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Notes from Japan

The Zine Scene in Japan

By Suzanne Kamata

The author at her stall in the Zine Fest. Photo provided by the author.

As an American writer in Japan, who writes and publishes in English, I tend to meet a lot of fellow expatriate writers. I know a few Japanese writers and poets who write in English, and of course, I am familiar with many Japanese authors through their works which have been translated into English. However, although I had read about the burgeoning Japanese zine scene, I had never actually witnessed it. As a professor of Japanese students who seem to hate reading and writing (at least in English), I could hardly imagine a hall full of self-published writers marketing their wares.

When an ad for a Zine Fest in Kobe popped up in my Instagram feed, I decided to sign up. The invitation was for creators and vendors of all kinds, including handicrafts, books, clothing, and yes, zines. I invited my artistic daughter to join me, thinking that she could sell postcards of some of her illustrations, but she had already made plans for that weekend.

I boarded a bus in Tokushima with a small suitcase full of books taken from the stash in a futon closet in my house. The bus went across Awaji Island, then onto the bridge that led into Kobe. I got off on the bridge and took an elevator down to ground level and found my way to the nearest train station. Although it was hot and humid, navigating my way to the venue, an old-style community center with dark wooden floors, gave me a sense of satisfaction.

I paid the modest participation fee and made my way to my designated spot in a room down the hall, a small table right at the entrance, with just enough space for all of the books that I had brought to display. My boothmate was a student from a college in Kyoto, majoring in political science, who was selling a chapbook about her job-hunting experiences. I bought a copy for my son, who was about to finish his graduate degree in history, and would soon have to start job-hunting himself.

The Zine Fest was happening on three floors of the building. We were on the first floor. I looked around the room and saw a wide range of handmade goods on display – jewelry, postcards, board games, and even food. As far as I could tell, I was the only foreign vendor and the only person selling materials in English. (I would later discover that this was not true.)

My boothmate had decorated her half of the table with small stuffed animals – characters from the Bam and Kero picture book series. She had come up with this idea after her first zine festival experience. It was a good conversation starter. Every now and then, she got up to reposition the figures.

In the first hour, a few foreigners sauntered through. Most pointedly ignored me, but I managed to sell one book to a cheerful young American woman in a dress appliqued with lesser pandas. I had known from the beginning that it would be difficult to sell English-language books at a Japanese event. It was almost impossible for me to convince the English majors at our university to read books in English. Nevertheless, I tried. I chatted up my books in Japanese to a few other people, to no avail: “This one is easy!” “This one has pictures!”

I saw that a vendor at another table was nodding off. One was crocheting. I thought it would be okay to eat the rice balls my husband had made for me while sitting at the table. After my lunch, I took a break and looked around. I went upstairs to what appeared to be the main room. I bought a graphic novel from a Polish publisher, and a fantasy story featuring a dragon from a Japanese creator, both in English. I was tempted by the quirky travel journals on interesting places, like Yemen, of another. For the time being, I picked up her business card so that I could follow her on social media. In another booth, a guy was selling fresh vegetables. The attendees were eclectic as well: a woman with pink hair and tattoos, men in skirts.

I perused some sample zines that had been set out on a table, then I went back to my booth. My boothmate told me that a few people had stopped by and looked at my books while I was gone. I found this heartening.

One guy picked up my book Waiting, which is a story in poems. He flipped through it, paused on certain pages, and asked a lot of questions. It seemed as if we talked for about five minutes, and I was sure that he would buy a copy. But then he asked, “What does RIP mean?” and after I explained, he said, “Dark!” He put the book down and made his escape. Maybe I wasn’t so good at hyping my books in Japanese.

Even so, I managed to sell a few more copies, and so did my boothmate. We clapped for each other every time one of us sold a book. At the end of the session, I packed up my remaining stock and went to meet my son for dinner. I gave him the chapbook, which he later read and said was depressing. Job-hunting is hard, and my boothmate suffered many setbacks. But spoiler-alert: she eventually found a job, and now I am following her on social media.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Notes from Japan

Remotely Controlled

By Suzanne Kamata

From Public Domain

Call me simple, call me old-fashioned, but I often find myself yearning for the days of on-and-off buttons, the getting out of one’s chair to change the channel, the times before remote controls were scattered throughout my house.

Most evenings, my husband and I convene in the living room to watch TV. Most evenings, it seems, we have the same conversation.

“Where is that (grumble grumble) remote control?” he asks.

I look at the remote control caddy next to the TV. Of course it’s empty.

“Here it is!” I say, pointing to the coffee table.

“That’s not it. That’s the one for the ceiling fan.”

We look under the sofa, on the bookshelves, and beneath the TV. We search between the sofa cushions, and under the pile of newspapers.

Finally, one of us finds it in some unlikely place – on the kitchen counter, or maybe next to the telephone.

My husband presses a button. “It’s not working.”

“I guess it needs new batteries,” I say.

We change the batteries. Finally, ten minutes after our initial search, we are ready to watch TV.

Of course the complications of TV remote controls are not unique to Japan. On a recent visit to a friend’s apartment in the States, we were told, “If you want to watch TV, push this button on this remote control, and then this button on this remote control, but whatever you do, don’t push this one!” Someone, please, invent an easier way for accessing cable TV channels!

It might not be so bad if the TV remote controls were the only ones in our lives, but here in high-tech Japan, every electronic device seems to come with one of those gadgets. I can appreciate having a remote control device to unlock the car when rain is pouring down and I need to dash from my porch to my hatchback, but do I really need one to operate my portable radio? Or my desk top computer? 

And where is the sense in using a remote control to turn the lights on and off instead of flicking a switch? The light fixture we recently installed in my son’s room, a small space which can be crossed in three big steps, came with a remote control. This means that when I enter his room at night, to, say, put his clean socks in the drawer, I often find myself stumbling around in the dark, trying to find that darned remocon so I can see what I’m doing.

Perhaps remote controls are part of an interim phase. It’s conceivable that someday all of our appliances will be voice activated or will turn on and off in response to brain waves.  In the meantime, I remind myself of something that my family members are apt to forget. There’s a little button in the back of the television. With just a push, the screen comes to life.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Notes from Japan

It’s in the Bag

By Suzanne Kamata

Some Japanese customs are pretty much common sense (no shoes in the house, no soap in the bath). Some, I have learned from my Japanese mother-in-law (do not store the broom in the entryway!). And others, I have learned from observation. For example, I’ve figured out that it’s best not to leave my wet umbrella unfurled when I poke it into a public umbrella stand, that I should back into a parking space, and that whenever I hand something over, it should be wrapped or in a bag.

Back in the day, department stores wrapped each purchased item individually and put them in a bag, so that once you got home, it was like a birthday or Christmas. In these ecologically-minded days, shop clerks don’t wrap things in paper, and I am more likely to carry my own cloth shopping bag. Naked gifts, however, are still a no-no.

Most souvenir shops in Japan give out multiple bags, so that if you buy five boxes of sweets for five different neighbors, each one can be presented in its own bag. This is a bit problematic when it comes to gifts purchased abroad. However, I now have a supply of sturdy, attractive paper bags with handles that I can use in a pinch. One of my friends said that she sometimes gets excited when she receives something in a bag from a big city boutique, thinking that they’ve opened a local branch. But typically, the bag’s origins don’t really matter, and the bag doesn’t have to match the gift.

I used to think that only new things were put into bags, but when I loaned a book or a dish or a piece of clothing to a Japanese friend, it was inevitably returned in a bag – like a present! I finally figured out that I should do the same. When I returned that yukata I borrowed for my daughter’s school festival, I tucked it into a paper bag emblazoned with the name of a Parisian shop. When I gave back a plastic container that had held food leftover from a party, I put it in a shiny bag from a popular local bakery. I brought a loaf of carrot cake to my neighbour in a sack from an upscale clothing store.

Yukata, a kimono for summer. From Public domain

Just the other day, I loaned a book to an Australian friend who has lived in Japan for many years. Because we are both foreigners in Japan, this one time I didn’t package up the book, but handed it over without cover, as I might have in the United States. I should have known better. When the book came back to me, it was in a crinkly paper bag decorated with strawberries, and tucked into another bag, from a pastry shop, printed with ribbons – a reminder that presentation counts.

From Public Domain

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Notes from Japan

My Husband and AI

By Suzanne Kamata

From Public Domain

Like many people, I have complicated feelings about AI. On a recent trip to the United States, my daughter, who is deaf and has never learned English, was able to keep up with dinner table conversations with the help of an app which transcribed and translated spoken words, almost in real time. However, as one who teaches English as a foreign language, I am dismayed by the extent to which students outsource their learning.

As a writer, I was both flattered to find that my writing had been used to train Large Language Models, and angry that it had been done without my consent. Meanwhile, just the other day I enjoyed a movie featuring a computer-generated octopus, but I also worry that moviemakers will substitute human actors with AI ones. Apparently, this is already happening in China and other places.

I am also alarmed by how often my husband consults ChatGPT in his decision-making. For example, we recently decided to purchase new curtains for our living/dining room. Previously, the three windows in question had been hung with floral curtains in coordinating but different patterns. How nice it would be to finally have matching curtains on all three windows! We went curtain-shopping and fell for a beautiful set of drapes with deep crimson roses that would go well with our deep red cabinets. We didn’t buy them right away, however. 

In the interim, my husband asked ChatGPT what colour curtains would go best with our décor. “Greige,” came the reply. A neutral colour, such as a cross between gray and beige, would go with everything. We would easily tire of a busy print, and loud colors would overwhelm.

We went curtain-shopping again. This time, we considered more subdued designs. I still thought that a floral print would be nice, but I was willing to go in for a change. We wound up selecting curtains in an elegant gray ombre. They are fine, but not quite as cheerful as the ones we had before.

Next, my husband and I began painting the cement wall that separated our lot from the neighbour’s. Surprisingly, he agreed to a mint green. It reminded me of the lovely pastel houses on Rainbow Row in Charleston, South Carolina, or San Francisco, California. A few houses down, some other neighbours had painted their house yellow. I supported this trend.

When we had finished the wall, my husband said that he was going to paint the gate. “What colour do you think would be best?” he asked.

“How about blue?” Sky blue would be uplifting. A darker blue would be a nod to the indigo for which our town was named.

My husband went to ChatGPT for confirmation. “He says that we should paint it greige.”

I rolled my eyes. First of all, it was not a “he,” not a sentient being. Secondly, it was becoming clear that if we always relied on AI’s advice, the whole world would soon be bland and inoffensive – in other words, greige.

This time, I refused to go along with the verdict. My husband asked again, apparently with different wording. He read the reply out loud to me: “Your wife is not wrong…”

Another thing about AI is that it aims to please.

Ultimately, my husband painted the gate blue.

From Public Domain

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Notes from Japan

Imagining Cambodian Dancers at the Royal Palace

Narrative and photographs by Suzanne Kamata

I was sitting by myself in a vast auditorium in Phnom Penh, while Yoko, my travel companion, hunted for an outlet so that she could recharge her phone. I was attending the opening ceremony for an international conference on teaching English to speakers of other languages. It was my first time in Cambodia, but for Yoko it was the third or fourth. She had seen it all before.

After several speeches by conference organisers and invited dignitaries, the special entertainment segment of the ceremony began. A troupe of traditional Cambodian dancers in sparkly golden costumes took to the stage. Their faces were serene but unsmiling as they balanced pagoda-like headwear on their heads and dipped their knees. I marveled at the intricate hand movements of the dancers. How did they get their fingers to bend back like that? Was it an ability that you had to be born with, like being double-jointed or being able to roll your tongue? At any rate, I was deeply impressed by the grace and beauty of the young women.

The following day, after attending conference presentations, Yoko and I decided to visit the Royal Palace, which was just down the street from our hotel. It was late afternoon, but according to online information, the grounds were still open to visitors.

Yoko, who is single and childfree, and accustomed to traveling by herself, strode ahead purposefully, while I hung back, taking photos of street vendors and ornate gates. Would-be guides with tuk-tuks called out to us, telling us that the palace was closed due to a visit from the President of Laos, but they would take us somewhere else. They shoved laminated flyers our way.

We arrived an hour before closing time. The grounds were virtually abandoned, but the sunstruck golden roofs were dazzling.

Before coming to Cambodia, I had re-read the picture book Little Sap and Monsieur Rodin by Michelle Lord, with illustrations by Felicia Hoshino. From the book I had learned that the palace was built by King Norodom in 1866. At one time, the compound was home to the court dance troupe, musicians, and elephants. Young girls were trained as dancers to entertain royalty, appeal to the gods, and seek blessings for their people. They only left the palace to accompany the king on his travels. On a trip to France, the dancers attracted the attention of Auguste Rodin. The king allowed Rodin to sketch three of his favorite dancers. My daughter and I had admired some of the Danseuse Cambodgienne drawings on our visit to the Rodin Museum in Paris a few years previously.

Flowering trees and statues of mythical creatures decorated the gardens. Lotus blossoms bloomed in a pool. Several cats wandered about freely, one sitting on the balustrade of a structure that was off-limits to tourists. A weathered mural of the history of Cambodia ran along one wall. Palanquins used by royals were displayed in another area.

I tried to imagine the girls dancing in one of these buildings on the palace grounds. I tried to imagine their lives within the compound’s walls. Perhaps it was like living in the Garden of Eden; they had been surrounded by beauty and riches but were unable to leave. Yoko and I had our fill of bling and departed just before closing time. We could hear traditional music coming from somewhere, but we couldn’t see who was performing. Perhaps someone was dancing, too.

Video recorded by the writer

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Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

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Notes from Japan

My Cambodian Taxi Driver

Narratives and photographs by Suzanne Kamata

When my research partner Yoko proposed that the two of us attend a conference in Cambodia, I said “Yes, but I want to stay in a nice hotel.” Knowing her, she’d book us into a youth hostel, where we’d bunk with strangers, or the cheapest Air BNB available. In Japan, due to the massive influx of foreign tourists and the weak yen, hotel prices had been jacked up significantly. I could barely afford to stay in a capsule hotel on a trip to Tokyo. In Cambodia, I figured we would be able to pay for a decent room.

We flew from Osaka to Ho Chi Minh City to Krong Ta Khmau, landing in Cambodia’s newest airport. Modern, cavernous, and clean, it had opened only a few months before. We picked up our luggage from the carousel in baggage claim and proceeded to the exit.

“I’ll let you handle this part,” I told Yoko, as we emerged into fresh air and a phalanx of taxi drivers vying for our services.

This was Yoko’s third or fourth trip to Cambodia, and she had assured me that she knew how to arrange transportation. She’d already figured out how much we could expect to pay. She wasn’t about to get ripped off.

“Thirty dollars to Phnom Penh,” one guy offered.

“That’s too much,” Yoko said. “I’ll give you twenty.”

A deal was made, and we were ushered to a white Alphard Toyota, and introduced to the driver, a young guy, maybe around thirty, in sunglasses. He spoke English.

“To the Harmony Phnom Penh Hotel, please.” I showed him the address on my phone app.

On the hour-long drive, I gazed out the window, eager to soak up new sights. Various construction projects were underway. I spotted a Lexus dealer, and an Aeon Mall. Although much of the signage was in curlicue Khmer, some businesses were labeled in Chinese, Japanese, and English. Shiny new transnational banks rose above structures with traditional architecture. As we entered the city, the traffic became worse. Motorbikes, tuk-tuks, trucks, and cars jostled for space. Many of the cars were apparently Chinese imports. I’d never heard of the brands.

I tried not to distract our driver, whose name was Paekdy, from the business of driving, but we managed to have a conversation. He asked how long we’d be staying and offered his services for our journey back to the airport three days later. I added him to my What’s App contacts. He seemed nice.

“Can you pick me up tomorrow?” I asked.

I would be going on a tour to visit a teacher’s college and a language school. Yoko was planning on spending the day in and around the hotel’s infinity pool. The university where she worked, which was run by elderly nuns, was on the verge of shutting down. Yoko was under a bit of stress.

“What time?” Paekdy asked.

“Early.” I was supposed to be at the university where the conference would be held by 8:30. I asked him to be at the hotel an hour before that.

Yoko helpfully negotiated the fare.

The next morning, I got up, readied myself, and went out in front of the hotel to wait. A man out front was sweeping the pavement. Across the street, vendors were setting up piles of fruit. One woman was hacking at raw chickens. Further down, several tuk-tuks were lined up, awaiting passengers.

My driver was late. I had allowed extra time, so I would probably not be late for the tour, but I was a bit irritated. If I were him, I would have arrived early. After all, he’d had plenty of advance notice, and I had promised him a decent fare. I checked my What’s App messages. Nothing. I texted Paekdy: “Are you coming?” He responded with a voice message. Due to traffic, he was running late.

He finally arrived, and we set off for the university. I asked him questions about his life, and his family. He told me that he had gone to university and studied marketing. He said that it was hard to find a good job in Cambodia if one couldn’t speak a foreign language. In addition to English, he knew some Chinese. He told me that his daughter was learning English.

After our pleasant conversation, my irritation evaporated. When he dropped me off, I asked him to pick me up at 2:30 in the afternoon to take me back to the hotel. He agreed.

I registered for the conference at one of the long tables set up on the verandah, and picked up the sack containing my breakfast, which consisted of sandwiches and bananas. When it was time for the tour, I got on the bus with the other participants. Over the next few hours, we visited Phnom Penh Teacher Education College, and a private English school. Afterwards, we had a sumptuous lunch at a nearby restaurant. Back at our starting point, I looked for my driver. He was nowhere to be found. Late, again.

This time he sent a message: I am sorry maybe I am late. (prayer emoji) Can you wait for me please?

I sighed, considered hopping onto a tuk-tuk, and then texted, “Okay.” The devil you know, right? I would have a seat in one of the wicker chairs on the university’s verandah and enjoy the slight breeze.

He finally arrived and apologized profusely. The traffic was so bad, he said. Wasn’t it always? I wondered. Wouldn’t he have prepared for that?

“Did you have a lot of fares today?” I asked, in a bid to make conversation.

“Just one,” he said.

Me.

Back at the hotel, Yoko and I discovered that we could get use the Tada app, which was similar to Uber or Grab, to get to and from the conference venue for about $5. My driver was ripping me off, Yoko said, and he was always late. If I called him again, I would only be rewarding his bad behavior, I reasoned aloud. He didn’t deserve my business. If he wanted repeat customers, he would have to learn to come on time.

We went to the rooftop where Yoko had spent most of the day and indulged in coconut milk and slices of fresh mango while gazing at boats floating along the Tonle Sap River. European tourists splashed in the pool nearby.

That evening, we called a car via the Tada app and went to the university where the conference began with a ceremony. Cambodian dancing was followed by a display of martial arts, several speeches by invited dignitaries, and a symposium on AI in language teaching. Afterwards, we filled up paper plates at the buffet and mingled with the other conference participants. When it was time to leave, Yoko called for another driver – not Paekdy – with the app.

On the way back to our hotel, it was dark and the traffic was severely congested, as usual. The car crawled along amidst a crush of vehicles of various kinds when…Bam! Suddenly we were side-swiped by a truck. My first thought was, I should have gotten travel insurance! My second was, now we will pull over and everyone will exchange insurance information and call the police. Except we didn’t. The truck surged ahead. The driver did not respond.

“Are you okay?” Yoko asked him.

He laughed it off. “Okay, okay.” His English was limited.

We could still see the truck’s license plate. We could write it down and report it. But maybe things didn’t work that way in this country.

“It’s a good thing that we are in a Toyota,” Yoko said.

Yes, there was something to be said for a sturdy, well-made car. I was happy that we hadn’t taken a tuk-tuk, or that we weren’t on the back of a motorbike.

Still a bit shaken, Yoko overtipped the driver when he dropped us off, hoping he would be able to use the extra funds to fix his car.

After the conference, Yoko and I debated how we would spend our last day in Cambodia. Before my trip, many people had said that I should to Angkor Wat, but Siam Reap was too far away. I felt that I should pay my respects to the victims of Pol Pot by visiting one of the genocide memorials. Since Yoko had already been to the country a few times before, she had been to the Killing Fields and the torture museum. She didn’t really want to go again, and I didn’t blame her. I decided that I would go by myself and meet up with her at the airport.

I wasn’t going to call Paekdy, but he sent me a message the night before, asking if I needed a ride to the airport. Oh, why not? I could ask him to take me to the Choeung Ek Genocidal Center on the way. Maybe he would wait for an hour or so while I toured the site. That way I could leave my suitcase in the car with him. Okay, so he was a little late sometimes, but I trusted him. I sent a text: Please pick me up at 2:00 PM.

The next afternoon, he was on time.

On the way to the memorial, we talked some more. He told me that his grandparents had perished while fleeing Pol Pot. Many people had died of starvation while in hiding. I remarked upon the many construction sites along the way. Paekdy mused that if not for the 1975-79 genocide under the Khmer Rouge, his country would have been further along. Indeed, had it not been for the vicious slaughter of an estimated 1.2-2.8 million people, comprising a quarter of the population, Cambodia might be right up there with Singapore or Thailand. I thought it was just a matter of time before the country caught up. I thought of the new airport I’d be flying out of, which was undoubtedly destined to become a hub.

Before we parted, my driver suggested that we take a selfie together. We both put on our sunglasses and smiled for the camera. He sent me the photo the next day, when I was back home in Japan. I realised that although I had enjoyed visiting schools, wandering the palace grounds, and snacking on fresh mangoes by the pool, the most interesting part of my trip had been meeting this taxi driver from Phnom Penh. I still have his contact information on my phone.

Paekdy & Suzanne Kamata

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Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Notes from Japan

The Cat Stationmaster of Kishi

Narrative and photographs by Suzanne Kamata

My daughter Lilia and I were in Wakayama Station, on our way to see the cat station master in the small town of Kishi. Because Lilia uses a wheelchair, we had to ask for assistance getting on and off the train.

“What time are you coming back?” a Japan Railways employee asked. They would have to prepare for our return later in the day.

“We want to come back on the Tamaden,” I said, referring to a train with a cat theme. I had taken a photo of the train schedule, and I opened my phone to check the time. It was now about twelve-thirty. Although there were trains every thirty minutes – the Animal Train, the Plum Train, the Cha Train – the Tama Train (aka Tamaden) only ran from Kishi twice a day. The next would be at 2:38, which wouldn’t give us much time to see everything. We didn’t want to rush. The final one would be at five fifteen.

“Five fifteen,” I said.

The man gave me a dubious look. “There isn’t very much to do in Kishi,” he said. “There’s nothing there. Are you sure you want to stay that long?”

What about the café? The museum? The shrine? The cat? We had come all this way, and we would only be there for a couple of hours. If we ran out of things to do, we could go for a walk. It was a lovely day, after all.

“You want to ride on the Tama Train, don’t you?” I asked Lilia.

“Yes,” she replied.

“What if we change our minds and want to come back early?” I asked the JR attendant.

He told me that would be difficult.

“Okay, then. Five fifteen.”

After showing our tickets, we were given Wakayama Electric Railway Kishigawa Line postcards. On the platform, there was a rubber stamp featuring a cartoonish Tama, with Wakayama Castle, and citrus fruits in the background. Little blank books meant for collecting stamps from various places were sold in gift shops. We didn’t have such books, so we stamped our postcards. A clock with cat ears – one black, one brown, like a calico – hung overhead.

I deduced that the train on the tracks, decorated with colored hearts, illustrations of dogs and cats, and the letters JSPCA, was the Animal Train. Other than the banners featuring cats clutching flowers and a white dog holding a bone, the inside of the car was ordinary. Like most Japanese trains, it was clean, with plush benches along each side, and an orange ticket dispenser at the entrance and exit.

Lilia marveled at how empty the train was. Now that she lived in Osaka, she had become a city girl, used to being squished between passengers on her morning and evening commutes. I was pretty sure that most of the people getting on board were tourists on their way to see Tama.

During the thirty-minute ride, the train swayed on the tracks, past rice paddies, and orange orchards.

“Maybe in the future they will make it easier for people in wheelchairs to visit,” I said.

Lilia frowned and made the sign for money. Yes, it might cost a lot to add an elevator in the station, but was it really too much to ask?

At the end of our journey, which was also the end of the line, a young man wearing white gloves laid out the ramp. Again, we conferred about what time we would go back. He gave me a paper schedule, folded into the size of a credit card, and showed me the phone number at the bottom.

“If you change your mind about what time you want to go back, just call this number,” he said.

“Thank you.” I looked around. We were indeed in the middle of nowhere. Yes, there were many houses, but I could already tell that the station itself was quite small, and, as the attendants in Wakayama had said, there weren’t any shops and restaurants around. But there were quite a few people, many from abroad. I saw a young woman in a pink hijab, and a group of Chinese tourists.

We paused before the shrine to the original cat station master, Tama, on the platform, then went down a ramp, and to the front of the station. By now, we were hungry. But first, the cat.

On this day, Yontama, a calico like her predecessor, was in a little room behind glass at the side of the station. She was napping on the wooden floor, next to a soft, plush mat. Many people were taking photos of her, but no one was bothering her. She wasn’t wearing the hat or suit of a stationmaster or doing anything special. She looked – and I say this with love – like an ordinary cat.

To the left of the window stood a fortune dispenser. Lilia dropped a hundred-yen coin into the box and extracted a rolled-up piece of paper. She unfurled it and showed it to me: “Very happy!”

“Great!” I gestured to the café behind us. “Now let’s go eat.”

We entered the Tama Café, which also seemed to function as the museum. The original cat station master’s hat, decorated with a strawberry emblem, a lace-trimmed blue velvet cloak worn by Tama, and various framed documents were displayed in a glass-fronted cabinet.

I ordered two Hot Cat Sets for us — fish sausages on hot dog buns, strawberry sodas, and cookie wafers printed with Tama’s image. We topped that off with green tea floats, with a scoop of green tea ice cream with almond ears and chocolate chip eyes.

After we had finished our meal, we visited the gift shop next door. From there, we could see Yontama from a different angle. She was awake but still lolling about. I bought little Yontama towels, which are always used in Japan for blotting your hands dry after washing them in public places. Then I paid for a fortune of my own. “Very happy,” it said. I wondered if all of the fortunes in the box were exactly the same.

Across the street was a tourist information center. Despite the JR employees’ skepticism, the people of Kinokawa City had taken the time to consider ways to occupy and engage the many visitors who would come to see the cats. Brochures in many languages were arranged in a rack. I plucked a few and discovered that a beautiful park dating back to the medieval period was within walking distance. The region also produced a lot of fruit, such as strawberries, figs, and oranges.

“Shall we go for a walk?” I asked Lilia.

She nodded. Using a map app on my phone, we set out for Hiraike Park Land. Part of the walk was uphill. Although Lilia’s wheelchair was electric-assisted, she still had to turn the wheels. Her arms started to get tired, so I helped her out for some of the way. We passed fields of cabbages, rice paddies, and groves of lemons, oranges, and figs. Unattended farm stands offered clear plastic bags of freshly picked persimmons and citrus fruits at bargain prices, much cheaper that those sold at the supermarket back home.

We finally arrived at the park. We stopped to observe the ducks and herons, the placid blue pond. According to the map, some ancient burial mounds, made distinctive by their key-holed shape, were nearby. I thought that we might be in danger of exhausting the wheelchair’s battery, however, so we didn’t go in search of them.

On the way back to the station, I stopped at one of the farm stands, put a couple of coins in the money box, and bought a bag of oranges. I would take it back as a souvenir for my husband and me to enjoy.

At one point, Lilia stopped, threw back her head and looked at the sky. “Ao,” she said in Japanese, drawing her fingers across her cheek in the sign for “blue.” She signed that there were no clouds. Indeed, it was a perfect autumn day.

When we were almost to the station, Lilia spotted a general store. She wanted to go inside, so we did. The lone woman behind the counter did not greet us, as is customary in Japan. I wondered if she was put off at the sight of a couple of foreigners. Of course, my daughter is half-Japanese, and has spent her entire life in Japan, but when she is with me, people assume that she is from abroad.

At the front of the store, school uniforms were displayed on mannequins Further inside, various goods were haphazardly arranged – a rack of flannel shirts, a shelf of liquor bottles, snacks for kids dropping in after school. It looked like the aftermath of a rummage sale. When Lilia started down a narrow aisle in her wheelchair, the woman drew in her breath. I could sense her fretting behind us, but she didn’t say anything. What must it be like for these country people to deal with the many foreigners traipsing through their small town? I was reminded of how people in Tokushima, where I live now, used to literally tremble when they saw my foreign face and thought that they might have to speak English.

Lilia decided to buy a packet of shrimp chips. The woman took her money, thanked her, and we got out of her hair.

Back at the station, we returned to the gift shop. Although Yontama was on the clock until four, and it was past four thirty, she was still relaxing in her little room. She probably didn’t mind. No one was tapping on the glass or otherwise harassing her. She had a good view of tourists buying cat themed T-shirts, cookies, and keychains. Lilia bought an ema, a small wooden plaque on which she would write a wish, and appeal to the cat deity, Tama Daimyojin.

We went onto the platform, and I tied Lilia’s ema onto a wooden board, along with wooden plaques inscribed by people from all over the world: “Wishing happiness and peace to animals all around the world.” “May all the strays and rescues get a good and loving home.” “May Pomelo, Walnut, and I live a long healthy life together.”

Dusk was already falling. The platform began to fill with other visitors, who apparently had the same desire to ride the Tama Train as we did. A young Chinese woman with flowing bleached-blonde hair in Lolita-meets-Little-Bo-Peep fashion – bonnet, and a tiered plaid dress with frills, eyelet, and ribbons — posed while her friends took photos. I wanted to take her picture, too, and post it on my Instagram account. She probably wouldn’t have minded, because she seemed to be some kind of influencer, but my daughter frowned and shook her head when I indicated my intentions.

As the train finally approached, everyone tried to get the best spot on the platform for the best shot. The front of the train was painted with a cat’s face. The windows served as eyes, and just below were a nose and whiskers. Cat’s ears were affixed to the top of the car. Pawprints and a cartoon version of Tama in various poses illustrated the sides. Inside, passengers could sit on colorful Tama-themed sofas.

Our friend from earlier showed up with a ramp, and helped us get onto the car with a space for wheelchair users. Lilia was delighted to find a bookshelf stocked with cat-related manga in the car. I handed her a stack of them to read over the duration of the train ride.

Although many of those onboard were obviously tourists, like the young Chinese women continuing their photo shoot, I realised that this train was also used by the residents of the towns on the Kitagawa Line. Observing a man in a business suit who appeared to be among them, I wondered what it was like for him to share his commute with eccentric travelers. I suppose it would be entertaining. At any rate, I couldn’t help but be impressed by this small town’s ability to create a new identity for itself and capitalize on it.

We returned to Wakayama Station tired but satisfied at having completed our mission. When I reached home, my cats were there to meet me, yowling and needy.

.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Notes from Japan

One Thousand Year Story in the Middle of Shikoku

Photographs and Narrative by Suzanne Kamata

I’d wanted to go on the Shikoku Mannaka Sennen Monogatari (One Thousand Year Story in the Middle of Shikoku) train trip ever since I saw it advertised on a poster in the window of Tokushima Station. When I investigated, however, I discovered one couldn’t begin the journey in Tokushima, where I live. Although it starts (or ends, depending on which way you’re coming from; it’s a one-way trip) deep in the mountains of Tokushima, I would have to change trains a few times before boarding the special sightseeing train. It would take hours to get there. A better way would be to board in Tadotsu, which is in the neighboring prefecture Kagawa. I could drive there in a little over an hour, take the fancy train to Oboke, and return by express train.

I decided to take a ride on the spur of the moment. The train was pretty much booked for the rest of the season, at least on the days when I didn’t have other plans, like my job. I did find one last seat on a train in mid-November. It might have been more fun to go with someone else, but I didn’t have time to coordinate with friends. I immediately booked the seat, reserving my lunch as well.

The morning of my train trip was chilly, but sunny. I donned a thin tunic and a long cardigan, wondering if it would be cold in the mountains. Maybe I should bring my down jacket? I rolled up a windbreaker and stuffed it into my backpack. I entered my destination – Tadotsu Station – into my phone’s navigation app, selected a podcast for the drive, and set off.

Tadotsu turned out to be a sleepy little town, which makes sense. These are the kinds of places that need something special to attract visitors and their money. If the whole purpose of these sightseeing trains is to rejuvenate dying towns, then Tadotsu seemed like a good choice. I could see that some construction was in progress, perhaps to accommodate the hordes of new visitors brought by the train. Porta potties temporarily served as bathrooms.

In front of the station, an intriguing sculpture attracted my attention. To me, it looked like a tall armless man wearing a hat, backed by a sickle. There was an emblem like a coat of arms where the neck of the man would be. At the base of the sculpture was a plaque with the words: “Thankful for my own life. Thankful for having you in it.”

Later, I discovered that it was meant to commemorate Doshin So, nee Michiomi Nakano, a former military intelligence agent who spent many years in China. After returning to Japan, he was stationed in Tadotsu, where he established a cram school to teach Buddhist philosophy and martial arts.

In 1947, he founded Shorinji Kenpo, a Japanese martial art with a holistic system. The training methods are divided into self-defense training, mental training, and health training. According to his philosophy, spirit and body are as one, and they must be trained together as such. His teachings emanated from this small town of about 20,000 people to the rest of the world. The emblem, as it turned out, was the symbol for Shorinji Kenpo.

I took a photo of the monument and proceeded to the train platform, where I was met with heavy equipment surrounded by a chain link fence. A sign apologised for this inconvenience, and explained that construction was underway to make the station barrier-free.

I was twenty minutes early, but my fellow passengers – Japanese, as far as I could tell – were already milling about, taking selfies and photos of each other in advance of their train trip. The group was mostly female, middle-aged, and older. Many people were wearing masks.

A cinematic melody heralded the approach of the train, accompanied by another rush for selfies and photos. The three cars, all different colors, were named after spring, summer, and fall. What happened to winter? A small doormat with the train’s motif, which resembled a stylized tree, was positioned on the platform at the entrance to the train. I boarded the green “spring” car, Haru Akari, and found my seat, a fuzzy green upholstered chair at a table against the wall, facing the window. The two seats next to me were unoccupied.

Most people wore casual clothes. I rarely saw folks from Tokushima get dressed up, unless it was for a wedding, say, or a graduation ceremony. One woman at the four-top on the other side of me was striking in a sumptuous Chinese-style jacket and gold barrettes. I wondered for a moment if she might be some kind of celebrity. I tried not to stare.

I examined the orange cloth placemat, again with the tree motif. Already my mouth was watering. Disposable chopsticks and a wet napkin were aligned at the bottom, while a spoon rested on a rectangle of granite. Paper napkins, toothpicks, and creamers were tucked into a small basket made of vines. Brochures detailing the train’s route, souvenirs for purchase, and additional menu items were laid out.

You could use your phone to scan a QR code and order keychains, sweet potato cakes, or a yusan-bako, a traditional lunch box which originated in Tokushima. This one was made of Japanese cypress adorned with Kagawa lacquerware. It had three drawers for various delicacies, which fit into a box with a handle, perfect for toting to a picnic in a meadow somewhere. You could also buy a CD with the train’s theme song.

I had already ordered my lunch, but I glanced at the menu anyway. Fish cutlets, another specialty of Tokushima were available, along with bamboo shoots, and ice cream made with sake lees. The sweet potato crumble, with a dollop of whipped cream, was also tempting, but I summoned my willpower.

One of the uniformed attendants pointed out the wooden box under my car for storing my backpack and purse. I got those items out of the way. She also handed me a coupon for soup and water to be redeemed at our first stop. And then finally, the train began to move. A whistle blew. Japan Railway employees and others lined up with flags and round paper fans and began waving at us. We all waved back.

After that enthusiastic send-off, the train began to trundle along the tracks, picking up speed as we zipped past backyards of houses, apartment buildings with laundry hanging on balconies, convenience stores, crows alighting on power lines, an empty playground. We passed rice paddies, some surrounding family gravestones; a construction site with bright blue, green, and yellow earth moving machines.

As we neared Kotohira Station, our first stop, a young woman chirped that Kotohira’s brass band had been declared second best in the country. She reminded us to redeem our coupons in the welcome center. After the train had stopped, I followed everyone into a small room adjacent to the station where we lined up at a counter. I handed over my little piece of paper and received a bottle of water and a small China cup of kabocha 1potage. I perched on the padded bench to drink it, while gazing around at the proud display of photos of the award-winning high school band. A white-gloved attendant came around with a tray to collect my empty cup, and I got back on the train.

A young Chinese family – a couple and their plump baby – were now occupying the seats beside me. The train moved on. The view outside my window was now more expansive – terraced fields, occasional houses with tiled roofs and walled gardens, tufts of pampas grass, a patch of pink and magenta cosmos.

The voice announced that we were nearing Sanuki Saida Station, which boasts a 700-year-old tabunoki tree, said to be a “power spot.” Apparently if you stand under the tree, you can absorb some of its spirit and energy. The tree has also been designated a Kagawa Prefectural Protected Tree. The train came to a stop again, but this time we didn’t get off. Instead, we all whipped out our smartphones to take photos of the person dressed in a polar bear costume shooting soap bubbles from a bubble gun. The baby was delighted.

Once we were again underway, the attendant distributed large square bento boxes with gold-rimmed lids. I opened mine to find an array of chilled meat dishes – the first course. I unsheathed my disposable chopsticks and broke them apart. “Itadakimasu!2

Out the window, farmland had given way to gnarly brush. `Although the foliage wasn’t quite at its peak, swatches of scarlet and gold popped against the greenery. I wondered about the wildlife in the mountains. I knew that there were monkeys, boars, and deer. The latter two appeared on menus deep in the interior of Shikoku. You could get a burger made with game meat, or “peony hot pot,” in which thin slices of pink boar meat curled up like flower petals after being cooked in miso broth.

Next to me, the young parents passed their good-natured baby back and forth. When I caught his eye, I smiled at him, and he showed his dimples, smiling back. I remembered how, when I had first come to Japan, whenever I had tried to engage with a stranger’s baby on the train, the baby’s face had crumpled up in terror. Apparently, big-nosed foreigners were scary even for infants. At least back then. It was nice to be able to engage with a small child without causing tears.

We made a brief stop at Tsubojiri Station, a small, unmanned station accessible only by switchback, surrounded by trees. “You can get off the train and smoke,” the voice announced. We all scampered off the train, but I didn’t see anyone light up a cigarette. Instead, passengers posed in front of the station’s sign and the weathered wooden building.

Back on the train, the next course was served – buttered rice and pork, arranged on a gold-rimmed China plate. The narration continued. “Please look to the right. You will be able to see Mount Hashikura. You can take a ropeway to Hashikura Temple, which was established by the famous Buddhist monk Kukai, also known as Kobo Daishi.”

Kobo Daishi is known as the father of Shikoku’s 88-Temple Pilgrimage. Hashikura Temple is not one of the 88, but is considered to be an associated temple. According to the Tourism Shikoku website, the name “Hashikuraji” contains the character for “hashi,” or chopsticks, “an everyday unifying ubiquitous tool of daily life for all Japanese. In 828 [CE], Konpira Daigongen revealed himself to the priest Kukai and promised to save all who use chopsticks, a pledge of salvation for all.”

According to an announcement, we would soon have a good view of the Yoshino River, the majestic “wild” river which runs west to east across Shikoku. Its rushing waters carved out the Oboke Gorge over millennia. This river flows 121 miles, past Tokushima City, and the house where I live, and into the Kii Channel. At one time, it flooded repeatedly. The “Tora-no-Mizu” (“Tiger’s Water”) flood of 1886 (Year of the Tiger), one of the worst floods in Japanese history, led to the deaths of an estimated 30,000 people. Now, however, strong levees keep the waters in check, though heavy rains can still shut down the roads nearest the river. These days, the Yoshino River is more known as a place where visitors can enjoy various forms of recreation including swimming, fishing, and white-water rafting.

As I gazed out at the glassy emerald waters, which reflected the rocky banks, the voice announced that we were approaching Awa-Ikeda. High school baseball, I thought. Sure enough, the voice told us that we would soon have a view of baseball players practicing at Ikeda High School’s diamond, and that they had once won the National High School Baseball Tournament at Koshien.

The train chugged on. We passed another station, Awa Kawaguchi, where another person in a polar bear suit filled the air with soap bubbles. A sign on the platform declared that this was a town where tanuki (an indigenous animal that is often called raccoon-dog, and is a notorious trickster in Japanese folklore) and people live together.

After traversing another tunnel, coffee was served with a petite madeleine. Outside the window, I could see the water rushing through the gorge, frothing over rocks. We were almost at the end of our thousand-year journey. It had lasted a little over two hours.

The train pulled into Oboke Station, in the town of Miyoshi, and we got off. We were greeted by a man wearing a woven peaked hat and happi coat, banging on a drum affixed with characters from the animated series Anpanman. Although my fellow travelers had been mostly Japanese, quite a few European and American tourists were milling around the station, perhaps waiting for transportation.

At the time I first visited, over thirty years ago, I recall no restaurants or hotels, but now there was a large roadside station with souvenir shops, food vendors, and a Yokai House. There was even yokai3-themed food. Some traditional houses have been refurbished as high-end inns.

I took a short walk around the area and then attempted to buy a return ticket on an express train. Although the station was now geared for tourists with English signage and souvenir shops, it was still old-fashioned in many ways. I realised it wasn’t equipped to deal with phone apps or credit cards. I hadn’t brought a lot of cash, but I had just enough to buy a ticket back to my starting point.

  1. A variety of winter squash ↩︎
  2. I humbly receive (feel grateful for the food) ↩︎
  3. A spirit having supernatural powers ↩︎

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Notes from Japan

Return to Naoshima

Narratives and photographs by Suzanne Kamata

Several years ago, I published a short book, A Girls’ Guide to the Islands (Gemma Open Door, 2017) about traveling amongst the islands of Japan’s Inland Sea with my daughter, who is deaf and uses a wheelchair. One of the islands that we visited was Naoshima, the site of several art museums, including the Chichu Art Museum, which houses five paintings from Claude Monet’s Water Lilies series. In addition to writing about our responses to the various artworks, I touched upon the difficulties and differences in traveling with a wheelchair user. For one thing, the ferry which conveyed us from Takamatsu City to the island, did not have an elevator to the upper decks. While others got out of their vehicles to take in the scenery from above decks, my daughter and I spent the crossing in my car.

Shortly after this trip, I received a grant from the Sustainable Arts Foundation for a longer book about traveling with my daughter, which became the award-winning Squeaky Wheels: Travels with My Daughter by Train, Plane, Metro, Tuk-tuk, and Wheelchair (Wyatt-Mackenzie Publishing, 2019). A slightly different variation of our trip to Naoshima appears in that book.

Although I loved our time on the island, and had not yet visited all the museums and installations, I had not been back since that trip with my daughter. I finally had a chance to revisit last month when I learned that the couple who had administered the grant that had made my book possible would be visiting Naoshima. I arranged to meet with them on my way back from Kyoto, where I was going to attend a book launch. Unfortunately, I wouldn’t be going with my daughter this time. She is now an adult living in Osaka, and it takes a bit of effort to coordinate our schedules. Nevertheless, I figured I could scout out the situation before planning our next mother-daughter adventure.

Although on previous visits, I had taken a ferry from Takamatsu, on the island of Shikoku, this time I took the shinkansen, Japan’s high speed bullet train, from Kyoto to Okayama, where I spent the night in a hotel. The next morning, I easily found the stop for the bus bound for the ferry terminal. Almost everyone in the queue was foreign. As far as I could tell, most of them were from Europe.

No doubt some had timed their visit with the Setouchi Trienalle, an art festival which takes place mainly in the ports and amongst eleven islands every three years. Japan, in general, has seen a huge surge in tourism over recent years due to the weak yen and governmental efforts to promote inbound tourism. While this has been good for Japan’s economy, it has driven prices up for local residents. It also means that public transportation is often crowded.

When we arrived at the ferry terminal, I purchased my ticket and joined the tail end of a very long line. Luckily, I was able to board the ferry and find a seat. I was pleasantly surprised to find the ferry had been upgraded since my last visit. Not only was it appointed with plush seats facing the water, but also there was now an elevator!

About twenty minutes later, we arrived at Minoura Port. Armies of English-speaking guides were readily available. I quickly found my way to the bus stop and onto the bus that would take me to the recently opened Naoshima New Museum of Art. I had just enough time before meeting my benefactors to check it out and have lunch.

The inaugural exhibition featured the work of twelve artists and groups, including Takashi Murakami, who has achieved worldwide fame. His cartoonish characters appear on coveted Louis Vuitton bags. He also designed a special shirt, printed with cherry blossoms, for fans of the Los Angeles Dodgers. His work on display, a 13-meter-wide painting, is modeled after a 17th century folding screen titled Scenes In and Around Kyoto by Iwasa Matabei. Murakami’s rendition portrays scenes of everyday life in early modern Kyoto. But look closely, and you will find some of his iconic original characters!

Another impressive exhibit, Head On, by Cai Guo-Qiang, features lifelike wolves running toward and colliding with a glass wall. According to the exhibit brochure, the wall “symbolizes the intangible yet deeply felt ideological and cultural divisions between people and communities.”

After going through the exhibits, and vowing to return with my daughter, I popped into the museum café for a quick lunch. The dining area was in open air, with a view of the sea and the islands beyond. I ordered pumpkin toast, perhaps Naoshima’s answer to America’s ubiquitous avocado toast, and a nod to the famous Yayoi Kusama pumpkin sculptures which grace the island.

Finally, I took another bus and went to meet my friends. They are no longer awarding grants to parent artists, having shifted their focus to indigenous groups, however, I will remain forever grateful for their support. We met and had a drink near the Benesse House Park, just outside the Terrace, where my daughter and I had dined several years ago. Then it was time for me to head to the ferry terminal and back to Takamatsu, where I would catch a bus. I happened to cross at sunset – a final blast of beauty before returning home.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Notes from Japan

DIY Dining in Japan

By Suzanne Kamata

“Do you want to go out to eat?” my Japanese husband asks.

“Sure,” I say. After all, I’m feeling tired from a long day at work. It’ll be nice to relax while someone other than me deals with meal preparation.

We get into the car. “So what kind of restaurant shall we go to?”

I put in a vote for a nearby Indian restaurant. Or the pork cutlet place. Or the Taiwanese restaurant, or even Sushiro, where small plates are delivered by conveyor belt. But my husband wants to go to Yaki-Niku King, an all-you-can-eat grilled meat restaurant, where you have to eat a lot to get your money’s worth, and you have to cook the food yourself.

When we arrive at the restaurant, we are ushered to a grill and the server cranks up the heat. My husband grabs the tablet and orders the first round of meat. A few minutes later, a robot delivers a plate of raw cow tongues. I sigh, take up my chopsticks, and lay them on the grill.

During my North American childhood, family dinners out were a treat, especially for my mother. If we were eating in a restaurant, she – and the rest of us – didn’t have to cook or clean up. Back in the kitchen, professionals prepared our meals, another person brought them to us, and we left without tidying up after ourselves. Forgive me for my entitlement, but that was the busboy’s job.

Dining out in Japan is a slightly different experience. As the primary cook in our family, I was always slightly dismayed when, on the rare occasions we ate out, my family chose DIY dining. Although I enjoy dishes such as okonomiyaki and shabu shabu – the savory pancakes filled with vegetables, meat, and cheese, and the thinly sliced beef dipped into boiling broth – we could not sit back and bask in the attentions of the wait staff. We had to cook the meal ourselves.

For my husband and kids, who didn’t spend a lot of time in the kitchen, this might have been fun. I’m sure it was also educational. Now that our kids live on their own, they can cook for themselves.

From a culinary perspective, preparing our food as we ate insured that our meal hadn’t been microwaved or sitting under a heat lamp for ten minutes. Everything was freshly prepared. The first time I went to this kind of Japanese restaurant, I, too, thought it was fun, but sometimes I don’t want to worry about whether or not my food is sufficiently fried – or overcooked.

Nevertheless, as the robot brings us plate after plate of meat, I duly add it to the grill. At one point, my husband accidentally cranks up the heat too much, and flames shoot up at the center of the table. Nevertheless, not wanting to waste, we divvy up the charred morsels and dig in. When our stomachs are full, we stack plate upon plate, arrange the glasses neatly, and wipe the table, just as I now do even after eating out in America.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International