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Excerpt

Cinnamon Beach

Title: Cinnamon Beach

Author: Suzanne Kamata

Publisher: Wyatt-Mackenzie Publishing

Olivia

Olivia had cruised along I-26 from the capital to the coast of South Carolina more times than she could count, but this time was different. Back in the day, she had ridden shotgun in a girlfriend’s convertible, with a passel of other co-eds in the back, on their way to spring break and beer and boys at the beach. Or, another time, it had been in her yellow VW Beetle, on the way to see the do-gooder surfer guy she thought she couldn’t live without, the one who spent the summer at Myrtle Beach and took her to that place where they tossed their clam shells onto a sawdust-covered floor. Then there was that excursion to Hilton Head Island with Masahiro, before they got married, the one where he freaked out when he saw an alligator sunbathing on the golf course green.

Later, she’d driven to Charleston for an academic conference where she’d presented her paper on Aiken-born writer Gamel Woolsey. And then there had been that trip to promote her own short story collection – her first ever book tour! When their kids were small, they’d met up at the Isle of Palms with her brother Ted and his wife Parisa and their daughter and two sets of grandparents — the good old days. Olivia felt an arrow pierce her heart. This time, it was just Olivia and her two teenagers in a rental car. A minivan. She wasn’t used to driving such a big car. In Japan, she drove what they called a toaster-shaped Kei car, which was small enough to navigate the narrow roads in their neighborhood.

         “Why don’t you drive faster?” Yuto asked from the back seat. He’d been more or less silent for the first hour of the trip, busy filming roadside novelties with his smartphone, which he’d later post on Instagram or Snapchat or TikTok or whatever – she couldn’t keep up.

         “Why?” Oliva asked, irritated. She looked into her rearview mirror, and saw his head, topped by a baseball cap, hovering over his phone. He’d bought a SIM card before leaving Tokushima. For all she knew, he was chatting with his friends back home.

         “Because everybody’s passing you,” he said.

         As if to prove his point, a massive semi whooshed past them, followed by three more cars, all made in Japan. She glanced at the speedometer and confirmed that she was, indeed, driving the speed limit.

Olivia had read somewhere that early in the pandemic, the highways were so tantalizingly devoid of traffic that many drivers could not resist pressing down on the gas pedal. The highway patrol had raked in the bucks from the speeding tickets they’d issued, back when just about every other business was gasping for breath. But Olivia was used to driving slowly. Also, to be honest, she wasn’t in a hurry to get where they were going. To be completely honest, she was struggling with the desire to turn the car around and go back to Columbia.

         She looked in the rearview mirror again to check on Sophie. As expected, she was engrossed in her manga, oblivious to the scraps of blown-out tires and English-language billboards on the side of the road urging her to repent. Her hearing aids were in her lap.

“Anyone need to stop?” she asked. “Looks like there’s a service station up ahead.”

She thought she heard a murmur of agreement, and she wanted to use the restroom anyway, and take a moment before hurtling on into this dreaded not-a-vacation, so she eased onto the next exit ramp.

Once the car was parked, she leaned over the back seat and tapped Sophie’s knee. She signed “bathroom?” – one hand making a “W. C’ like an OK sign with an open O. Olivia was sure that it was an obscene gesture in some European country – Italy, maybe – just as the Japanese sign for “older brother” meant “fuck you” in America.

Sophie nodded and pushed the thick manga off of her lap. They went in together, Olivia waiting outside the bathroom while her daughter went in first. When she came out, Olivia handed her a couple of crumpled dollar bills. “Buy a snack or a drink,” she signed.

Inside the bathroom, she stood in front of the mirror, far enough back to take in at least half of herself. Her shalwar kameez with the Parisa! label stitched in back was not as wrinkled as she’d expected. This one, in a Palmetto print with a nod to the South Carolina state tree, had a touch of polyester. She was wearing it as kind of conciliatory gesture toward her sister-in-law, the eponymous Parisa!

A few years back, Parisa had come up with the idea of marketing the traditional tunic and pants combo of Southeast Asian women to ladies who lunch in the South. Instead of stitching them up into the usual jewel-toned silks and cottons of her parents’ India, she chose Liberty of London florals, playful prints, and alternative materials, such as paper. The “pajama pant suits” had taken off locally, and then nationally, after a few significant influencers had posted photos of themselves dressed in Parisa! on their social media. The outfits were classic, flattering to just about every body type, and they were super comfortable. Now, Parisa’s fan base included female politicians, writers, and talk show hosts. Parisa! had become a household name.

Olivia smoothed down the front of her tunic with the palms of her hands, then swiped at the smudges of mascara under her eyes with a pinky. There was a dent between her eyebrows. If only she had been injected with Botox! If only she were ten years younger! She sighed, turned away from the mirror, finished her business and went back to the car.

Yuto and Sophie were already in the back seat, buckled up and ready to go. Sophie had popped open a can of Diet Coke.

“What’d you get?” Olivia asked.

Yuto held up a bag of fried pork rinds. “Want some?”

“Uh, no thanks.” Sure, Olivia had lived in the South, but she’d never become quite that Southern.

Parisa

Parisa had just finished making the last bed when she heard the crunch of tires on gravel. She spent a few extra seconds smoothing the coverlet, stalling, before moving to look out the window.

         Normally, when the family gathered at the beach house, they would go to the linen closet themselves, get the sheets, and make their own beds. They had their favorites. The kids liked the ones with faded cartoon characters, which reminded them of being innocent and carefree, of those days before the anxiety of zits and dating and final exams. Olivia went for the sheets with the highest thread count, which were probably nicer than the ones on her bed in Japan. Parisa didn’t think they could afford such sheets, even if her husband was a professional golfer. It had been a while since he had won any tournaments, and she seemed to remember that he’d lost one of his endorsements. And in Japan, didn’t they sleep on mats or something? Parisa had seen Olivia petting the bed after she’d finished making it, as if she enjoyed the silky smoothness. But this time, Parisa made the beds for them. It wasn’t a normal time. Parisa wondered if life would ever feel normal again.

         As if sensing her mood, Chester padded into the room and nudged her with his snout. The golden retriever shed something awful in the warmer months, and he left a patch of fur on her maroon USC T-shirt. She plucked at the dog hair, her fingers grazing the Gamecocks emblem. She’d worn the shirt on purpose to remind her of how they had all met, she and Ted and Olivia.

         They’d all been students at the University of South Carolina in Columbia. She and Olivia had been in the same class, but they had not met until Ted introduced them. Ted had been a year ahead. They had worked together at a swanky restaurant, one where the staff had been trained in table settings and wine pairings. In between bussing tables, Ted had told Parisa about the bistro that he planned to open himself someday, and she’d told him about her dream of becoming a fashion designer. Once they’d started to get serious, she’d brought him home to meet her parents, who had immigrated from New Delhi back in the 1960s – and her older brothers, who’d been born in Greer, South Carolina, just as she had, but who had been raised to be good Indian boys.

         She remembered how her parents had met them at the door, and how, after stepping inside, Ted had gotten down on his hands and knees and touched their feet in greeting. Apparently, he had seen someone do this in a movie or something. Parisa had been both embarrassed for him, and deeply moved by his effort. She had remained standing, twisting her hands together. Her mother, who had dressed in a peacock-blue sari for the occasion, had taken it all in stride, as her due. Her father had chuckled and ordered him to his feet.

         They’d led him into the living room where her brothers, Arun and Anil, sat waiting in armchairs. The Indian-style swing, which hung from the ceiling, and which Arun usually preferred, was empty. When they got up to shake his hand, Parisa was momentarily worried that Ted would try out a “namaste” on them, but he didn’t. He shook their hands, as he would those of any American, and when invited, sat down on the sofa. And then they’d all grilled him mercilessly. Where was he born? What did his parents do? What was he studying? What did he aspire to do in the future? Where did he want to live after graduation? And so on.

         The Hispanic housekeeper had brought out a silver tray of chai and Indian sweets – laddoos and barfi – which Ted had dutifully consumed. He had raved about them, not realizing that Parisa’s mother had bought them at the Asian market. She spent as little time in the kitchen as possible.

         Once they were back in the car, about to drive back to campus, Ted took a deep breath and slowly exhaled. “Wow,” he said. “That was grueling.”

         She’d worried that it had all been too much for him, but a week or so later, he’d taken her to meet his parents, who’d moved down to South Carolina from Michigan. They had been kind and welcoming, a bit more subdued than her own parents. Ted’s mother had served meatloaf with mashed potatoes, and peach pie for dessert. Although they had asked one or two questions about her parents’ backgrounds and jobs, they hadn’t pried.

It had taken a bit longer for Ted to introduce her to his sister.

      “She’s kind of…different,” he’d said, more than once. “I worry about her sometimes.” A cloud seemed to form over him every time her name came up. He’d frown and lower his voice as he itemized his concerns: She didn’t have any sort of career plan for after graduation. She liked to write poetry, and she sometimes consulted tarot cards. Also, her taste in men left a lot to be desired. She tended to go out with guys who had earrings and wore eyeliner. Often, they played in bands. One had been arrested for drug possession. Luckily, these romances never lasted long.

         “When am I going to meet your her?” Parisa had asked more than once, even as she harbored her own reservations. What if Olivia didn’t like her? What if she didn’t like Olivia? What would that mean for their future together?

         “Yeah, soon,” Ted always said, but the occasion never seemed to arrive.

         One Friday evening, when they were both off of work, he invited her over to his apartment for dinner for the first time. He was planning a feast, he told her. She wondered if this was it, if he would propose.

         Parisa dressed up in a black linen sundress. Her shapely legs were a toasty brown, so she didn’t bother with hose. She showed up on Ted’s doorstep with a bottle of wine. He was wearing an apron over his blue button-down Oxford shirt and khakis, which was cute. He leaned in and kissed her, and she caught a whiff of Polo. With one hand, he took the wine, murmuring appreciatively, and with the other at her back, ushered her into the living room/dining area.

         The apartment, which he shared with two other guys, was neat and tidy, so unlike a typical college guy’s domain. Healthy green plants flourished in the corners of the room, and an aquarium gurgled pleasantly. The guppies and black mollies always swam in clear water, so it was obvious that someone – Ted – regularly changed it. There were no stray socks or empty beer cans or empty pizza boxes anywhere in sight. No old newspapers, no cockroaches scuttling about. The air was redolent with sizzling steaks and butter-fried garlic. A colorful salad in a teak bowl already sat at the center of the table, which was covered in damask. Candles stood sentinel on either side of the bowl, ready to be lit. Cloth napkins tucked into pewter rings were settled beside each earthenware plate.

         “Are you hungry?” he asked, a hopeful lilt in his voice.

         “Famished.” Seeing how much effort he had put into the evening, she’d already decided that she would praise the food no matter what. She would eat every morsel. But she could already tell that it would be delicious.

         He uncorked and poured the wine. She sat down at the table and spread her napkin over her lap. He brought out the perfectly seared steaks, the stuffed mushrooms, and steamed broccoli. Once everything was just so, he took his place across from her. They toasted and clinked their wine glasses together, took sips.

         “Yum!” she said, lifting her fork. She had just taken her first bite when the phone rang.

         A flicker of annoyance passed over Ted’s face. He ignored the call at first, but then the answering machine beeped, and they heard a tremulous voice. “Ted? Are you there? I need your help.”

         He sighed gustily, and pushed back from the table. “Sorry, it’s my sister. Better see what she wants.”

         Parisa continued eating, chewing quietly so that she could listen to Ted’s half of the conversation.

         “What? How did that happen? No, never mind, don’t tell me. Where are you? Okay, sit tight. Stay in the store, where there are people around. I’ll be there soon.”

         He hung up the phone, squared his shoulders, and turned back to the table. “I’m so sorry. My sister ran out of gas in a bad part of town. I have to go help her.”

         Parisa surveyed the table. She knew that Ted had spent a lot of money and time on this dinner, and if they left the table now, it would be wasted. That’s when she understood how much Ted truly cared about his sister, what a good, kind brother he was. What a good, kind, caring man.

         “Do you mind if I go with you?” She could finally meet the mysterious Olivia.

         He hesitated for a moment, then shrugged. “Not at all.”

         Ted grabbed a jerry can which he just happened to have on hand. She remembered that he had been a boy scout, and that their mantra was “be prepared.” They drove out to the edge of town, where Parisa had once gone with a sorority sister to deliver Meals-on-Wheels. Parisa wondered briefly if Olivia had gone out there to buy drugs, then quickly quashed the thought. There were many reasons why she might have ventured into the area. Maybe she had gotten lost.

         Ted’s jaw was tensed on the mostly silent ride. Finally, they pulled into a convenience store parking lot. The windows were covered with grills. Almost as soon as Ted had killed the engine, the door opened and a waifish young woman with black hair, done in a bob, pale skin, and fire engine red lips came rushing out. In the harsh light, Parisa could see that her eyes were surrounded in kohl. She looked like a goth Snow White. She was wearing a black leather jacket over a tight leopard print dress, and her legs were covered in fishnet hose. With her black Doc Martens, she seemed as different from Parisa’s sorority sisters, with their curling-ironed blonde hair and Lily Pulitzer pants, as a girl could get.

         The rear car door opened, and Olivia slid in, dragging the back of her hand under her nose. Parisa then saw that it was not kohl surrounding her eyes, but smeared mascara. Clearly, she had been crying.

         “Are you okay?” Ted asked. “Did someone hurt you?”

         “Only my heart,” she said with a sniffle.

         Ted looked over at Parisa and rolled his eyes. “Boyfriend,” he mouthed.

         “Hi,” Parisa said, leaning over the seat. “I’m Parisa.”

         “Ted’s girlfriend,” Olivia said. “Yeah, I’ve heard a lot about you. Good things. Nice to finally meet you.” She smiled, and Parisa smiled back. She knew right away that they would be friends.

About the Book:

Cinnamon Beach is a multicultural tragicomedy, told from three female perspectives, in which an American writer living in Japan returns to South Carolina to scatter the ashes of her brother while trying to maintain the “perfect-family” facade she created from afar and support her Indian American sister-in-law who wants a future which might upset everyone. Sparks fly at an impromptu book-signing when the author reconnects with her college friend, now a famous African American country music star, and her daughter who is deaf finds ways to communicate with a secret first-love. The book will be published worldwide by Wyatt-Mackenzie Publishing on August 6, 2024. It is now available for preorder.

About the Author:

Suzanne Kamata was born and raised in Grand Haven, Michigan, and later moved to South Carolina where she graduated from the University of South Carolina. She is the author of the award-winning short story collection, The Beautiful One Has Come and four previous novels – Losing Kei (Leapfrog Press, 2008), which has been translated into Russian; Gadget Girl: The Art of Being Invisible (GemmaMedia, 2013) winner of multiple awards including the APALA Honor Award and the Paris Book Festival Grand Prize; Screaming Divas(Simon & Schuster, 2014) which was named to the ALA Rainbow List; and The Baseball Widow (Wyatt-MacKenzie,2021), IPPY Gold Winner and 2022 NYC Big Book Award Winner. She has also received awards from the Sustainable Arts Foundation, the Independent Publisher’s Association, SCBWI, and Half the World Global Literati Awards. Additionally, she has edited three well-received anthologies, and her essays have appeared in Real Simple, Brain, Child, literarymama.com and many others. She has an MFA from the University of British Columbia, and teaches English at Naruto University of Education in Japan. She lives in Tokushima Prefecture with her husband and cats.

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Notes from Japan

Of Peace and Cheese

By Suzanne Kamata

Here is my son, as a toddler, an ice cream cone in one hand, the other signing “peace.” Here is my daughter at five, posing in front of the Inland Sea, two fingers held up in the air. Here is my son, aged ten, sitting on a park bench in Charleston, South Carolina. Peace!

From pretty much the time that my Japanese-born children learned to say “cheese,” whenever they’ve found themselves in the presence of a camera, they stuck up two fingers in a “V.” Pick up any family photo from our children’s first ten years, and you’ll find someone making this gesture.

It drove my American parents crazy. “Be natural,” they’d say. “Don’t do that!” Candid shots were nearly impossible because as soon as my kids realised they were about to be photographed, those two fingers went up in the air.

My children were not exceptions, of course. I first noticed this practice when I arrived in Japan over thirty years ago. I have a drawer full of photos of myself and various Japanese kids making the sign. Me, I sometimes did it ironically. For Japanese youth, it seemed to be a Pavlovian response.

It hadn’t always been this way. An older Japanese woman friend told me that when she was a child, no one made a “V” when having their picture taken. She lamented that her own children had picked up the same habit, that her daughter signed “peace” even in her wedding photos. When I asked her how it all got started, she couldn’t tell me. However, theories abound.

According to one source, the trend originated in a baseball manga. A character made the “V” for Victory sign in imitation of Winston Churchill. The gesture caught on, and remains.

One of my foreign friends, hoping to break her kids of the tendency, refused to take their picture if they were making the sign. I was not quite so strict. The peace sign may, in fact, be the Japanese equivalent of the smile. In the United States, whenever someone has their picture taken, the photographer tries to get a grin out of them. I’m sure that many of us have faked a smile in order to comply with custom. I certainly have.

Here in Japan, however, smiling for the camera is relatively new. Back in the day, only the very vulgar would show their teeth. In school and other formal photos, gravitas is seemingly required. Thus, in the group portrait taken at my own wedding, the Japanese guests wear poker faces, better suited to a court date. My American relatives are all smiles, though their posed grins may be frozen in place. No one, I might add, is making the peace sign. My husband and I got married in Hawaii, so everyone’s hands are raised with pinkie and thumb extended, a gesture that means “hang loose” in the islands. Shaka shaka.

These days, thanks to the influence of K-pop artists in Japan, people posing for photos are likely to use another gesture. At a recent party celebrating graduating students at the university where I teach, we all got into formation.

“What should we do?” one professor asked. “Peace signs?”

“How about K-pop hearts?” I suggested. The others agreed. We touched our thumbs and index fingers, forming hearts. The picture was taken.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Notes from Japan

Better Relations Through Weed-pulling

By Suzanne Kamata

Courtesy: Creative Commons

Community weed-pulling is one of the things that produces anxiety in me. At times like this, when we are summoned to the shrine on a Sunday morning, I miss my Japanese mother-in-law. You only have to send one person from your household, and for as long as we lived with her, she was the one to go.

Sometimes my husband takes part, but on this particular weekend – well, most weekends – he was playing golf. (He is the three-time overall champion at his golf club.)

I am an insomniac and an introvert. The evening before, I was thinking about how I would sleep in the next morning, and then I would make a pot of coffee and continue reading this wonderful novel that I had been immersed in.

“Tomorrow is weed-pulling at the shrine,” my husband said. “Sorry. You’ll have to go.”

I must admit that I did not always look at the memos attached to the clipboard circulated in the neighbourhood. (No, we did not have a Facebook group or use What’s App.) The groundskeeping had probably been mentioned, and I had ignored it.

Most of our neighbours are farmers, growing carrots, rice, and smaller amounts of other vegetables such as corn. Many families have lived here for generations, and know each other from helping out at harvest time. My husband and I are educators – him at a nearby high school, me at a teacher’s college. We moved into this neighbourhood to look after my mother-in-law, who has now passed on. I don’t really know most of the people who live in the houses nearby.

The neighbours probably know more about me than I know about them. Before she went, my mother-in-law suffered from mental illness. Her delusions included stories about me – my alleged affairs, my theft of her dishes and other things – which she shared with the neighbours. I always wonder if these rumours come to mind when the farmers look at me. Like, not only is there a foreigner in their midst, but do they also think I’m some kind of Jezebel?

My husband said that weed-pulling would be from eight thirty to nine o’clock. Before leaving very early for golf at his fancy club in the mountains, he laid out a cloth hat with a back flap to keep the sun off my neck, a pair of guntei – white cotton gloves sold in packs and used for all manner of outdoor chores – sleeves for protecting my arms from the sun, and some money – annual “dues” for the neighbourhood committee. He didn’t prepare a gardening tool for me.

I got dressed, had a cup of coffee, and fed the cats. I wondered whether I should carry a mask. Probably, yes. Although the government had put out a statement weeks earlier that pandemic protocols need no longer be followed, and the local newspaper had stopped posting the daily number of COVID-19 cases (which here, in Tokushima, had been zero for weeks at a time), most people still wore those white paper masks. They wore masks while outdoors, washing a car, alone; while driving alone; while shopping; while out walking for exercise. I had pretty much stopped wearing a mask, unless someone asked me to, like while visiting the buffet at a work-related party, but on this occasion, I figured I had better put one on.

I recalled how early in the pandemic, someone in our neighbourhood had returned from a cruise on the Diamond Princess and tested positive for the coronavirus. That person had been pelted with carrots. A window was broken in their home. They’d had to move away, at least until the furore died down. I recalled how our son had been stranded in South Carolina for months, after being kicked off campus during studies abroad. My sister-in-law had sent urgent messages wondering when he would leave her house. Meanwhile, my husband forbade him from returning to our home in Japan. What if he caught the virus en route? We would become pariahs. These neighbours would torment us, too.

I put on the hat, but since I was wearing a long-sleeved red shirt, I didn’t wear the sleeves. When I arrived at the grounds of the wooden shrine, raking and weed-pulling was already underway. Of course, everyone was wearing a mask. Women in aprons and hats similar to mine squatted on the ground, hacking at weed sprouts with small scythes. I realised that I should have brought a tool. A man sitting on the shrine steps was collecting money. I waited while he wrote out a receipt, after which he handed me a plastic bag containing coloured garbage bags (orange for plastics, pink for combustibles) and a bottle of Pocari Sweat.

I decided to take the swag back home and get a tool. Our house is only a few yards from the shrine; it would only take a minute. I thought about not going back; they probably wouldn’t really miss me. But they would notice I had been there and gone, me with my red shirt. Duty prevailed. I found a trowel in the shed and returned. I found a spot.

I’m probably doing this wrong, I thought, as I loosened the soil with my trowel and tugged at weeds. The woman nearest me — a farmer, no doubt – was pulling briskly with both hands. She wasn’t using a tool. Huh. I never did things “correctly” in Japan. There was the time when I was called out for eating curry and rice with a fork instead of a spoon. There was the time when I was helping serve lunch at my daughter’s kindergarten and I was chastised for heaping the rice too high in the rice bowl – as one would prepare a bowl of rice for the dead.

Then, an ambulance appeared. Apparently, in those few minutes when I had been gone, retrieving my gardening tool, someone had fainted or otherwise felt poorly. I looked around and saw an elderly man lying on the shrine steps. He was wearing a mask. I wondered if he had felt faint because he was exerting himself on a warm morning while wearing that mask. I wondered why he didn’t take it off. He lay completely still. From where I crouched, he resembled a corpse with a white handkerchief over his face.

I heard someone say that the man was alright, and he didn’t need to go to the hospital. The ambulance attendants dragged a gurney over anyway and took a look at him. They lingered for a while, then left. The man remained prone on the shrine steps, completely still, the white mask on his face.

The other women seemed to have no problem crouching and pulling, but I had to stand up from time to time to stretch my legs. My cotton-gloved fingers scrabbled at dried leaves and uprooted weeds, which I shook the dirt from and tossed into a net. I kept glancing at my watch. Nine o’clock came and went.

Finally, someone approached and announced that weed-pulling was over. I helped another woman carry the net to a flat-bed truck heaped with leaves. I arched my back, happy to stand up straight, and edged toward the periphery of the group, where a few younger women stood. I was done. I could go back to my book and my coffee.

“From now, we will have disaster training,” a man announced.

Oh, no. This could go on all day.

“Are you going to stay?” one of the younger women asked me.

It occurred to me that I could set an example – maybe not a good one, in the eyes of the neighbourhood committee, but I could give these women the courage to leave. I sensed they were outliers like me. We could be rebels together.

“No,” I said. “I’m escaping.”

They giggled and followed me away from the shrine.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Contents

Borderless, May 2023

Art by Sohana Manzoor

Editorial

Dancing in May? … Click here to read.

Translations

Aparichita by Tagore has been translated from Bengali as The Stranger by Aruna Chakravarti. Click here to read.

The Kabbadi Player, a short story by the late Nadir Ali, has been translated from Punjabi by Amna Ali. Click here to read.

Carnival Time by Masud Khan has been translated from the Bengali poem by Fakrul Alam. Click here to read.

Desolation, a poem by Munir Momin, has been translated from Balochi by Fazal Baloch. Click here to read.

Loneliness, a poem, has been translated from Korean to English by the poet himself, Ihlwha Choi. Click here to read

Jonmodiner Gaan or Birthday Song by Tagore has been translated by Mitali Chakravarty. Click here to read.

Conversations

A conversation with Mitra Phukan about her latest novel, What Will People Say? A Novel along with a brief introduction to the book. Click here to read.

Shantanu Ray Chaudhuri converses with Prerna Gill on her poetry and her new book of poetry, Meanwhile. Click here to read.

Poetry

Click on the names to read the poems

Michael Burch, Lakshmi Kannan, Ryan Quinn Flanagan, Shahriyer Hossain Shetu, Peter Cashorali, K.V. Raghupathi, Wilda Morris, Ashok Suri, William Miller, Khayma Balakrishnan, Md Mujib Ullah, Urmi Chakravorty, Sreekanth Kopuri, Rhys Hughes

Poets, Poetry & Rhys Hughes

In What I Thought I Knew About India When I was Young, Rhys Hughes travels back to his childhood with a soupçon of humour. Click here to read.

Musings/Slices from Life

A Towering Inferno, A Girl-next-door & the Big City

Ratnottama Sengupta writes of actress Jaya Bachchan recounting her first day on the sets of Satyajit Ray’s Mahanagar. Click here to read.

Kissed on Kangaroo Island

Meredith Stephens travels with her camera and her narrative to capture the flora and fauna of the island. Click here to read.

Musings of a Copywriter

In The Reader, Devraj Singh Kalsi revisits his experiences at school. Click here to read.

Notes from Japan

In Making Chop Suey in South Carolina, Suzanne Kamata recaptures a flavour from her past. Click here to read.

Essays

Rabindranath’s Monsoonal Music

Professor Fakrul Alam brings to us Tagore songs in translation and in discussion on the season that follows the scorching heat of summer months. Click here to read.

A Night Hike in Nepal

Ravi Shankar hikes uphill in Nepal on a wet and rainy night along with leeches and water buffaloes. Click here to read.

Moving Images of Tagore

Ratnottama Sengupta talks of Tagore and cinema. Click here to read.

Stories

Threads

Julian Gallo explores addiction. Click here to read.

The Whirlpool

Abdullah Rayhan takes us back to a village in Bangladesh to give a poignant story about a young boy who dreamt of hunting. Click here to read.

Look but with Love

Sreelekha Chatterjee writes a story set in the world of media. Click here to read.

The Mysterious Murder of Adamov Plut

A globe-trotting murder mystery by Paul Mirabile, a sequel to his last month’s story, ‘The Book Hunter’. Click here to read.

Book Excerpts

An excerpt from Aruna Chakravarti’s Daughter’s of Jorasanko describing the last birthday celebration of Tagore. Click here to read.

An excerpt from Bhubaneswar@75 – Perspectives, edited by Bhaskar Parichha/ Charudutta Panigrahi. Click here to read.

Book Reviews

Meenakshi Malhotra revisits Tagore’s Farewell Song, translated from Bengali by Radha Chakravarty. Click here to read.

Somdatta Mandal reviews KR Meera’s Jezebel translated from Malayalam by Abhirami Girija Sriram and K. S. Bijukumar. Click here to read.

Lakshmi Kannan has reviewed Jaydeep Sarangi’s collection of poems, letters in lower case. Click here to read.

Bhaskar Parichha reviews Journey After Midnight – A Punjabi Life: From India to Canada by Ujjal Dosanjh. Click here to read.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Notes from Japan

Making Chop Suey in South Carolina

By Suzanne Kamata

Courtesy: Creative Commons

In her heyday, my mother was a full-time homemaker, and an excellent cook and baker. She managed to have lunch and dinner on the table at the exact time every day, and there was always a homemade dessert. She followed recipes closely, something that I also have a tendency to do, which irritates my freewheeling husband. Mom had a box crammed with recipes handwritten on three by five cards, and a shelf of cookbooks, many of which were community compilations filled with recipes by the members of various churches she and my grandmother had attended. Occasionally, she made alterations which became notations in the margins: “Only half a teaspoon of sugar.” “Omit garlic.”

Several years ago, my mother, now in her eighties, lost her ability to follow a recipe. Although she can handle making a sandwich or opening and heating a can of mixed vegetables, she no longer makes meals. That task has fallen mainly to my father, but on my annual trips home from Japan, where I now live, I try to help out. On my most recent visit, I made a meat loaf using the recipe that my mother used exclusively, which calls for evaporated milk, chopped onions and peppers; Japanese-style curry and rice; and macaroni and cheese. I asked my dad what else he might have a craving for. He said “chop suey.”

When I was a kid in 1970s Michigan, chop suey was one of my favorite dishes, but I hadn’t had it in ages. Last I recall, Mom had made it when my Japanese husband had accompanied me on a visit. Her version called for chunks of pork, bean sprouts, and celery with some kind of sauce. This mixture was layered over rice and topped with crunchy chow mein noodles. I knew that it wasn’t authentic Asian cuisine, that it was more of an interpretation for Americans. But the dish still conjures memories of my childhood, those days of riding bikes and climbing trees until dusk, of no homework, and ‘Gilligan’s Island’ and ‘I Dream of Jeannie’ on our black and white TV.

“Okay,” I told my dad. “I’ll make it.” I turned to my mother and asked her where the recipe was. Although she can’t cook, she remembers in exactly which cookbook certain recipes are located. But this time she said, “There’s no recipe. It’s in my head.” But she couldn’t tell me how to make it.

I turned to the internet and learned that chop suey had been all the rage in the 1950s, and that every American housewife had had her own way of making it. Some used chicken, some added snow peas and baby corn, but I remember my mother’s as being totally brown. She had never added anything green or any other color. The sauces were slightly different, too, calling for oyster sauce in one case, soy with dark molasses in another.

I went back to my mother’s cookbooks to see what I could find. Finally, I came across a recipe in a community cookbook produced by a Methodist women’s group at the church we had attended in Grand Haven, Michigan, when I was a child, before we moved to South Carolina. It was annotated in blue ink: “See p. 78 Good Housekeeping Cookbook.” I couldn’t find the volume in question.

“Maybe you don’t have it any more,” I told my dad.

He shook his head. “It’s there somewhere. She never threw anything away.”

I looked again. Nothing. Even so, the recipe I’d found seemed pretty close to what I recalled. I made a shopping list and headed to Walmart.

The grocery section at the local Walmart had a modern selection of Indian curries and Japanese Pocky sticks and Thai noodles, but I couldn’t find canned bean sprouts or those crunchy chow mein noodles. Was it due to a supply chain issue? Or maybe no one produced those ingredients anymore. Maybe, along with chipped beef on toast, chop suey was a relic of the past. Disheartened, I scoured the rows of raw vegetables; still, no luck.

As a last resort, I made a stop at Food Lion, which also had an international foods isle, heavy on the Mexican. Lo and behold, they stocked a few cans of bean sprouts and a bag or two of those crunchy La Choy noodles from my past!

Back home, after sleuthing around the shelf a bit more, I came across a thick old cookbook which had lost its cover. It turned out to be the Good Housekeeping Cookbook. Some of the pages had fallen out, and been tucked back in. I immediately turned to page 78 and found a recipe for “California Chop Suey” with further annotations.

My South Carolina version was a combination of the one found in the Methodist church community cookbook and the Good Housekeeping version. I had substituted fresh chopped celery and onions, and a can each of mushrooms, beans sprouts and water chestnuts, for the “canned oriental vegetables.”

Due to a variety of dietary restrictions, real or imagined, my mother declined to partake. She did peer into the pot and declare my concoction watery, but I didn’t want to add more cornstarch. I hefted the pot onto the table, along with the rice I’d cooked, and a bag of those crispy chow mein noodles. My dad had made salads.

We heaped our plates with rice, then ladled chop suey on top. Lastly, we sprinkled some of those chow mein noodles over the mounds.

Dad dug in with a spoon. “Mmmm! Good!”

I thought it had turned out pretty well, too. Maybe that chop suey wasn’t authentically Chinese, or any other Asian country’s dish, but it hinted at a flavour that resonated more deeply. My tongue recognised that chop suey as the taste of Mom.

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

Pandemic and more…

By Melissa A Chappell

Pandemic

Do you remember,
as the alarm bells were crying,
how we were silent in the sun,
our blood roiling red with the ruins of the sun.
Do you remember,
as the warnings were rising,
how we once lowered the moon
till it lay pale on our backs.
Do you remember,
as the virus spread across the world,
how once we curled, small, like a fiddlehead fern,
forgetting everything,
forgetting everything.
 I Walked Out

I walked out on a Sabbath day
into these woods that I have called my own.
In praise the poplars bare branches raise
In this their silvered wintry home.

I looked out over the crest of the hill,
to see, where, as a child, I wandered wild,
down to the now songless rill,
where the mysterious gray dusk once beguiled.

Laying my claim, here I call down my preening pride,
for I know that to me nothing has ever belonged.
Just the same, you were never mine.
For all that is dwells where the Lord’s graces throng.

I walked out--not even my body bore my name.
Empty hands, empty heart, room for all.
My human passions ever tamed,
the empty plenum, brimming with God, brings lauds.

The Cedars

Walk a while with me,

along this borrowed road

where courageous grows

the Queen Anne’s lace.

Let us speak of the

furious star

hurtling through the

door ajar,

our catechisms

and ponderings,

umbrous

in the roaring

light of day.

Sit a while with me,

beneath yonder poplar tree.

I cast my seed into

the dark furrows

of your yearnings deep.

Perhaps they will

settle quiet

into their loamy rest

at the diffuse dusking

in the lavender west,

readying for the waking,

the cracking of the husk.

Lay a while with me,

on a bed of evergreen boughs.

As I brush the hair from

from your brow,

the gracious breeze will

caress every sense of ours.

Together in the fire struck night,

we die, one to the other,

rising, blessedly more human,

having loved beneath the cedars,

having loved beneath the cedars.

One-Tenth of a Percent

The long awaited DNA results

radiated sundry on my computer screen.

At the bottom of my long and

kaleidescopic lineage, there it was,

as if someone had almost forgotten to link it

to my motley double helix:

“Sudanese, one tenth of a percent.”

One infinitesimal gene, which, excitedly

laying claim to an exotic slice of Africa,

suddenly became a mountain of pride.

Lordly, I passed through my days,

knowing that in my blood ran the ebulliant,

ancient tribal songs and dances of Sudan.

Yet I thought not of a fractured nation,

perishing for an independence

cut out of its mountains and plains,

and the tortured alchemy of

bloodlust, power, and dulled machetes.

The blood of Sudan courses through humanity,

its lament rising from the ancient gene,

the lament of those everywhere who,

facing intolerable danger, flee away,

away to stranger shores, or to the wilderness,

where manna from heaven is only an old story,

where seeds and leaves are the sole food that

the only God they know can offer them.

My one-tenth of a percent was lost in the infinite ocean,

yet finally swam across a sea of plasma to reach

nucleic shores, finding refuge in the improbable

gene pool of a girl so white the sun is blinded by her.

She does not understand the faint, foreign chants

that she sometimes hears in the offing.

Yet one-tenth of a microscopic percent,

real as the blood that wails for justice,

dreams of flowering hills of daffodils,

where the blood soaks silent into the waiting earth.

Melissa A. Chappell is a native of South Carolina, USA. She contentedly resides on land that has been in her family for over 130 years. She has a BA in the Theory of Music and a Master of Divinity degree. Besides writing, she plays several instruments, including the lute. Music and the land are her primary inspirations for her poetry. She has had two chapbooks published: Rivers and Relics (Desert Willow Press)