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Contents

Borderless, January 2026

Art by Sohana Manzoor

Editorial

Sense and Nonsense: Atonal, Imperfect, Incomplete… Click here to read.

Translations

Akashe Aaj Choriye Delam Priyo(I sprinkle in the sky) by Nazrul has been translated from Bengali by Professor Fakrul Alam. Click here to read.

Four of his own Malay poems have been translated by Isa Kamari. Click here to read.

Six Fragments by Sayad Hashumi have been translated from Balochi by Fazal Baloch. Click here to read.

Five poems by Pravasini Mahakuda have been translated to English from Odia by Snehaprava Das. Click here to read.

A Poet in Exile by Dmitry Blizniuk has been translated from Ukranian by Sergey Gerasimov. Click here to read.

Kalponik or Imagined by Tagore has been translated from Bengali by Mitali Chakravarty. Click here to read.

Pandies Corner

Songs of Freedom: The Seven Mysteries of Sumona’s Life is an autobiographical narrative by Sumona (pseudonym), translated from Hindustani by Grace M Sukanya. These stories highlight the ongoing struggle against debilitating rigid boundaries drawn by societal norms, with the support from organisations like Shaktishalini and Pandies. Click here to read.

Poetry

Click on the names to read the poems

Ryan Quinn Flanagan, Ron Pickett, Snehaprava Das, Stephen Druce, Phil Wood, Akintoye Akinsola, Michael Lauchlan, Pritika Rao, SR Inciardi, Rich Murphy, Jim Murdoch, Pramod Rastogi, Joy Anne O’Donnell, Andrew Leggett, Ananya Sarkar, Annette Gagliardi, Rhys Hughes

Poets, Poetry & Rhys Hughes

In What is a Prose Poem?, Rhys Hughes tells us what he understands about the genre and shares four of his. Click here to read.

Musings/Slices from Life

Duties For Those Left Behind

Keith Lyons muses on a missing friend in Bali. Click here to read.

That Time of Year

Rick Bailey muses about the passage of years. Click here to read.

All So Messi!

Farouk Gulsara takes a look at events in India and Malaysia and muses. Click here to read.

How Twins Revive Spiritual Heritage Throbbing Syncretism

Prithvijeet Sinha takes us to the Lucknow of 1800s. Click here to read.

Recycling New Jersey

Karen Beatty gives a glimpse of her life. Click here to read.

Musings of a Copywriter

In ‘All Creatures Great and Small’, Devraj Singh Kalsi writes of animal interactions. Click here to read.

Notes from Japan

In The Cat Stationmaster of Kishi, Suzanne Kamata visits a small town where cats are cherished. Click here to read.

Essays

The Untold Stories of a Wooden Suitcase

Larry S. Su recounts his past in China and weaves a narrative of resilience. Click here to read.

A Place to Remember

Randriamamonjisoa Sylvie Valencia dwells on her favourite haunt. Click here to read.

Christmas that Almost Disappeared

Farouk Gulsara writes of Charles Dickens’ hand in reviving the Christmas spirit. Click here to read.

The Last of the Barbers: How the Saloon Became the Salon (and Where the Gossip Went)

Charudutta Panigrahi writes an essay steeped in nostalgia and yet weaving in the present. Click here to read.

Aeons of Art

In Art is Alive, Ratnottama Sengupta introduces the antiquity of Indian art. Click here to read.

Stories

Old Harry’s Game

Ross Salvage tells a poignant story about friendship with an old tramp. Click here to read.

Mrs. Thompson’s Package

Mary Ellen Campagna explores the macabre in a short fiction. Click here to read.

Hold on to What You Let Go

Rajendra Kumar Roul relates a story of compassion and expectations. Click here to read.

Used Steinways

Jonathan B. Ferrini shares a story about pianos and people set in Los Angeles. Click here to read.

The Rose’s Wish

Naramsetti Umamaheswararao relates a fable involving flowers and bees. Click here to read.

Discussion

A brief discusion of Whereabouts of the Anonymous: Exploration of the Invisible by Rajorshi Patranabis with an exclusive interview with the author on his supernatural leanings. Click here to read.

Book Excerpts

An excerpt from Showkat Ali’s The Struggle: A Novel, translated from Bengali by V. Ramaswamy and Mohiuddin Jahangir. Click here to read.

An excerpt from Anuradha Marwah’s The Higher Education of Geetika Mehendiratta. Click here to read.

Book Reviews

Somdatta Mandal reviews Showkat Ali’s The Struggle: A Novel, translated from Bengali by V. Ramaswamy and Mohiuddin Jahangir. Click here to read.

Meenakshi Malhotra reviews Anuradha Marwah’s The Higher Education of Geetika Mehendiratta. Click here to read.

Udita Banerjee reviews The Lost Pendant, translated (from Bengali) Partition poetry edited by Angshuman Kar. Click here to read.

Bhaskar Parichha reviews Rakesh Dwivedi’s Colonization Crusade and Freedom of India: A Saga of Monstrous British Barbarianism around the Globe. Click here to read.

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Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Memoir

Recycling New Jersey  

                       

By Karen Beatty       

When I was five years old, my father transported our impoverished family from the banks of the Licking River in Eastern Kentucky to Bound Brook, New Jersey, just off a tributary of the Raritan River. My mother had not wanted to leave her beloved Kentucky or depart from her numerous kin there, but she did want to stay married. And my father wanted to find work and get away from anything connected to hollows, moonshine, and that old-time religion. Mother also hoped that she, and especially her four children (with a fifth on the way), would be better off. As it turned out, we children mostly were, while she likely wasn’t.

My father chose Bound Brook, New Jersey, because he planned to work in the trucking business managed by his older brother. In Bound Brook, my father moved us into a place described as “Garden Apartments,” but there weren’t any gardens. It was post WWII housing, mainly for immigrants and working class people who could not afford to buy homes. Since I had been transported from a shack in Appalachia, the two-bedroom apartment in New Jersey, even for parents with five kids, seemed palatial: A bathtub and flush toilet!  Hardwood floors! A gas stove and oven! Sidewalks, and even a nearby building for doing laundry. Stupendous, indeed!

Bound Brook, New Jersey, was a town where most people worked in restaurants, retail, construction, trucking, and schools; plus, there were countless employees at a couple of highly polluting chemical plants located just above the west end of town. (Sometimes strange odors and actual particles released from American Cyanamid drifted into our schoolyards, homes and playing fields.)  I considered townspeople who were low-level bankers and teachers wealthy. Of course we all knew a few kids whose parents were doctors, high-level bankers, or businessmen. Those were the really rich people who did not live in project-style apartments or in low-income housing in the sections of town populated by immigrant Poles, Italians and Irish, with perhaps a random exotic Cuban or Indian family. It was rare to see a Black person or hear Spanish in Bound Brook in the 1950s.

In Kentucky, my mother was a vibrant woman who worked in the County Courthouse. Living in New Jersey, she devolved into a burdened housewife with no local kin and no capacity to access a new community or social life. When the sixth child was on the way, the apartment management informed my parents that they had to move out because they had too many kids. Our family was given two days to leave or pay an extra month’s rent, and regardless, we were being evicted. It happened that there was some new home construction on our west end, near a brook that occasionally overflowed its banks. I knew about the development because we local children frequented the site to steal plywood, tarpaper, and nails to construct lean-tos down the brook. We also nabbed construction cable, which the big kids affixed to tree limbs to make sturdy “Tarzan” swings for sailing from bank to bank across the brook. 

At age eleven, I surreptitiously joined a group tour of the model home in the completed new development, where the available space and the fancy furniture smote me. I raced back to our apartment to tell my mother about the model house, and she sent my father over to take a look. Fortuitously, he ran across a salesperson that informed him that as a veteran of WWII, he qualified for mortgage and down payment assistance. Child number six arrived shortly after we moved into one of the newly constructed homes in the development. Then, deep into the following year, my Mother delivered my youngest brother, child number seven. Our new house afforded a shared bedroom for me and my two younger sisters, and an elongated attic room for the four boys. 

Sadly, as the duration of her stay in New Jersey and the number of kids in our family increased, my Mother’s mental state diminished. She went from intimidation and apprehension about her life in Bound Brook to what could have been clinically diagnosed as agoraphobia and paranoia. In Kentucky she had been a proud and self-confident woman; in New Jersey she was increasingly unkempt, unhinged, and functionally disabled. I remember having to fake her signature on my report card and school permission slips because she was too distracted to sign or even look at paperwork; in fact, she opted out of most any activity not related to basic household management and cooking.

Without filtering her outbursts, my mother jabbered with religious fervor about her afflictions and her rage at our father who had brought her to New Jersey. She lamented that she would not live long enough to see us grow up. She sang sad and sometimes-scary gospel tunes like, “The Old Rugged Cross,” with lyrics about suffering and shame. She also warned us about rich “Republican snakes” that didn’t care about poor people, and dangerous immigrants with funny-sounding names who spoke strange languages (Polish, Italian). She denigrated both poor Black people and neighbouring Jewish people who didn’t love Jesus the way that she did. And she did love Jesus, and the church, even though she thought church people up North dressed too fancy, sang without spirit, and passed the collection plate with too many expectations. She loved us kids unconditionally, while often relying upon us for the basics of daily living. She was unhappy in her marriage and with living in New Jersey, but she was proud of her children, despite her disappointment when most of us went hippie and unchurched and, worse, two voted Republican. 

Sports events and churches consolidated the people in the town of Bound Brook. Officials and functionaries would save your soul if you let them, and, if you were male, tone your body. My brothers were better than good enough at sports, which won them friends, attracted mentors, and enabled them to acquire college scholarships.

I was an excellent gymnast, runner, fielder, and could handle baseballs, basketballs and footballs as well as many boys. And I could maneuver a cable swing and play ping-pong better than most boys. At an inter-school Sports Field Day, I won all six of the proffered blue ribbons. Nonetheless, I didn’t get scholarships, rewards, or accolades. Instead I was mocked as a tomboy for wearing sports attire, and teased as a “skinny-bones” because I didn’t eat or grow much. After leaving rural Kentucky where I was used to drinking raw milk, the New Jersey pasteurised milk did not taste right, and my mother was reduced to serving canned vegetables and mystery meat from a supermarket. I hated the ground meat, hot dogs, and strange overcooked vegetables she served up. So I mostly didn’t eat. At a time when women were expected to be voluptuous and alluring, I was lean and agile. I hated New Jersey.

In fact, I never embraced living in NJ the way I “owned” my early years in Eastern Kentucky and my adult years in New York City. My best friend Janice said whenever she told people she was born in New Jersey, they laughed. She even wrote a song about that. I wasn’t born in New Jersey, but had enough of it imposed upon me to understand the song. Although there were plenty of kids to play with and make “fun trouble” with in the apartments and in our new housing development, I was bullied by big (literally) girls in the neighbourhood, and spurned at school by stylish girls from the better-heeled households. To survive, I became fleet of foot and quick of tongue, able to either run away from dicey situations or talk my way out of them. I fully realised I had to get out of Bound Brook, New Jersey.

In the interest of fairness, I must report that in the late 1950’s and early 1960’s Bound Brook had excellent schools and recreation facilities. Unfortunately, I had not attended any school in Kentucky, so, upon entering elementary school for the first time, I was both shy and academically lost. I also suffered from undiagnosed dyslexia, so I didn’t learn to read until almost 6th grade and never learned to write script, to the chagrin of teachers charged with improving me. Self-conscious about my “hillbilly” accent, I also did not talk at school, a definite deterrent to making friends and getting teacher approval.

I finally caught up by playing and sparring with the kids on the west end, many of whom had worse family situations than me and had the kind of personal and academic issues that were not going to resolve with time. (Being a west end kid certainly informed me that the required “Dick and Jane” school readers did not represent most families.) By the end of fifth grade I could read slowly, print neatly, and participate orally in classes. Best of all, I learned about the local library where I took refuge and read about places and events beyond what I was exposed to at home or in school. I was determined to find a way out of New Jersey.

By high school I was considered one of the smart students who was also a discipline problem. I understood socio-economic differences and realised (without knowing the specified words) that I was from a home with domestic abuse and child neglect. We kids were essentially on our own because our mother had checked out mentally and our father was irritable, sullen and mostly absent. (His absence was a good thing, considering his PTSD rage disorder from WWII.) Never really fitting in either at school or in the neighborhood, I engaged in bravado and resentment to camouflage my fears and vulnerability.

While most of us west end kids were petty thieves and street combatants, my weapon of choice became wit. I assailed bad teachers with derision, mockery, and scorn, refusing to cave to silly authoritarian directives and relentlessly challenging their biased views or misinformation. In short, I was learning about and exposing racism (then called “prejudice”) and political manipulation (still called “patriotism”).

The good and honest teachers admired my audacity and laughed at my antics, but the bad teachers were threatened and became vindictive. I teamed up with Grace, a classmate from the neighbourhood. She came from a single parent household (rare for Bound Brook in the early 1960’s), and lived in one of those so-called garden apartments with her mother. Suffice it to say, Grace and I created a lot of “smart trouble” at school. Soon we were not allowed to be in the same classroom. Worse, despite my qualifying grades, I was barred from the National Honor Society and kicked out of senior English. I had to report to the guidance office where I befriended the guidance counselor, who arranged for me to graduate despite my not completing the English requirement. This all probably happened because English was my best subject, and I was beginning to nurture my lifetime commitment to human rights and civil rights. I held New Jersey in contempt.

I desperately wanted to get out of Bound Brook and away from my home life, but I had no information, experience, or resources to facilitate those yearnings. I had never even traveled to another town by bus or train.

Toward the end of my senior year, I got work at the local recreation center, where I met a woman who was attending Montclair State College. (At the time, Montclair was the best of the New Jersey State colleges.) My older brother was putting himself through Rutgers State University, where female applicants were relegated to their Douglas College campus, close enough to Bound Brook to have required me to live at home and commute. At the last minute, I mailed an application to Montclair State and got a late acceptance with a State Scholarship that covered the $150 annual tuition, without which I could not have attended. Best of all, I was required to find housing near the college, away from home.

I had managed to escape Bound Brook but not New Jersey. I only had enough savings to live off-campus and attend college for one year, so I was prepared to drop out when President Lyndon Johnson saved me by signing the Economic Opportunity Act. Based on family income, I was part of the first wave of acceptances. Yes, to socialism and good government! I was grateful and shocked to receive money for housing, books and general spending.

Moving onto the 7th floor of a new dormitory with a stunning view of the New York City skyline, I rejoiced. Furthermore, because of Montclair State’s proximity to New York City, I was able to partake of a broad liberal education in the arts and sciences. I could actually envision departing New Jersey, so I vowed never to use Bound Brook as my mailing address again. (As it turned out, my instincts were correct: the two of our seven siblings who remained in Bound Brook eventually voted unabashedly for Donald J. Trump.)

Still, my transition out of New Jersey was a long and winding road. I returned to the State (though not to live in Bound Brook) a couple of times for temporary work or educational opportunities, and I never abandoned my New Jersey family or friends. My escape route led me to explore living in Berkeley, California; Bangkok, Thailand; Hiroshima, Japan; Honolulu, Hawaii, and, finally, to settle permanently in Greenwich Village in New York City. My daughter was raised as a proudly triumphant New Yorker.

It was, therefore, not exactly serendipitous that in my early 70s I returned to the place of my former captivity: the state of New Jersey. My choosing a late-life summer residence in the Garden State just kind of happened. My sister and I had been looking in Cape Cod, Massachusetts for places to rent or buy near the ocean, bay or sound. At the time, I was living alone in New York City and Karla lived in Massachusetts. I wanted a get-away place; she was seeking a year-round home. After a couple of thwarted attempts and some financial reality testing, we conceded we could not afford Cape Cod.

Back in New York, we investigated numerous beach towns, with similar financial results. Then, in the New York Times, I read that Asbury Park, on the north coast of the New Jersey shore, was undergoing massively successful development. With more trepidation than excitement, Karla and I hopped on New Jersey Transit to check out the Asbury Park options. We were in the habit of referring to our old home State as “New F*cking Jersey” and reassured each other that “Down the Shore” is not the same thing as NFJ! 

From my youth and during the early days of my marriage, New Jersey towns along the ocean were not unfamiliar to me. In the 1980’s, my husband and I had joined resources with our New York City friends to rent summerhouses in towns close to the ocean. We were emulating our previous summer rentals in the Hamptons, except none of it was like the Hamptons or Amagansett. It was New Jersey.

The Garden State has the shore, not snooty beach towns. You go “down the shore,” not to the beach. The Jersey shore is much cheaper than the Hamptons, but also has far less cache. Thankfully, most of the Jersey Shore is also not like the TV series of that name, at least in the experience of my friends, who were college professors, psychotherapists, artists, or in media-related professions.

In the late 1980’s the shore rentals in New Jersey were affordable, the commute was a dream, and the ocean was fabulous, even if the food and entertainment were not top notch. Of course this was the early days of Bruce Springsteen, so we knew about the Stone Pony, but the town and boardwalk areas of Asbury Park were a wreck. We also knew that next to Asbury Park was an odd little town called Ocean Grove, which was developed and managed by the Methodist Church Camp Meeting Association. The church people did not allow driving on Sunday or the sale of liquor at any time. Entry to the beach was blocked until noon on Sunday mornings. (You were supposed to be in church at that time.) At best, we New Yorkers, many Jewish and all borderline atheists, thought this Ocean Grove place was endearingly bizarre.

We stuck to upscale towns like Spring Lake for our summer rentals. By 1992, when I was 47 years old, we ended our group rentals in New Jersey and eventually most of the friends and their marriages dissipated.

It was not until 2016, when I was 71-years-old, that my sister Karla and I sadly discovered, on a sweltering summer day, that the newly renovated Asbury Park was also not affordable. Dismayed, we crossed an inviting footbridge in Asbury that led to the Ocean Grove side of the Wesley Lake estuary. Meandering around the quiet, spiritually immersed town, we noted the striking contrast to bustling Asbury Park.

Needing a cool down, we spotted an air-conditioned realtor’s office and inquired, without enthusiasm, about properties near the ocean. The prices were considerably cheaper than Asbury and the town was charming, but could we contend with the controlling Methodists? (Certainly our Mother would have approved!) The realtor patiently showed us a couple of listings on the market, but none were very appealing.

As an afterthought, probably because she was kind, it was a slow day, and we were likeable, the agent mentioned that next door to her home was a large Victorian house that had been converted to condos a couple of decades ago. The gaudy blue structure was facing the ocean and included a small 2-bedroom apartment, which had been languishing vacant and unsold for about ten years. We asked to see it, and despite the heat, the realtor agreed to climb over thirty steps in the giant house to show us an unpolished, but fully furnished, top floor unit. A series of convoluted real estate and legal processes that dragged out for a year (plus simple naive luck) enabled us to purchase this condo in the turret (meaning attic) of a magnificent old house, with ocean views throughout. Yes, it was located in Ocean Grove, NEW JERSEY!

Nowadays, I very much enjoy spending my summers down the shore, gazing at the sea from our New Jersey condo and happily catching waves in the buoyant salty water. (Fortunately, my sister lives there year-round to help maintain it.) It is indeed ironic that lacking finances, but having good fortune, delivered me “down the shore” for the summers of my elderhood. Have I come to terms with NFJ?  Recently, I had lunch with a nephew visiting me in New York City. When he nonchalantly asked if I ever considered living year-round down the Jersey shore, I let out a resounding, “NOOO!” 

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Karen Beatty’s work appears in over 30 publications, including Chicken Soup for the Soul, Books Ireland, Non Binary Review, and Mud Season Review. Her novel, Dodging Prayers and Bullets, was published in 2023.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Stories

Healing in the Land of the Free

By Ravi Shankar

The wind blowing across the Long Island Sound chilled his bones. The day was cloudless and the sky blue, but the sun lacked warmth. New York. Dr Ram Bahadur had called the big apple home for over three decades. Winters were cold and snowy. There were cold snaps and the dreaded northeaster brought snow and freezing temperatures. Summers could be surprisingly warm. February in New York was the depth of winter.

Long Island was blanketed in snow. He had spent the morning clearing snow from the driveway of his home. The suburb of Woodbury was quiet and peaceful. The trees had lost their foliage and were waiting for the warmth of spring to put on a new coat of green. He had a large house with floor to ceiling picture windows. The house was two storied with an attic. There were two bedrooms on the ground and three on the first floor. He had done well in life and was now prosperous.

He still recalled his first days in the big apple. He had just come to the United States from Nepal after completing his postgraduation in Internal Medicine. The first years were tough. He had some seniors doing their residency in New York city. The state of New York offered the largest number of residencies in the country. He did his residency again in internal medicine and then a fellowship in endocrinology.

All his training was completed in New York. He worked for over two decades in large hospital systems. But, for the last five years he started his own private practice. Compared to most other countries medicine in the States paid well. Private practice was certainly lucrative, though the cost of living in New York was high.

He did sometimes think about his home country of Nepal. The Kathmandu valley was still a beautiful place. His visits were few and far in between. Unplanned urbanisation had made the valley dusty and dirty. Winters in Kathmandu were cold but milder compared to New York. The Institute of Medicine (IOM) was the first medical school established in the country. The original intention was to create doctors for rural Nepal. The selection was tough and competitive. He still remembered his joy on learning that he had been selected for the medical course. During the closing decades of the twentieth century Nepal was in turmoil. The insurgency was ongoing, and blockades were the order of the day. Violence was rife and a lot of blood was spilled. 

Most doctors from IOM migrated in search of greener pastures. The others mostly practiced in the valley, the historic heartland of the country. Ram was originally from Gorkha, in the centre of the country but his family had migrated to the capital when he was a few years old. His father was a civil servant while his mother was a housewife. Civil servants did not make much and money was always in short supply. His father was a man of principle and never accepted bribes or tolerated corruption. He still remembered the argument he had with his father when he put forward the plan to migrate to the United States (US) to pursue his residency.   

His parents had both passed away and his siblings were also settled in North America. He rarely visited Nepal these days. The insurgency was followed by the overthrow of the monarchy and then a new constitution was promulgated. A federal structure was set up and while this did have benefits, the expenditures also increased. Each state had to set up an entirely new administrative machinery. He married an American academician who taught Spanish literature at the City University of New York. His wife’s family hailed from the country of Colombia.

New York had a substantial Hispanic population these days. He was now fluent in several languages: Nepali, his mother tongue; English, Spanish and Hindi. He also understood Newari, the language of the Newars, the original inhabitants of the Kathmandu valley. He did think on and off about his motherland. Many Nepali doctors left the country. Working conditions were hard and the pay was poor. To advance, you required political patronage. The frequent changes in government required you to be on good terms with several political parties.

He still missed the food of his childhood. New York was a very cosmopolitan place. There were several Indian restaurants and even a few Nepali ones. He was very fond of bara (a spiced lentil patty) and chatamari (Newari pizza), traditional Newari foods. These had earlier not been available in New York. Luckily for him, two years ago a Newari restaurant had opened in Queens. He was also particular to Thakali food. The Thakalis were an ethnic group who lived in the Kali Gandaki valley north of Pokhara. He particularly fancied green dal, sukuti (dried meat), kanchemba (buckwheat fries) and achar (pickle). Anil was a decent cook and had learned to cook a decent Nepali thali[1]and dhido (thick paste usually made from buckwheat or corn). He also made tasty momos (filled dumplings that are either steamed or fried) and these were much in demand among his companions.

Ram loved the professional opportunities that his adopted homeland provided. He had become a US citizen. Working in the US was more rewarding though the paperwork associated with medical care had steadily increased. Many of his batchmates and seniors lived and worked in New York state and across the state border in New Jersey.

Many of them did miss their homeland and had a vague feeling of guilt for not contributing their share to their original homeland. A few of them were working on a proposal of developing a hospital at the outskirts of Mahendranagar in the far west of Nepal. The Sudurpashchim province had a great need for quality medical care. The details were still being worked out. There were about twenty IOM graduates involved and they decided on an initial contribution of a million dollars each. Despite inflation twenty million dollars was still a substantial sum in Nepal. 

This group of friends collaborated on different social projects. They were also active in promoting a more liberal America where each citizen and resident had access to quality healthcare. The hospital would be their first project outside the US. A strong community outreach component was also emphasised in their project.

The US had made him wealthy. He was a proud American. However, he also owed a deep debt to his home country for educating him and creating a doctor. Now was the time for him to repay that debt, not wholly or in full measure but substantially to the best of his abilities! 

[1] Plate made of a few courses, completing the meal

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Dr. P Ravi Shankar is a faculty member at the IMU Centre for Education (ICE), International Medical University, Kuala Lumpur, Malaysia. He enjoys traveling and is a creative writer and photographer.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

As the City Sleeps

By Tohm Bakelas

as the city sleeps

Four months from today
I’ll be 34, my hands have 
been trembling for some 
time. Sleep hasn’t been too 
good these days, exhaustion 
and boredom overwhelm me. 
I fiddle with death thoughts 
while microwaving leftover 
food and wonder why I am 
the way that I am. Long gone 
are the days where uncertainty 
meant absolute freedom. These, 
days, every day is predetermined 
by responsibilities to myself, my
job, and my children. Going 
through life afraid of shadows 
once had its appeal, but now, 
as the city sleeps, I dwell in 
shadows, I am a shadow. 

Tohm Bakelas is a social worker in a psychiatric hospital. He was born in New Jersey, resides there, and will die there. He is the author of twenty-five chapbooks and several collections of poetry, including “Cleaning the Gutters of Hell” (Zeitgeist Press, 2023).  

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Excerpt

Greening the Earth

Title: Greening the Earth: A Global Anthology of Poems

Editors: K. Satchidanandan & Nishi Chawla

Publisher: Penguin Random House

Preface

Humanity’s power to degrade the environment has become unprecedentedly dangerous. In fact, we have already changed the environment irreversibly, and suicidally so. What we call nature is no longer nature in its pristine glory. Human intervention has transformed it into something sub- rather than semi-human: a combination of climate, topography, the original environment and the effects of the long history of human intervention. If it was agriculture that had transformed the landscape once, it is now urbanization that has affected the broader areas of our environment. Managing the environment is becoming a practical rather than a theoretical problem. It is not enough that we create theme parks or conserve a select few areas. ‘Museumizing’ nature and landscape will not be enough. Several animals and birds are on the verge of extinction; the list is growing, and human beings can easily be next in the at-risk list. What we require today is not isolated action, but concerted action at the global level. Techno- fascism that leads to eco-fascism—both have their roots in human greed and aggression—is one of the inevitable fall-outs of blind and unsustainable patterns of development.

While a few poems in this anthology offer a perspective on how humans can respond to the reality of extinction, others give us an awareness of how we can struggle to keep what we still have. Some poems share earnest insights into our own evolution, and others offer grim warnings or raise voices against the imminent threat of extinction and the fate of our planet. Some poets spin interconnected incantations and weave healing nature through their blood, and others honor it by connecting the sustainable with their personal poetic bones. The environmental theme of most poems can inspire meditation as well as a commitment to apocalyptic action. The poets anthologized here offer landscapes of beauty and joy, of rustic retreat, of communion with our natural world, against the larger looming questions of human survival, of spurring towards conservation and preservation, of recognizing our ancestral knowledge, of a complicated pact and a complex impact. The anthology, in short, is our kind of shock tactic to the glaring lacunae within our urbanized, post-industrial society. What distinguishes us further, is that our anthology is a global chorus of poetic voices. We cannot stress enough the ‘sustainable’ route felt in the ‘sustainable’ poetic voices of our anthology. Along with our conscious eco warrior poets, Greening the Earth is our kind of responsible activism.

Extinction

Maren Bodenstein

here

on the prairie we measure

the years

by the extinction of insects

that visit our porch lamps

the brittle

longhorn is gone

for a while now the giant

stick insect no longer flares its scarlet wings even

the bluewhite chafers have succumbed

to the heat

by day we dwell in the creek

my sisters and I

one of us pregnant

but I keep forgetting

if it is me

look I am full term now

I tell them stroking my flat belly

on the horizon

a fire roars

through the grasses and over

the houses it marches

the last army of insects

into the bellies of storks

a confusion of vehicles

full of belongings flees

towards us

Ma in her car

with the poodle

comes rushing at us

get in she shouts

misses the bridge

plunges deep

we must rescue her

I tug at the metal

but my sisters

heavy with chatter

do not hear

Ma broken mermaid sneezes

opens her blue-eyes

happy

to see me

Beholden

Erin Holtz Braeckman

I come to you as Crow. But not before you first come to me. My bones are left like tinder in the dark ashes of my feathers when you find them. Crouching low in the crisp clutch of Spring the way the grandmothers once did, you speak words of ritual from the cave of folk memory you’ve walked right into without knowing. And you ask—before you hear my totem call from the pines high overhead; you ask before you slip one of my bones into your pocket. Because wrapped inside the song of that old teaching circle you stepped within was this telling: what you collect, you become the caretaker of. Not the thing itself, but its living story. Those crystals on your altar? You are the steward of their mountains. Those shells lining your windowsill? You are the custodian of their oceans. The pressed petals and dried acorns and vials of sand—the bones; in them there are entire fields and forests and feral ones of whom you are a curator. Which is why I come to you this time, a cackle-caw of shade-shifters stalking through your sister spruces. The others fly when you near, leaving me below in the corner fencing, the wing you took the bone from a tangle of black shadow throwing back the light. I feel the moment you are beholden, Crow-Keeper; how you fold the wild beating of my body into your hands, placing me like a stone on a cairn into the bracken beyond; how those grandmothers come to braid feathers into your hair.

(Excerpted from Greening the Earth: A global Anthology of Poetry, Penguin Random House)

About the Book:

Greening the Earth is a rare anthology that brings together global poetic responses to one of the major crises faced by humanity in our time: environmental degradation and the threat it poses to the very survival of the human species. Poets from across the world respond here in their diverse voices-of anger, despair, and empathy-to the present ecological damage prompted by human greed, pray for the re-greening of our little planet and celebrate a possible future where we live in harmony with every form of creation.

Editors:

K. Satchidanandan is a leading Indian poet He is also perhaps the most translated of contemporary Indian poets, having 32 collections of translation in 19 languages, including Arabic, Chinese, Japanese, English, Irish, French, German and Italian, besides all the major Indian languages. He has 24 collections of poetry, four books of travel, a full length play and a collection of one-act plays, two books for children and several collections of critical essays, including five books in English on Indian literature besides several collections of world poetry in translation. He has been a Professor of English, and also the chief executive of the Sahitya Akademi, the Director of the School of Translation Studies, Indira Gandhi Open University, Delhi and National Fellow, Indian Institute of Advanced Study, Shimla. He is a Fellow of the Kerala Sahitya Akademi and has won 52 literary awards from different states and countries, including the Sahitya Akademi award, India-Poland Friendship Medal from the Government of Poland, Knighthood from the Government of Italy and World Prize for Poetry for Peace from the Government of the UAE. His recent collections in English include While I WriteMisplaced Objects and Other PoemsThe Missing RibCollected Poems, Not Only the OceansQuestions from the Dead and The Whispering Tree: Poems of Love and Longing.

Nishi Chawla is an academician and a writer. She has six collections of poetry, nine plays, two screenplays and two novels to her credit. Nishi Chawla holds a Ph. D. in English from The George Washington University, Washington, D.C. USA. After teaching for nearly twenty years as a tenured Professor of English at Delhi University, India, she had migrated with her family to a suburb of Washington D.C. She has taught at the University of Maryland from 1999 until 2014. She is now on the faculty of Thomas Edison State University, New Jersey, USA. Nishi Chawla’s plays get staged both in the USA and in India.

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Categories
Poetry

Poetry by Tohm Bakelas

Courtesy: Creative Commons
untitled poem

under a blanket of wet leaves
i set fire to the night. crickets are
silent as the highway sings
sad songs. sleep offers no relief.
the night burns into morning. clouds
upon clouds upon clouds upon
clouds block out the sun, a white sky
with no breakthrough. i watch you
step out of your car like i do every day.
today is different, yet somehow the
same, like a weird déjà vu, but your
hair is shorter, when it was longer.

Tohm Bakelas is a social worker in a psychiatric hospital. He was born in New Jersey, resides there, and will die there. His poems have appeared in numerous journals, zines, and online publications. He has published 15 chapbooks and 2 collections. He runs Between Shadows Press.  

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL