Categories
Conversation

A Toothsome Exploration of Poetry, Life and Values

In Conversation with Kiriti Sengupta

Based on Paul Gauguin’s life is a book by Somerset Maugham[1] called Moon and the Sixpence[2], a novel about a stockbroker who abandons his profession to become an artist. Gauguin[3] was a stockbroker turned artist, and Maugham was trained a physician but opted to write books and became a famed novelist. While earning a living as solely a writer has become increasingly difficult through the world unless you make it very big like JK Rowling[4], and therefore, most writers opt for being part time writers while holding full time jobs, we do have a few strange aberrations. One of them is Dr Kiriti Sengupta, who turned to publishing and poetry abandoning his profession — that of a dentist.

Kiriti Sengupta: Photo Courtesy: Bitan Chakraborty

He ran away from his home and started writing in a small, rented accommodation in 2011-2012. And now he writes, works as a director in one of India’s top upcoming publishing concerns, Hawakal, and rolls out poetry. Sengupta describes his former profession with, an underlined sense of irony, and perhaps with tongue-in-cheek humour:

I prefer patients who are edentulous. I dread
a tooth will wrangle my expertise, and I’ll fail
to make an impression.
(Rituals, 2019)

Wisdom
the third molar adds
to the surgeon’s expertise
(Oneness, 2024)

He writes about water and the environment:

Water has many colors, 
smudging pebbles
along its path

(‘Spectrum’, Water has Many Colours, 2022)


Feed the earth water
she flows in abundance.
Allow the planet to breathe:
the air is her consort.
(‘Hibiscus’, Water has Many Colours, 2022)

He writes for and about women:

How many mujras dwell in a kotha ? 

How many neonates hew to a bordello?

Like her admirers
God is silent.
In her sinews
hides a hint of soil
from the yard of courtesans.

*Mujras are courtesan’s song and dance performances
*Kothas are brothels
(‘When God is a Woman’, Rituals, 2019)

And yet critiques stances with a twisted questions:

You define women as Durga
or Kali. Are you a believer? Are you
being kind? You could have convinced
them to fight the evil.
Instead, when you imply the goddess,
do you illustrate
sisterhood with many limbs? Would you
like men to act as Shiva—the destroyer?

(‘Primordial Learning’, Oneness, 2024)

Underlying all of Sengupta’s poetry, is a strong sense of irony which like a veil drapes words with double entendres. While the poems are layered, he dwells on human frailties too…  like procrastination with a soupçon of sarcastic humour as in ‘From Being Late in Calcutta’ (Rituals):

As soon as you mark me
I’ll talk about events
that guide me to the records
you maintain.

I’d say crowded buses invite passengers
from unscheduled halts.
I’d emphasize the number of speed-breakers on road,
and their poor performance in preventing accidents.

I’d tell you trains run late.
Signals are laggy between stations.
I won’t forget to mention how
a sudden protest
makes the train stand still for hours.

I’d discuss about the day I reported late,
owing to instantaneous suspension
of underground train services
as a man killed himself on the railway lane.

I’d ask you to remember why I came late the other day.

If you can recall,
I had indigestion despite eating at home.
I blamed farmers for sprinkling pesticides on crops.
I pointed at my salary that failed to buy organic veggies.

And then,
I’d invariably argue about maintenance and population.

I’d appreciate China, one-child policy, and their claim on
how the government prevented four hundred million births.
And how India thrives on the revenues earned
from selling nicotine and condoms.

I’ll explore other issues
the next time I reach late.

He pours out lines on stars, film stars and politicians. Sengupta responds to life with poetry, often terse, brief… sometimes with a wry sense of humour. But in the brevity, lies a depth of mystery, which you can mull and cogitate over endlessly. A flickering of spiritual beliefs and a seriousness of intent despite the apparent lightness of words create a conversation within the poems. In this exclusive, an award-winning author of more than fourteen books, Kiriti Sengupta takes us on whirlwind tour of his life, his ideas and his work.

When and how did you start writing poetry? Why did you switch professions — from a dentist to a poet-publisher? What compulsion made you turn from a lucrative to an uncertain profession? Were you sure you’d succeed? Please share your story with us.

First of all, thank you for inviting me to Borderless for a heart-to-heart, Mitali. I greatly appreciate your dedication to literature, especially quality work. Coming to your first question (a bundle of questions, actually), I don’t remember when I first wrote a poem. Coming from a dentistry background, I never imagined that I would write poems. Until then, I was well acquainted with journalistic articles, critical responses, cultural essays, and, of course, scientific papers. Poetry was out of the question. I believe in karma. Maybe I was destined to write poetry. It wasn’t a deliberate choice. It wasn’t a spontaneous stance either.

I was passing through an obnoxious personal crisis that compelled me to reconsider my career in dentistry. I was comfortably placed in a government institution, enjoying a considerably thick monthly salary. In early 2012, I decided to leave my job and spend some time with myself. However, as you can understand, it was risky, as I was the only breadwinner in my family, which consisted of my wife and son. I had no career options to pursue. 

I was new to social media back then. I had the opportunity to become involved with a virtual group, Indies In Action (IIA), run by Stephen L. Wilson. They were raising funds for the victims of the devastating earthquake in Oklahoma. I contributed a few poems to the literary anthology Twist of Fate (ToF), which Steve edited. It was hugely successful, and all proceeds went to the May Tornadoes Relief Fund, managed by United Way. For the promotion of the book, I interviewed a few eminent contributors, such as Bill Lantry, Terry Lucas, Colin Dardis, Marshall G Kent Sr., Allison Bruning, Maggie Rascal, Don Martin, Linda Bonney Olin, Maria Edwards (the then President of the American Authors’ Association), Ency Bearis, among others. Honestly, they all helped me become familiar with the world of poetry. 

In 2013, my first book, The Unheard I, was published. It was released simultaneously in India by Dhansere Prakashan and in the United States by Inner Child Press Limited. It was non-fiction, although it contained two chapters dedicated to poetry. In his commentary, Stuart Aken remarked, “It is a scholarly [collection] that will appeal to those with an interest in poetry, particularly spiritual poetry expressed as literature, as well as [to] those who have a leaning toward or a significant interest in Indian myth and religion.”

Even then, I had no plans to pursue writing (or publishing, for that matter) as my career. Gradually, I evolved, and here I stand today. Do I call myself successful? I’m not sure whether I have turned into a consummate writer. Since I write poetry in a niche market worldwide, it is challenging to become a “successful” poet and earn enough royalties to sustain my family. As a publisher, oh yes, Hawakal has emerged as a leading traditional press that has published several writers and poets and enjoys its presence in New Delhi, Kolkata and Nokomis (Florida). 

How long have you been in the literary framework? Was it a tough journey moving from dentistry to writing? How did your family respond?

My first essay was published in 1995 in the college magazine. I remember it was written for students suffering from anxiety and family expectations. While studying dentistry at North Bengal Dental College, I joined the All-India Freelance Journalists Association (AFJA, Chennai). My senior colleague, Dr. Falguni Maji and I were commissioned by Uttarbanga Sambad to write an article on the pottery art in Matigara (Siliguri). I was a regular contributor to “The Third Law” in The Telegraph (India). Later, I regularly wrote health-related articles for Ganashakti.

As I said before, I was initiated into poetry quite late. It was a challenging move as I had no formal training, but I was immensely blessed to have a few mentors who honed my skills and taught me the basics of writing poetry. 

My family suffered badly from my career-shift. They had to compromise on their living standards. The initial years of becoming a full-time writer were dreadful, to say the least. From only one wholesome meal a day to just a pack of instant noodles for the day — I have personally experienced it all. I ensured that my family didn’t starve, nor did my son lose his schooling. However, their ceaseless support enabled me to survive as a writer and publisher. 

How many books have you authored/translated and how many poetry collections, and within how many years? Do you see yourself more as a poet or as a publisher/editor?

I have written fourteen books of prose and poetry, and as a translator, I have two full-length collections of poems. I have also edited nine literary anthologies, including Shimmer Spring, an all-colour, hardback coffee-table book published during the pandemic, which addresses our perceptions of light.

Honestly, I see myself as a patron of Indian arts, literature and fine arts (painting, sculpture, etc.). I’m an admirer of Indian textiles, too! I love buying drapes, be it a saree, a shawl, or a dhoti, in rich fabrics. Bitan and I have plans to start a men’s brand of drapes. We are working on it.

You claim you are a slow writer, and you isolate yourself in a ‘studio’. Tell us about your poetic process. How do you write? What inspires you to write? Are you influenced by any writers/musicians, or artists?

You know, Mitali, we have two studios in India: one in Kolkata and the other in Delhi. These ateliers are essentially stations where we work on the submissions from authors — we read, select, edit, and design the books we publish. We invite authors and readers to have a one-on-one. Readers also drop by to buy a book or two they want. You see, these studios are not meant for our writing. I say “our” because Hawakal is the collective enterprise of Bitan Chakraborty (the founder director) and me. While Bitan oversees the Bengali department, I supervise the English-language division of Hawakal.

It’s difficult to describe how I write. Anything that stirs my imagination or fancy, whether a line from a song, an incident, or a tragedy, often inspires me to pen my thoughts. I am fond of ekphrastic poems and frequently visit art exhibitions to catch a thread or two. However, it takes days or weeks to write a poem, although most of my poems are short or very short. I believe in condensing my thoughts, which is a time-consuming affair.  

Your first collection of poems, Healing Waters Floating Lamps (2015), was largely spiritual, while your latest, Oneness (2024), covers multiple aspects of life that may not be purely spiritual. Some of the poems in your later works are also ironic or verge on humour. A gap of nine years and multiple publications reside between the two books. Has there been a change or a progression in your poetry through your journey? Do you feel your poetry has changed?

Healing Waters marks my debut full-length collection of poems. Prior to this, I released 4 books, including My Glass of Wine (2013), which featured autobiographical poetry. My journey as a poet has led to a noticeable evolution. Scholars are more suited to examine these transformations. Some observe that my language and craft have become significantly more refined. They argue that my recent works display a level of sophistication. Conversely, others suggest that my earlier poems felt more spontaneous and grounded. Embracing evolution is crucial; without it, my growth as a writer would stagnate.

You translate from Bengali. Tell us who all you have translated. Have the translations impacted your own poetry. Do you feel translations should be literal or more focussed on capturing the essence of the language?

As I said before, I translated two volumes of Bengali poetry into English: Sumita Nandy’s Desirous Water and Bibhas Roy Chowdhury’s Poem Continuous—Reincarnated Expressions. I am delighted that these books have received rave reviews in India and overseas. Moreover, Hawakal recently released the 10th-anniversary edition of Poem Continuous, which has garnered critical appreciation.

Other than these books, I have translated a few contemporary Bengali poets as well: Ranadeb Dasgupta, Gourob Chakraborty, Rajeswari Sarangi, to name but a few. I can confidently tell you that translating Bengali poems has hardly influenced my work.

Whether translations of poems should be literal or more focussed on capturing the essence of the original is debatable. However, it is even more critical to ensure that the translated piece qualifies as poetry in the first place. If the piece does not read like a poem, regardless of the sincerity of the translator, the labour of translating the original work goes into vain. Every language comes with its own nuances. So, the translator should possess an excellent understanding of both the source and target languages.

Hawakal is regarded as one of the most important publishing houses for poetry in India. When and how did you join Hawakal as the director of the English section? How did you meet Bitan? Could you tell us about the journey?

Thank you for your kind comments on Hawakal, Mitali. Bitan Chakraborty established Hawakal in 2008 in Kolkata. He published numerous Bengali poets until I joined him in 2015. A common friend Kishore Ghosh introduced Bitan to me. Ghosh, a Bengali poet of some renown and a journalist, urged Bitan to publish a collection of literary criticism based on my work and that of Sharmila Ray. The book was titled Rhapsodies and Musings: poets in the mirrors of other eyes and authored by Ketaki Datta and Tania Chakravertty. So, we started our collaboration. Eventually, Bitan induced me to become one of the Directors of Hawakal.

Where do you see Hawakal travels as a publishing concern? What is the scenario like? Do you only bring out writers of Indian origin, or are you open to writers from other backgrounds? What does Hawakal look for in writers to publish with you?

For the past few years, Hawakal has been more focussed on fiction and non-fiction manuscripts. There is no dearth of poetry submissions, though. However, it’s challenging to find an authentic voice. We have published American poets like Dustin Pickering, t. kilgore splake, Marshall G. Kent Sr., Gary Manz, and others. Ethnicity isn’t a limiting factor for someone who wants to get published by Hawakal.

We really want to establish a steady foothold in the United States. Our tiny outlet in Nokomis is currently managed by Dr. Robertson James Short II. It has to grow big. Hawakal seeks original work, and we yearn for quality submissions.

Do you have any suggestions for young writers?

Aspiring writers or poets should read more and be well-versed with the works of contemporary authors. It is important to get published in journals, and accepting rejections from the editors is equally beneficial. Getting published should be a slow process. As the saying goes, there is no shortcut through the forest of life…

Thank you for your time and poetry.

Click here to read more poems by Kiriti Sengupta

[1] Somerset Maugham (1874-1965), British writer

[2] First published in 1919

[3] Paul Gauguin (1848-1903), French writer

[4] Author of Harry Potter



CLICK HERE TO SAMPLE KIRITI SENGUPTA’S POETRY

(This online interview has been conducted by Mitali Chakravarty.)

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Categories
Editorial

‘Footfalls Echo in the Memory’

Painting by Claud Monet (1840-1926). From Public Domain

Acknowledging our past achievements sends a message of hope and responsibility, encouraging us to make even greater efforts in the future. Given our twentieth-century accomplishments, if people continue to suffer from famine, plague and war, we cannot blame it on nature or on God.

–Homo Deus (2015), Yuval Noah Harari

Another year drumrolls its way to a war-torn end. Yes, we have found a way to deal with Covid by the looks of it, but famine, hunger… have these drawn to a close? In another world, in 2019, Abhijit Banerjee had won a Nobel Prize for “a new approach to obtaining reliable answers about the best ways to fight global poverty”. Even before that in 2015, Yuval Noah Harari had discussed a world beyond conflicts where Homo Sapien would evolve to become Homo Deus, that is man would evolve to deus or god. As Harari contends at the start of Homo Deus, some of the world at least hoped to move towards immortality and eternal happiness. But, given the current events, is that even a remote possibility for the common man?

Harari points out in the sentence quoted above, acknowledging our past achievements gives hope… a hope born of the long journey humankind has made from caves to skyscrapers. If wars destroy those skyscrapers, what happens then? Our December issue highlights not only the world as we knew it but also the world as we know it.

In our essay section, Farouk Gulsara contextualises and discusses William Dalrymple’s latest book, The Golden Road with a focus on past glories while Professor Fakrul Alam dwells on a road in Dhaka , a road rife with history of the past and of toppling the hegemony and pointless atrocities against citizens. Yet, common people continue to weep for the citizens who have lost their homes, happiness and lives in Gaza and Ukraine, innocent victims of political machinations leading to war.

Just as politics divides and destroys, arts build bridges across the world. Ratnottama Sengupta has written of how artists over time have tried their hands at different mediums to bring to us vignettes of common people’s lives, like legendary artist M F Husain went on to make films, with his first black and white film screened in Berlin Film Festival in 1967 winning the coveted Golden Bear, he captured vignettes of Rajasthan and the local people through images and music. And there are many more instances like his…

Mohul Bhowmick browses on the past and the present of Hyderabad in a nostalgic tone capturing images with words. From the distant shores of New Zealand, Keith Lyons takes on a more individualistic note to muse on the year as it affected him. Meredith Stephens has written of her sailing adventure and life in South Australia. Devraj Singh Kalsi describes a writerly journey in a wry tone. Rhys Hughes also takes a tone of dry humour as he continues with his poems musing on photographs of strangely worded signboards. Colours are brought into poetry by Michael R Burch, Farah Sheikh, George Freek, Rajiv Borra, Kelsey Walker, John Grey, Stuart McFarlane, Saranyan BV, Ryan Quinn Falangan and many more. Some lines from this issue’s poetry selection by young Aman Alam really resonated well with the tone defined by the contributors of this issue:

It's always the common people who pay first.
They don’t write the speeches or sign the orders.
But when the dust rises, they’re the ones buried under...

Whose Life? By Aman Alam

Echoing the theme of the state of the common people is a powerful poem by Manish Ghatak translated from Bengali by Indrayudh Sinha, a poem that echoes how some flirt with danger on a daily basis for ‘Fire is their life’. Professor Alam has brought to us a Bengali poem by Jibanananda Das that reflects the issues we are all facing in today’s world, a poem that remains relevant even in the next century, Andhar Dekhecche, Tobu Ache (I have seen the dark and yet there is another). Fazal Baloch has translated contemporary poet Manzur Bismil’s poem from Balochi on the suffering caused by decisions made by those in power. Ihlwha Choi on the other hand has shared his own lines in English from his Korean poem about his journey back from Santiniketan, in which he claims to pack “all my lingering regrets carefully into my backpack”. And yet from the founder of Santiniketan, we have a translated poem that is not only relevant but also disturbing in its description of the current reality: “…Conflicts are born of self-interest./ Wars are fought to satiate greed…”. Tagore’s Shotabdir Surjo (The Century’s Sun, 1901) recounts the horrors of history…The poem brings to mind Edvard Munch’s disturbing painting of “The Scream” (1893).  Does what was true more than hundred years ago, still hold?

Reflecting on eternal human foibles, Naramsetti Umamaheswararao creates a contemporary fable in fiction while Snigdha Agrawal reflects on attitudes towards aging. Paul Mirabile weaves an interesting story around guilt and crime. Sengupta takes us back to her theme of artistes moving away from the genre, when she interviews award winning actress, Divya Dutta, for not her acting but her literary endeavours — two memoirs — Me and Ma and Stars in the Sky. The other interviewee Lara Gelya from Ukraine, also discusses her memoir, Camels from Kyzylkum, a book that traces her journey from the desert of Kyzylkum to USA through various countries. In our book excerpts, we have one that resonates with immigrant lores as writer VS Naipual’s sister, Savi Naipaul Akal, discusses how their family emigrated to Trinidad in The Naipauls of Nepaul Street. The other excerpt from Thomas Bell’s Human Nature: A Walking History of the Himalayan Landscape seeks “to understand the relationship between communities and their environment.” He moves through the landscapes of Nepal to connect readers to people in Himalayan villages.

The reviews in this issue travel through cultures and time with Somdatta Mandal’s discussion of Kusum Khemani’s Lavanyadevi, translated from Hindi by Banibrata Mahanta. Aditi Yadav travels to Japan with Nanako Hanada’s The Bookshop Woman, translated from Japanese by Cat Anderson. Jagari Mukherjee writes on the poems of Kiriti Sengupta in Oneness and Bhaskar Parichha reviews a book steeped in history and the life of a brave and daring woman, a memoir by Noor Jahan Bose, Daughter of The Agunmukha: A Bangla Life, translated from Bengali by Rebecca Whittington.

We have more content than mentioned here. Please do pause by our content’s page to savour our December Issue. We are eternally grateful to you, dear readers, for making our journey worthwhile.

Huge thanks to all our contributors for making this issue come alive with their vibrant work. Huge thanks to the team at Borderless for their unflinching support and to Sohana Manzoor for sharing her iconic paintings that give our journal a distinctive flavour.

With the hope of healing with love and compassion, let us dream of a world in peace.

Best wishes for the start of the next year,

Mitali Chakravarty

borderlessjournal.com

Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden.

TS Eliot, ‘Burnt Norton’, Four Quartets (1941)

Click here to access the content’s page for the December 2024 Issue

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Categories
Review

No Man’s an Island

Book Review by Jagari Mukherjee

Title: Oneness

Author: Kiriti Sengupta

Publisher: Transcendent Zero Press

Oneness by Kiriti Sengupta, an established writer and publisher, is the paean of a poet in love with life. This thin volume has the gorgeousness of a Rajasthani miniature: The poems are accompanied by colourful paintings by Pintu Biswas and Samir Mondal. The artwork adds to the magic of the experience that is Oneness. Exploring the pieces, the reader, too, is drawn by the poet into embracing life like an affectionate lover who accepts the highs and lows of our existence or a relationship. The bright tapestry (literal and metaphorical) presented in the little tableau of a book entrances us to appreciate the romance of oneness in the midst of our teeming variety of happenings over time.

The title “Oneness” recalls to mind John Donne’s[1] immortal sermon, delivered after he healed from a prolonged bout of illness, titled ‘No Man is an Island’. Donne’s illness was so severe that he was considered to be on his deathbed, but defying all odds, he survived. And, then, he wrote:

No man is an island,
Entire of itself;
Every man is a piece of the continent,
A part of the main.

Oneness is a celebration of life as much as the start of ‘No Man is an Island’. It expresses an all-encompassing love for other human beings, the realisation that the hues of blood, joys and griefs are same for everyone, that death and sorrow are common to all. Oneness is an eternal feeling captured well in this collection.

Oneness homes haikus, short verses and prose poems. The haikus reflect profoundness with the brevity of words, typical of Sengupta’s style. For instance:

full moon
across the landscape
fireflies.

One would imagine a dark night sky and a full, flowery golden moon, illuminating the black landscape and the pinpricks of lights from the insects. Instead, the accompanying artwork surprises with a canvas awash in swirling cobalt blues a large blazing red moon, and fireflies like bright flames. It forms an interesting contrast.

Some haikus are beautiful and poignant with subtle decadent sadness:

the post box
recedes to rust
the lost art

A post box is part of the past in the twenty-first century with the advent of online communication. The painting shows a cherry-red post box, with two crows frequenting the scene. The crows, presumably, communicate with each other at the site of the letterbox. The visual and the art bring to mind Donne’s lines, “Any man’s death diminishes me / Because I am involved in mankind”. Perhaps there is a need to mourn the metaphorical death of letter writing, a form of genuine, soulful exchange which would wean away from loneliness and the impersonality of online interactions.

Taking other poems into consideration, it is difficult to choose favourites. In ‘Primordial Leaning’, Sengupta begins with an assertive statement, compelling the reader to accept that they define women as Durga or Kali. The rest of the poem intersperses questions and one more statement. The poet questions the attitude adopted by ‘pop feminists’  to ask whether it is ‘kind’ to compare women to these warrior goddesses, and should men, in turn, behave like Shiva, who is the Destroyer in the Hindu Trinity. It is an interesting take that would be of great value to scholars of Gender and Masculinity Studies. There are no easy answers to this interrogative, but Sengupta packs in a punch in his fiery inimitable style.

You define women as Durga
or Kali. Are you a believer? Are you
being kind? You could have convinced
them to fight the evil.
Instead, when you imply the goddess,
do you illustrate
sisterhood with many limbs? Would you
like men to act as Shiva—the destroyer?

The poem ‘Tenure: Early Years’ asserts that one never outgrows one’s early life when he or she is around a parent. Even when the child becomes an adult, a guardian keeps the memories of their wards’ childhood alive through stories and reminiscences. Thus, for a parent, juvenescence lasts forever.

What role do guardians play
when their wards grow up?
They feed lived experiences,
keep childhood alive.
Juvenescence spans the length
of the parent’s life.

In ‘Separation’, man and nature experience alienation, a state prevalent in postmodern times. However, in the artwork facing the poem, the “worn-out tree” is the reflection of the narrator. Perhaps it is a case of pathetic fallacy where nature echoes the loneliness faced by twenty-first century man. Yet, one can always ask: are trees and men, thus, not united in their separation from the rest of the kaleidoscope?

Only a little needs to be invested
in sketching the worn-out tree.
A charcoal or two, canvas, and span.
I place myself amid the landscape
to explain the prevailing isolation.

John Donne’s sermon ends with the idea of the inevitability of Death: “And therefore never send to know for whom the bell tolls;/ It tolls for thee.” The poems in Oneness, on the other hand, create an eternal algorithm of the unity and universality of human existence. Each written piece, with its companion artwork, form an unforgettable vignette; each is a resplendent unveiling of the beauty and truth of life.

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[1] John Donne (1572-1631), major poet of metaphysical school

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Jagari Mukherjee is the Editor-in-chief of Narrow Road Literary Journal and the Chief Executive Editor of EKL Review. Jagari has three full-length poetry collections and two chapbooks and a bestselling ebook to her credit.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Categories
Slices from Life

Meeting the Artist

By Kiriti Sengupta


I wanted to see him for a considerable period, of course, for a purpose. I wished to offer him a few of my poetry books—not because I had read a whole bunch of his poems and considered him a great poet, but because alongside my poems, my books featured paintings and illustrations by a few talented artists from Calcutta. I wanted his remarks on the artwork, for the person in this context was the Padma Bhushan awardee Jatin Das, an Indian artist who rightfully deserved to be portrayed as a legend.

Jatin Das and Kiriti Sengupta meet for the first time. Photo provided by Kiriti Sengupta

I first met Jatin Das at the India Habitat Centre for an event organised by Oxford Bookstore on April 29, 2024. Honestly, I had no clue I would meet him there. Post-event, I introduced myself and offered him my new book, Oneness. “Ah, you are a poet. What do you do for a living?”—Das was eager to know. “I deal with books; I represent an independent press named Hawakal,” I answered. “Do you have a business card?” Das inquired, but I didn’t have one.

I need to be equipped with a visiting card. I’m severely laid back when presenting myself, even for “business”. I’m yet to learn where my inhibition stems from. I’m not otherwise lethargic.

Nevertheless, as I intended to leave, I humbly told Das, “Sir, Paritosh Sen was my great-uncle—my Dad’s youngest uncle.” His eyes glittered; he gently pressed my cheeks and embraced me in his arms. Das was visibly surprised. “But Paritosh-da was taller than you. Do you live in Calcutta?” I quickly responded to his last question for that evening, “I currently live in Delhi. It’s been three years.” Das shared his card, “Drop by my studio; call me when you want to.”

“I will,” I promised and introduced my wife (Bhaswati) and son (Aishikk) to him before I left the party. My son had a semester break at his college in Chennai. He had come to Delhi with his mother as we had planned a trip to Mussoorie. We headed to the hill station the next day, and on our way, I got a call from an unknown number. I was stunned as I found Jatin Das on the other side. He affirmed, “Your book is nicely done. I asked my staff to find you on the Internet.” After knowing that we were out for a vacation, Das asked, “When will you return? Do visit my studio when you come back to Delhi.” Receiving a surprise call from someone like Jatin Das was the least expected because he didn’t have my number. 

Photograph of Bitan Chakraborty and Kiriti taken by Jatin Das. Photo provided by Kiriti Sengupta

“Fold your hands when you greet someone to say Namaskar. You may not utter the word, but the right gesture is important. You are a Bengali, come on,” Jatin Das firmly put forward his directions as I met him again on May 6, 2024, at his studio in Delhi. I was accompanied by Bitan Chakraborty, who followed Das’s instructions as he introduced us to the studio members. There was a visitors’ book where I put down our names and other details. Das looked at us with a hint of bewilderment, “Ah, you guys don identical shirts and trousers? This is amazing. I feel energised seeing you. Let me click a photo; I must do it. Stand together.” 

Das isn’t tech-savvy. He categorically refuses to become one. “I am 83,” he proudly mentions his age. However, getting clicked by an artist of his stature is rare, especially his warm compliments for dressing up in similar clothes were overwhelming. 

What followed was a guided tour inside his large atelier, packed with his paintings, sketches, books, souvenirs, pots and vessels, numerous folders, paper documents, poems written in loose pages, hats, and other items of art and aesthetics.

Painting by Jatin Das

Every nook and corner of the studio brightly declared the presence of an agile artist who declined to halt his sojourn with art and creativity. Meanwhile, Das had another visitor. While wrapping up his conversations with her, he wanted us to introduce ourselves to the lady. As we exchanged pleasantries, Das pointed at my conduct, “Please stand up when you greet someone. I maintain the same stance even if someone as young as twenty comes to meet me.” Another lesson learned.

As I offered him three of my books, Das urged, “Sign them for me.” I was hesitant. I needed to be more confident; signing my books never comforted me. He skimmed through the books and paused at Shimmer Spring, an all-colour, square-back coffee table book I edited in 2020. He inquired, “Who’s the artist?”

“Pintu Biswas,” I informed him.

“I don’t know about him. He must be young, but it’s fine work, I can tell you,” Das remarked as he carefully probed Shimmer Spring.

We were offered water before a boy in his studio served tea in transparent glass cups. “Finish the water first,” Das directed us. He also warned me to check on my sugar intake as I added two teaspoonfuls of white sugar to the cup of tea. He checked on the water again, “Finish your glasses.” As we savoured the aromatic tea, we discussed several matters like poetry, publishing, Indian publishers, his acquaintance with Dom Moraes, Hawakal’s journey, Das’s first book of poems, which was published by Writers’ Workshop (Calcutta) in 1972, JD Centre of Art (JDCA, Bhubaneshwar) among other things.

We had a challenging two-hour-long intriguing session with the artist. Before leaving his studio, we bowed before him to pay our obeisance. “People don’t offer Pranam anymore,” quipped Das. While returning home, I asked Bitan, “Was it really important to empty the glass of water?” His face glowed when Bitan said, “Drinking a glass of water wasn’t a big deal; it’s an alert. Maybe he wanted to convey his concern about the wastage of water.” Jatin Das—the artist and his intrinsic consciousness dawned on us.  

Painting by Jatin Das

Kiriti Sengupta, the 2018 Rabindranath Tagore Literary Prize recipient, has authored fourteen books of poetry and prose; two books of translation; and edited nine anthologies. Sengupta lives in New Delhi.

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