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Contents

Borderless, December 2023

Art by Sohana Manzoor

Editorial

Celebrating the Child & Childhood… Click here to read.

Special Tributes

An excerpt from Rabindranath Tagore’sThe Child‘, a poem originally written in English by the poet. Click here to read.

Vignettes from an Extraordinary Life: A Historical Dramatisation by Aruna Chakravarti… Click here to read.

Conversations

A conversation with the author, Afsar Mohammed, and a brief introduction to his latest book, Remaking History: 1948 Police Action and the Muslims of Hyderabad. Click here to read.

A conversation with Meenakshi Malhotra over The Gendered Body: Negotiation, Resistance, Struggle, edited by Meenakshi Malhotra, Krishna Menon and Rachana Johri and a brief introduction to the book. Click here to read.

Translations

The Monk Who Played the Guitar, a story by S Ramakrishnan, has been translated from Tamil by T Santhanam. Click here to read.

The White-Coloured Book, a poem by Quazi Johirul Islam has translated from Bengali by Professor Fakrul Alam. Click here to read.

Indecisiveness has been written and translated from Korean by Ihlwha Choi. Click here to read.

Tagore’s 1400 Saal (The Year 1993) has been translated from Bengali by Mitali Chakravarty. Click here to read.

Nazrul’s rejoinder to Tagore’s 1400 Saal has been translated from Bengali by Professor Fakrul Alam. Click here to read.

Poetry

Click on the names to read the poems

Ron Pickett, Prithvijeet Sinha, George Freek, Sutputra Radheye, Caroline Am Bergris, Thoyyib Mohammad, Kumar Bhatt, Patricia Walsh, Hamza Azhar, John Grey, Papia Sengupta, Stuart McFarlane, Padmanabha Reddy, Ryan Quinn Flanagan, Jee Leong Koh, Rhys Hughes

Poets, Poetry & Rhys Hughes

In His Unstable Shape, Rhys Hughes explores the narratives around a favourite nursery rhyme character with a pinch of pedantic(?) humour. Click here to read.

Musings/ Slices from Life

Trojan Island

Nitya Amalean writes of why she chooses to be an immigrant living out of Sri Lanka. Click here to read.

Wayward Wayanad

Mohul Bhowmick travels to the tea gardens and hills of Wayanad. Click here to read.

Musings of a Copywriter

In Visiting Cards & Me…, Devraj Singh Kalsi ponders on his perspective on the need and the future for name cards. Click here to read.

Notes from Japan

In Kyoto: Where the Cuckoo Calls, Suzanne Kamata introduces us to Kyoto. Click here to read.

Essays

Peeking at Beijing: The Epicentre of China

Keith Lyons travels to the heart of Beijing with a sense of humour and a camera. Click here to read.

To Be or Not to Be or the Benefits of Borders

Wendy Jones Nakanishi argues in favour of walls with wit and facts. Click here to read.

Where Eagles Soar

Ravi Shankar gives a photographic treat and a narrative about Langkawi. Click here to read.

Stories

Heather Richards’ Remarkable Journey

Paul Mirabile journeys into a womb of mystery set in Thailand. Click here to read.

The Untold Story

Neeman Sobhan gives us the story of a refugee from the 1971 Bangladesh Liberation War. Click here to read.

Wrath of the Goddess?

Farouk Gulsara narrates a story set in 1960s Malaya. Click here to read.

No Man’s Land

Sohana Manzoor gives us surrealistic story reflecting on after-life. Click here to read.

Book Excerpts

An excerpt from Dr Ratna Magotra’s Whispers of the Heart – Not Just A Surgeon: An Autobiography. Click here to read.

An excerpt from Manjima Misra’s The Ocean is Her Title. Click here to read.

Book Reviews

Somdatta Mandal reviews Indian Christmas: Essays, Memoirs, Hymns, an anthology edited by Jerry Pinto and Madhulika Liddle. Click here to read.

Christopher Marks reviews Veronica Eley’s The Blue Dragonfly: healing through poetry. Click here to read.

Basudhara Roy reviews Kuhu Joshi’s My Body Didn’t Come Before Me. Click here to read.

Bhaskar Parichha reviews Permacrisis: A Plan to Fix a Fractured World by Gordon Brown, Mohamed El-Erian, Michael Spence, Reid Lidow 

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Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Editorial

Celebrating the Child & Childhood…

‘Victory to Man, the newborn, the ever-living.’
They kneel down, the king and the beggar, the saint and
the sinner,
the wise and the fool, and cry:
‘Victory to Man, the newborn, the ever-living.’

The Child’ by Rabindranath Tagore1, written in English in 1930

This is the month— the last of a conflict-ridden year— when we celebrate the birth of a messiah who spoke of divine love, kindness, forgiveness and values that make for a better world. The child, Jesus, has even been celebrated by Tagore in one of his rarer poems in English. While we all gather amidst our loved ones to celebrate the joy generated by the divine birth, perhaps, we will pause to shed a tear over the children who lost their lives in wars this year. Reportedly, it’s a larger number than ever before. And the wars don’t end. Nor the killing. Children who survive in war-torn zones lose their homes or families or both. For all the countries at war, refugees escape to look for refuge in lands that are often hostile to foreigners. And yet, this is the season of loving and giving, of helping one’s neighbours, of sharing goodwill, love and peace. On Christmas this year, will the wars cease? Will there be a respite from bombardments and annihilation?

We dedicate this bumper year-end issue to children around the world. We start with special tributes to love and peace with an excerpt from Tagore’s long poem, ‘The Child‘, written originally in English in 1930 and a rendition of the life of the philosopher and change-maker, Vivekananda, by none other than well-known historical fiction writer, Aruna Chakravarti. The poem has been excerpted from Indian Christmas: Essays, MemoirsHymns, an anthology edited by Jerry Pinto and Madhulika Liddle, a book that has been reviewed by Somdatta Mandal and praised for its portrayal of the myriad colours and flavours of Christmas in India. Christ suffered for the sins of humankind and then was resurrected, goes the legend. Healing is a part of our humanness. Suffering and healing from trauma has been brought to the fore by Christopher Marks’ perspective on Veronica Eley’s The Blue Dragonfly: healing through poetry. Basudhara Roy has also written about healing in her take of Kuhu Joshi’s My Body Didn’t Come Before Me. Bhaskar Parichha has reviewed a book that talks of healing a larger issue — the crises that humanity is facing now, Permacrisis: A Plan to Fix a Fractured World, by ex-British Prime Minister Gordon Brown, Nobel Laureate Michael Spence, Mohamed El-Erian and Reid Lidow. Parichha tells us that it suggests solutions to resolve the chaos the world is facing — perhaps a book that the world leadership would do well to read. After all, the authors are of their ilk! Our book excerpts from Dr Ratna Magotra’s Whispers of the Heart – Not Just A Surgeon: An Autobiography and Manjima Misra’s The Ocean is Her Title are tinged with healing and growth too, though in a different sense.

The theme of the need for acceptance, love and synchronicity flows into our conversations with Afsar Mohammad, who has recently authored Remaking History: 1948 Police Action and the Muslims of Hyderabad. He shows us that Hyderabadi tehzeeb or culture ascends the narrow bounds set by caged concepts of faith and nationalism, reaffirming his premise with voices of common people through extensive interviews. In search of a better world, Meenakshi Malhotra talks to us about how feminism in its recent manifestation includes masculinities and gender studies while discussing The Gendered Body: Negotiation, Resistance, Struggle, edited by her, Krishna Menon and Rachana Johri. Here too, one sees a trend to blend academia with non-academic writers to bring focus on the commonalities of suffering and healing while transcending national boundaries to cover more of South Asia.

That like Hyderabadi tehzeeb, Bengali culture in the times of Tagore and Nazrul dwelled in commonality of lore is brought to the fore when in response to the Nobel laureate’s futuristic ‘1400 Saal’ (‘The year 1993’), his younger friend responds with a poem that bears not only the same title but acknowledges the older man as an “emperor” among versifiers. Professor Fakrul Alam has not only translated Nazrul’s response, named ‘1400 Saal’ aswell, but also brought to us the voice of another modern poet, Quazi Johirul Islam. We have a self-translation of a poem by Ihlwha Choi from Korean and a short story by S Ramakrishnan in Tamil translated by T Santhanam.

Our short stories travel with migrant lore by Farouk Gulsara to Malaysia, from UK to Thailand with Paul Mirabile while chasing an errant son into the mysterious reaches of wilderness, with Neeman Sobhan to Rome, UK and Bangladesh, reflecting on the Birangonas (rape victims) of the 1971 Bangladesh Liberation war, an issue that has been taken up in Malhotra’s book too. Sobhan’s story is set against the backdrop of a war which was fought against linguistic hegemony and from which we see victims heal. Sohana Manzoor this time has not only given us fabulous artwork but also a fantasy hovering between light and dark, life and death — an imaginative fiction that makes a compelling read and questions the concept of paradise, a construct that perhaps needs to be found on Earth, rather than after death.

The unusual paradigms of life and choices made by all of us is brought into play in an interesting non-fiction by Nitya Amlean, a young Sri Lankan who lives in UK. We travel to Kyoto with Suzanne Kamata, to Beijing with Keith Lyons, to Wayanad with Mohul Bhowmick and to Langkawi with Ravi Shankar. Wendy Jones Nakanishi argues in favour of borders with benevolent leadership. Tongue-in-cheek humour is exuded by Devraj Singh Kalsi as he writes of his attempts at using visiting cards as it is by Rhys Hughes in his exploration of the truth about the origins of the creature called Humpty Dumpty of nursery rhyme fame.

Poetry again has humour from Hughes. A migrant himself, Jee Leong Koh, brings in migrant stories from Singaporeans in US. We have poems of myriad colours from Ryan Quinn Flanagan, Patricia Walsh, John Grey, Kumar Bhatt, Ron Pickett, Prithvijeet Sinha, Sutputra Radheye, George Freek and many more. Papia Sengupta ends her poem with lines that look for laughter among children and a ‘life without borders’ drawn by human constructs in contrast to Jones Nakanishi’s need for walls with sound leadership. The conversation and dialogues continue as we look for a way forward, perhaps with Gordon Brown’s visionary book or with Tagore’s world view of lighting the inner flame in each human. We can hope that a way will be found. Is it that tough to influence the world using words? We can wish — may there be no need for any more Greta Thunbergs to rise in protest for a world fragmented and destroyed by greed and lack of vision. We hope for peace and love that will create a better world for our children.

As usual, we have more content than mentioned here. All our pieces can be accessed on the contents’ page. Do pause by and take a look. This bumper issue would not have been possible without the contribution of all the writers and our fabulous team from Borderless. Huge thanks to them all and to our wonderful readers who continue to encourage us with their comments and input.

Here’s wishing you all wonderful new adventures in the New Year that will be born as this month ends!

Mitali Chakravarty

borderlessjournal.com

  1. Indian Christmas: Essays, MemoirsHymns edited by Jerry Pinto & Madhulika Liddle ↩︎

Click here to access the content’s page for the December 2023 issue

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READ THE LATEST UPDATES ON THE FIRST BORDERLESS ANTHOLOGY, MONALISA NO LONGER SMILES, BY CLICKING ON THIS LINK.

Categories
Nazrul Translations

Nazrul’s Response to Tagore

Nazrul’s response to Tagore’s 1400 Saal or The Year 1400” (1993 in the Gregorian calendar) written about 32 years after the first poem was published (1896), translated by Professor Fakrul Alam

1400 SAAL OR The YEAR 1993

A hundred years ago
O poet, you had thought of us
With such immense affection,
A hundred years ago!

Mystical one; child of mystery,
Taking off the cloak covering your eyes,
When did you arrive from some far-off haven?
Heading from the south and opening a window of our house,
O secret stroller into our dreams,
You came with the fragrance wafted by the spring breeze,
To where a hundred years later I was reading your poem
At nighttime.
An absent-minded butterfly, you saw us with pain-brightened and moist eyes—
With silent wings,
Fluttering casually, you went languidly away.
And we, a hundred years later,
Keep reading your poem, dyed in the tenderness of youth,
With rapt attention, affectionately.
In a reverie, and sleepy, with eyes drooping,
My beloved listens to your prophetic song
With tear-moistened eyes.

Alas, to this day,
The shut southern window
Opens again and again.
The restless spring breeze cries out in pent up pain.
In minds and forests and in murmuring blossoms,
Moist flowers shed from their braided beds,
Again and again.

The dark eyelids of the blossoms keep fluttering softly.
The female bee snatches honey from the beak of her mate.

The dark-eyed buds flutter in the gentle breeze.
Drenched in pollen, bees drink honey-sweetness fully.
The she-dove loses herself at the warbling of her mate.
The forest bride has decked herself in crimson robes of youthfulness.
Every now and then earth’s heart gasps
At the breeze’s passionate outbursts.

Immersed in the depth of your being, a hundred years later,
Oh sun-suffused one, I have been reading your poem,
With immense adoration.
At your gesture I wake up to your music,
O artful one, I’ve grasped your artfulness!
Stealthily you tiptoe
To our far away youthful beings,
In poetry, songs and in lush tones and colourful dreams.
All flowers that have bloomed today—all birdsongs,
All crimson hues,
Caressed by you, O ever-youthful poet,
Have become livelier!
In the morning hours of this spring festival,
You’ve become the song in our youthful festivities.
Once a darling child and now immortal in a bower
All of us youthful men and women await your nuptial hour.
Sing O dear one, sing again and again
The songs you would sing amidst blooming flowers,
Songs my beloved and I sing on our own or together,
Songs at whose end I slide into sleep, only to hear
In a dream appearing in a midnight hour,
My beloved weep, “Dearest poet, friend and wise one—“
Till my dream ends suddenly
And I view my beloved’s eyes moisten
Until tears trickle down her eyes.

I remember now, how a hundred years ago
You had stirred—and others too had awakened
In some far away cloistered state.
At your gesture a sad tune had spread its wings and flown.
Glancing back from the window momentarily,
It had caressed the tears lining your eyelids.
It had bent the curling tresses of flower buds.
And then vanished—leaving you sitting silently.
Moistened by the dewdrop of your eyes,
Your messages blossomed; some bloomed,
Some even resonated instantly,
And then were tucked away inside our dreams.

All of a sudden a door opened
In the spring morning your greeting came through.
The envoy of spring you’d sent a hundred years ago
Filled us youthful ones with intense yearnings.

O Emperor of all poets, though we haven’t seen you,
The Taj Mahal you created,
Sparkling like sandalwood on the forehead of time
Entrances us and we behold it breathlessly.
We curse our youth— “Why did it have to be a hundred years later?”
Alas, in this day and age,
We’ve never been able to glimpse Mumtaz and behold the Taj!

A thousand years later—O emperor of poets,
New poets keep coming to sing your praise
From sunrise to sunset songs celebrate your feats
And the tune that wandered away from you
Fill groves and forest shades with your message anew.

And in our time
A hundred tunes keep sounding from veenas in our homes
And yet the heart remains unfulfilled and the soul keeps yearning
Traversing a hundred years your song drifts into our dreams
Then it occurs to me our poet
You have settled in our horizon to light it up forever—
Our very own and eternal sun!

A hundred years ago,
You had greeted us -- young ones -- warmly,
Vibrantly and affectionately.
The same greeting is being sent to you this day
As a floral wreath to decorate your feet.

O perfect poet, it seems you’ve appeared in imperfect guise
Amidst us, softly, silently!
And with a trembling voice imperfect being that I am,
I sing your spring song in your spring bower
And send it to you a hundred years later!

(First published in Kazi Nazrul Islam: Selections 1, edited by Niaz Zaman, Dhaka: writers.ink, 2020)

Click here to read Tagore’s 1400 Saal, the poem that inspired this beautiful response from one of the greatest poetic voices of all times.

A rendition of Nazrul’s poem in response to Tagore’s 1400 Saal in Bengali

Born in united Bengal, long before the Partition, Kazi Nazrul Islam (1899-1976) was known as the  Bidrohi Kobi, or “rebel poet”. Nazrul is now regarded as the national poet of Bangladesh though he continues a revered name in the Indian subcontinent. In addition to his prose and poetry, Nazrul wrote about 4000 songs.

Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Categories
Tagore Translations

A Hundred Years Later by Rabindranath

Just as George Orwell (1903-1950) envisioned a bleak future in his novel, 1984, Tagore left his optimistic vision filled with hope for posterity – a vision which has also been borne true. Written in the Phalgun or spring of the Bengali year 1302 (1895), ‘1400 Saal or ‘The Year 1993’, was first published in Tagore’s collection called Chitra (Picture) in 1895. 

Art by Sohana Manzoor
   1400 SAAL or The YEAR 1993 

A hundred years from today…
Who are you reading my poetry
With eager curiosity?
A hundred years from today.
I won’t be able to give you
Even a small fragment of the
Exuberance of this spring morning —
A blossom or a birdsong,
The passions that
Drench us.
A hundred years from today…

Still, once, open your Southern door,
Sit by the window,
Gaze at the distant horizon,
And imagine —
One day, a hundred years before,
A lively, euphoric cluster wafted from
Heaven into the heart of the universe,
Like a new-born Phalgun day —
Free of ties, ecstatic and restless,
Adrift with the scent of flowers.
The Southern breeze
Rushed to colour the Earth
With a youthful glow,
One hundred years before you.
On that day, the soul of a poet soared
With a song-soaked heart —
To find words which bloom
With an abundance of love,
One hundred years ago.

A hundred years from today
Which new poet will strum
Lyrics in your hearths?
I felicitate the poet with delight
In your joyous spring —
But let my vernal songs,
Find echoes in your hearts for a while,
Like the buzz of bees,
Like the murmur of leaves...
One hundred years from today...

About 32 years down the line, Nazrul responded to this poem of Tagore’s with a rejoinder, which is from the standpoint of a young poet and depicts his adulation for the older one and his poetry. Nazrul’s poem in Bengali is also called 1400 Saal and has been translated by Professor Fakrul Alam. The translation can be read by clicking here.

This poem was also discussed and translations read in 1993, the Gregorian calendar year for 1400 in the Bengali calendar, in a function jointly organised by the Nehru Centre of the High Commission of India in London and the Tagore Centre of London and held in the premises of the Nehru Centre. The translations included a rendition of Tagore’s own rather brief and ‘loosely translated’ version, according to the keynote speaker and scholar, Brian A. Hatcher, published in the poet’s collection called, The Gardener and reprinted in The Collected Poems and Plays of Rabindranath Tagore (New York, 1966).

Tagore’s own vision of his songs being remembered after one hundred years has been not only borne true but also his hope that poets and poetry will continue to impact our lives, stirring hope and love in our hearts. The role of a poet as seen by Tagore, perhaps, is what Uma Dasgupta’s research on Sriniketan reinforces — as that of a visionary and not merely a recorder of events. 

Tagore reciting his ‘1400 Saal‘ in Bangla

This poem has been translated by Mitali Chakravarty with editorial input by Sohana Manzoor and research by Sohana and Mitali on behalf of Borderless Journal

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International