Nalanda University, founded in 427 CE in ancient India, is considered the world’s first residential university. It attracted 10,000 students from across Eastern and Central Asia to study medicine, logic, mathematics, and Buddhist principles. The University flourished for over seven centuries, predating the universities of Oxford and Bologna by more than 500 years. Nalanda’s enlightened approach to philosophy and religion significantly shaped Asian culture long after its decline. The Gupta Empire, though Hindu, supported Buddhism, fostering a liberal environment that allowed it to blend intellectual Buddhism with multidisciplinary academics.
Nalanda was destroyed in the 1190s by Turko-Afghan military general Bakhtiyar Khilji, who sought to extinguish the Buddhist center of knowledge. The fire set by the attackers reportedly burned for three months. Today, the excavated site is a UNESCO World Heritage site.
Numerous aspects of Nalanda continue to be enveloped in an enigma. What is the date of its establishment? Who were its founders? Which individuals engaged in study and instruction at this institution? What disciplines were available for study? What was the population of students and educators? Can Nalanda be classified as a university by contemporary standards? What factors contributed to its eventual decline? Nalanda – How It Changed The World by Abhay K. unravels these questions.
Abhay K. has authored numerous poetry collections, such as Celestial, Stray Poems, Monsoon, The Magic of Madagascar, and The Alphabets of Latin America. Additionally, he serves as the editor for several notable works, including The Book of Bihari Literature, The Bloomsbury Book of Great Indian Love Poems, Capitals, New Brazilian Poems, and The Bloomsbury Anthology of Great Indian Poems.
Writes Abhay in the introduction to the book: “There is no clear and entirely reliable interpretation of Nalanda’s past or, for that matter, the past of just about anything. Rather, there are scattered ideas that we try to string together as history, an overview stitched from snippets. And there is no single interpretation of these snippets but rather competing and conflicting interpretations. Recognizing this slippery nature of the past and its documents is part of what makes scholarship such an exciting enterprise.
“Buddhist monasteries existed all over India, Central Asia, and East Asia. However, Nalanda became a celebrated monastery in comparison to its contemporaries. What might be the reason? One of the reasons was its proximity to Rajagriha (modern Rajgir), the first capital of Magadha. Rajagriha in those days was full of political intrigue and rivalries. It became a fertile ground for the birth of the Magadha Empire. Over the centuries, Magadha was ruled by a succession of dynasties, including the Brihdratha dynasty, the Pradotya dynasty, and the Haryanka dynasty. The Haryanka dynasty was the third ruling dynasty of Magadha. It was founded by Bimbisara (c. 558-c.491 BCE). He is considered to be a contemporary of both Mahavira (599-527 BCE) and Gautama Buddha (563-483 BCE). His son Ajatashatru further consolidated it after forcefully taking over Magadha from his father and imprisoning him. He fought a war against the Vajjika League, led by the Lichhavis, and conquered the republic of Vaishali.”
Divided into eight chapters – Nalanda the capital of Magadha, the legendary sons, the rise of Nalanda Mahavihara, luminaries, foreign scholars of Nalanda, Nalandas’s contributions and its global footprint – this is an exhaustive book. The narrative chronicles the ascendance, decline, and resurgence of Nalanda Mahavihara. It delves into Nalanda’s significant contributions to various fields, including science, mathematics, philosophy, art, architecture, and poetry, supported by thorough research. Additionally, it emphasises the distinguished scholars who enhanced its unmatched status as a leading center of learning, as well as the international scholars who frequented the renowned monastery.
Concludes Abhay K: “Nalanda’s footprints to be spreading to new territories in the twenty-first century, where they have not been strong before. As our planet faces the triple threats of climate change, biodiversity loss, and environmental pollution, humanity needs to make peace, both with its inner self as well as with its fellow species, rivers and lakes, oceans, and all entities that support life on our beautiful planet. Nalanda’s timeless tradition of imparting knowledge, wisdom, and kindness can guide humanity toward overcoming hatred, anger, frustration, and greed while fostering inner and outer peace.”
The core message of the book — with numerous photographs — is that the creation of institutions named after Nalanda around the world instills in him a sense of optimism that humanity will eventually resolve all its conflicts through the esteemed Nalanda tradition of dialogue and discourse, rejecting violence and warfare permanently. In this context, the ongoing legacy and revival of Nalanda, both in India and internationally, serves as a significant beacon of hope.
Nalanda, with its expansive scope and rich historical background, offers an engaging narrative that illuminates the evolution of this ancient institution over the course of thousands of years.
Bhaskar Parichha is a journalist and author of Cyclones in Odisha: Landfall, Wreckage and Resilience, Unbiased, No Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Winter, together with the northern gales, reached the shores of Hydra, an island belonging to the group of Saronic islands in the Aegean Sea. On the north-eastern side of Hydra, save a few monks in two monasteries, few human beings had built their homes. Hoary pines and cypresses intertwined with other plants, providing shelter and shade for the gangs of dangerous feral cats that roamed amongst enormous, solitary rocks and deep precipices hunting for food. Weird, colourful birds built their nests in the crevices of the towering cliffs whose plateaus were carpeted with red poppies and violet cyclamen. It was a desolate landscape unfavourable to human existence, although it was told that certain ‘wild’ islanders did dwell in the porous caves of the cliffs sculptured by the winds and rains overhanging the foamy waters far below …
It was in the south where the islanders enjoyed a relatively decent living, when of course the fish and tourists were plentiful. Now, however, the bathing areas lay silent and the villas, lifeless. Winter was the time for fishing. The sailing dinghies, catamarans and rowboats that had been hauled in for repairs were once again seen bobbing up and down upon the choppy waves. Seabass abound, as well as sea bream and sardines. Brightly painted sailing dinghies brought fish uninterruptedly to the market. But deep in this particular winter, the fishermens’ nets held little catch, and the islanders had to resort to eating vegetables that survived the cold from their gardens, the bread from their ovens, and now and then a partridge or a quail shot by those who owned rifles. Fish could be purchased from other fishermen in the neighbouring islands. But they sold their catch at a dear price.
Old Vasiliki was preparing his multi-pronged fishhooks. The nets that he had mended long ago had snapped and ripped again. Up till then, winter’s catch proved hopeless. He had scarcely earned fifty drachma. Vasiliki still had earnings from renting the second floor of his house to summer tourists, but those savings were slipping away on fishing material, goods from the shops or fish bought from the fishermen of the other islands, where apparently the catch was abundant. Nico, his grandson, had fallen ill that winter and medicine was dear. The poor boy had not been to school for over two weeks …
School and notebooks cost money, too. So be it. Tonight, Vasiliki would go out fishing, so he carried on straightening out his turkey-feathered multi-pronged fishing-hooks, mending the rotten fishing lines, changing the rusting hooks. If he could catch a lot of fish, he could buy a petrol lamp and more candles for the house, a pair of shoes and a woollen vest for Nico. He would buy Nico a book of sailors’ tales that his curious-minded grandson longed to read. He would also buy him a huge picture of a Spanish galleon that he could pin up on to the yellow painted wall of his tiny room.
Vasiliki went out fishing in the evenings. Nico never knew when his grandfather would return …
Every night the boy dreamed the same enigmatic dream in the absence of his grandfather. He stood at the helm of a beautiful boat whose name was written in bold black letters but which he could never read. Enormous waves continuously surged and battered the solid vessel. Then a sudden volley of rocks or missiles assailed him from all sides out of a rising mist, accompanied by a deafening din of hysterical screams and raucous shouts. From above, a huge white-crested wave was about to engulf him … Nico would be startled out of this recurrent dream, never understanding how he escaped the missiles, the monstrous wave and screams because at that very instant he was startled out of sleep by the flapping of the curtains against the paneless window and the slow, heavy footsteps of his grandfather returning from fishing. Vasiliki, smelling of the briny sea, stepped into Nico’s room.
The boy sat up in bed: “Did you catch any fish, grandpa?”
“No, the sea was empty of fish tonight.”
“Empty?”
“A sea monster has surfaced, Nico. It is eating all the fish in the sea.” Nico blinked his eyes in mistrustful wonder.
“Have you seen the sea monster, grandpa?” The exhausted Vasiliki offered no answer. He shuffled out of his grandson’s room and retired to his own.
Whether Vasiliki really saw a monster always remained a mystery to Nico. He had read about weird sea creatures with lamps on their heads in the inky darkness of the deep; read about shoals of huge fish that swallowed dinghies and rowboats whole. His father, Constantine, had been swallowed up along with his crew by those horrible creatures … so his grandfather narrated, sadly. His mother, Myrto, died a few months later of tuberculosis … or of a broken heart. Or both. They were in their early thirties …
Vasiliki and his wife, Nefeli, took their grandson in. They did their best to bring up the lonely, melancholic boy. Then Nefeli fell ill with fever and died soon after. Vasiliki buried his beloved wife at the neighbouring cemetery. All that the old man cherished now was Nico, his taciturn grandson.
Vasiliki owned a small, green, two-storey wooden house, a house that belonged to his father. Summer was not far off so he could again rent out the second floor to tourists and earn a few lepta or drachma.
In the small sitting-room where the flower-dotted wall-paper was peeling off the badly cut boards, he had nailed photos of his wife and daughter, now yellowing due to the humidity. Vasiliki’s home was hardly furnished, although he had made an effort to provide low sofas, wicker chairs and sturdy tables for his guests upstairs. He even built a shower for them, a luxury that he and Nico dispensed with. They washed either in the sea or directly from the wash-basins in the garden behind the house. But since no one occupied the two rooms upstairs, ever so often they would shower upstairs and from the windows look out at the sea. Presently, Vasiliki climbed the five steps to one of the rooms, parted the laced curtains of the recently washed window and looked out towards the sea, whilst he mended his net, sang songs, thought of Nico’s future. His warm eyes slipped from his mending to the brilliant blue waters of the Argolic Gulf. That boy was all he had. His treasure. When he thought of Nico he awoke from his day-dreaming and smiled. He had promised him long ago that they would build a small boat and send it navigating on the high seas, like a bottle thrown amid the waves, and whose destination would be known to no one, a horizonless destiny for that little boat.
Vasiliki sighed: “I have to keep an eye on Nico. Those nasty children from town always take the thump him at school. He’s not big enough to fight on his own.” Vasiliki took up a needle and began stitching Nico’s torn trousers. “I have to walk him home after school so he won’t go sleeping under the olive trees or on the beach where the schoolboys could knock him up.” Vasiliki wondered where his grandson had gone …
Nico stood under a plane tree in front of his grandfather’s house. He was busy making a boat. It wouldn’t be his first boat. But this one would be the boat of all boats ! A long-voyage boat, built for the broad, open seas … the remote and unchartered seas, a boat that would weather stormy waves, glide over placid rolls, sail alongside monstrous creatures of the deep, a boat without a flag, a nationless boat, yet unmanned by pirates or corsairs, a boat completely independent. Nico put his whole heart into this project, his whole imagination of what such a boat should be made of, and how it should be navigated.
“Nico?” cried down Vasiliki from the upstairs window.
“Yes, I’m here, grandpa.”
“What are you doing?”
“Making a new boat.”
“Another one?”
“The biggest and the best, grandpa. It’ll sail to the other side of the world … to China …”
“Tomorrow you must go to school, don’t forget. You can work on your boat after school.”
“Yes, grandpa. I’ll work hard in school.”
“By the way, what will you name your boat?” Nico thought for a moment. At first ‘Neptune’ came to mind, but he quickly changed it as his grandfather’s eyes swelled with pride and joy at his grandson’s aspirations and imagination.
“I’ll call her Nefeli, grandpa.”
Vasiliki gave Nico an odd look. He didn’t know whether to smile or cry. He murmured the name several times on his lips, slowly, intimately. The old man burst out laughing: “Nefeli! Nefeli!” he shouted. “Your grandmother would have been proud to know that her name will navigate the four oceans of the earth, my boy. Don’t forget to prepare your things for school tomorrow. We’ll be having sardines tonight that I bought from Dimitri. He sold more than a dozen at half price.” And Vasiliki returned to his mending and stitching since the yellowish light of late afternoon allowed his eyes to do so …
Nico went to school the following morning, shuffling along the dirt-packed road. What a burden to acquire knowledge that he would never use in ‘real life’. Neither Nico’s classmates nor his teachers held any interest for him. His two weeks’ absence afforded him time to dream … to concentrate on his boat-building. The boys who crossed paths with him on the way to school never wished him a good morning, nor did they enquire about his health. He was ostensibly shunned by all and sundry, even several of his teachers took a dislike to him.
Nico shrugged his shoulders, sitting in the back of the stuffy classroom, heated by a pot-bellied stove, gazing out over the bungalows to the wide sea. He envisioned the decks of galleons gleaming white from a good scrub, their sails bellowing in the refreshing breeze. Nico filled his lungs with the fresh, clean, ocean air. Yes, only the sea afforded the boy a pleasure in life, along with, of course, the voice and affectionate gestures of his grandpa. All other things to him seemed dull, lifeless … empty.
The children in his class thought only of the tediousness and boredom of their school work and the silly games they played with or against each other to compensate for that tediousness and boredom. None had any project to impassion their lives. None envisioned a future further than the next day at school or in the market. Few went swimming in the bay, where he swam too. They shrank away from his boyish laughter splashing about in the water, avoiding his company completely.
When Nico was not day-dreaming in school he was busy reading or making boats — all kinds of boats. Cutter in hand, he whittled small sailboats and rowboats … even catamarans! Everyday he whittled a raft as he contemplated the steamers’ coming and going in the glimmering Aegean. But his next boat would be huge. A huge boat with a bridge, lower and upper decks, a hold for cargo, masts, sails, portholes and a crow’s nest. This boat would be the largest, the loveliest … and the sturdiest of them all. A boat which had never been built before by a fourteen year old boy. And that day came. Nico, the fourteen year old boat-builder had completed his dream boat. For him this boat meant the world. He felt his heart swell with pride and satisfaction. Vasiliki inspected his grandson’s remarkable vessel. It was painted marine-blue. At the bow he had painted the head of Neptune. He had even cut a hole in the starboard for the anchor to be weighed or dropped using a big fish-hook tied to a long, thin rusty chain. The deck had been sand-papered to a dazzling gloss. He equipped her with a four-cornered small jibe[1], as white as the flesh of a sea bream. He had taken great pains to whiten that piece of cloth of a sail, rubbing and scrubbing away with aqua fortis. It took him days to attain that candid sheen …
All the rigging on the bridge was fixed solidly to the wide deck by thin copper wires rising high above all the rest, held securely with copper wires screwed into the thick wood of the deck and reinforced with English twine. Portholes had been carved out on both the portside and starboard for the cabins, for although Nico’s boat would be captainless — unless he himself exercised this task– his imaginary crew would be like the Lilliputians that he had read of in Gulliver’s Travels. How he had enjoyed reading those stories of sea and island adventures … Nico had even cut and inserted pieces of broken glass he found scattered about the streets to window the portholes, which he polished to a shiny, brassy gleam.
When all had been fitted out properly, he painted the endearing name Nefeli in bold, black letters on her portside. Vasiliki stood in quiet admiration of his grandson’s months of hard labour. It was indeed a work of art. He embraced him. His grandson may not be the best of pupils, but he worked wonders with his hands. Someday he would be a great boat-builder, and not just a poor fisherman like his father and grandfather …
The rising sun peeked over the watery orb of the sea. It was Saturday. That day Nico launched his boat into the placid waters of the Argolic Gulf. Vasiliki accompanied him on this long-awaited day, eager to witness her maiden voyage. The Nefeli once launched, slid with ease. At first, the boat floated unsteadily on her portside. But when the wind picked up, she rose to her full splendour and ploughed through the clammy waters with amazing ease, all sails aswell. Nico let the spool of English twine slide quicker and quicker from its spool. It unravelled rapidly, but the boy had full control of the situation. The spool held hundreds of metres of twine.
The Nefeli skimmed over the wavelets like a shark racing towards its prey. Vasiliki stretched out on the pebbly shore to mend a torn net, eyeing both the Nefeli and his mending in mute jubilation. He thought of his daughter and how proud she would have been to see her son manœuvre his own hand-made boat. His grandson, too, jubilated, running to and fro along the shore to manœuvre the cruising vessel as she swayed to the rhythm of the breeze. Suddenly an easterly gale drove her towards the shore. Nico slackened the twine. At the same time, though, he pulled her away from some dangerous rocks and uprooted pines. Any collision might have caused great damage to the Nefeli. After all, it was only a little boat and the sea a powerful force that no one should underestimate. Two hours or so later, Nico pulled her in, and he and his grandfather returned triumphantly homeward to eat.
News of Nico’s remarkable boat reached every ear on that small island. People from the big town would come to the shore to watch this young boy of fourteen manoeuvre his vessel. As promised, Nico launched his boat only after school as soon as he had finished his homework. For weeks now, the Nefeli had withstood the brunt of several white-crested waves and a slight collision against the rocky part of the shore. All in all, Nico’s boat proved robust and his manoeuvring worthy of any captain of the sea.
One fine, sunny Saturday Nico, as always, launched the Nefeli near a large grove of pine trees. A slight south-easterly wind was blowing. The twine unravelled rather quickly, the boat lying on her side, her stern twisting and turning in the foamy waters like a fish’s tail. He pulled at the twine and managed to steady her route. Nico sighed in relief … Suddenly he heard shouts, cries and screams from behind him. A gaggle of children were racing along the shore targeting his boat with huge stones, one of which, incredibly enough, after hitting its target, propelled her further away from the volley of projectiles. Two or three boys, whom he recognised from his class, had sling-shots and were letting fly stones with great rapidity but not necessarily with great accuracy. Nico ran faster, pulled at the twine, quickening the speed of his boat. But there were too many boys, many of them running faster than him. More and more stones were slung or thrown, luckily off their mark. Nico thought to haul the boat back to shore near the rocky cliffs in the hope that the scoundrels’ pockets would be emptied of stones by then.
The poor boy, however, stopped in his tracks. The Nefeli seemed to navigate on her own, wind filling her sails, skimming high and mighty over the angered waves in spite of the deluge of catapulted missiles. Then in one tremendous volley four or five of the bigger boys hurled dozens and dozens of stones at the speeding Nefeli, some of which broke through portside, others splintered the bridge and still others burst into the jibe and crow’s nest.
Nico’s wonderful workmanship managed to stay afloat for a half hour before sinking to the bottom of the sea. The last thing that Nico saw of his boat were the bold, black letters of his grandmother’s name: Nefeli.
The children vanished into the pine groves as quickly as they had appeared …
Nico turned his back to the dramatic sinking of his vessel. Opening the gate to his grandfather’s front garden, he strolled up to him.
Vasiliki, cleaning several fish and shrimp that he had caught the previous night smiled at the approach of his grandson: “So, how did she sail …?” He suddenly noticed that Nico hadn’t the boat in his arms. He frowned and lowered his eyes.
“She set sail for the other side of the world, grandpa. She’s in route to China. The English twine snapped and off she sped out of the gulf towards the open seas disappearing over the edge of the waters …”
“Well, like a bottle thrown into the sea, right? You never know where she’ll land. I just hope the sea monster won’t swallow her up like it does all the fish.”
“No, grandpa. Monsters don’t swallow boats only fish. Did you see the monster last night?”
Vasiliki shook his head. “Can’t say that I did.” He put down his knife and scratched his white beard: “I caught some prawns last night Nico, what the Spanish call gambas. We’ll have a marvellous meal just you and me tonight.”
“It’s always just you and me that eat, grandpa,” Nico reminded his grandfather.
Vasiliki pursed his lips: “How right you are, my boy.” The old man paused for an instant taking up his knife: “Will you build another boat?”
The boy kicked up the yellowing grass in the garden with his torn sandals. “Yes, grandpa, I’ll build another one.”
“Bigger than the one that just sailed to China?”
“Yes, much bigger.”
“What will you name her?”
Nico furrowed his brow. He looked sadly into his grandfather’s eyes: “I’ll name her Myrto.”
Vasiliki eyed his grandson affectionately. “I like that name Nico. It’s a beautiful name …”
“I like it too, grandpa.” And the boy shuffled off to his room …
Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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The Murderer by Edvard MunchThe Murder by Edvard Munch Paintings by Edvard Munch(1863-1944). From the Public Domain
The murder had been carried out with frightening rapidity and meticulousness. Roger preened before the mirror with unconcealed content at his exploit, however gruesome. At last, those evil eyes would never again stare stonily into his. Those lascivious lips curl into a sardonic snarl and snicker. And those hairy nostrils, never again to open in surly disdain. Two years of planning, two years of mounting tension … of burning desire — now that the vile individual was dead and buried, buried deep where no one, not even the sniffing police hounds could sense his other worldly lot, Roger breathed in relief and slept soundly, without apprehension or fear: his revenge had been just.
His hands, however, still trembled after the strangulation, still ached after hours of digging, his mind still aflame with abominable delight. Roger hence decided to take to the road to lead a life of a vagrant, of a wandering non-entity whose secret would lie hidden deep in a heart cleansed of ardent expectancy. He needed no one, desired nothing, only to guard that titillating secret entombed securely within that cleansed heart. Why did he leave now since his victim would no longer polluted his existence ? Because of his vile but indispensable act ? No. Because Roger had never befriended one person since his arrival at that town, never sought to marry and have children, never wished to climb the social rungs of power and prosperity at his mediocre profession. He was a person not without qualities, mind you, but whose indifference to those qualities confined him to the life of a unimaginative loner.
This being said, Roger always felt an instinctive drive for adventure, to strike out on his own so to speak, a picturesque wanderer, but at the same time terribly frightened of it. An adventurer fearful of adventure, however paradoxical that may sound! After the salutary slaying, he now experienced an élan that would send him forth into the wide horizons of the world as a mendicant, living from day to day with a knapsack for companionship, few thoughts of the future and certainly none of the past … Or so he wished …
So the fearless adventurer took to the road to experience a loneliness which he had voluntarily chosen, and this, regardless of the loathsome deed. Roger envisioned his departure merely as a reader who begins another chapter of a long novel.
Winter, spring, summer, autumn … How many seasons had come and gone ? He walked or hitch-hiked, sleeping under the stars or in abandoned, gutted homesteads, dreaming of vigilante squads at his heels, he hiding behind thick bushes or red tinted rocks, eyes scanning the horizon but never settling on his. Would the heavy rains drive the slain body upwards from its underworld plot for all eyes to see? To see and feast on the merciless truth? He dreamed these disturbing dreams, yet they never disrupted his slow but steady gait … never prompted misgivings. At times, the wanderer’s heart, albeit cleansed, longed for the silence of his act to break out of its soundless vault. Roger soon realised that his act was causing him an inexplicable sorrow, a sorrow that accentuated the mystery of his wanderings. Because in spite of his errantry he suffered the deed in lonesome insufferable suffering, the only person in the world to bear the secret of such an odious act. Had Roger fooled himself ? Had he been duped by his own vanity and puffy aplomb ?
He strode ever onwards, none the less, picking wild berries and figs during the day, laying his head on his knapsack or on lumps of grass on balmy nights. The brisk silvery air would, at times, revive his sunken spirits. His gait then would become more springy, more cheerful. There, in the violet blue above, a flock of kingfishers glided so majestically. He had an urge to join them on their migrating route. He arched his neck backwards; “Is the road not better than the tavern?” he wondered looking at the vanishing flock. As the last bird disappeared behind a cloudlet.
One warm spring evening as he shuffled along a dusty country road in an unknown shire, he was overtaken by a motley gaggle of beggars. They were singing bawdy songs of better days; days upon the bland or furious surface of the seas, of chopping wood in the mountainous forests, of pounding fists on the tables of taverns where beer and hydromel poured out of heady kegs. Roger bit his lower lip; these lewd ballads reminded him of an individual whom he had long despised and had disposed of. Yes, there was no doubt that he carried out what was absolutely essential to his well-being.
As soon as these songs died out, the beggars began arguing about something or someone, gesticulating wildly in their tattered garments, stomping their shredded boots. They stopped, hailing to Roger. One bent, glassy-eyed old fellow stepped forward and pulled at his sleeve, pressing him to bear witness on a vital issue: “Hey governor, you’ve heard the news about a murdered bloke rising up from his grave?” Roger suddenly stopped in his tracks.
The question baffled him. He shrugged his shoulders. “You see mates, he don’t know nothing about it!” the beggar cried out through rotting teeth, turning to his companions.
“Blimey, if he ain’t a halfwit,” coughed another. “Halfwit or just wanting to keep it all for himself.”
“The whole thing is rot, I say,” grumbled another, patting Roger on the shoulder. “Don’t worry governor, they don’t know what they’re on about.”
“The rains brought it up, I’m saying,” rejoined the first beggar, wheezing through his nose. “Strangled, dragged and buried he was by a pair of strong hands.” And the beggar took a covert glance at Roger’s strong hands. “The poor sod dragged like a sack of potatoes then thrown into a deep pit,” he stuttered, glancing harder at Roger’s hard hands.
“They’ll get the blighter for sure now,” added the still coughing beggar whose hair lay sticky on his broad shoulders. “They’ll hang him high. All the evidence is there.”
“What evidence?” Roger managed to ask, a bit distraught at all these insinuations, desperately trying to conceal his mounting fear.
“What evidence? What evidence?” he asks. They all howled in concert like a pack of wolves. “It’s written all over the corpse. Written in the stars, too. Just look up and read the evidence for yourself, mate.”
Roger involuntarily lifted his eyes to the darkening heavens where the stars were emerging in twinkling clusters. Was he able to decipher their twinkling? Were the beggars able to? When he lowered his eyes the whole pack had vanished round the bend of the road … Or so he thought. He wondered: “Was it a dream? An hallucination?” Roger sighed and moved on, glancing up every now and then up at the crowding stars.
Four weeks later as a harvest moon rose over some low-lying mountains, he trudged up to a cottage whose roof of browning straw and unsmoking chimney bespoke poverty. About to knock, his hand remained motionless mid-air: a woman’s voice reached his ears, a voice coarse but melodious, each syllable articulated in a maternal tone. The voice was reciting lullabies or children’s bedtime rhymes. A veil of sadness moistened his eyes. His mother, too, sang or recited nursery rimes and poems whenever her spirits had been dampened by grave or sombre events. And Roger mused: “Was the deed all that needful?” He knocked, his spirit traversed by qualms of uncertainty. A huge fat woman dressed in a thick woollen robe opened the door slowly. She stuck her red puffy face out: “Well, what do you want, tramp?”
“I’m down to the bone, good woman. Just a bit of bread and some water will do me. I’ve been on the road for so long.”
“Hungry hey! Had a good taste of the frost? And I suppose without a halfpence to your name. Well, come in and sit yourself at the table. I’ll give you some soup and bread … then off you be. I’m not particularly fond of vagrants.” The creaking of the door disturbed Roger who obsequiously side-stepped the fat, straightforward woman and sat down at a very long, knotty, oaken, wooden table. The ashes in the hearth lay cold like the atmosphere of the cottage … like the cold, dry voice of his host. Everything, cold as a grave …
She served him cold soup and rancid black bread. Roger ate with trembling hands, but without any real appetite. His head spun round; he felt estranged from his surroundings and from himself for reasons he couldn’t quite grasp. The woman wiped her huge, knotty hands on a greasy apron observing her ‘guest’ suspiciously: “Had enough? Want some more? You eat like a prisoner eats before execution.”
Roger gave her a strange look, but remained speechless. She scrutinised the speechless tramp: “Did you hear the news, they finally caught that lunatic who killed the real estate agent? I hope he gets what he deserves,” she rasped.
Roger shot her a terrified look: “Impossible!” he screeched, his mouth full of black bread.
“Why impossible? The bloody sod wasn’t very clever; he left so many fingerprints. He even left his calling card on the body. A real estate agent, they say he was. Probably a settling of scores.” Roger’s face went a deathly white.
“Did you see his photo in the papers?” Roger squeaked.
“I don’t read the dailies. It was the neighbours over the hill who told me. You act as if you know all about it. Did you know the victim?” Roger said nothing. “What’s up, cat got your tongue?” The fat woman eyed him leerily out of her beady eyes. “Your eyes tell me you have something heavy on your heart, something to hide,” she probed, a bit intrigued by the paleness of the tramp’s face, paling whiter and whiter. “Your lips move and move but no sound comes out, and you squirm in your seat like a worm on a fish-hook.”
The woman read Roger all too well; he, indeed, had fallen into a sudden whirlpool of words, repeating events of his childhood under his breath, vainglorious events and despicable lies. His voice then rose to a pitch that shocked his host. She suspected him of evil doing.
“You know mate, if they hadn’t caught that killer, I would say that you had strangled and buried the real estate agent.” She moved towards him, arms akimbo, beetling her brows.
“Strangled? Buried?” Roger pushed back his chair, he suddenly felt very tired. His thoughts whirled about in his head, chaotically. He stood, arms limp at his sides.
“I have to sleep,” he managed to stutter.
“Words are sharper than swords, hey! And you’ve said too much already. Your thoughts are impure, weighed down by some great burden. I don’t want anything to do with you. Go out and sleep in the haystack. But I want you off my property by morning, right?”
Roger thanked the fat, beady-eyed woman and stumbled out of her cold cottage into the colder air. The harvest moon had risen high, orangey-brown and round. He had taken a half loaf of bread with him. “How could they have caught the killer?” he murmured. “I’m the killer! I’m the killer!” He checked himself, listening to the wind.
“I forgot to fill my gourd.” Roger turned back but the cottage had disappeared. The haystack, too, was nowhere to be seen. He sat down, his back against an oak tree. “Must have lost my way,” he whispered to the oak tree.
The cold wind bit through his cotton vest. The silence of the forest frightened him, penetrated the uneasy thoughts of his confused mind. Would his victim’s grave become the mirror of his ever-lasting reflection? No! He was not to be intimidated. His act was a righteous one; how long had that individual plagued his dreams … poisoned his waking existence? An act of faith! Yes, that’s it, it was an act of faith. Roger rubbed his blood-shot eyes.
The eyes of the forest were upon him, the eyes of the animals, the trees and other night creatures ; large, owlish eyes that crouched behind thick bushes and gnarled trees. Relentlessly they followed his every move. He contemplated the moon’s valediction behind the dark, wooded hills then finally fell asleep…a very restless sleep …
The morning dew dripped off his long, unwashed hair, beard and foul-smelling clothes. His muscles ached. Roger felt wretched. He nibbled on some black bread, then set out to find a path that would lead him to a village or town. Hours passed. The sun, like his lies and vainglory, lay heavy on his bowed shoulders … on his furrowing brow, dripping with perspiration and weighed down his worn-out footfalls. Roger stopped abruptly.
He heard the tinkling of goat or sheep bells to his left. The tinkling was music to his ears; it brought an unexpected joy to his fatigued mental and physical state. The tinkling was then accompanied by snatches of a young chanting voice; pastoral verses intermingled with the tinkling which created a sort of contrapuntal rhythm. Roger experienced an estranged longing to relive his childhood, so comforting, so filled with maternal attention and love. Had he really undertaken that horrible deed? Had his hands stirred up the dust of such an unforgiving reality? At that moment, to his right he espied a large grassy pasture dotted with bleating sheep and goats. And there was a shepherd boy, no older than thirteen. “Perhaps he has some cheese and milk,” he thought excitedly.
Roger limped over the thick grass towards the hobbling boy who now approached, tapping his staff in rhythm to Roger’s hastening stride. Roger put up a trembling hand: “Good day shepherd. I’m down to the bone. Might you have a bit of cheese and bread for a poor mendicant?”
The shepherd boy, squint-eyed and long-haired, stroked one of his goats without answering. The boy was barefoot. He sized up the medicant and pronounced in a reproachful tone: “You don’t look like a sponger, sir.” Roger, taken aback by the boy’s bluntness, smiled sheepishly, avoiding his cross, roving eyes.
“How so?”
“Your face and hands tell me you’re not a sponger, that’s all. I’d say you’re a townsman.” Roger stood dumbfounded; he couldn’t quite fathom what the lad was on to.
“So you won’t give me some cheese and bread?”
“Of course I will, but stop playing the sponger. You need not beg, just ask.” And the boy handed Roger a large slab of goat’s cheese and bread.
He watched Roger eat the food with voracious grunts and groans, then asked him warily: “Did you hear about the killer … they freed him … the bloke who murdered the real estate agent?” Roger stopped munching.
“Freed ? Well, I’m glad to hear it. Then it wasn’t him after all who had killed that poor man.”
“No, it wasn’t him at all, sir. Do you know why?” Roger certainly did, but gestured indifferently that he hadn’t the faintest idea.
The shepherd lowered his squint eyes then chanted in a strange, fey voice: “The eyes, sir, the eyes are the windows of the soul. Through them all has been engraved, every word and deed all written bold. They are read like the stars by whose glitter stories are told. So put an end to your roaming days and come in from the cold.” The boy pointed his staff at Roger: “You are the murderer, sir ; the double-tongued wanderer who has senselessly misplaced the guardian of his heart and the shepherd of his thoughts.” The boy fell silent and began to caress his goat.
Roger felt faint; he wavered back and forth like a leaf clinging limply to its life-giving branch.
“I don’t understand you shepherd: guardian of the soul, shepherd of thoughts? Am I too ignorant to understand or are you having me on?”
The shepherd stared at Roger without compassion: “Like the shepherd who guards his herd, you are the guardian of your heart. Keep it simple, innocent of blood-letting, base defilement and scathing lies. Innocent like a child’s.”
“But if it has been contaminated?” Roger interrupted in a hushed voice.
The shepherd dropped his eyes, still caressing his goat. He replied : “Thoughts are like sheep; you must caress them and not let them wander into the clutches of wolves.”
“Wolves? What wolves?” All these enigmas troubled Roger dearly. The boy tapped his staff to the rhythm of the wind that had been steadily picking up, tinkling the bells of the herd animals.
“Those who wander in packs and feast upon the lone and parasitic sponger,” came the boy’s blunt reply.
“I only seek freedom, laddie. Freedom!” Roger said in a strident voice at a loss to grasp the shepherd’s intentions.
“Freedom from what, sir? Society? Your murderous hands? A bad conscious? Or free to be doomed? Doomed is true freedom.”
“That is a play on words,” the wanderer snapped scornfully.
“Is it ?”
A soft, silky evening veil mantled the wind-swept pastureland. The shepherd boy turned away, chanting a tune alien to Roger’s ears, but whose solemn undertone caused him to shudder. He suddenly turned round and shouted through the wind: “Stop bleating about the countryside like a lost sheep. You should know all this yourself. The murder that you have committed is like wind ripping through the weeping willows, a storm over the desert sands, a tempest upon the open seas. Right?”
Roger, mouth agape, could not reply to those metaphorical images as the shepherd hobbled away with his goats over the brow of a grassy hill.
Four more seasons passed in cheerless roaming …
Then one summer day, as lightning flashed and thunder boomed across the heavens, heavy rains pounded the parched earth. Roger was forced to find shelter in the dens of animals, cowering in the corners, petrified by the sudden lightnings, booms and downpours. He had never witnessed such a mystifying spectacle! Compunction pricked his heart with twinges of joy and grief, anger and jubilation, pleasure and remorse. Had the rains really lifted the corpse from its pit? Had the eyes that followed his every step penetrated the mask of apathy, the layers of indifference, the veils of contemptible aloofness? Perhaps he had never killed that real estate agent after all. Then the occult twinges and tugging made him doubtful while the lightning lit the heavens and the thunder resounded over the downs and through the dells. Was he really guilty of what he believed he had whole-heartedly accomplished, or simply pitied his empty, hapless existence?
One star-filled night when the storms had abated, Roger returned and slept in the same grassy pastureland where the shepherd boy had tended his gentle herd. Alas, the boy was nowhere to be seen. Roger felt terribly alone. And yet, he slept so soundly that night in the shepherd’s pasture; dreams of staring eyes, rising bodies, and he crouching in terror behind bushes or boulders had not plagued his slumber. A dreamless night the wanderer spent. A night without colours, without sounds, without memories … A dark night, the darkest of all nights …
So, waking refreshed, he left that green bed, glowing, strong and free like the morning sun rising from behind the dark surrounding hills …
*
The Dunghill Daily News obituaries announced that real estate agent Roger Snider died of a heart attack at his home at the age of forty-five most probably in his sleep. On the following page, the usual, daily bulletin urged the good residents of Dunghill to provide any information about another real estate agent, Ralph Richardson, who had disappeared four years ago without leaving a word either with his family or with his friends. If anyone had any information about his disappearance they were asked to contact the local police.
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Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
In 1974, the modest, starless Hotel du Commerce, at 14, Rue[1] Sainte Geneviève, in Paris became my home for over six months, and its owner, Madame Marie, my adopted mother.
A young, aspiring journalist, I was sent to Paris by the editor of a worthless monthly magazine in Palermo, Sicily, to write an article on the monuments of Paris. I took up my long residence at the Hotel du Commerce for two reasons: it was very cheap — that is, ten francs a day — and conveniently located in the centre of the city, only a ten minute walk to the Notre-Dame Cathedral. Madame Marie, ninety kilos of joy and laughter, rented me a room on the fifth floor (without a lift) with two other residents: Caban across from me and Paco at the end of the corridor. The rooms had neither attached toilets – there was one for each floor — nor showers (none). Like all residents and tourists, we washed from the washbasin in our rooms. My little window looked out on to the red-tiled rooftop of a Russian bookshop.
To tell the truth I never wrote that article on the monuments of Paris. What a boring subject! On the other hand, my stay at Madame Marie’s hotel afforded me enough material to write a book — a sketch of her and her residents, their trades, joys and sorrows … their uncelebrated destinies. My editor would have probably sacked me for this ‘breach of contract’, but as luck would have it, his magazine went out of business before my return to Palermo.
I shall never know why Madame Marie took such a liking to me. Everyday, she would invite me for coffee and a chat. We would even watch television in the evenings in her sitting-room which separated the tiny kitchen from the reception. From there she kept an alert eye on the comings and goings of everyone. She was a jolly old woman, and this, despite the loss of her husband at an early age, and the terrible events that occurred in her hotel during the Algerian war in the fifties and sixties[2]. She was indeed fat, but quick-witted with plenty of pluck. She had rolls of flesh rumbling under her eye-catching flower-dotted red robe.
“You know, I was a young girl during the Second World War. I hid some French Resistance fighters in my parents’ house in the Alps. The Germans who hunted down the French fighters couldn’t scare me with their rifles and threats. I sent them packing whenever they pounded at our door!” she would repeat proudly when I was alone with her. When her husband died, she was left on her own to manage the hotel, and in the 50’s that was no asset. Deserters, police informers, merciless OAS members[3] and their equally ruthless adversaries, the FNL[4] all came and went causing rows, arrests, even murders. The plucky Madame Marie handled it all with her sang-froid and flair for compromise.
“My sixth-sense got me through that lot,” she would laugh, her jowls shaking. By the 1970’s, however, things had calmed down in Paris. The lodgers were mostly Japanese and American tourists with a sprinkling of North Europeans. No more brawls, police raids or murders. Madame Marie spoke no foreign language but she understood everything that she needed to understand. She had hired an old woman to clean the rooms. The sprightly widow had learned how to say in English, after having knocked on the lodger’s door at eight in the morning: “You stay or you go?” It was enough to get her point across.
Madame Marie disliked the police. She flared at their scent even before they stepped through the front door in incognito on the trail of someone except on one occasion. I shall let her narrate that exceptional episode: “How that flic[5] fooled me I’ll never forget. Dressed like a hippy, long hair, a torn knapsack, he took a room in the courtyard. He spent two weeks here and never said a word. He got in no later than eight o’clock at night. I thought he played the guitar on the metro[6] for money. Then one day, dozens of police stormed through the front door into the courtyard. I was in the sitting-room and rushed out the back door of the kitchen to see what all the hullabaloo was about. The door of one of my clients was wide open, a young bloke who used to play the guitar on the metro; he had been handcuffed by the ‘hippy’ and was being walked out. I couldn’t believe it. It was like a film. When everything settled down, a police officer came over to me and politely explained that my lodger was a notorious drug-dealer and had been under surveillance for weeks by the ‘hippy’. He apologised for the inconvenience and paid the rent for both the dealer (who hadn’t paid me) and the hippy-policeman.” Madame Marie sighed. “He’s the only flic who ever fooled me.” And she laughed her usual jolly laugh.
She got up to make some more coffee for at that moment Caban and Bebert came in for a chat, both a bit tipsy from their usual drinking bouts before, during and after work. Then Bebette made her appearance, the prostitute to whom Madame Marie ‘lent’ one of the courtyard rooms every now and then to exercise her profession. Madame Marie had no moral qualms about such professions. Everyone had to earn a living … Close behind sailed in an elderly woman whose name I no longer recall. Madame Marie considered the woman to be her best friend. She would sit in front of the television and shout insults at the politicians whom she disliked, much to the displeasure of the others, especially Bebert, who would shower her with mocking abuse. When things got too rowdy Madame Marie would shout them all down or threaten to turn them out if they didn’t settle down.
Madame Marie was at times brusque but fair. She liked Caban, the former butcher and now factory worker hailing from southern France, shy and lonely, drunk by mid-morning. He had been living in Hotel du Commerce since the late sixties. She was fond too, of Bebert, the chimney-sweep, a small, taciturn, melancholic chap straight out of Dicken’s David Copperfield, drunk before ten in the morning. He constantly coughed. His clothes were impregnated with soot and cigarette smoke. Bebert hardly spoke at the table, smoking like a chimney, drinking his coffee whilst Caban smiled and winced at the others’ ridiculous jokes and jibes. Day after day and night after night that sitting-room typified for me – and for the others, I suppose — a sanctuary of friendship and convivial exchange. Oftentimes, I read myself into a page of Balzac’s novel Le Père Goriot [7].
The other two residents rarely joined at that cheery table. One of them, Bolot, stayed in a room in the courtyard. He was a former German soldier who joined the French Foreign Legion after his capture during World War II. The other was called Paco, a Republican Spaniard, who escaped Franco’s persecutions after the Spanish Civil War[8].
I got to know them all, save Bebert. We had no time to get really acquainted. “Poor Bebert,” Madame Marie would sigh. One evening as we sat watching a film Bebert knocked at her kitchen door, then staggered in towards us, blood streaming from his mouth, drenching his night-shirt. His face was ghost white. He kept murmuring, “Madame Marie … Madame Marie,” through clenched, blood-filled teeth. The chimney-sweep appeared lost in a daze. Madame Marie quickly took him by the shoulders, laid him on the sofa then trotted off to get the police. They arrived quickly (the station was two doors away). An ambulance shortly followed. Bebert was placed carefully on a stretcher and carried out.
We never saw Bebert again nor had any news of him. Madame Marie presumed that he had died of a haemorrhage from too much smoking, drinking and chimney soot. She had his room cleaned and fumigated. His belongings amounted to a pair of torn slippers, two shirts and trousers and two used razor blades. On the other hand, she gasped at the hundreds of empty packs of cigarettes. Bebert’s world had been compressed into a nebulous routine of cigarette and alcohol fumes and chimney soot. A bleak, Dickensian world to say the least.
Poor Bebert. He had been living at Hotel du Commerce for eleven years. A fellow without a family, friends … known to no one. He practiced a trade that was gradually dying out. No one ever asked for him at the reception — never a phone call. He was the unknown toiler whose burial stone carries no name because he had no money for a headstone. He was probably buried in the fosse commune[9].
Caban, whom I knew much better than Bebert, fared no better. His salary flowed away upon the torrent of fumes of cigarettes and drink, or as Madame Marie put it coarsely: “He pissed it all against a wall!” Too much gambling, too. So his wife left him, after that, his sixteen-year-old daughter. They were never to be heard from again. Caban was soft-spoken, very shy. Quite frankly, I never saw Caban sober, except at six in the morning before catching the bus to work at the wine-bottling factory. He had asked the foreman, Mister Tomas, to have me hired on for the summer since many of the workers had gone off on holiday. In the café whilst waiting for the morning bus, he began his inglorious day with coffee and a few shots of cognac. He continued his indulging all through the working day on the first floor of the factory where he drank the last dregs of wine from the bottles that were to be washed. By five o’clock he was completely sloshed! Mister Tomas kept him on out of pity. Besides, Caban was inoffensive. Madame Marie even told me he had saved a girl from drowning in the Seine River in Paris. But let Madame Marie tell this very true tale: “He was walking along the banks of the Seine after work when he heard the screams and splashings below him. Caban was a strong swimmer at that time, so he took off his shoes, dived in and grabbed the girl in the water. In a few minutes he had brought her back to the banks safe and sound where a crowd of people had gathered, applauding him. The young girl cried and cried but was unhurt. And you know, her father was the owner of the France-Soir daily newspaper. So, to thank Caban, he gave him a certain sum of money and offered him the France-Soir freeeveryday for the rest of his life. All he had to do was give his name at the news-stands.”
“Does Caban read the France-Soir? I never see him reading a newspaper,” I asked naively.
She laughed. “No, Caban never reads. He never had much instruction.”
I became quite friendly with Caban since we worked together at the factory, although he would constantly upbraid me for not joining him in his ritualised morning concoction. I insisted that I never drink. He would snicker and shrug his bony shoulders. “All men drink!” he slurred. That of course was a subject of conjecture which, and this goes without saying, I never pursued with him.
One day whilst I translated for Madame Marie at the reception, I mentioned that I hadn’t seen Caban for more than a week. Neither had she. Mister Tomas had telephoned, too. Caban never missed a day at work … never. She told me to go upstairs and knock at his door. Which I did for several minutes. Silence. When I returned without news of him she immediately dawdled out to the police station. She was back in no time with two policemen. I accompanied them upstairs. They pounded at the door then kicked it open. There knelt Caban over his bed, his face black as coal. The stench in his room made us gag. I hurried down to tell Madame Marie. And as we stood in the reception, the ambulance arrived and four men, escorted by the police, placed Caban’s frail, limp body into a plastic bag and dragged it down the steps, one by one : thump … thump … thump … Madame Marie started to cry. I covered my ears …
Poor Caban had been dead for over a week, due no doubt to a blood clot of the brain. Madame Marie never forgot those thumps on the flight of stairs. Nothing was said of his death in the newspapers, even in the tabloids. Like Bebert, he succumbed to a companionless death, without flowers or prayers. Without sorrow or tears … He too was probably buried in a fosse commune. He had no bank account. The police found six Francs in his pocket … Six more than in Bebert’s …
Paco, the Spanish refugee, had been living in Hotel du Commerce for seven years. His lack of good French isolated him from the Paris scene, so he took refuge in the clusters of Hispanic scenes that peppered the Parisian streets, especially the taverns where flamenco music could be heard on Rue Moufftard, only a fifteen-minute walk from our hotel.
Since I speak Spanish quite well, I had on many occasions accompanied Paco to these musical haunts of his, where the paella was copious, the sangria flowed like water, the music, if not excellent, loud enough to forget one’s trials and tribulations of the day. Above all, it was cheap …
Paco drank heavily, rum and coke or sangria, but never behaved uncivilly. His deep, black eyes bore into mine whenever he spoke of his luckless past: “My older brother was killed in the war against Franco. I escaped via the Pyrenees leaving behind my parents. Since 1940, I’ve been living in France, working in factories or in the fields. And you know, I still don’t have my French papers. I have no identity! I can’t go back to Spain because of Franco[10], so I must stay here unloading lorries at the Halle Market or washing dishes in grotty gargotes[11].” Paco clapped to the sound of tapping feet and to the rhythmic chords of a furious guitar. “Every now and then I repair the toilets at the hotel which are constantly clogged up.” He snapped his fingers, ordered tapas[12], spoke to his friends in the language of his parents.
The fiery Spaniard would introduce me to his Spanish artist friends, all of them sullen, sad figures whose love of Spain had evaporated into hazy fumes of sangria, nostalgia, gaudy flamenco music, tasteless tapas and brief love affairs. As to Paco, he appeared to be a loner, an ill-starred chap lost in a huge city of lost souls, of crowds so busy that their business took no heed of such a shadowy figure, fugitive and fleeting, drifting from tapas to tapas, sangria to sangria.
Paco hated Paris, but it proved the only place for a stateless refugee to avoid police roundups. For Paco, Hotel du Commerce symbolised a haven for marginals, the homeless and stateless. “Madame Marie is my guardian angel,” he would croak. “My very fat guardian angel” as he clapped and stamped to the riotous music. “The police will never find me … never!” he boasted raising his glass to Madame Marie’s health.
He was wrong. One hot September week, Paco couldn’t be found in the hotel. Madame Marie suspected foul play. Two days later the police arrived, informing her that a certain Paco Fuentes had been apprehended without papers. He had been extradited to his country of origin. His belongings? He had none, like Bebert and Caban. The little he did possess were thrown into a bag and out into a rubbish bin. Poor Paco — would he ever find his parents?
On my many jaunts through Spain, after Franco’s death, I tried to locate Paco Fuentes, but it was like finding a needle in a haystack as the expression goes. Here, however, I must thank the excellent Spaniard, for it was he who introduced me to the world of flamenco.
Bolot kept very much to himself. Unlike the other residents he never drank nor smoked. You didn’t want to muck about with Bolot — a massive fellow, indeed. But then again who would muck about with a former French Foreign Legion soldier?
Yet, Bolot’s aloofness and reserved demeanour attracted many people to him. He had that sort of winning smile, and since he spoke very good French, albeit with a heavy German accent, he befriended those who came into contact with him. Moreover, he shared a passion for stamp-collecting. That was Bolot’s raison d’être[13]! His collection had become very well known to both specialists and amateurs. I would accompany him to the Flea Market on Sundays and there he would trade stamps with the best of stamp-collectors. Stamps from the Soviet Union, China, India, Cuba, several African states, Turkey and Libya. Bolot didn’t need the money, his pension as a soldier was comfortable enough. He simply enjoyed the thrills.
One day as we strolled back to the metro as he towered above me, Bolot acknowledged his good luck: “I volunteered for the army at seventeen, an enthusiastic patriot. Was captured by the French after two days of combat and given a choice: prison or the Foreign Legion. I chose the second, changed my nationality and name.”
“What was your German name?” He smiled but left the question unanswered.
“So I fought for the French. A traitor to my homeland. Call me what you like, I couldn’t sit out the war in a prison for years and years. You know, I never went back to Germany. When I quit the Legion I received my pension and came straight to Paris, the City of Lights.”
“To do what?”
“To sell stamps!” Bolot laughed. “No, I worked as a mechanic in factories until retiring.”
I got to know Bolot as well as Caban since all three of us worked at the same wine-bottling factory in the summer of 1974. He left earlier than me because of a fight between him and an obnoxious individual who abhorred Germans, even though Bolot had acquired French nationality long ago. Bolot refused to fight him, despite the other’s punches, which the former Legionnaire dodged or blocked with considerable ease. If Bolot had really fought, he would have killed him. Mister Tomas broke up the squabble, sacked the young rowdy on the spot and apologised to Bolot. Bolot exercised the noble art of self-restraint.
When I left for grape-picking at the end of September, then on to Italy and Sicily, it was Bolot who helped me repair the broken spokes of my bicycle. Outside Hotel du Commerce, Madame Marie and Bolot wished me the best of luck, inviting me back whenever it suited me. There would always be a spare room for me she insisted. I cycled out of Paris in the direction of Burgundy. I had spent six months at Hotel du Commerce …
After a month of grape-picking I returned to Palermo only to discover that the magazine had failed due to lack of interest … and funds. Relieved, I went to Madrid to begin a career as a flamenco guitarist. Time passed quickly. Or as Madame Marie would philosophically say: “It’s not time that passes but us!” Exhausted from so much playing in studios and taverns, I decided to take a break and travel to France and visit Hotel du Commerce.
It was under new ownership. The manager, an Italian, informed me that Madame Marie had died years ago from dementia after a spell in a nursing home. How everything had changed: the reception room had been refurbished and Madame Marie’s Balzacian sitting-room had become a dining-room for guests. The once starless hotel had become a three-star hotel.
I stayed two nights and paid sixty euros a night! In the seventies, I paid the equivalent of one and a half euros! True, all the rooms had been painted in bright, cheery colours, fitted out with toilets and showers. But sixty euros? Besides, I like a hotel that is lived in, not just slept in …
With the death of Madame Marie, a whole era had come to a close. Hotel du Commerce had decidedly conformed to the standards of kitsch. There were no more residents, only tourists. All the single rooms on the fifth floor had become large rooms suitable for modern travelling couples. Gone were the days and nights round Madame Marie’s convivial table, her coffees and conversation. Those colourful figures who had imprinted their existence there, whose joys and sorrows had been shared by Madame Marie and myself, no longer painted those refurbished walls simply because the epoch ignored the very existence of such figures.
Indeed, who during those two nights reminisced the glittering epoch of Madame Marie’s Hotel duCommerce? Who even imagined her singular story and those of her likeable, touching residents? No one. No one, perhaps, except me, who vouched to safeguard those memories. Memories of the anonymous whose faces will never be seen on photos, nor names ever printed in books.
Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
The rain fell forty days and forty nights, Flooding forests, meadows and dells; How hard it fell, dimming the daylight While I, at my window, experienced peculiar delights.
For forty days and forty nights, a water-logged world sang Hymns to the low, black clouds of cascading downpours, Tear-filled verses rang poignant pleadings.
Yet, without respite, the rains fell and all seemed hopelessly lost, As the deluge drowned out the chantings, poured forth its wrath. The voices rose higher and higher vexing the Source.
At last one cloudless morning the tambourining droplets ceased, Amok rivers, streams and brooks began to recede; All agog people rushed to celebrate the Event with a grand feast I, indolently, shut my shutters, rather indifferent to say the least.
Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Lya Badgley’s life reads like an exotic adventure book you can’t put down, but she writes plot-driven suspense about women overcoming life-changing odds, against a backdrop of global conflict. In this interview, she shares her views about creativity, courage, persistence and resilience.
You’ve had an interesting life – how often do people say that to you? How do you tell the story of your life in a short elevator pitch?
I’ve been very lucky to have had choices – many do not. That said, being born in Myanmar to Montana parents, was a good start. From Seattle’s arts scene to documenting war crimes in Cambodia and opening a restaurant in Yangon, my life experiences fuel my creativity. I’ve been a mother, a former city council member, and an environmental activist and now write novels drawing deeply from my lived experiences.
So, you were born in Yangon, Myanmar. How did your parents from the Rocky Mountains come to be in Burma? What are your first memories from there?
My parents discovered the wider world when my father was stationed in northern Japan during the Korean War. They fell in love with Asia, and he went on to dedicate his life to academia, earning a doctorate in political science. They first arrived in Burma (Myanmar) in the late 1950s. One of my earliest memories is coming home from kindergarten in up-country Burma and telling my mother that all the children spoke English in class. Astonished, she accompanied me to school the next day, only to find that the children were speaking Burmese. I had simply assumed it was English. To this day, I love languages.
What kind of environment did your parents create which encouraged your creativity?
My mother was a true artist, always encouraging me to find beauty in everything around me. My father sparked a deep curiosity about the world, especially about the lives of everyday people. Our dinner table conversations were always lively, full of challenges and excitement, fueling my imagination and intellect. I was never allowed to leave the table without sharing something interesting and eating all my vegetables.
In 1987 what changed your life? How does Multiple Sclerosis affect you today?
In 1987, I developed a persistent headache that wouldn’t go away. Within two weeks, I lost vision in one eye. The diagnosis of Multiple Sclerosis came swiftly. I’ll never forget the mix of terror and wonder as I looked at the pointillistic MRI image of my brain, and the doctor casually said, “Yep, see those spots? That’s definitely MS,” as if he were ordering lunch. Strangely, that diagnosis liberated me—after all, what’s the worst that could happen? Now, as I age, the disease may slow my body, but it hasn’t dimmed my spark.
In what ways has being a musician/poet/writer/artist been a struggle and challenge? Do you think that is part of process and it in turn fosters innovation?
The struggles of being an artist—whether overcoming rejection, creative blocks, or balancing art with daily life—are definitely part of the journey. But there’s also magic in that process. There’s something almost alchemical about wrestling with a challenge and, through that tension, creating something entirely new. It’s in those moments of uncertainty that the most unexpected ideas emerge, as if they’re waiting for the right spark. The struggle doesn’t just foster creativity—it transforms it, turning obstacles into opportunities. And the joy comes from watching that magic unfold, as your vision takes on a life of its own.
When did you return to Southeast Asia, and how did you come to work as a videographer on a clandestine expedition interviewing Burmese insurgents, and later helping document the genocide cases in Cambodia?
The short answer is — a boyfriend! In the early ’90s, I returned to Southeast Asia, driven by a deep connection to the region and feeling uncertain about what to do next after a failed marriage. Through a friend I met during Burmese language studies, I stumbled upon an unexpected opportunity to work as a videographer on a covert mission, documenting interviews with Burmese insurgents. That intense experience then led to my role in Cambodia, where I worked with Cornell University’s Archival Project. There, I helped microfilm documents from the Tuol Sleng Museum of Genocide, preserving crucial evidence that would later hold war criminals accountable. Both experiences were life-changing and cemented my passion for telling these vital stories.
You were among the few foreigners to open businesses in Burma in the 1990s. What hurdles were there to opening the 50th Street Bar & Grill Restaurant in Yangon, Myanmar? How was Burma at that time?
Opening the 50th Street Bar & Grill in Yangon in the mid ’90s was a real adventure, and I take great pride in being part of the first foreign-owned project of its kind at that time. Myanmar was just emerging from decades of isolation, with very few foreigners and even fewer foreign businesses. Navigating the bureaucracy was incredibly challenging — layers of red tape, and we often had to rely on outdated laws from the British colonial era just to get things moving. It took persistence, creative problem-solving, and a lot of patience. I had the advantage of understanding the culture and speaking a bit of the language, and I never worked through a proxy. I handled even the most mundane tasks myself—like sitting for hours in a stifling hot bank, waiting to meet the manager, who was hiding in the bathroom to avoid me!
Basic infrastructure issues like inconsistent electricity and unreliable suppliers were ongoing challenges. But despite all the hurdles, Yangon had a special energy then. The people were incredibly warm and resilient, and there was a palpable sense that the country was on the cusp of major change, even though it remained under military rule. Looking back, I’m proud to have been part of something so groundbreaking during such a unique moment in Myanmar’s history. It’s heartbreaking to see the return of darker times.
When did you first start writing and what has kept you writing?
In the ’80s, I began writing song lyrics for my music, which eventually evolved into poetry. It turned out I had more to say, and my word count steadily grew from there. I write because I have no choice; it’s an essential part of who I am.
Your first novel, The Foreigner’s Confession, out in 2022, in the middle of the Covid-19 pandemic, weaves together one person’s story and a country’s painful history. How do you integrate in the legacy of the past, a personal journey, a war-torn country and the themes of loss and regret?
In The Foreigner’s Confession, I explore the interconnectedness of personal stories and a nation’s history. I like using conflict zones as backdrops for my protagonist’s inner turmoil. These settings highlight the psychological landscape shaped by war and trauma, reflecting the chaos within the character. I’m fascinated by the notion that evil exists in each of us, and under the right circumstances, we’re all capable of bad things. This theme resonates throughout the narrative, as the characters grapple with their moral choices amidst the turmoil surrounding them. As Tom Waits[1] beautifully puts it, “I like beautiful melodies telling me terrible things” — that juxtaposition is central to my writing, illustrating how beauty and darkness can coexist and inform our understanding of the human experience.
When it comes to writing are you a planner or a pantser? What’s your process for writing, particularly when you want to bring in the setting, the history of a place, and authenticity?
I’m a pantser all the way! Just saying the word “spreadsheet” makes me break into a sweat. I wish I could create meticulous diagrams and beautiful whiteboards filled with colorful, fluttering sticky notes, but that just isn’t my style. For me, the story unfolds as I write. I refer to myself as a discovery writer. It’s a slow and sometimes tedious process but discovering what I didn’t know was going to happen is truly amazing. I draw from my personal experiences to provide authenticity.
Does writing suspense/mystery help make a novel more compelling because it has to be well-crafted and cleverly constructed?
I write the story buzzing in my brain and then try to determine the genre.
What do you think about the power and potential of a novel to reach readers in a different way, for example as a vehicle to give insight into the situation in Cambodia or Myanmar, the wider/deeper issues (like geopolitics/colonialism), and the present reflecting a troubled past?
Yes, yes, yes! Novels have the potential to foster empathy and understanding, challenging readers to confront uncomfortable truths. Can we humans please stop being so stupid? It’s doubtful, but we can only hope.
Last year your second novel, The Worth of a Ruby, was launched, and you’ve recently been in Myanmar. What’s been your impression of the place in 2024, still suffering under the coup and with not such good prospects as in the 2010s? Could you ever go back there to live?
Sitting in the Inya Lake Hotel in Yangon as I write this, I can see that the people here carry a veil over their eyes that I don’t recall from my previous visits. Nevertheless, the cyclical nature of oppression has persisted here for a long time. My husband and I would move back in a heartbeat if there were opportunities and adequate healthcare for my situation. This country remains a part of my identity, and I dream of a future where I can return to help contribute to its recovery.
Your current/recent visit to SE Asia has taken you to what places? What have been the most memorable experiences?
I’m in Yangon until mid-October and will then spend a few days in Singapore, slogging my books to the shops there. As always, the most memorable experiences are renewing the deep connections with the people I care about.
Both your books feature people/countries having to confront their past/dark side. How do you think a novel can help navigate through the complexities and nuances of situations, or at least show that nothing is as black and white as first thought?
That’s a complex question, and any answer can only touch the surface. Both of my novels explore people and countries grappling with their pasts and confronting their darker sides, but the truth is, no single story can fully capture the complexity of these situations. What a novel can do, however, is open a window into the nuances and shades of gray that exist beneath the surface. By diving into characters’ personal struggles and the layered histories of their countries, readers can begin to see that nothing is as black and white as it might seem. A novel helps illuminate the hidden motivations, moral ambiguities, and emotional complexities that are often overlooked, offering a more profound understanding of the tangled web of human experience.
Your work-in-progress novel is set in Bosnia. What themes will that explore?
The themes in my work-in-progress novel set in Bosnia will continue to explore the complexities of personal and national histories, much like my previous work. However, this time I’m weaving in elements of magic realism, drawing inspiration from the Sarajevo Haggadah and Balkan folktales. These mystical elements will add a new layer to the narrative, deepening the exploration of identity, memory, and the ways in which the past haunts the present. The use of folklore will allow me to delve into the region’s rich cultural traditions while keeping the focus on the enduring human themes of loss, resilience, and transformation.
Where is ‘home’ for you now? How do you think living in other countries has influenced your outlook and personality?
I am wildly curious, and home is the room I’m sitting in. Though we pay a mortgage on our condo in Snohomish, home has always been more about where I am in the moment than a fixed place. Living in different countries has profoundly shaped my outlook and personality. It’s given me a deep appreciation for diverse perspectives and a sense of adaptability. I’ve learned that people’s values and struggles can be both uniquely local and universally human. Experiencing different cultures has also sparked my curiosity and influenced the way I approach storytelling, allowing me to blend personal and global themes into my work.
What do you think are your points of difference/advantages that you bring to your writing?
One of the key differences I bring to my writing is my unique upbringing. Growing up in Myanmar with parents who encouraged both critical thinking and creativity gave me an early appreciation for the complexities of the world. I’ve lived in many countries and experienced firsthand the way cultures can both clash and blend, and that depth of perspective is something I try to infuse into my stories. Navigating a chronic disease like multiple sclerosis has also shaped my writing. It’s taught me resilience, patience, and how to find beauty in challenging situations. I think these experiences allow me to write characters and narratives that explore the shades of gray in life—the areas where pain, perseverance, and hope intersect.
Why do you think that a high proportion of expats/students/backpackers/digital nomads are from the Pacific Northwest and find themselves living and working in Southeast Asia? (I know three people from Snohomish who live in Asia).
It’s an interesting phenomenon, and I think the Pacific Northwest has some unique qualities that make it a breeding ground for wanderers. Growing up on the edge of the continent, facing west, there’s always been a sense of curiosity about what’s beyond the horizon. The region’s creative spirit—fueled by its music scene, constant rain, endless coffee, and a long history of innovation with computers and tech—fosters a mindset that’s open to exploration and new ideas. People from the PNW are used to thinking outside the box, and there’s a certain resilience that comes from enduring gray skies. This drive for adventure and discovery seems to naturally extend to places like Southeast Asia, where expats, students, backpackers, and digital nomads can experience a different pace of life while still tapping into their creative or entrepreneurial sides. Though, it blows my mind that you know three people from my little town of Snohomish living in Asia!
For aspiring writers and creatives, and for readers of Borderless, what’s your advice?
My advice for aspiring writers, creatives, and readers of Borderless is simple: always take the step, go through the door you don’t know. The unknown is where growth, creativity, and discovery happen. Don’t be afraid to embrace uncertainty and take risks in your work and life. Whether it’s starting a new project, exploring a different idea, or venturing into unfamiliar territory, those leaps often lead to the most rewarding experiences. Stay curious, keep pushing boundaries, and trust that the act of creating—no matter how daunting—will always teach you something new.
Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless journal’s Editorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.
No one knew his name nor wished to know it. Only his face attracted those who came into contact with him. So it was said. A face whose huge, glowing eyes were turned both inwards and outwards, simultaneously. A face whose florid complexion, cheery and unfurrowed, bespoke a life of leisure, albeit not one of procrastination; a life of ease, but not sloth. In short, a life of early, unfought for independence.
I met my nameless stranger one fine autumn day in the Andalucian town of Granada, Spain, where he had been residing for several months, visiting the Alhambra Palace every day during those months. We had met in a small, non-distinct eatery, and he was very willing to converse with anyone who had leisure to tete a tete. We fell into lively conversation. Taken aback by his daily visits to the remarkable Palace, I enquired why he spent so many hours there.
“The Palace was built as a sign of religious, political and cultural power,” he began, munching energetically on his paella of rabbit. “But since 1492, that sign has been condemned to utter uselessness, reduced to a mere tourist attraction, however noteworthy. It has become completely useless since its mediaeval abandonment because it’s been drained of its original value.” Here he paused, I imagine, for me to intercede. I didn’t …
“You see, this is what attracts me most to the Alhambra; its utter uselessness for our world today. I do not consider mass tourism as an instrument of usefulness.” I kept silent to goad him on, for the turn of conversation piqued my curiosity. “The Alhambra epitomises all that I have spent my own life experiencing, consciously: the pleasures of uselessness.”
“Is uselessness a pleasure?” I nettled with a sunny smile.
“That depends upon whom it has been bestowed, sir. That depends for whom it has benefitted. The circumstances of my life and will to understand and decipher them, have conspired to draw me now into and outside of myself. My own self has become as useless as the objects that I set my eyes on each and every day as I saunter through the streets, gardens or palaces of wherever I happen to be. I have realised that such an absorption into social uselessness, and thus distance from social use, has constituted my raison d’être. And there lies the pleasure: this mode of existence is a project of life; a pure project of pleasurable uselessness to society and to myself.” His face, alit with integrity, bent low to attack the chorizos cooked in white wine sauce.
“When did you begin experimenting your project?” I asked, sipping my sangria.
“I would formulate it differently: When did uselessness experiment me!” he mumbled, his mouth full of chorizo. “It all began in Africa some thirty or forty years back, during my youthful days wandering through the Sahara desert en route to Timbucktoo. The Blue Men of the Sahara appeared absolutely useless to anyone or anything that we Europeans would call useful.”
“Such as?”
“Well, a roof over one’s head, a shower every hour, a steady, well-paid job, a car and such things … what we Europeans would term as useful, conditioned to adhere to the philosophy of infinite progress; to infinite social and political usefulness. All the Blue Men seemed to require were a few hours of sleep, food, water and the desire to procreate. Needs that all mankind need so as to account for our very presence on Earth. I lived in the desert for over a year, and little by little discovered that this lifestyle suited a possibility of existence, a life not of a desert-nomad mind you, but one of a useless idler, which as time went by, proved possible, be it in the cities of Europe and Asia or in their countryside towns and villages.”
“As I understand it, social success has no meaning for you at all?”
“Not at all. Success only invites humiliation or cruel jealousy, and the pursuit of wealth is a path marked by ruthlessness. I earn my living simply to eat, to dress according to the climate, to have a roof over my head when needed.”
“But a roof over one’s head could be expensive…” I intervened.
“I spend most of my nights out under the stars when the weather is warm. With the coming of winter, I seek refuge in Catholic missions, poor men’s shelters or in the numerous Salvation Army shelters. Any asylum that will not turn me down. As far as any permanent residence, I have taken up lodgings in the homes of generous people for a meagre fee, or have laboured on farms for my food and bed. Do not confuse uselessness with doing nothing. I’m no couch potato; I have done many things, but they do not fit into our social machine of imposed well-being. My life may appear negative to those who hold me in contempt, but my usefulness is as useful to mankind as it is to myself. Don’t forget what one Belgium writer once wrote: ‘It is thanks to a certain number of men who seem useless that there will always be a certain number of useful men.’”
“Who wrote that?”
“I forgot. But what difference does it make?” He wiped his mouth delicately, smacking his lips. He proceeded: “I imagine you probably believe me to be a social parasite or a social zero as Balzac once wrote, useless even as a human being. But read Friedrich Nietzsche on this point,” and he quoted: “’Thevalue of a human being does not lie in his usefulnes; for it would continue to exist even if there were nobody to whom he could be useful.’”
“Quite an imposing thought,” I acknowledged, sitting back. “But you must admit that you have been useful to the kind people who hire you on or who lodge you, even for a small fee.”
He snorted: “Perhaps. But I cannot speak on their behalf, only mine.” I noted that he wiggled out of that one quite ingeniously. His face shone with a strange light. An aura of mystery gradually covered it like a gossamer veil. The light suddenly went out.
“I’m sure your effort to separate yourself from the social body must be a terrible struggle,” I pursued without irony. “I believe that to be estranged from the social body is commensurate with being estranged from one’s own self. Am I right in assuming this?”
“Perhaps, but not from the individuals of those societies. I am not a misantrope. This being said, solitude, fasts and meditation have prepared me for outer trials and tribulations, which I believe, without vanity, to have overcome.” He began picking his teeth with a very long fingernail.
“And God?” I rebounded, eyeing him steadily. His lips broke into an artful grin.
“He has been my only Friend since the beginning, sir. And why is that? Because we have been useless to each other since our initial communion.” He stood, evidently undesirous to develop this rather paradoxical statement. I let it drop …
We slipped outside and my nameless companion suggested that we have a quick jaunt through the ‘Arab Market’ in Zacaten. Indeed, the weather was warm, that Autumn weather which I have always found so stimulating in Granada; Granada, perched high in her mountainous refuge like an eagle in her lofty nest. My strolling companion strolled into my reverie.
“Look at the sky, a bluish turquoise which reminds me so much of the domes of the mosques in Bukhara, Uzbekistan. That turquoise which solicits silence and contemplation.”
“So you’ve visited Uzbekistan?”
“More than visited, my friend. I lived there for five years studying under the spiritual guidance of the Nakishbendi Brotherhood, a Sunna movement founded by the Shah Nakishbend, and which has survived the anti-religious crusade of the Soviet Union. With those kind and learned monks I learnt the virtues and powers of silence, contemplation, discipline, simplicity and periodical talks.”
“In what language did you speak to them?” I ventured, a bit intrigued by this singular experience.
“In Uzbek, of course!” he responded dryly. “I also learned to read Arabic.”
“But are silence and talks not contradictory?”
“Not at all, sir. Clusters of roses certainly grow silently, but good soil, air and pure water are needed for their basic growth. If accompanied by a soft, melodious voice, they grow better. Roses heed to that voice as silence heeds to constructive talks. It was during the alternating passages of silence and talks that our spiritual guides opened our eyes and senses to the uselessness of worldly matters, and since then, this uselessness has become my second nature, even my first! Mind you, this discovery has nothing to do either with self-love or atomistic individualism. As I said, I have relations with people, albeit brief; and although I keep aloof from community aggregation and national gatherings, I have never spend my life gloating in an ivory tower. No sir, I live for wanderlust not social or individual hubris! The lust for wandering … And when one wanders one cannot but converge with people, learn from them. This does not necessarily mean that I derive an extraordinary pleasure from communicating with them. To tell the truth, I prefer my own company, if I may say so …”
“But you surely feel a responsibility towards others?” I pursued, more and more fascinated by this nameless chap, who by now had led me into a marvellous little garden out of whose spouting fountain splashed tinkling sprays here and there.
“Responsibility?” he chortled, as we sat down enjoying the perfumed scents of honeysuckles and roses. “Responsibility is only towards oneself. My words or gestures will be felt by others. Would you harm or humiliate your fellow man? Uselessness does not mean selfishness or egoism. In fact, it disciplines you to an awareness of others, an awareness those who whole-heartedly believe in social relevance will never come to understand for they must belong to a community, club or ideology in order to give pride and reason to their usefulness. They discredit the experience of uselessness. Don’t get me wrong, I do not live in a fantasy world like those who tout infinite progress or community spirit. These are abstract schemas for me. My Way is to strive to overcome anger, hate and jealousy within my own sphere of existence. This entails peeling away the veils that dim the lucidity of reality; my reality of being useless to the devastating machine of the useful well-being of mankind.”
“I would then conclude that your manner of living may be called cynical or indifferent?”
He was mortified by my question. “Cynical? A cynic questions then condemns derisively the circumstances that emerge before him or her; I neither question nor condemn. I simply carry on from place to place, experimenting novel circumstances, accepting them as if they had always been mine. Indifference? Well, if you mean stepping back and out of the world’s commerce, and not to take either that commerce or oneself seriously, then I am indifferent. The crisis of many individuals today is that they take themselves much too seriously, much more seriously than the seriousness of their work or vocations. And when this self-seriousness is struck down or dethroned a dreadful sense of uselessness seizes them, causing depression, or worse, suicide. My uselessness to myself and to others is more serious than myself. I am in the world but not of it!”
As we sat in silence, I gradually felt myself transported to another dimension of time and space. Scenes of my own life flashed before my eyes, lively colourful scenes and gloomy ones. I could not resolve whether this nameless fellow fascinated or revolted me. My own life had been ensnared in a web of social irresponsibility and imposed representations. I had become one of the many cogs in the slow and steady vast social wheel that turns and churns, and I sensed that mine had become worn-out and useless. I had so yearned to be of some use to society … But now? Yes, now? How could I restore my previous enthusiasm that had long been abandoned? I had to admit, though, that this man’s experiments heightened my ardour to … to do what? Was he sent to me like some mentor? He suddenly stood and bid me a good day with a whimsical smile, as though he had been reading my thoughts.
Before leaving, however, he said: “Tomorrow I shall have a walk in the gardens of the Alhambra. Please join me, I’m sure we have much to discuss. Meanwhile, let silence be your companion until that walk.” And he disappeared into the milling crowd.
Waking early the next morning, I resolved to meet my new and somewhat eccentric companion at the beginning of the long avenue that leads to the Gate of Justice. An avenue lined with sentinels of cypress and other trees, within whose morning freshness ran a warren of narrow paths.
We met at precisely eight o’clock. With a sort of fraternal benevolence, he took my arm and we strolled upwards past the Gate of Justice, the pompous palace of King Carlos the Fifth, paid our tickets and entered the palace proper, almost religiously, under the storied vaulted corridors, by the pencilled ornaments and tiled walls of arabesque blue, over the smooth, shiny marbled floors.
“Have you read Washington Irving?” he asked in a quavering voice, as if not to disturb the mediaeval palace denizens.
“Yes, a marvellous story-teller and keen observer,” I replied softly.
“You know he led a life of ridiculous usefulness until sojourning within the walls of this soporific fairyland. Gradually Irving fell under the pleasant and industrious spell of uselessness.”
I stopped walking.
“How so? That’s contradictory!”
“Is it?” he beamed, smiling that wide, wicked, whimsical smile. “Yet so it was. He learnt through daily experience that this whole palace of enchantment lies under the layers of absolute uselessness. Layers and layers of poetry, conversation, lyrical jousts and insignificant gestures which disappeared as quickly as they were conceived. Nothing! Nothing remains of that imagined uselessness. And that is precisely why he wrote his Tales of the Alhambra[1] ; it was out of the need to express his useless life within these lyrical stones.”
My sauntering companion fell silent. Only our footfalls could be heard weaving in and out of the slender colonnades, intermingling with the chanting fountains. The blue ceramic shone on the walls like a mirror reflecting the azure …
“I see your point, I think. Before dusk, at times I watch the sun glide from East to West over the Palace walls, the dark greys slipping into ochre reds, soon to be daubed, as the sun sets, by the overglow tones of chestnut, roan and dun.”
“Yes!” he whispered excitedly. “That is perfect uselessness. It serves absolutely no purpose to anyone … even to yourself. For, unlike Irving, who snapped his experiment in uselessness, succumbing to the desire of writing it down for all and sundry to share, I presume that in your case you have no urgency to express any posthumous glory?”
I shook my head thoughtfully, then asked: “You don’t feel the desire to keep a diary?”
“Write? A diary? What for — to satisfy my blotted ego seeking a useful outlet? These are vain insinuations, my good friend. No, it is quite enough to feast my sovereign eyes, to feed my independent emotions on this marvellous honeycomb frostwork and these fine, mullioned windows[2]. These artifices are as useless as the ephemeral poetry and conversations that rang euphoniously within the hallowed halls and courts. And indeed, why should we, mere strangers to this mediaeval marvel, impose an artificial usefulness to it all? Why should we break into lyrical extravagances of the budding rose or the flight of the owl? Into flights of phantasy poeticising upon the Towers above us where verses of love spilled forth their honied fragrances into a void of mute forgetfulness? None of that for me, sir. Within these courts and gardens I have come to the inevitable conclusion that my Destiny lies in perfect uselessness; namely, in my refusal to reanimate the beauty or the ugliness that has crossed my path for the past fifty years in Asia, Europe, the Americas and Africa. I decline to spoil the uselessness of beauty and ugliness, to encumber my spirit and soul by searching for a ‘proper use’ for such human emotions and achievements.”
We had walked through the remarkable Court of Lions and were now entering the gardens of Lindaraxa, Sultan Boadil’s[3] wife. We sat down inhaling the gay scents of roses, oranges and lemons.
He sniffed the air, then murmured: ”A vague of indescribable awe was creeping over me,” here hepaused, lifting his eyes upwards: ”Everything began to be affected by the working of my mind, the whispers of the wind among the citron-trees beneath my window had something sinister…” My companion had chanted this broken sentence in a sort of drawn-out litany. “Yes, something sinister, indeed,” he ruminated to himself. “That point of inspiration led Irving from absolute uselessness to the search for putting uselessness to use. I enjoy reading Irving, but will never convert a ‘something sinister’ to a million-copy, world-wide read book.”
The sun rose higher and higher coating the pink tongues of dawn with a purplish blue. I turned to him: “Still, I cannot see how we as humans can escape from being useful Beings!” He looked at me, his facial features had suddenly hardened, or perhaps it was due to the effects of the shadows off the sun-lit fruit trees.
“Does my speaking to you now fulfil an emotional need? Was our conversation a psychological issue to such a profound hoarding of uselessness?” I asked.
He laughed so loud that a few puffy-eyed guards turned their heads in our direction. “Dear fellow, you have hardly understood our morning jaunt. We are simply idling our time away as uselessly as possible, as useless as a leaf dropping from that citron-tree, as a person who labours all his life to survive, a hermit in his remote cave, a desert-dweller, a traveller without name or record. How many of those intrepid souls took refuge in monasteries of the East and there left no trace of their earthly footfalls? They experienced true uselessness …”
“Even to God towards whom they must have addressed their prayers?” I enquired. He raised a quizzical eyebrow.
“That is neither for you nor me to answer, my friend.” He stood, shook my hand and left the gardens back through the Palace halls.
I felt a bit put out by his prompt and unexpected departure. It were as if he had abandoned me to unravel that last enigmatic thought of his. A silly feeling of course, but one that clung to me like the scents of the roses, oranges and lemons. My mind slowly became dull, my body numb. Had the nameless wanderer put me under a magical spell? The redolence and balminess of the gardens added to my discomfiture. At the same time, however, I understood that idleness is not a state or a condition which I could bear or champion as he does. I rose, heavily. Enough of this palatial beguiling and futile jaunting. That man, whoever he is, taught me a sound lesson: a person is born into our world to accomplish a particular use, one that is his or hers alone. There is no doubt in my mind about this.
I dragged myself from the gardens back to my hotel in the Old Market at Zacatin, an effort that enlisted all my emotional and physical strength.
I must confess that during the following days, in spite of my firm resolution towards usefulness, I idled my time away seeking out that nameless idler, tramping from street to street, garden to garden, restaurant to restaurant. Every morning I rose early and scoured the halls, courts and gardens of the Alhambra.
He had vanished into thin air, as the saying goes …
*
A few years later back in Amsterdam, my eye caught sight of a book entitled The Denizen of theUnderworld : The Art of Uselessness. I bought it out of some urgent curiosity that I could and still not explain rationally. The first sentences read : ”I am without shame, without guilt, without bad conscious. I truly prefer my cave swimming with mermaids, dwarves labouring at the furnaces, fairies hunting out medicinal plants. Here I breathe the air of pure uselessness, shielded against the charm and seduction of use.”
The author of the book had an odd name — Vigilius de Silentio — a name that might have fitted the face of my nameless companion whom I had met so many years ago in Granada. On second thoughts, though, that name could have fitted any face.
To tell the truth, the book bored me to death …
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[1] Washington Irving, edition Edilux, Granada, Spain.
[2] A vertical element made of wood or stone that divides a window in two. It is applied in Islamic and Armenian architecture.
[3] The last Sultan of Muslim Spain, exiled to North Africa.
Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Painting by Joseph Mallord William Turner (1775-1851); From Public Domain
I’ve performed upon many stages of the World
Have donned many masks,
Am today like a ship whose sails furled
Floats listlessly upon the horizonless seas of uncertainty.
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Passed are those days of fury and adventure,
Of desert crossings, mountain passes and oceanic swells ;
The hour has come to lie down and venture
Forth towards a novel existence of tolling kneels.
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All has become pensive, still and Silent
Amidst the glorious illumination of nightly bidding ;
Where vivid Dreams and Tales invent
An irrevocable identity, so unexpected, yet so fitting.
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Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
We live on a huge planet, a watery world, which is a small cosmos in itself.Keith Lyons discovers humanity in his local swimming pool.
In recent years, I’ve increasingly sought an elixir of life. Even though I know this magical potion won’t grant me eternal life — not even eternal youth. The elixir doesn’t even promise to cure all diseases, though it seems a lot of other people are taking this tonic as treatment for every kind of ailment.
My pursuit of this higher realm means that most days, if I am able, I take a break from work, life and the busy-ness of it all to replenish, relax, and rejuvenate. My woo-woo astrological friend reckons that because my star sign is Cancer (one of the three water signs along with Pisces and Scorpio), I am drawn to water. But then, we all need water. Water is Life. It keeps all life going – for without water, life cannot exist. As the saying goes, “No Blue – No Green.” We need water to survive, to thrive, for our hygiene, for our wellbeing, and for the ice cubes in our virgin piña colada cocktails.
When I heard about the prospect of a new swimming pool opening up nearby my home, in the dark days of the Covid-pandemic, I was doubly happy and expectant. I even turned up to the new venue before it had actually opened, when they were still finishing the build and checking all the systems worked. The local government funded facility offered not only a swimming pool, but also a point of contact for interactions with the council, and the pool was twinned with a modern library. In my mind, I imagined that it might be possible to go swimming, then to glide over to a cafe or bar to get a drink, and then to select a book to read while reclining on an in-water lounger. Could it possible? I know I had stayed at a fancy hotel with a wet bar in Macau, where the bartender served cocktails to me and a photographer as we lived our best lives — until the next morning when we didn’t feel so flash.
Water, as you may know, makes up over 70% of the Earth’s surface. Up to 60% of the human body is actually water — depending on how much fluids you’ve drunk. A cucumber is made up of around 96% water. I recall these facts from a high school science project as I push the button of the water dispenser and a half circle of cool water arcs up for me to catch as much as I can in my mouth. I’m thirsty and know I need to drink lots of fluids, as I’ve just spent the last 80 minutes exercising and soaking in warm water. And I feel like I’m dehydrated from all the exertion.
Ever since a new indoor swimming pool opened in my neighbourhood, I’ve been making the effort to go as often as I can, to move and stretch in the warm hydrotherapy pool and then relax in the even-hotter spa. It has become something of a pilgrimage for me, even on the coldest, rainy days of winter. My route there from my house goes along a new cycleway, through a park (where a dog recently tried to attack me on my bike) cuts through a local ‘secret shortcut’ beside offices and a new church, then tracks along an industrial area of factories, warehouses, and commercial premises. After 6pm, the road to the pool has little traffic, just the occasional truck and security vehicle. If road conditions, traffic and winds are favourable, I can be door-to-door in under 10 minutes. But once I enter the new complex, change into my swimming gear, and walk down the ramp of the hydrotherapy pool, time becomes less important. I change from the demands of a busy world to more me-time.
But there’s more than devoting an hour to honour and exercise one’s physical body. Moving in water offers benefits beyond the physical realm, whether one’s aim is to help the heart, the waistline or the body’s strength. Because water is a lot denser than air, water provides more resistance — around 12-14% — compared to doing the same exercises on land. That resistance assists cardio and strength training. There’s another factor for water-based activities: buoyancy. The feeling of being lighter or weightless when submerged in water means you take the pressure off bones, joints and muscles. It is the closest thing you or I might get to being in space. You don’t even need one of those NASA t-shirts with the iconic blue, red and white logo of the National Aeronautics and Space Administration.
The 1.4-metre-deep hydrotherapy pool, which is kept at 33-36C, sits alongside the traditional 25-metre swimming pool, which is kept at 26-28C. The therapeutic pool’s inclusion in the new community complex was the result of lobbying by locals, who previously had to drive across to the opposite side of the city to access a suitably warm pool.
Photo Courtesy: Keith Lyons
It has only been a few months since the pool opened, but already many come to the waters, from when it opens at 5.30am each weekday (7am weekends) to when the last are forced to leave at 9.30pm (8pm in weekends). I’m more of an afternoon and evening swimmer, preferring to go to the pool after work or at the end of the day. Some attend the twice-a-week gentle exercise class, where the average age is 65+. Others visit almost every day at nearly the same time.
Some arrive in wheelchairs, pushing walking frames, or hobbling on crutches. Others walk from the changing rooms to the water smiling expectantly as they pace towards the transformative pool. At mid-morning, with the light from the wall-to-ceiling windows slanting across the pool, it could easily be a scene from the 1985 movie, Cocoon, where the retirement home pool helped them rediscover their youth (it was full of aliens). If you had to paint the scene, there would be a lot of blue hues, along with off-white and grey tones, with silvery reflections off the water.
While some exercise by themselves, focusing on their routines, the set prescribed by their physiotherapist, or whatever takes their fancy, for many it is also a social time, as they aqua jog up and down the lengths, or stand at the sides doing calisthenics. If you listen carefully over the music soundtrack of upbeat, positive songs playing over the public speakers, you can hear the water gushing and flowing. It bubbles up from the floor of the pool. Jets roll in from the sides of the hydrotherapy pool. In the spa pool, there’s a force field strategically placed around the pool. Modern water treatment means there’s no smell of chlorine.
The pool is a very tactile, sensual in-body experience. It is also somewhat humbling. Patrons must change into suitable bathing costumes, which can be as skimpy and revealing as bikinis and togs, though some prefer full body covering for modesty or self-perceptions. The water in the hydrotherapy pool is so warm that there’s never any hesitation on entering. People are only limited by the speed at which they can move from the air environment to the watery world of buoyancy and drag.
My local swimming pool is a microcosm of the wider community, and the big wide world. As where I live has experienced significant migration in recent decades, it is certainly a diverse multi-national cross-section of the community. Chinese are the largest group, with a swim school, coached sometimes in Mandarin, operating most weeknights. There are also families from the Philippines, a group of learn-to-swimmers from Nepal, and occasionally a non-swimmer from India who needs to be rescued from the deep end of the main pool by lifeguards. On one afternoon and evening, the whole pool becomes ‘women-only’, with the blinds drawn so women can use the pools without the glare of men. With more refugees from other countries now making up our neighbourhood, there are often people from Afghanistan, Eritrea, Kurdistan, Ethiopia, Somalia and Bhutan venturing into the pools for the first time.
Is the swimming pool I go to special? Can such a multi-sensory, multi-cultural, relaxing-yet-reviving experience only be found in my swimming pool? Nope. Seek out a public swimming pool in your area and discover another world.
Photo Courtesy: Keith Lyons
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Keith Lyons (keithlyons.net) is an award-winning writer and creative writing mentor originally from New Zealand who has spent a quarter of his existence living and working in Asia including southwest China, Myanmar and Bali. His Venn diagram of happiness features the aroma of freshly-roasted coffee, the negative ions of the natural world including moving water, and connecting with others in meaningful ways. A Contributing Editor on Borderless journal’sEditorial Board, his work has appeared in Borderless since its early days, and his writing featured in the anthology Monalisa No Longer Smiles.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.
Christopher Columbus (1451-1506)From Public Domain
I, Roberto Mendoza, in this year 1550, ship’s boy on Christopher Columbus’ first and second voyages to the West Indies before my promotion to sailor on his third and fourth voyages, testify to the veracity of the eye witness events that I record for posterity. And in spite of their devastating raw truth, it is my troubled conscious that has conducted my hand, goaded my intelligence to write down these sorrowful facts. For facts they are, regardless of the prestige and boons that Columbus received from his protectors and admirers.
Where shall I begin? How do I burrow through the layers of unquestionable fame that has marked that name to reverberate with the clanking of the slave chains, the death rattles in the gold and silver mines, the gnashing of teeth, the hangings and dismemberments … the insensible apathy of the subjugation or submission of the Indian masses?
It has always appeared to my young eyes that Columbus’ achievements were enveloped in an aura of mystery or incomprehension. I may even add an aura of fantastic falsifications, mainly initiated and authorised by Columbus himself and his unquestioning gallants.
I knew him well, too well to be duped by those seductive charms of his, that subtle cunning, a mask donned whenever a fruitful occasion arose, yet under which lay a brutal, tyrannical individual bent on attaining his greatest ambition: wealth and glory, and this at any price. What was the little ditty that some fool invented for innocent children and naive adults to recite: “In fourteen ninety-two Columbus sailed the ocean blue?” A ridiculous rime to recall that wretched year. Yes, I say that wretched year for it celebrated the Genoan hero’s glorious voyage.
During that fatal year of 1492, two other major events occurred in Spain which I believe to be in relation to Columbus’ conniving his way into Isabella’s confidence: the expulsion of the Jews to North Africa, Italy and Constantinople, and the capitulation of Granada, the last stronghold of the Muslims in Spain, to the Christian kings. Henceforth, Spain rid herself of those ‘impure’, centuries-laden ‘foreign’ plunderers. Did not Columbus write in his logbook (if we are to believe Bartolomé de Las Casas’s transcribed copy of it) that he was overjoyed by those two events: ”thus you (the Monarchs) have turned out all the Jews from your kingdoms and lordships”, and ”the royal banners have been placed on the towers of Alhambra”[1].
This being said, because of the expulsion and the reconquest, Columbus’ true birthplace had to be concealed, for any negotiation with Isabella or Ferdinand. This hero was not born in the city of spaghetti and banks, Genova, as commonly known. The darling of the Spanish monarchy was born in the land of the corsairs, in Calvi, a lovely port town in Northern Corsica, indeed conquered by the Genovans and governed by them during five centuries, but none the less born and bred far from the banks of Italy. Corsica, where for centuries Vandals, Ostrogoths, Greeks and Lombards, and ill-bred Aragonese and Genovans vied for domination, intermingling, integrating and assimilating.
Why would Columbus lie about his place of birth? Was it out of fear of a possible ‘corsair descent’? One that connoted piratry, pillage and other misdeeds [2]? Be that as it may, the rogue managed to cajole Queen Isabella into giving him enough maravedis[3]to undertake a voyage that would heighten the glory of the conquering Spanish Monarchy and the new-founded kingdom.
And that was how Admiral Don Christopher Columbus frayed his way to fame and fortune!
With the Queen’s glittering maravedis he commissioned three caravels : the Nina, the Pinta and the Santa Maria, the third of which he navigated himself, the other two by the Pinzón brothers. How I happened to be aboard the Santa Maria is a long story with which I shall not bore my readers.
So there he stood at the prow, mantled in a vaporous circle of pride and arrogance whilst we, his sea-faring companions, sweated away on deck or in the hold, were fed rotten food, furled and unfurled the sails without respite, hunted out the innumerable rats that ran amok below, withered under the insufferable heat of September. I myself almost fainted under the long, long hours of tedious work, boredom and especially fear; fear that we and our tiny caravel, surrounded by thousands of leagues of far from blue waters, would be food for the horrible undersea monsters that had swallowed many a brave crew and their vessels with yawning jaws and leathery tentacles. All of us were terrified, and the five weeks we spent crossing a swelling ocean towards the East, or so we all thought, triggered a feeling of panic, alienness and remorse. The admiral described the ocean like a river; I myself felt like a cork in a rainswept pond, jostled and jolted, no land in sight, our water and meat, taken aboard at the Canary Islands, foul-tasting, half-eaten by the enormous black rats.
Did the great Admiral not consult the stars? Eastward? There was nothing — only rolls and rolls of higher and higher walls of water battering the fragile sides of our vessels. And I, so young, asked myself time and time again, how did an incompetent sea-faring fellow like Columbus ever win the confidence of Isabella and Ferdinand ? Oh how I recall his bulky figure at the prow, oftentimes behind the helm, screaming orders or simply staring out into the watery vastitude, dreaming no doubt of gold … gold … and more gold … He had written the word ‘gold’ seventy-five times in his logbook during the first two weeks of our crossing!
How many of our poor sailors had been beaten for insubordination, had suffered the excruciating trial of keelhauling[4], one or two even hanged for attempting mutiny, so fearful were they of being devoured by sea monsters, dying of thirst or hunger or being bitten by the furry rats that thrived below in our beds of straw?
At long last I heard the cry “Land ahoy!” coming from the crow’s nest. Yes, we finally reached a cluster of islands that would be named Guanahani[5], Cuba, Haiti and the Dominican Republic on the maps of future cartographers. It was on these islands that my first glimpses of a barbaric and despotic Columbus would not only be corroborated, but magnified to the heights of psychopathic insanity. For it became more and more evident to me that the Admiral, whom I considered in my youthful age as a hero, had no intentions of treating the indigenous peoples of these islands either as equals or with a soupçon of humane sympathy. He indeed judged them somewhat higher than animals, yet whose only human value was how much they would bring him as slaves sold in Spain, or how much gold and silver they would extract for him from the mines and rivers. All he saw in these peaceful peoples was the glitter of gold fastened to their noses and the rings of equal glitter hanging off their ears and arms. He saw gold everywhere, even gold stones shining in the rivers! He wrote in his logbook that gold grew in clusters and could be plucked off trees like fruit!
The way in which he ferreted information out of the Indians about gold deposits turned my stomach. His obsession with gold drove him into periodical frenzies during which time he would beat, even torture the poor indigenous man or woman who failed to locate the deposits. He spent his sweltering nights tossing and turning in bed, totally possessed by this maniacal craving.
But his brutality was not limited in this direction: The Spaniards or other Europeans who disobeyed him or sought to outmanoeuvre him in the pursuit of power or riches were tracked down and hanged, accused of criminal acts. His barbarity knew no bounds, nor his slave-selling which began to enrich him immensely.
On our second and third voyages, which led us to the islands of Granada and Tobago, the abundance of gold extracted was tantamount to the number of Indians he enslaved for his own ‘household’ purposes, and those he sold into a slavery which by then had become a thriving, lucrative business. We navigated from island to island sowing the seeds of destruction as the stoic Admiral described their beauty, the exotic animals and birds, and especially the immense, awaiting riches buried under that beauty. How many of the indigenous he had killed when several tribes revolted against him, and how many committed suicide cannot be accurately tallied. I would learn much later that Las Casas put that tally at 1,500 Taion Arawaks.
Indeed, as time went by Columbus’ wrath found merciless outlets against Indians and Europeans alike as the settlements grew in economic and political importance. Indians who failed to extract enough gold from the mines had one of their arms cut off[6]. On many occasions he had rebellious Spaniards dismembered in public much to the outrage of the governors appointed to the settlements by the Spanish Monarchy.
The governors of these settlements began sending reports to the King and Queen relating the horrendous behaviour of Columbus, his obsession for power and riches, his masquerading as a ruling god-like figure over the ignorant natives. Testimonies piled higher and higher on the Queen’s pearl-inlaid writing-table, relating cases of rape, murder and mutilation.
On his return trip to Spain she immediately had him seized, chained and thrown into prison. She also expropriated all his extorted possessions, be they gold or land. There he rotted away for six weeks, so enraged was the Queen, betrayed by this ‘foreigner’. However, his brother Bartholomew, on his knees, pleaded tearfully in favour of his brother’s heart of gold, his innocence in all matters of governance, having been slandered by the governors and their lackeys who wrote defamatory reports to wreak vengeance upon a man whose glory and greatness surpassed theirs. The Queen hesitated. It was King Ferdinand who decided to have him released.
His release from prison had puffed up his ego, unlocked his megalomania.
Columbus’ fourth and last voyage, between 1502 and 1504 with four caravels, took us to Martinique, Honduras, Jamaica, Costa Rica and Nicaragua. I had been appointed a full-fledged sailor by then and relished the idea of accompanying the Admiral, jotting down all his actions, prudently of course, so that I would not to be arrested for bearing witness to his ruthlessness, perhaps even hanged as a traitor. The ‘civilising’ process undertaken by him included plundering, murdering, enslaving and mutilation. Amidst the unbridled violence and sadism, he posed as an evangelist, a disinterested zealot deeply desirous to convert the ‘savages’ into God-fearing Christians, into ‘civilised’ beings like himself.
Columbus returned to Spain a hero of piety, magnanimity, sanctity. The impostor even wrote two books : the Book of Privileges[7] in 1502, an indecent mass of statistics which enumerate all his accumulated rewards wrested from the Crown under which lay the beaten and mutilated bodies of the indigenous, and the Book of Prophecies[8] in 1505, a shameful scream of smut comprising hundreds of citations from the Bible, all of which spell out in his vapid style his Christian ‘mission’ in the New World, ever so charitable and lenient towards the ignorant, child-like ‘natives’ ; a mission, indeed, pure in spirit, rightful in act.
With Columbus’ death the unwarrantable fervour that he had kindled slowly shrivelled into ashes. I retired from sea-life and found work in the Custom’s Bureau, a most comfortable employment. Besides, I was disgusted by all the tales told about him by the sailors, especially their bawdy narratives about the native women in the New World. I wished to leave my sea-legs behind and tread more earthy paths. Furthermore, my new tasks gave me ample time to read the posthumous reports about Columbus[9], many of which belied the benignant deeds and bountiful achievements of the monarchial and New World idol. It was after these important readings that I decided to begin my memoirs …
The rogue’s Book of Prophecies created quite a stir amongst the aristocratic castes : Columbus’ fantasies of promoting Isabella and Ferdinand as heads of a new crusade to the Holy Lands to defeat the Muslims, and there spread Christianity kindled many a nostalgic and gun-ho heart. The monarchs, wary of the old Admiral’s apocalyptic inaccuracies and religious bigotry, never took him seriously. I wonder if they had even read his book …
None the less, Columbus certainly provided an excellent example for other freebooters to follow in the wake of his doughty adventures. The slave trade between the Old and the New World thrived as well as the gold and silver that flooded the Spanish markets. It is no mere metaphor that this period in Spain was called as El Siglo de Oro (The Golden Century).
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[1] Bartolome de Las Casas (1484-1566) a Dominicain priest who spent forty years in Hispaniola (Haiti and the Domican Republic) transcribed an abstract of Columbus’ lost logbook. How accurate or truthful is this copy is difficult to assess. Journal of the First Voyage of Christopher Columbus (1492-1493), translated by Clements R. Markhma : London, Hakluyt Society, 1893, pp. 15-93
[2] Corsica : Columbus’ Isle, Joseph Chiari, edition Barrie and Rockcliff, 1960.
[3] Gold coins used in mediaeval Spain during the 11th and 14th centuries.
[4] A maritime punishment by which the sailor is ‘hauled’ under the ‘keel’ of the ship with ropes.
[5] As called by the Indians. Columbus called this island San Salvador. Today it is called Watling.
[6] On this point see Howard Zinn, Christopher Columbus and Western Civilization, Open Magazine Pamphlet Series, 1992.
[7]El Libro de Privilegios. The English edition : Book of Privileges, The Claiming of the New World, John W. Hessler, 2014.
[8]El Libro de Profesías. The English edition : Book of Prophecies, Repertorium Columbianum, Blair Sullivan, 2004.
[9] Columbus and Las Casas : Two Readings on the Legacy of Columbus(1542 (The Devastation of the Indians. A brief Account) and 1550 (In Defense of the Indians).
Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
