigarh Museum, Nehru Centre, London, National Institute of Health, Washington.

Bulbul, born in Delhi and raised in Bhilai, studied Russian and literature at Jawaharlal Nehru University before going to Moscow for further studies, in 1972. When she returned a year later, she decided to pursue her other love and made a career in art. So, in mid 1980s, once I shifted to Delhi, I got to know the artist Bulbul at close quarters. By then she was an active graphic artist who worked in the Garhi Artists’ Studio.

She would do papier mache items – sculptures, or of day-to-day usage. Then, she was teaching art to children of construction site workers left in the care of the Mobile Creche. Soon she was handholding me in creating monoprints in printmaking workshops, while my son started taking serious interest in art even as he keenly participated in her storytelling sessions.

And then one day Bulbul invited me to join her and Dolly Narang of The Village Gallery in Hauz Khas, to do a workshop with the inmates of Tihar Central Jail, one of the toughest in Asia, which had started off on its reformation trail under the no-nonsense IPS officer, Kiran Bedi, who dreamt of giving convicts “the hope for a better future once they stepped out as free people.”

The other avtar of Bulbul is the one you are most likely to encounter online. A gifted narrator who depicts people and places she has known and seen in person, styled with little complication, to bring out the beauty in everyday life. Her first collection of short stories, My Sainted Aunts (1992) had bewitched me as much as my son, then in his pre-teen years. For, it etched with endearing affection the reality in a Bengali household that abounded — especially in my childhood — with pishimas[1]and mashimas[2] who were eccentric yet lovable. These aunts are easily identifiable and not easily forgettable though few aunts today are widows in white, eating out of stoneware, shunning onions, or an ‘outsider’: caste, creed, chicken and dog — all were barred.

A few years down, Bulbul, a naturalist who grows herbs in her orchard in the folds of Himalaya and often etches carrots and onions, came out with The Anger of Aubergines (1997) which had cuisine and recipes layering the text. It is a collection of stories about women for whom food is passion, or obsession. “For some it is a gift, for some a means of revenge, and for some it is a source of power,” as Bulbul herself might summarise. Once again, my gourmet family loved it.

Food is the most elementary aspect of human society and culture. And Bulbul has repeatedly capitalized on this multi-contextual significance of food. Not surprising, when I was editing an Encyclopedia of Culture, for the publishing house Ratna Sagar, I directly went to Bulbul for the chapter on ‘Cuisine’. In quite the same way, when a literature festival in Amritsar’s Majha House got Bulbul and me together on a panel, it was to talk about food as an expression of culture.  “Learn everything you can, anytime you can, from anyone you can. There will always come a time when you will be grateful you did…” Bulbul once told a classful of students what she herself has practiced through life.

But with all this, I had virtually forgotten that Bulbul had acted in a film by Mrinal Sen[3]. Bulbul herself reminded me of this after reading my interview with Suhasini Mulay[4] occasioned by the ongoing birth centenary of the director of watersheds in Indian cinema like Bhuvan Shome[5]. I promptly wrote to her asking her to remember the salient ‘truths’ she had learnt by acting in the first of Sen’s Calcutta Trilogy[6].

Interview (1971) was a slim tale – a uni-linear storyline that unfolds on screen as a non-linear narrative. Stylistically it was the opposite of Calcutta 71 (1972), the second of Sen’s Calcutta trilogy, which built on stories by eminent authors like Manik Bandopadhyay, Prabodh Sanyal, and Samaresh Bose. Interview was about Ranjit, whose love interest Bulbul, was enacted by Bulbul Sharma.

The story went thus: A personable, smart but unemployed Ranjit is assured, in Calcutta of the post-Naxal years, of a lucrative job in a foreign firm by a family friend – if he shows up in a suit. It can’t be such a big ‘IF’, right? Wrong. He can’t get his suit back from the laundry because of a strike by the labour union. His father’s hand-me-down doesn’t fit him. He borrows from a friend but, on his way home, a fracas ensues in the bus and the net result is Ranjit is without a suit to appear in for the critical Interview. Will he, must he, go dressed in the hardcore Bengali attire of dhuti-panjabi?

Just the year before, Pratidwandi (1970) had been released, and it too had an interview at the core of the script. The first of Satyajit Ray’s Calcutta trilogy[7], it had cast newcomer Dhritiman Chatterjee, who would play the pivotal role in Padatik (1973), the clinching film in Sen’s trilogy. But Interview had cast another newcomer who was crowned the Best Actor at Karlovy Vary for playing Ranjit. In subsequent years, he became a megastar of the Bengali screen whom Ray too cast in his penultimate film, Shakha Prosakha (1990). And even as he was scoring a century in films, Ranjit Mallick’s daughter, Koel, was scaling heights as a lead actress.

Bulbul Sharma and Ranjit Mallick in Interview: Photo provided by Ratnottama Sengupta

Contrast this with Bulbul: She did not pursue a career in acting. So how had she come to play the Bulbul of Interview? Let’s hear the story in her own voice.

Bulbul Sharma: I was visiting my cousin sister Sunanda Devi — Banerjee who was a very renowned Bengali actress in the 1950s. She had featured in New Theatre’s Drishtidan[8] (1948), directed by Nitin Bose; Anjangarh[9] (1948), directed by Bimal Roy; opposite Uttam Kumar in Ajay Kar’s Shuno Baranari[10](1960) and Chitta Basu’s Maya Mriga [11](1960).

Sunanda Didi and her husband[12], who was a film distributor, had produced Mrinal Sen’s first film, Raat Bhore[13](1957). Mrinalda had come to her house to discuss something with her husband and he saw me. He asked my cousin if I would like to act in a Bengali film. I was 18 years old and a student at JNU then. I was thrilled but my parents were not keen at all. However, though reluctantly, they agreed since it was Mrinal Sen. By this time he had won national and international awards with Bhuvan Shome. 

Me: How did you prepare for the character? Did Mrinalda brief you? I don’t think he had a script in hand…

Bulbul: I did not do anything to prepare. My name in Interview is ‘Bulbul’, and Ranjit Mallick is ‘Ranjit’. Mrinalda said, “Be your natural self. Don’t try to act.” In fact I am an art student in the film. The only problem was that since I had lived all my life in Delhi, my Bengali accent was not very good. He often teased me about it. “Keep that smile for my camera,” he would say to me.

Me: Tell me about your co-actors Bulbul. Do you recall any incident that stays on in memory?

Bulbul: I remember my co-actor, Ranjit Mallick, was a serious, very quiet person. I think he got fed up of my constant chatter. He asked me once if everyone in Delhi talked so much. I was not surprised that he became one of the biggest stars in Bengali cinema but we did not keep in touch, alas.

Me: Why did you not think of pursuing acting as a career?

Bulbul: Acting was not something I had ever thought of doing. This film just happened by chance. Painting and creative writing was my passion and still is. But don’t lose hope! Recently I was offered a role of a grandmother. I might just do it!

Me: How did you respond to Interview when it released more than 50 years ago? And how do you respond to it now?

Bulbul: When I saw the film almost fifty years ago I don’t think I really understood what a brilliant film it was. I was 18 and just happy to see myself on the big screen.

Now when I saw Interview again, I really admired the way the everyday situations in a middle class Bengali home are played out. The scene when Ranjit’s mother, the great actress Karuna Banerjee – who had played Apu’s mother in Pather Panchali – searches for the dry cleaner’s receipt is just heart breaking.

The interview scene itself is so sensitively done. You want Ranjit to get the job but you know it will not happen. There is such understated humour, anger and sadness in that scene. I wish I could tell Mrinalda all that today!

Me: Interview, the first of Mrinalda’s Calcutta Trilogy, is considered a milestone in his oeuvre because of its socio-political content as well as its naturalistic form. How does it compare with the other two films of the Trilogy – Calcutta 71 and Padatik?

Bulbul: Unfortunately I have not seen these two films.

Me: Would you compare it with Ray’s Pratidwandi which also centred on a job interview?

Bulbul: Yes, Ray’s Pratidwandi also deals with the theme of unemployment during that turbulent period – 1969 to 1971 – in Kolkata. Yet they are not at all similar.

I think Mrinalda’s slightly impish, dark humour is lacking in the other film. Both are amazing films by our most brilliant directors. Films you very rarely get to see now.

Okay Bulbul, now my son and I will both wait to meet your onscreen Grandma avtar!

[1] Paternal aunts

[2] Maternal aunts

[3] Indian filmmaker,

[4] Actress, had her break in films when she was picked by Mrinal Sen for Bhuvan Shome

[5] 1969 film directed by Mrinal Sen (1923-2018)

[6] Three films by Mrinal Sen: Interview (1971), Calcutta 71 (1972), Padatik (The Guerilla Fighter, 1973)

[7] Known collectively as the Calcutta trilogy, The Adversary (1970), Company Limited (1971) and The Middleman (1975) documented the radical changes Calcutta.

[8]  Translates to ‘Donating eyes’

[9] Translates to ‘Unknown Fort’

[10] Translates to ‘Listen, Wealthy Woman’

[11] Translates to ‘Illusory Fort’

[12] S. B. Productions

[13] Translates to ‘Night and Dawn’

Ratnottama Sengupta, formerly Arts Editor of The Times of India, teaches mass communication and film appreciation, curates film festivals and art exhibitions, and translates and write books. She has been a member of CBFC, served on the National Film Awards jury and has herself won a National Award. 

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Categories
Tagore Translations

A Hundred Years Later by Rabindranath

Just as George Orwell (1903-1950) envisioned a bleak future in his novel, 1984, Tagore left his optimistic vision filled with hope for posterity – a vision which has also been borne true. Written in the Phalgun or spring of the Bengali year 1302 (1895), ‘1400 Saal or ‘The Year 1993’, was first published in Tagore’s collection called Chitra (Picture) in 1895. 

Art by Sohana Manzoor
   1400 SAAL or The YEAR 1993 

A hundred years from today…
Who are you reading my poetry
With eager curiosity?
A hundred years from today.
I won’t be able to give you
Even a small fragment of the
Exuberance of this spring morning —
A blossom or a birdsong,
The passions that
Drench us.
A hundred years from today…

Still, once, open your Southern door,
Sit by the window,
Gaze at the distant horizon,
And imagine —
One day, a hundred years before,
A lively, euphoric cluster wafted from
Heaven into the heart of the universe,
Like a new-born Phalgun day —
Free of ties, ecstatic and restless,
Adrift with the scent of flowers.
The Southern breeze
Rushed to colour the Earth
With a youthful glow,
One hundred years before you.
On that day, the soul of a poet soared
With a song-soaked heart —
To find words which bloom
With an abundance of love,
One hundred years ago.

A hundred years from today
Which new poet will strum
Lyrics in your hearths?
I felicitate the poet with delight
In your joyous spring —
But let my vernal songs,
Find echoes in your hearts for a while,
Like the buzz of bees,
Like the murmur of leaves...
One hundred years from today...

About 32 years down the line, Nazrul responded to this poem of Tagore’s with a rejoinder, which is from the standpoint of a young poet and depicts his adulation for the older one and his poetry. Nazrul’s poem in Bengali is also called 1400 Saal and has been translated by Professor Fakrul Alam. The translation can be read by clicking here.

This poem was also discussed and translations read in 1993, the Gregorian calendar year for 1400 in the Bengali calendar, in a function jointly organised by the Nehru Centre of the High Commission of India in London and the Tagore Centre of London and held in the premises of the Nehru Centre. The translations included a rendition of Tagore’s own rather brief and ‘loosely translated’ version, according to the keynote speaker and scholar, Brian A. Hatcher, published in the poet’s collection called, The Gardener and reprinted in The Collected Poems and Plays of Rabindranath Tagore (New York, 1966).

Tagore’s own vision of his songs being remembered after one hundred years has been not only borne true but also his hope that poets and poetry will continue to impact our lives, stirring hope and love in our hearts. The role of a poet as seen by Tagore, perhaps, is what Uma Dasgupta’s research on Sriniketan reinforces — as that of a visionary and not merely a recorder of events. 

Tagore reciting his ‘1400 Saal‘ in Bangla

This poem has been translated by Mitali Chakravarty with editorial input by Sohana Manzoor and research by Sohana and Mitali on behalf of Borderless Journal

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Categories
Review

‘Burradin’: An Indian Christmas

Book Review by Somdatta Mandal

Title: Indian Christmas: Essays, Memories, Hymns

Editors: Jerry Pinto and Madhulika Liddle

Publisher: Speaking Tiger Books

We all know that Christmas Day, the night that Jesus came to earth, bringing with him peace and love for all humanity, is celebrated by Christians all around the world with great enthusiasm and merriment. Interestingly, for a multicultural country like India, Christmas is equally celebrated — not only as a religious festival but also as a cultural one. For a country where less than three percent of the population is Christian, the central celebration is the birth of a child, but it takes on new meaning in different Indian homes.  Known in local parlance also as “Burradin”[big day] Indians from all classes and communities look forward to this day when they can at least buy a cake from the local market, shower their children with stars, toys, red Santa caps and other decorative items, and go for a family picnic for lunch, dine at a fancy restaurant or visit the nearby church. This syncretic cult makes this festival unique, and for Jerry Pinto and Madhulika Liddle editing this very interesting anthology comprising of different genres of Indian writing on the topic – essays, images, poems and hymns, both in English and also translated from India’s other languages is indeed unique.

In his introduction which he titles “Unto All of Us a Child is Born,” Jerry Pinto reminisces how he was surprised when he saw his first live Santa Claus. He was a figure in red that Akbarally’s, Bombay’s first department store, wheeled out around Christmas week. “He was a thin man, not very convincingly padded… seemed to be from my part of the world, someone who would climb up our narrow Mahim stairs and leave something at the door for us at three or four a.m., then take the local back to his regular job as a postman or seller of second-hand comics. The man in the cards and storybooks preferred London and New York. And a lot of snow. … Today, it is almost a cliché to say that Christmas, like every other festival, is hostage to the market.”

The other editor, Madhulika Liddle in her introduction “Christmas in Many Flavours” states, “According to the annals of the Mambally Royal Biscuit Factory bakery in Thalassery, Kerala, its founder Mambally Bapu baked the first Christmas cake in India”.  It was way back in 1883, at the instance of an East India Company spice planter he set about trying to create a Christmas cake. Liddle wondered what that first Christmas cake tasted like; how close it was to the many thousands of cakes still baked and consumed at Christmas in Kerala? She also writes about the situation in India, where instead of wholesale and mindless importing of Christmas ideas, the people have been discerning enough to amalgamate all our favourite (and familiar) ideas of what a celebration should be and fit them into a fiesta of our own.


Images from Indian Christmas: Essays, Memories, Hymns: dressed up as Santa Claus leave for school in Punjab. (Picture courtesy: Ecocabs,Fazilka).

There are several other aspects of Christmas celebrations too. The Christmas bazaars are now increasingly fashionable in bigger cities. The choral Christmas concerts and Christmas parties are big community affairs, with dancing, community feasts, Christmas songs, and general bonhomie. Across the Chhota Nagpur area, tribal Christians celebrate with a community picnic lunch, while many coastal villages in Kerala have a tradition of partying on beaches, with the partying spilling over into catamarans going out into the surf. In Kolkata’s predominantly Anglo-Indian enclave of Bow Bazar, Santa Claus traditionally comes to the party in a rickshaw, and in much of northeast India, the entire community may indulge in a pot-luck community feast at Christmas time. Thus Liddle states:

“Missionaries to Indian shores, whether St Thomas or later evangelists from Portugal, France, Britain, or wherever brought us the religion; we adopted the faith, but reserved for ourselves the right to decide how we’d celebrate its festivals.”

Apart from their separate introductions, the editors have collated twenty-seven entries of different kinds, each one more interesting than the other, that showcase the richness and variety of Christmas celebrations across the country. Though Christianity may have come to much of India by way of missionaries from Europe or America, it does not mean that the religion remained a Western construct. Indians adopted Christianity but made it their own. They translated the Bible into different Indian languages, translated their hymns, and composed many of their own. They built churches which they at times decorated in their own much-loved ways. Their feasts comprised of food that was often like the ones consumed during Holi or Diwali.

Thus, Christmas in India turned to a great Indian festival that highlighted the syncretism of our culture. Damodar Mauzo, Nilima Das, Vivek Menezes, Easterine Kire, Hansda Sowvendra Shekhar, Nazes Afroz, Elizabeth Kuruvilla, Jane Borges and Mary Sushma Kindo, among others, write about Christmas in Goa, Nagaland, Kerala, Jharkhand, Delhi, Kolkata, Mumbai, Shillong and Saharanpur. Arul Cellatturai writes tender poems in the Pillaitamil tradition to the moon about Baby Jesus, and Punjabi singers compose tappe-boliyan about Mary and her infant. There are Mughal miniatures depicting the birth of Jesus, paintings by Jyoti Sahi and Sister Claire inspired by folk art, and pictures of Christmas celebrations in Aizawl, Bengaluru, Chennai and Kochi and these visual demonstrations enrich the text further.

Interestingly, the very first entry of this anthology is an excerpt from the final two sections of one of Rabindranath Tagore’s finest long poems, inspired by the life of Jesus Christ. Tagore wrote the poem “The Child” in 1930, first in English and translated it himself into Bengali the following year, titling it “Sishutirtha.” But many years even before that, every Christmas in Santiniketan, Tagore would give a talk about Christ’s life and message. Speaking on 25 December 1910, he said:

“The Christians call Jesus Man of Sorrow, for he has taken great suffering on himself. And by this he has made human beings great, has shown that the human beings stand above suffering.”

India celebrates Christmas with its own regional flair, its own flavour. Some elements are the same almost everywhere; others differ widely. What binds them together is that they are all, in their way, a celebration of the most exuberant festival in the Christian calendar.

Apart from the solemnity of the Church services, there is a lot of merrymaking that includes the food and drink, the song and dance. The songs often span everything from the stirring ‘Hallulujah Chorus’ to vibrant paeans sung in every language from Punjabi to Tamil, Hindi to Munda, Khariya and Mizo tawng.

Among the more secular aspects of Christmas celebrations are the decorations, and this is where things get even more eclectic. Whereas cities and towns abound in a good deal of mass decorating, with streets and public places being prettied up weeks in advance, rural India has its own norms, its own traditions. Wreaths and decorated conifers are unknown, for instance, in the villages of the Chhota Nagpur region; instead, mango leaves, marigolds and paper streamers may be used, and the tree to be decorated may well be a sal or a mango tree. Nirupama Dutt tells us how since her city had no firs and pines, she got her brother’s colleague to fetch a small kikar tree as kikars grew aplenty in the wild empty plots all over Chandigarh. In many entries we read about how Christmas decorations were rarely purchased but were cleverly constructed at home.

A very integral part of the Christmas celebrations of course is music. In many Goan Catholic neighbourhoods, Jim Reeves continued to haunt the listeners in his smooth baritone: “I’ll have a blue Christmas without you/ I’ll be so blue thinking about you/ Decorations of red on a green Christmas tree/ Won’t mean a thing, dear, if you’re not here with me.”  Simultaneously, the words and music of “A Christmas Prayer” by Alfred J D’Souza are as follows: “Play on your flute/ Bhaiyya, Bhaiyya/ Jesus the saviour has come./ Put on your ghungroos/ Sister, Sister/ Dance to the beat of the drums!/ Light up a deepam in your window/ Doorstep, don with rangoli/ Strings of jasmine, scent your household/ Burn the sandalwood and ghee,/ Call your neighbour in, smear vermillion/ Write on his forehead to show/ A sign that we are one/ Through God’s eternal Son/ In friendship and in love ever more!/ Ah! Ah!” But the most popular Christmas song was of course “Jingle bells, jingle bells, jingle all the way….”

In “Christmas Boots and Carols in Shillong”, Patricia Mukhim tells us how the word ‘Christmas’ triggers a whole host of activities in Meghalaya and other Northeastern states that have a predominantly Christian population. Apart from cleaning and painting the houses, everything looks like fairyland during Christmas, a day for which they have been waiting for an entire year. She particularly mentions the camaraderie that prevails during this time:

“Christmas is a time when invitations are not needed. Friends can land up at each others’ homes any time on Christmas Eve to celebrate. Most friends drop by with a bottle of wine and others pool in the snacks and the party continues until the wee hours of morning. It’s one day in the year when the state laws that noise should end at 10 p.m. is violated with gay abandon. …Shillong [is] a very special place on Planet Earth. Everyone from the chief minister down can strum the guitar and has a voice that could put lesser mortals to shame. And Christmas is also a day when all VIPism and formalities are set aside. You can land up at anyone’s home and be welcomed in. It does not matter whether someone is the chief minister, a top cop, or the terrifying headmistress of your school.”

One very significant common theme in all the multifarious entries is the detail descriptions provided on food, especially the makeshift way Christmas cakes are baked in every home and the Indian way meat and other specialties are being prepared on the special day. There are several entries that give us details about the particular food that was prepared and consumed at the time along with actual recipes about baking cakes. “Christmas Pakwan[1]” by Jaya Bhattcharji Rose, “The Spirit of Christmas Cake” by Priti David, and “Armenian Christmas Food in Calcutta” by Mohona Kanjilal need special mention in this context.  Liddle in her introduction wrote:

“Our Christmas cakes are a reflection of how India celebrates Christmas: with its own religious flair, its own flavour. Some elements are the same almost everywhere; others differ widely. What binds them together is that they are all, in their way, a celebration of the most exuberant festival in the Christian calendar.”

Later in her article “Cake Ki Roti at Dua ka Ghar[2],” the house where they lived in Saharanpur, Uttar Pradesh, she wrote how her parents told her that ‘bajre ki tikiyas’, thin patties made of pearl millet flour sweetened with jaggery, used to be a staple at Christmas teatime at Dua ka Ghar[3], though she has no recollection of those. She of course vividly recalls the ‘cake ki roti’. This indigenisation of Christmas is something that’s most vividly seen in the feasting that accompanies Christmas celebrations across the country. While hotels and restaurants in big cities lay out spreads of roast turkey (or chicken, more often), roast potatoes and Christmas puddings, the average Indian Christian household may have a Christmas feast that comprises largely of markedly regional dishes.

In Kerala, for instance, duck curry with appams is likely to be the piece de resistance. In Nagaland, pork curries rich in chillies and bamboo shoots are popular, and a whole roast suckling pig (with spicy chutneys to accompany it) may hold centre stage. A sausage pulao, sorpotel and xacuti would be part of the spread in Goa, and all across a wide swathe of north India, biriyanis, curries, and shami kababs are de rigueur at Christmas.

This beautifully done book, along with several coloured pictures, endorses the idea of religious syncretism that prevails in India. As a coiner of words, Nilima Das came up with the idea that ‘Christianism’ in our churches is after all, a kind of ‘Hinduanity’ (“Made in India and All of That”). This reviewer feels guilty of not being able to mention each of the unique entries separately that this anthology contains, so it is suggested that this is a unique book to enjoy reading, to possess, as well as to gift anyone during the ensuing Christmas season.

[1] Cuisine

[2] Cake bread

[3] Blessed House

Somdatta Mandal, critic, academic and translator, is a former Professor of English at Visva-Bharati, Santiniketan, India.

Click here to access an excerpt of Tagore’s The Child

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Categories
Musings

Trojan Island

By Nitya Amalean

It was the year 2020. When most of the world was lacking connection and normalcy, I had the privilege of being in Sri Lanka, an island that I had referred to as ‘home’ but hadn’t truly been my home since I left at the age of eighteen. Being here gave me connection with a sugary coat of ‘normalcy’. I had my affectionate family, who made lockdowns entertaining with the purchase of a ping pong table, the nightly binge of true crime documentaries and the occasional games night, including a terrible decision to play ‘Cards Against Humanity’. I had a relationship with my boyfriend in all the physical sense of the word after two years of long-distance phone calls. I had my friends who were all a 15-minute drive away. I had a flexible job where I could interact with smart and passionate coworkers, something I ignorantly thought I wouldn’t find in Sri Lanka. Add to that, countless long weekends and public holidays, mostly spent in the beach towns down south, a region brimming with excellent food options, tasty cocktail bars and magnificent sea swims – truly this was an island that brought comfort, safety and security.

But I wanted more.

This romanticised version of the pandemic years spent in Sri Lanka, while all true, evoked such strong feelings of being lost, purposeless, and devoid of self-worth. This most comfortable of comfort zones made me feel completely out of sorts and yearning for something different. Long, sleepless nights of overthinking, questioning and wondering, “What on earth am I doing here?” Did I spend four years in an exceedingly difficult academic environment and four years working in the most ambitious, individualistic, enlightening city to land up here? Did my parents really spend thousands of dollars on American college tuition for me to end up back home feeling like a failure?

The initial move back home in May 2020 was going to be temporary. I was placed on furlough from my job in London and I believed it was best to wait it out back home. I thought that once the pandemic was all well and done, which would obviously be in a few months, I’d return to London, like nothing had changed.

As I fell in deeper with the aesthetically pleasing confines of beautiful beaches in Trincomalee, the delicious home-cooked meals, the hugs from my parents, the kisses from my boyfriend, the cuddles with my little nieces and nephews, and the long weekend trips with friends, it would be an outright lie to say I wasn’t relieved when the furlough continued and ultimately, ended with the expiration of my work visa. That seemed to seal the decision. I had no way back to the United Kingdom. Sri Lanka was to be my home now.

Looking back at that time, it was like being given this Trojan horse of a cozy, tender, warm embrace, disguising claws that pierced slowly, leaking poison and disillusionment. The surrounding Indian Ocean was as confining as it was endless, as isolating as it was welcoming, as suffocating as it was refreshing.

*

Scrolling through social media, I compared myself to others. And no, it wasn’t the mindless glazing-of-the-eyes watching Tik Tok or Reels but the reading-every-post-with-anxiety on LinkedIn. I compared myself to my friends in New York City, progressively moving up the ladder with impressive promotions and new six figure salaries. I compared myself to my best friends, living their lives independently, powering through their work passionately. I compared myself to peers in my graduating class who seemed to be smashing it in whatever life path they were on. And I felt thoroughly sorry for myself.

While pleased to be working with smart individuals at my WFH startup job in Sri Lanka, the lack of growth and opportunity for professional development made me itch. There were too many moments in the middle of workdays, where I laid sprawled across my bed, staring up at the fan and berating myself down a black hole. I switched between two toxic mindsets, one telling myself that I was no longer worthy of doing exciting, cutting-edge, fulfilling work and the other questioning why I couldn’t be content with all the positives that I had around me? Why did I always want more? Why did I always have this “grass will be greener” frame of mind? Why couldn’t I just ‘be’? This second mindset would set in when I heard my mum’s call to come for her home-cooked lunch of rice and curry. Wasn’t I begging for all these luxuries when I was living abroad?

While work was a huge factor contributing to my discontent, lifestyle was a secondary, significant reason. Disclaimer, disclaimer, disclaimer that everyone has different priorities and are in different stages of life and I spent a lot of time (over)thinking about my priorities. I wanted new experiences. I wanted to be pushed outside my comfort zone to do things that terrified my introverted self. I wanted to work remotely from a Greek island. I wanted to pick up Spanish again and stay in Barcelona for the summer. I wanted to take a creative writing course in Paris. I wanted to hop on a flight and visit my best friend in Munich, where she was living on a farm. I wanted the luxury of having a multiple-year multiple-entry Schengen visa which would be stamped every few months. I wanted a different passport. I wanted to go for an innumerable amount of plays, whether they were in small, 30-seater spaces with no set design or in beautiful, historic theatres where the lead actor is naked almost the entire run time (for artistic purposes apparently). I wanted to watch Jodie Comer in Prima Facie. I wanted to laugh hysterically at a live interview with the legendary Phoebe Waller-Bridge. I wanted to listen to the beautiful minds of Konkona Sen Sharma, Nandita Das and Aparna Sen discussing the perils of censorship in their films in India; watch a match at Wimbledon; find a way to go to the Berlinnale Film Festival. Enjoy the Edinburgh Fringe Festival.

I wanted to do so many things.

Could I find these things while living in Sri Lanka? I convinced myself that I couldn’t.

*

Recently, at my one-year work anniversary in my current job, my manager thoughtfully said, “Thank you for always striving for excellence.” While very kind words, they made me understand something I perhaps always knew about myself, without ever being explicitly told. Always striving for excellence even as a type-A young person, pushing for excellent grades, in order to go to an excellent college in the United States, and ultimately, secure an excellent job. (I’m exhausted just typing out this sentence.) And after being extremely fortunate to work with intelligent and supportive people and have challenging, exciting projects, my own benchmark for excellence kept rising.

I wanted to really enjoy my work but also be challenged by it. I wanted to learn from diverse, brilliant colleagues. I wanted to learn new technical skills. I wanted to have workshops with Product teams on developing new AI functionalities and how best to position them in the marketplace. I wanted to brainstorm with the Content team on how to best partner with a certain Tamil British-Indian actress and not feel like the token voice of diversity. I wanted the promotion and the salary bump and the senior title and the recognition and the reputation. And if not now, then it was in the five-year plan. I can say that this is what New York City does to you, but that would be a lie. It’s me. Hi. I’m the problem, it’s me.

All this ambition drove me straight into a brick wall, dissolving my confidence in my own capabilities. I blamed Sri Lanka. I blamed a whole country for making me feel like this.

Soon, the island was facing its worst economic crisis since independence and to watch the destruction of possibility, willpower and any minute form of political stability in real time was heartbreaking. I won’t even attempt to put into words the plight of Sri Lankans who lost almost everything, unable to access the most basic essentials of fuel, electricity, cooking oil, milk powder and medicines. By early 2022, ‘home’, an island that had nurtured me, that gave me the most special roots, that offered me safety and security, was broken. In my siloed social bubble of international school kids, foreign-educated graduates and Colombo’s upper-middle class families, I desperately wanted to get out. And so did thousands of others who did not want to waste their potential in a nation that was falling apart at the seams.

After years of only regarding Sri Lanka with fondness, I found that bitterness, resentment, and animosity towards my island nation magnified to a point where I couldn’t even hold a conversation with friends who could leave but were choosing to stay. Give me a work permit, give me a Western passport, give me a student visa, give me anything that will allow me to leave this place.

A family meeting was called when my black mood permeated through the home, along with wine, cheese, and a whiteboard to discuss my future plans — the pleasures of coming from a business family — efficient but with alcohol. My family, the ever-loving, supportive, encouraging guiding lights in my life, told me point-black, “You need to leave.” In an atypical South Asian, fashion, they said, “Do what makes you happy. Get a job or do your Masters. Travel everywhere.” My sweet parents, knowing that they would once again be empty nesters with my brother and me elsewhere, knowing that they fully enjoyed having the house full again, also recognised that their kids would be their happiest selves outside of Sri Lanka. 

To have diametrically opposing emotions about the right path forward is confusing to say the very least. If I chose to remain in Sri Lanka, it would have been because three people lived there. My parents were not getting any younger and more substantially, we treasured each other. My partner and I were finally living in the same city after years of distance and savouring every moment of togetherness. And to have all three people only having words of encouragement further deepened the guilt.

But I wanted to be selfish. I didn’t want to stay because I’m a patriotic citizen contributing to the brain drain. I didn’t want to stay because I’m a good daughter or girlfriend. I wanted to leverage my resources, my experiences and most importantly, my LinkedIn, to do the impossible. A broken island meant I had to put together the pieces. For myself.   

To leave or not to leave? And to which part of the world? To return back to the country where I have the privilege of residency but do I want to live in the land of mass shootings and a work-till-you-die mentality? Or to pursue an entry into the U.K. through a student visa by doing an unwanted MBA? Or to strive for the most idealistic, unrealistic scenario — a job in London?

But in that snug, tightly wrapped, a-little-too-hot Anokhi[1] blanket of a comfort zone, the decision was always clear. Maybe one day, I’ll make my peace with my ‘home’. Maybe one day, my blood won’t boil with frustration when I’m on Sri Lankan soil for more than a fortnight. Maybe one day, I will feel the affection again. Maybe one day.

Fast forward two years to the present day, sitting in my cozy flat in London, having just spent a few electrifying weeks in Greece, riding on a high from a successful partnership with a certain tech juggernaut, and preparing for next week’s launch of a new AI product, I appreciate my new ‘home’. It might not be the island I once thought I would spend the rest of my life in, and it’s a little colder and gloomier than the tropics. But the possibilities are endless once again, my dreams are daring once again, and life is feeling full once again

[1] Anokhi Quilt

Nitya Amalean is an emerging writer and storyteller. She was born and nurtured in Sri Lanka, college-educated in the United States and currently, lives in London where she works for an audio media company.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

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Categories
Poetry

Poetry by Stuart McFarlane

Written on 8th July 2021

JOE  
                                                                                                                     I hear you’re looking for Joe.
He’s not what he was, you know.

They took him away in the night.
He won’t get any worse – but he might.
All you can do is hope and pray,
for miracles do happen, they say.
But you know Joe, he never did God,
always found it all a bit odd.
‘So who made the virus?’ he’d sometimes ask. 
You can’t see God’s face. He’s wearing a mask.
He’s not said a word since the ICU.
They said they’d let me know of anything new.
So here I sit; I sit by the phone.
I wait for the call he’s on his way home.
I wait; I watch the clock on the wall.
I watch the light die; and darkness fall.
                  
I hear you’re looking for Joe.
He’s not what he was, you know.
  


THOUGHTS ON CORONAVIRUS 

Bacteria, they say, are alive.                                                                                              Coronavirus, they say, is alive                                                                                                                       and, yet, not alive.                                                                                                                                    Its only purpose on this Earth                                                                                                                      is to replicate itself as fast                                                                                                                      as it can.                                                                                                                                                    It’s so small it almost isn’t there.                                                                                                           And, yet, it’s there. It’s everywhere.                                                                                                                It’s very minuteness is it’s strength.                                                                                                                       It manifests a fierce impulse                                                                                                                       to survive.                                                                                                                                                      And to survive, it kills. 
Yet it doesn’t know it kills.                                                                                                                                    It doesn’t know, it doesn’t know.                                                                                                         It doesn’t know, it doesn’t know,                                                                                                                      it doesn’t know.                                                                                                                            Deep down, deep inside our body cells,                                                                                        it wages sub-atomic warfare;                                                                                                                          it’s murderous motivation unfathomable.                                                                                                 A million more – it doesn’t care.                                                                                                                       It doesn’t care, it doesn’t care.                                                                                                                        It doesn’t care, it doesn’t care,                                                                                                                                   it doesn’t care.   

Stuart McFarlane is now semi-retired. He taught English for many years to asylum seekers in London. He has had poems published in a few online journals.                                                                                                                    

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Categories
Poetry

Poems by Caroline Am Bergris

Portrait of an Old Man by Johannes Vermeer(1632-1635)
YOU AND YOU 


I know exactly how to touch you,
how to slide my finger
down your forehead and moist nose,
then tickle you under your chin
with four of my fingers;
I glide down your back
navigating the abacus of your spine
as you turn over
and lie back in unabridged bliss, woofing.
I tickle your nipples
and softly caress your furry belly.

I know exactly how to touch you,
how to shelter your clawed hands in mine,
I dab concealer onto your eyebags
with my second finger
then, using my whole hand like a spider,
massage your grey scalp
until you murmur wordlessly.
I slap my hand on your back
during one of your coughing fits
and give you my arm to hold on
as I become your walking stick.

TRANSGRESSION                                                                                 

It wasn't the shock of him saying it.
It was the shock of my reaction - 
" I just do it to kill time."
KILL TIME?
AT OUR AGE?

Killing time is for twentysomethings
with long hair and journals
and daisychain dreams,
or for the terminally ill,
drinking regret on the rocks.

I felt an electric numbness --
he had taken time in vain.
When the hourglass sand
begins to look bottom-heavy,
then a year begins to feel like a month.
Like a crack addict,
all you want is more.

I wanted to shake him,
screech some sense into him,
but it was his time to lose,
not mine.

GIOVANNI

I can’t write a poem about you. It would be like flashing an emotional boob. We sit every week, talking, and I look at the curls in your beard dashed with grey. They seem to be a different formation every time, a different highlight, a different sign. It’s like interacting with a dynamic ancient Greek statue. The Vermeer light haloes in through the window to your right even when there is no sun, and the pink-brown skin of your face shimmers with optimism and comfort. Our conversation is sprinkled with ancient languages, modern dilemmas, and each other’s violent Netflix recommendations. We could have a timeless friendship except I signed a contract that we can’t be friends. It is so easy to read too much into cultural commonalities and humorous asides. So I do. We are both very Latin and very English at the same time, with veins of sarcasm pulsating at the temples. Maybe we are modern day explorers destined to meet like Livingstone and Stanley in Africa. I don’t love you. I don’t think you’re perfect. You leak grumpiness as you listen. Your feminism is mild. But. And we haven’t even met.

Caroline Am Bergris is a half-Colombian, half-Pakistani poet living in London. Her poems have been published, online and in print, in Europe and America. 

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Poetry

Poems for Peace

By Stuart McFarlane

    GAZE ON GAZA

Gaze on Gaza; and weep.                                                                                              See the child in A and E,                                                                                                       the child, alone, in A and E.                                                                                               See the man who stares,                                                                                                          the man who only stares.                                                                                                See the woman who screams,                                                                                         the woman who only screams.

The bloody bandage, discarded limb,                                                              the blasted street, all rubble.                                                                                               Thick smoke billowing; low down                                                                                    a tepid sun that strains to shine.  
                                                                         
See another bloodied child,                                                                             the mother who still screams,                                                                             and a father who only stares.                                                                                              See what may not be unseen.                                                                                       Try, if you can, to avert your eyes.                                                                   Gaze on Gaza.                                                                                                             Gaze on Gaza. And weep.


     A DAY LIKE ANY OTHER

A birth of light on the skyline,                                                                                                                                   as keen as a glinting knife,                                                                                                                                                                                                                                                             seeps through the sky like red wine,                                                                                                                              a sweet celebration of life.                                                                                                                            So the sun rises at its preordained time,                                                                                              the world awakes, night is gone,                                                                                                                      as it continues its inevitable climb                                                                                                             in a sky far too blue for the Somme.                                                                                                              And a mutilation of light and sound                                                                                           destroys the day, destroys my brother,                                                                                              shells, shrapnel tear up the ground                                                                                                            on a day in France; a day like any other.

Once the days fell gently, like apples from a tree,                                                                              and all our summers gathered there.                                                                                               Older now, the kitchen, my mother here with me,                                                              where burning butter permeates the air.                                                                                   A bicycle on a country lane, church bells pealing,                                                                       a looming shadow, then a doorbell ringing,                                                                                a face, not quite a smile, eyes afraid of feeling,                                                                                 a shaky hand, a telegram and the news that it is bringing.                                                                   And a conflagration of bells and butter                                                                                   destroys the day, destroys my mother.                                                                                                  And my time, too, will come; complete and utter.                                                                                On a day in France; a day like any other.

 Stuart McFarlane is now semi-retired. He taught English for many years to asylum seekers in London. He has had poems published in a few online journals.                                                                                                                    

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International