Meredith Stephens explores Japanese and Californian hot springs with her camera and narrative.
One of the pleasures of living in Japan is taking a dip in the hot springs, otherwise known as onsen. Although I lived in Japan for more than twenty years, it was ten years before I could bring myself to regularly visit an onsen. This is because I could not bring myself to accept the notion of communal (albeit segregated) nude bathing, which would be taboo in the West. My long-term expat English friend in Japan continued to entreat me to visit the onsen, and so I eventually capitulated. Would everyone in the onsen be slim, and would they look down on a curvy westerner? Would I attract glances because of my physical difference? I visited one of the many onsen in Matsuyama with my two daughters. Nobody appeared to look at me. The onsen was not full of young slim women. There were many elderly and infirm in the onsen. Maybe the young were already healthy, and they did not need to visit an onsen.
There was a wide range of pools at the onsen. One had a walking pool, in which you walked anti-clockwise. Another had pools with jets that could be turned on to massage your back, a carbonated pool, and stone beds to lie on while watching a television screen placed on the wall which faced you. Another had an outdoor area, with separate bathtubs, a communal pool, a communal cold pool, and a pool inside a cave. There was also a sauna. Inside was a bucket of salt. You could scoop some salt out of the bucket and throw it over your shoulders. There was a clock in the sauna. I could not bear to stay in as long as the other patrons and would sometimes let myself in the door and then walk straight back out again.
I made up for the ten years of not visiting the onsen by becoming a regular patron, usually visiting at least once a week. I returned to Australia at the beginning of the pandemic, and one of the many things I missed about Japan was visits to the onsen. The next time I was able to visit an onsen was over three years later, on a visit to California.
My companion Alex and I drove from Shaver Lake to Mono Hot Springs Resort, both in the Sierra Nevada. We wound up the mountains through the site of the Big Creek Fire. On each side of the road were charred tree trunks.
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As we drew closer to the resort, we turned onto a narrow road with large granite boulders on each side. Dump trucks charged towards us, and we took shelter in the many turn-outs.
After this hair-raising drive we arrived at our destination at 4 pm. We collected the key to our hut from the office and made our way there. I remembered an experience from an onsen resort in Japan, where patrons boasted how many times they had bathed in the various pools, and decided I would do the same at this Californian hot spring. We consulted the map and decided to visit the bath house. We had purchased swimsuits for this purpose. In Japan being clothed in an onsen is taboo, but in America it is quite the contrary. The first thing I noticed outside the bath house was the sign saying, ‘No Dogs Allowed’.
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Why would you bring a dog into a bath house? In Japan, I had seen a sign saying, ‘No-one with tatoos can enter’, but never — ‘No dogs’.
I entered the bath house expecting to see large communal pools as in Japan, but instead discovered individual showers and baths in separate rooms with doors that could be locked. Apparently, the water was piped into the bath house from the source across the valley. Next, we decided to cross the valley to take a dip in one of the outdoor springs. In order to cross, you had to wade through a river gripping on to a rope, and tread across river rocks.
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Alex went ahead of me, and I slipped into the icy cold water onto the river rocks. I tried to grasp the rope, but it eluded me. After several attempts, I managed to grasp it.
“Alex! Help!” I shouted.
I was aware of the glance of onlookers on the rocks witnessing my panic. Alex climbed onto the rock on the other side, extended a hand, and pulled me to the other side. The onlookers offered words of encouragement. We walked across the granite rocks and up the grassy hill, to find El Padro baths. Other bathers kindly and unnecessarily stepped out of the bath to offer us a place. Unlike Japanese baths it was muddy underfoot. We bathed there for twenty minutes, then continued up the grassy hill to the Iodine Bath.
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This was similar to El Padro. We bathed here for another twenty minutes and chatted to a fellow bather. Then we headed back to our hut, this time walking a considerable distance out of our way in order to cross the bridge rather than wade through the river again.
The next morning, we decided to return to the baths before breakfast, in the hope of having them to ourselves. We went back across the bridge and headed up the grassy hill to the mud bath. The mud bath was shallow, just deep enough to sit in. The base of the pool at one end felt like grains of granite, and at the other end soft slimy mud. We could feel the heat pulsing from the edge of the pool. We spread mud over our neck, shoulders and legs, soiling our new swimsuits. We lay in the pool for twenty minutes enjoying the sensation of the warm mud on our bodies. Then we stepped out and washed the mud off in a metal bath.
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We returned to our hut to wash off the rest of the mud, and rest, before visiting another pool called Li’l Eden. We trudged up the road in the sunshine for about thirty minutes, before spotting a downhill path leading to the pool. The path turned into a steep granite decline. A rope had been placed there to assist in ab-sailing. I had never ab-sailed before, but I followed Alex’ example, placing the rope in between my legs, clutching it, while carefully placing my feet in suitable footholds. I descended safely, albeit with muddy sleeves and sodden shoes. We spotted Li’l Eden and entered. It was a large muddy pool. If I sat on the mud at the bottom of the pool, I could feel the heat pulsating through the mud. After luxuriating in the mud, we hopped out and decided to return to the hut via the path and cross the river, rather than the bridge. We trod through the long muddy grass back down the hill. This time, instead of wading through the river across the river rocks to get to the other side, we decided to walk along a log which had been placed there for this purpose. What if I fell into the cold waters below? At least the log was a shorter distance than wading through the river holding the rope, so I decided to try. I quickly placed one foot in front of the other and a few seconds later I was safely on the other side.
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We had two lengthy conversations with fellow visitors, and what struck me was that both of them said that this was their favourite place in the world. One said he had come here over one hundred times and preferred it to more famous destinations such as Yosemite and Kings Canyon. The other said she loved it so much that she spent her entire summers here. (In winter the road is closed because of the snow.)
I’m glad I had the chance to visit Californian hot springs after having spent so many years visiting Japanese ones. The latter are much more manicured. Each bath has a unique quality, and clothed attendants come in regularly to test the water quality. The Californian hot springs were more rustic. Other than the bath house, they required physical effort to get to each one, and the floor of each springwas unsealed. Many bathers had tattoos, but this was unremarkable. Both the Japanese onsen and the Californian hot springs are charming in their own ways. Yet, it was only because I had succumbed to the encouragement of my friends in Japan to indulge in frequenting onsen that I had braved the almost inaccessible roads to reach Mono Hot Springs in California.
Meredith Stephens is an applied linguist from South Australia. Her work has appeared in Transnational Literature, The Muse, The Font – A Literary Journal for Language Teachers, The Journal of Literature in Language Teaching, The Writers’ and Readers’ Magazine, Reading in a Foreign Language, and in chapters in anthologies published by Demeter Press, Canada.
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