April is a month full of celebrations around the world. Asia hosts a spray of New Year festivities. Then there are festivals like Qing Ming Jie, Good Friday and Easter. All these are in a way reminders of our past. And yet, we critique things as old fashioned! So, where does tradition end and ‘outdated’ or ‘outmoded’ start? Meanwhile we continue to celebrate these festivals with joy but what happens to those who have lost their home, family and their living due to war or climate disasters? Can they too join in with the joie de vivre? Can we take our celebrations to them to give solace in some way?
In our April issue, we have stories from climate and conflict-ridden parts of the world. From Bangkok, Amy Sawitta Lefevre gives an eyewitness account of the March 28th Earthquake that originated in Myanmar. While in her city, the disaster was managed, she writes: “I’m also thinking of all the children in Myanmar who are sleeping in the open, who lost loved ones, who are feeling scared and alone, with no one to reassure them.” As news reels tell us, in Myanmar there have been thousands of casualties from the earthquake as well as shootings by the army.
From another troubled region, Pakistan, Zeeshan Nasir gives a heartrending narrative about climate change, which also dwells on the human suffering, including increase in underage marriages.
Human suffering can be generated by rituals and customs too. For instance, if festivals dwell on exclusivity, they can hurt those who are left out of the celebrations. Odbayar Dorje muses along those lines on Mongolian traditions and calls for inclusivity and the need to change norms. On the other hand, Devraj Singh Kalsi hums with humour as he reflects on social norms and niceties and hints at the need for change in a light-hearted manner. Farouk Gulsara makes us laugh with the antics of his spoilt pet cat. And Suzanne Kamata dwells on her animal sightings in Kruger National Park with her words and camera while Meredith Stephens takes us sailing on stormy seas… that too at night.
Art is brought into focus by Ratnottama Sengupta who introduces artist Haren Thakur with his adaptation of tribal styles that has been compared to that of Paul Klee (1879-1940). She also converses with filmmaker Leslie Carvalho, known for his film The Outhouse, and his new novel, Smoke on the Backwaters. Both of these have a focus on the Anglo-Indian community in India. Also writing on Indian film trends of the 1970s is Tamara Raza. Bhaskar Parichha pays tribute to the late Ramakanta Rath (1934-2025), whose powerful and touching poetry, translated from Odia by the poet himself, can be found in our translations section.
We have an excerpt from Professor Fakrul Alam’s unpublished translation of Tagore’s Red Oleanders. It’s a long play and truly relevant for our times. Somdatta Mandal shares with us her translation of Tagore’s essay called ‘The Classification in Society’, an essay where the writer dwells on the need for change in mindsets of individuals that make up a community to move forward. A transcreation of a poem by Tagore for his birthday in 1935 reflects the darkness he overcame in his own life. Two poems expressive of longings by Jibananada Das have been translated from Bengali by Professor Alam aswell. From Balochistan, we have an excerpt from the first Balochi novel, Nazuk, written by the late Syad Zahoor Shah Hashmi and rendered into English by Fazal Baloch. Among contemporaries, we have a short story by Bitan Chakraborty translated from Bengali by Kiriti Sengupta, a poignant story that reflects on gaps in our society. And a Korean poem by Ihlwha Choi rendered to English by the poet himself.
Our poetry section celebrates nature with poetry by Lizzie Packer. Many of the poems draw from nature like that of George Freek and Luis Cuauhtémoc Berriozábal. Some talk of the relationship between man and nature as does Stuart McFarlane. We have a variety of themes addressed in poems by Thompson Emate, Meetu Mishra, Saranyan BV, Paul Mirabile, Pramod Rastogi, Ryan Quinn Flanagan and many more. Rhys Hughes brings in both humour and social commentary of sorts with his poem. And in his column, Hughes has shared three gothic poems which he claims are horrible but there is that twinge of fable and lightness similar to the ghosts of Ebenezer Scrooge’s world[1]— colourful and symbolic.
Stories sprinkle humour of different shades with Snigdha Agrawal’s narrative about mendicants and AI and Mitra Samal’s strange tale about childhood pranks. Naramsetti Umamaheswararao takes us back to schooldays with his narrative. We have a fun book excerpt from Agrawal’s Fragments of Time (Memoirs), almost in tone with some of her stories and musings.
An extract from Anuradha Kumar’s latest non-fiction making bridges across time and geographies. Called Wanderers, Adventurers, Missionaries: Early Americans in India, the book is an intriguing read. We have a review by Professor Mandal of Sheela Rohekar’s Miss Samuel: A Jewish Indian Saga, translated by Madhu Singh. Highlighting syncretic folk traditions, Gracy Samjetsabam has discussed the late Tony K Stewart’s translation of oral folklore in Needle at the Bottom of the Sea: Classic Bengali Tales from the Sundarbans. Parichha has written about a high-profile book that also hopes to draw bridges across the world, Raisina Chronicles: India’s Global Public Square, by S. Jaishankar and Samir Saran.
This issue has been made possible because of support from all of you. Huge thanks to the team, all our contributors and readers. Thanks to Sohana Manzoor for her fabulous artwork. Do pause by our contents page as all the content could not be covered here.
Perhaps, world events leave a sense of pensiveness in all of us and an aura of insecurity. But, as Scarlett O’ Hara of Gone with the Wind[2] fame says, “After all, tomorrow is another day.”
Looking forward to a new day with hope, let’s dream of happier times filled with sunshine and change.
Enjoy the reads!
Mitali Chakravarty
[1] A Christmas Carol by Charles Dickens, 1843
[2] Gone With the Wind, a novel by Margaret Mitchell, published in 1936
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