Categories
Musings Stories

Dhruba Esh & Amiyashankar

Ratnottama Sengupta introduces a prolific, popular and celebrated Bengali writer and an artist

Dhruba Esh; Courtesy: Kamrul Hasan Mithon


Dhruba Esh, born 1967, is a full time cover designer – and a part time writer. He has authored stories for children and thrillers for grown-ups. A total of 40 books — or maybe more.”

This is from the cover flap of one of the artist’s published works. Cryptic? Yes. But it does not fail to convey the whimsy every Dhaka-based publisher and poet identifies with the name, Dhruba Esh. Read what Humayun Ahmed (1948-2012), a prolific author, dramatist and director of unforgettable films like Ghetuputra Kamola[1], saysabout the designer in Chaley Jaay Basanta Din[2]. “Must get hold of Dhruba Esh. For some unknown reason he’s been out of reach. Pasted on the front door of the flat he lives in is an A4 sized paper. It is adorned with the sketch of a crow in flight and is signed off with these words in Dhruba’s handwriting: ‘The Bird has Flown the Nest.’

“What I need to do is this: Throw away that A4 sheet and replace it with another, inscribed by these words: ‘Come back, Birdie!’

“Dhruba Esh might not know, but a bird that takes to its wings always returns to its nest. Only the caged bird has nowhere to fly off to. Its only reality is to stay put in one location…” 

Why am I taking a serious note of what Humayun Ahmed wrote? Not only because Dhruba Esh has penned the biography, Tumi Achho Kemon, Humayun Ahmed? More so because this custodian of Bangladesh literary culture, who continues to be a top seller at Ekushe Book Fair[3], is one of the cornerstones of modern Bengali literature on either side of the barbed wires.

Dhruba Esh is himself a legend in the Bangla literary firmament, I learn from Kamrul Hasan Mithon, a photographer turned publisher cum writer has been instrumental in reconnecting me with my father, Nabendu Ghosh’s roots in Kalatiya, once a village in Dhaka district that is now a suburb of the capital city. Bhaiti, as I affectionately address him, has been writing a column, Dyasher Bari (Ancestral Home), in Robbar (Sunday) magazine published online from Kolkata. Featured in it are all the major names of Bengali art, literary and cinema world — from Suchitra Sen, Mrinal Sen, Paritosh Sen to Ganesh Haloi, Miss Shefali, Sabitri Chatterjee and not forgetting Baba.

“Dhruba Esh is just one of his kind. He does not have a wife, no mobile, nor a Facebook page. He does not even ride a bus or train. If a destination is too long to walk, he travels only by rickshaw. He is most indifferent to money matters. But he is most enthusiastic about painting and designing. 

“Starting in 1989, when he was still a second year student at the Dhaka University, he has designed nearly 25,000 book covers. In addition he has designed music albums – and T’s too! Three years ago he was bestowed with the Bangla Academy Literary Award for his contribution to Children’s Literature – with titles such as Ayng Byang Chang [4] and Ami Ekta Bhoot[5].”

I fell for ‘Amiyashankar…’ at the very first reading. How effortlessly the surreal narrative etches a contemporary reality obtaining in the land of my forefathers!

Amiyashankar Go Back Home

Story by Dhruba Esh, translated from Bengali by Ratnottama Sengupta

Subachani or Bar footed Geese flying over Himalayas: From Public Domain

Amiyashankar Go Back Home!”

“That’s the title of the book?”

 “Yes Sir.”

“Is there a poem by this name?”

“No Sir. There’s no mention of Amiyashankar in my poetry.”

“No mention at all? Oh!”

“Can I send you some of my poems?”

“You may send.”

“Can you do the cover within this month?”

“Not this month. You’ll get it on the 12th of the next month. Only sixteen days to go now.”

He started laughing.

He’s a small town poet. A young professor. I have been to the town where he teaches in a girls’ College. It’s like a watercolour painting. There’s a river to the north of the town. Blue mountains in the distance complete the view.

The geese of Subachani had flown over this town on their journey towards the Manasarovar to restore Ridoy to his human size. The poet was unaware of this. He has not read Buro Angla[6].

“What is the book about? Birds?”

“You can find the PDF on Google.”

“Thanks. I will read it.”

Two days later he called. “Reading Buro Angla has sparked some fireflies in my mind. I’d not read the book until now.”

He was given my number by Rasul Bhai, a poet and a cricketer from the same town. He just about looks after the family publishing business. A good person. Last year I had done the cover for his book of poems, Lake Mirror of the Full Moon.

The poet had emailed his poems. He had said he’d send some poems, instead he had sent the PDF of the complete book. On the basis of Divine Selection I read 13 poems. He cannot be faulted for not reading Buro Angla. This poet writes good poetry. In two days I readied the cover for his book.

*

“Is Amiyashankar a friend of yours?”

“No.”

“Why are you telling him to go back home?”

“Because he is Amiyashankar.”

“What?”

“His wife waits for him.”

“He has no one of his own but his wife?”

“He has kids. One son, one daughter.”

“What does he do?”

“He’s a teacher in a government primary school.”

I was startled. Subhankar, Tushar, Amiyashankar, me — we are childhood friends. Our Amiyashankar is a teacher in a government primary school. He has a son and a daughter. The poet who lives in another town has never been to our town. He is not likely to have set his eyes on or made an acquaintance of Amiyashankar. Or, is a person likely to know another person through social media?

“I am not on social media,” said the poet.

“Why?”

“I get disoriented. Confused.”

“Oh. Your Amiyashankar’s wife is named Mitra?”

“Mitra. Yes, I did not tell you, sorry. Amiyashankar’s son is called Arnab, his daughter is Paramita.”

“Why are you creating Amiyashankar?”

“I have no friend.”

Our Amiyashankar’s wedded wife is Mitra. His son is Anu, Miti his daughter.

I call him.

“Hey, what’s the proper name of Anu and Miti?”

“Here — Anu is Arnab…”

“And Miti is Paramita?”

“Yes. You know it already.”

Really tough to suffer this.

I mentioned the poet. Amiyashankar did not read or write poetry. He had never heard of the poet.

“A modern poet?” he was curious.

“A post-modern modern poet.”

“Now what is THAT? Good to eat or wear?”

“Eat. Wear.”

“Does it hide your shame?”

“It covers your shame.”

“Good if it hides all.”

“Yes. Right. Where are you now?”

“I’m here, at Moyna and Dulal’s stall, sipping tea.”

“Aren’t you cold? Go back home.”

Amiyashankar, go back home.

*

On the 12th I sent the EPS file of the cover to the poet.

“If you don’t like it you may discard it,” I messaged.

Reply: “Will you design another cover then?”

Reply: “No.”

Reply: “This will do. I like it. There’s no Amiyashankar but one can visualise him. Thanks. Do I pay you online through bKash?”

I sent my bKash number. He sent the money.

End of give-and-take.

*

I blocked the poet’s number. I deleted every bit of communication in the mail. We had an Amiyashankar in flesh and blood. The poet had concocted an identical Amiyashankar. That Amiyashankar did not live and breathe – how’s that? Such convolution and complication! I was fed up of continuously, endlessly, unendingly living in complexity.

Better to shut my eyes and think of uncomplicated glow worms in my mind.

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[1] A 2012 film by Humayun Ahmed centring around the exploitation of ghetupatras – young boy performers, Komala being a ghetupatra.

[2] The spring day passes

[3] Known as Eternal Twenty-first Book Fair is the largest organised by the government in Bangladesh.

[4] Bang is frog in Bengali. The rest are fun rhyming words.

[5] I am a ghost

[6] Book by Abanindranath Tagore (1871-1951, nephew of Rabindranath Tagore) published in 1953. Buro Angul is Thumb in Bengali. This is the humorous story about a mischievous boy, Ridoy, who was shrunk to the size of a thumb. He had to journey to the Mansarovar in Himalayas to regain his original size and meets various creatures, including the geese referred to here.

Dhruba Esh, born 1967, is a full time cover designer — and a part time writer. He has authored stories for children and thrillers for grown-ups. A total of 40 books — or maybe more. This story was first published in Bengali in a hardcopy journal called Easel.

Ratnottama Sengupta, formerly Arts Editor of  The Times of India, teaches mass communication and film appreciation, curates film festivals and art exhibitions, and translates and writes books. She has been a member of CBFC, served on the National Film Awards jury and has herself won a National Award. 

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Categories
Poetry

Found in Translation: Bipin Nayak’s Poetry

 Five Odia poems by Bipin Nayak have been translated by Snehaprava Das

WITHIN 

An equestrian within me
Mounts an unbridled horse
And plays a violin.
A boatman inside me
Crosses an imaginary river
Again, and again
In a non-existent boat.

Within me, there is a wayfarer
That refuses to
Travel the trodden road
And takes a turn.

A lake ripples in me,
Waiting futilely
To lose itself in the sea,
And a waterfall
Leaps noisily from above
To wet the rocks.

A cloud floats within me,
All of a sudden,
Flashes a lightning smile
And goes back to sleep.

In me, a cowherd
Returns home in the twilight
Painted in the colours of sunset
And lights a kerosene lamp.

A camel inside me
Sags under a sack-load of salt,
But trudges across the sands
Dreaming of a lush meadow.

A mother in me conceives words,
Bleeds in labour,
Nourishes the vulnerable words
With love and care
And watches them grow…

PAPER BIRD

My woes pull your neck longer.
My beloved words become the air
To stuff your insides.
I forge your wings from
The crumpled paper of my dreams,
And mold your beak with my kisses,
Paint you in the colour
Of my solitary nights….
Trim you with
All my fears and frustrations.
Because I could not
Make a paper-boat of you
To sail in the muddy puddle,
I lift you up
To fly across
The monsoon sky.
When you climb a little higher
Into the air
And are drenched out of shape,
I, a naked child,
Stand here in the rain, look up and cry!

THE MAKING

I pick a few bones of my hardest grief,
Scoop some blood
Oozing red to create.

I fix a face of smoke or a patch of weepy cloud
Mold a nose from the wafting breeze.
I fix a pair of eyes, like day and night,
There in the face.
In one of them, I put a tornado,
A bird in the other.
With flowers of joy and grief,
I shape the lips.
The body I try to make
Out of a river that hides under it,
A fire and a perpetually vain desire
To reach the sea or a desolate jungle.
I design the limbs from a
Lingering surge of green.
All these efforts
Are but only to replicate
What has been made before.
I set afloat
Because it has been set to drift
Much before…
And because it has sprinkled
A cosmic fervour across
A secret sanctum inside me,
To bring a god to life,
I worship it!
I keep trying to create and re-create inside me
Because it has made me much before that!


A SKY AS I AM

I have set out to paint a sky of my own --
A sky that is exactly as I am!
And for that I have picked up
Some nomadic dreams, a sunset,
I have collected the blood of flowers,
The tune of a stream that has flown away,
The chirping of orphan birds,
The layers of moss spread over
A decrepit piece of rock-writing.
I have scooped up
A handful of ash from the debris of
Perished time,
And a wild storm that had retreated
After having blown me away.
I took out the wet melody from a violin and
the primeval music of the insect,
throbbing inside the grass.
From the reminisces stuck in the sinews
I have gathered a few scattered sighs,
And from the darkness, the mysteries of nights,
I have got warmth from dreams,
Sin from pollen grains.
With these elements beside me
And a canvas in shreds,
I sit down to paint a sky of mine
A sky that is exactly as I am!

LET THEM SING

Let them sing a song.
I do not mind
If my wound heals them,
Or my tears make them glow,
And my blood paints them crimson.

My quick breathing flits about, but
I do not mind if someone plays a flute
Blowing into the holes of my bones
And sings through the lips
Borrowed from me.

Let them sing, why must I mind it?
The lips are not mine. Nor is the song!

 

Bipin Nayak

Bipin Nayak (1950), a bold and engaging voice in the literary scenario of modern Odisha, is a trend setter who explored new possibilities for Odia poetry. One of the most significant postmodernist and minimalist poet in Odia, Nayak is a believer in the artefact of words than the meaning and medium. For him poetry is an aesthetic exploration through the fragile, fluid words which could be liberated from its conventional canons and connotations. There is a distinct undertone of metaphysical too in his poetry that hovers over the slim divide between the real and the surreal. Bipin Nayak is a pioneer in Odia auto-fiction writing. His ‘Jatra ra Ketoti Pada’[1], an unprecedented experimental work, that challenges the conventional style through a blending of prose and poetry and does not conform to any traditional literary genre. Besides being the recipient of the prestigious Odisha Sahitya Akademi award the poet has received several accolades for his contribution to Odia literature. Significant amongst them are the Bishuba Jhankar Purashkar, Akhila Mohan Kabita Sammana, Sachivalaya Lekhaka Parishada Sammana and Sammana from Kalinga Sahitya Samaja. He has been widely published in Hindi, Bengali and also in English and has adorned the pages of Indian Literature, Kavya Bharati and other prestigious journals. His major works include Swarachitra (The Painted voice) that fetched him the Odisha Sahitya Akademi award, Nija Nija Barnabodha Apustaka, Sadaja, Bidagdha Bichara, Band Ghara ra Basna.         

[1] Translates to ‘how many steps are there in a journey’

Dr.Snehaprava Das, is a noted writer and a translator from Bhubaneswar, Odisha. She has five books of poems, three of stories and thirteen collections of translated texts (from Odia to English), to her credit. 

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Categories
Stories

Disappearance

Story by Bitan Chakraborty, translated from Bengali by Kiriti Sengupta

Bitan Chakraborty. Photo Courtesy: Kiriti Sengupta

The black smoke rises in a straight line. It will fade into the air as it reaches a certain altitude in the sky. The wind feels still today, causing a grey layer to form. Not long ago, Lali experienced recurrent bouts of excruciating pain, but now it refuses to subside. She tries to relax, her spine loosely resting against the wall of the leather factory. Lali shrinks again as her little baby stretches its limbs inside her womb. In the distance, her husband, Fatik, is tending to their domestic belongings in the dilapidated house. He is vigilant, working hard to safeguard their utility items. He won’t let anyone take away their hard-earned household goods. Fatik does not know what will be put into the fire. A few government-appointed people collect the crushed bamboo walls from the ghetto and add them to the flames. The more they burn, the more smoke rises. At a safe distance, a curious crowd observes the unfolding events.

Fatik packs goods in small quantities and takes them to Lali, who is resting under the shade. He quips, “I could have packed up sooner if I had someone to help. You’re in pain, huh? Hold on for a bit; we will board the train shortly.”

“Hey scoundrels, that’s mine. Keep it there, I’m telling you! Otherwise, I’ll put y’all in that fire.” Fatik rushes to their ruined house. It’s not a house anymore! An empty stretch reveals the impressions of bricks laid down for years. Fatik’s shanty looks the same — a square piece of land with torn plastic sheets and scattered, fragmented earthen roof tiles.

Lali continues to endure pain. Fatik appears exhausted; he is busy organising goods. There’s no point in disturbing him further with another complaint of discomfort. Lali remains silent and attempts to sketch the new place they will inhabit for the next few months or possibly years. No one will be a stranger there; they cannot afford the luxury of exploring exotic living. Fatik once told her, “Shashthida has affirmed that we can come back here once the air cools down.”

It’s easy to earn a living in the city, but finding a job is difficult in the countryside, where opportunities are scarce. Once the flyover is built, Fatik plans to return and set up a small eatery for the evenings. In a tone filled with love and care, Fatik tells Lali, “No one can resist the mutton curry you cook. All visitors will become regular customers at our shop.” Lali adds a touch of sass to her response, “I won’t. I’d rather teach you the recipe. You can then cook and feed them.” Gazing at the ceiling with wide eyes, Fatik remains lying in bed.

Lali does not believe in Fatik’s words that they will be able to come back here again. A few minutes ago, Hema came to see her, “My bad luck; I won’t get a chance to see your child. But you never know if I will meet you again somewhere else.”

“Won’t you come back here?” Lali asks.

“They will not allow us here again,” Hema replies. “The officials informed us that they were planning to build a marketplace below the flyover after its construction.”

Mum’s the word when Lali relays the news to Fatik. He murmurs, “But then Shashthida[1] has assured…”

“You can pursue a small shop in the proposed market,” Lali advises.

“I can’t say; they might ask for a cash lump sum as advance payment.” Fatik appears worried.

The pain shoots once again. Lali flings her legs aimlessly. The dusty floor reflects her movements. She remains silent. On the other side, Fatik gets into trouble with Dulu and his family. Dulu’s mother seems to have taken Lali’s rice pot. Lali raises her voice, “The pot is mine!” Unfortunately, her words go unheard.

2

Fatik knocks Lali with his bag, “Come on, the Hasnabad local is at platform eight. Walk along the straight direction.”

Lali has heard of the Sealdah railway station, but she has never been there. It is a large station with several platforms, numerous trains, and huge crowds. Passengers jostle against one another. With great caution, Fatik quickly walks across the platform to board the train and get into a compartment by any means necessary. There are likely a few travelling ticket examiners around, but during this time, they usually don’t enter the coach. Lali is unable to keep pace with Fatik and remains far behind him, but she compensates for the distance by tightly gripping one side of the gamcha[2] draped around his neck. Fatik collides with the commuters approaching from the other end, and a few passengers express their annoyance with a word or two of irritation. Fatik does not respond at all. Lali pulls her saree to cover her breast. She has no control over the saree girded around her head, which has now slipped onto her back.

The train will start in ten minutes. All coaches are full; not a single seat is vacant. Fatik quickly decides on a favourable compartment and boards the train with his wife. Lali cannot stand any longer, so she sits on the floor beside the door, her hands resting on her belly. Fatik arranges their bags around Lali. An elderly gentleman asks, “Where will you get off?”

“Barasat,” Fatik answers.

“What the hell are you doing here? Get inside the coach. Have you lost your mind or what? How can a sensible man board the train in such conditions?”

Fatik turns to his wife and whispers, “There aren’t any vacant seats. Do you still want to go inside?”

Lali refuses to move. The spasm has taken over her body and mind. She cannot stand up. She wants to stretch her legs to give her baby more space. However, the situation does not allow for that privilege. With each passing minute, more passengers crowd the coach, and the draft is cut off. In a dry voice, Lali calls out to her husband, “I cannot breathe. I need some air.”

“Wait a moment. The crowd should thin out after we pass two stations,” Fatik says.

As soon as the train departs, more than a handful of late passengers hurriedly board the coach. They will travel a long distance and want to get inside. The bags and goods piled around Lali create an obstacle to their movement. One of them raises his voice, “Is this a place to sit?” Another man from the crowd yells at Lali, “Stand up, I said!” Someone empathetically informs, “Try to understand; she is carrying.”

“Oh! This is horrible. Hey brother, you aren’t pregnant, are you? Better you stand up. More passengers will enter the coach at Bidhan Nagar and Dum Dum. They will smash you to death.”

Fatik gets anxious and follows the instructions. Lali shrinks in fear, feeling breathless. In her womb, she carries their only child, who waits to see the world — as if the baby complains, “I cannot stay in this small dark space anymore, Ma!” The passengers become frightened as Lali lets out a low moan of pain.

“Are you okay?”

Fatik bends toward Lali as much as possible to ask, “I’m sure it’s terrible to bear any longer.”

“No air; it’s suffocating!” Lali sounds fragile.

“It won’t be long; I’ll take you to the hospital as soon as we reach there. Shashthida has shared the address.”

Lali’s facial muscles contort in extreme agony. Fatik isn’t sure whether she has heard him. Intoxicated, Fatik had seen her suffer from pain before; during those times, he did not feel her distress. Lali wept profusely. Fatik never intended to hurt her but lost control as he downed liquor. The very next day, Fatik committed to his wife, saying, “I won’t trouble you anymore. All I want is a son!”

With a hint of dejection in her eyes, Lali poked, “Right! So, he can run a liquor shop you longed for.”

“Shut up! I’ll make him a real gentleman,” Fatik readily addressed her concern.

3

Several travellers board the train as soon as it stops at the next stations. Lali, who somehow remains seated on the floor, gets pressed painfully against the legs. She feels worse than ever. Fatik seems restless and cautiously peeks out from behind the crowd to read the station names. At times, he turns to look at the goods around him. A few passengers become irritated, saying, “What’s wrong with you? Why don’t you stand still?”

“Be careful, dada! Take care of your pocket. You never know…Dasbabu lost three hundred bucks yesterday only.” Someone from the crowd airs the words of caution.

Fatik understands the meaning of such lines. He does not utter a word, for he knows if he begins an argument, they will forcibly push him out of the coach at the next station and beat him like hell. He requests the passenger beside him, “Dada, please let me know as we reach Barasat.”

“We are currently at Cantonment. Please be patient; it will take another thirty minutes or so to reach Barasat.”

4

Lali wants to scream. She feels thirsty. Amid the numerous legs visible to her, she cannot identify Fatik’s. Even when Lali looks up to see the faces, she is unable to locate her husband. The child in her womb revolts; it will not tolerate the torture to which the mother is subjected. The baby twirls, rapidly changing positions. Lali realises that her child is responding to the world — specifically, the passengers in the coach. The tiny tot wishes to emerge from confinement to greet them. Lali is afraid — will they treat the child as lovingly as their family?

Fatik bends down and says, “We will get off at the next station. Several others will disembark. I’ll first grab the bags, and then I’ll help you off the coach. Be careful.”

Lali gathers her courage and prepares for the exit. She moves her palm over her belly, saying, “A little more waiting, Baba[3]!”

The train halts at Barasat. Passengers disembark from the train like a vigorous flow of water. Fatik feels puzzled as the bags scatter. A few passengers are still getting off. Meanwhile, many commuters waiting to board the train begin to enter. Ignoring the chaos, Lali tries to stand but fails. Fatik quickly gathers their bags and helps them to ensure a swift exit. The passengers ready to disembark push him out of the coach. Fatik cannot withstand the force and is shoved away from the train. The coach has room for more passengers and fills up quickly. Lali crouches toward the gate and cries, “Help! I’ll get off; stop the train.” People leaning out of the coach warn her.

No one can hear Lali. Fatik rushes to the coach to grip the gate’s rod, but he fails every time he stretches his hand to grasp it. A guy leaning out of the coach holds it in such a way that Fatik cannot access the rod. He refuses to give up and keeps running alongside the train. The thick crowd challenges his swift movement. Amid several passengers inside the coach, Fatik sees his wife’s hands and the two pairs of bangles she wears. He reaches the far end of the platform.

Fatik breathes rapidly. He is exhausted and sweating profusely. He shivers while keeping his head lowered. A drop of sweat rolls down his forehead and falls onto the tip of his nose. Fatik can see the passengers hanging out of the coach, trying their best to get inside. Amid their relentless efforts, Lali’s hands disappear.

[1] Dada/Da: In Bengali, the elder/older brother is calledDada(Dain short).Dada or Daissuffixed to the first or last name when addressing an acquaintance, relative, or stranger during a conversation. Bengalis also suffix Babu to a name (first or last) to show respect.

[2] A traditional, thin cotton cloth (generally, a handloom product) of varyinglengths used in Bengali households to dry the body after bathing or wiping sweat. It is also used in several Hindu rituals.

[3] Baba is father. But parents often use this word affectionately to address their sons.

(Translated from the original Bengali by Kiriti Sengupta. First published in the EKL Review in December 2021)

Bitan Chakraborty is essentially a storyteller. He has authored seven books of fiction and prose, translated two collections of poems, and edited a volume of essays. Bitan has received much critical acclaim in India and overseas. Bougainvillea and Other StoriesThe MarkRedundant and The Blight and Seven Short Stories are four full-length collections of his fiction that have been translated into English. He is considered one of the flag-bearers of Indian poetry in English, being the founder of Hawakal Publishers. When Bitan isn’t writing or editing, he is photographing around Rishikesh, Varanasi, Santiniketan, among other places. He has successfully participated in the 3-day-long Master Class on Photography led by the legendary Raghu Rai. Chakraborty lives in New Delhi with Jahan, a pet Beagle. More at
www.bitanchakraborty.com.

Kiriti Sengupta has had his poetry featured in various publications, including The Common, The Florida Review Online, Headway Quarterly, The Lake, Amethyst Review, Dreich, Otoliths, Outlook, and Madras Courier. He has authored fourteen books of poetry and prose, published two translation volumes, and edited nine anthologies. Sengupta serves as the chief editor of Ethos Literary Journal and leads the English division at Hawakal Publishers Private Limited, one of the top independent presses established by Bitan Chakraborty. He resides in New Delhi. Further information is available at www.kiritisengupta.com.

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Categories
Poetry

A Scene with an Aged Queen

Poetry and translation from Korean by Ihlwha Choi

From Public Domain
Leaning on her cane, limping along,
An old woman steps out to bask in the spring sun,
And though February’s chill lingers,
The alleyway feels warm.

She tends her garden alone,
Feeds the fire in the hearth…
And so, in the countryside home,
Swallows still build their nests.

Though the mulberry fields have turned to sea,
She lets pumpkin vines climb the fence.
And all summer long,
Balsam flowers bloom in the yard.

With pumpkin vines and swallows,
A garden and balsam flowers under her care,
She is an aged queen,
Ruling over an ancient land.

Ihlwha Choi is a South Korean poet. He has published multiple poetry collections, such as Until the Time When Our Love will Flourish, The Color of Time, His Song and The Last Rehearsal.

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Categories
Poetry

The Bird’s Funeral

Poetry and translation from Korean by Ihlwha Choi

Last night, in the bitter cold,
the bird died.
We decided on a five-day funeral,
debating whether to bury or cremate,
and finally chose a sky burial
on a sunlit grassy hill.
After preparing the body
and finishing the rites,
we headed to the burial site.
A green parrot,
untimely lost, died unaware of the season.
Leaves had just begun to sprout,
and the spring wind blew
across the bright meadow.
Driving the hearse to the site,
we scattered grains for the journey,
and laid the body gently
amid the dry grass.
In the distance, clouds billowed
like funeral banners,
and after a few sparrows
came to pay their respects,
the funeral was over.
The bird had died,
but its flight lived on.
When we returned for the third memorial,
the bird was nowhere to be seen—
its rain-soaked remains
had dried and scattered in the wind.

Ihlwha Choi is a South Korean poet. He has published multiple poetry collections, such as Until the Time When Our Love will Flourish, The Color of Time, His Song and The Last Rehearsal.

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Categories
Poetry

Where Lies the End of this Unquenchable Thirst?

Poetry by Atta Shad, translated from Balochi by Fazal Baloch


Had we known the fate of tomorrow,
Today would’ve not slipped
So carelessly from our hands.

Alas! On the gallows of follies,
Desire stands condemned.

True — it is the heart alone
That bears witness to God’s existence,
Not the eye,
For each reflection is a slave to sight.
But what the heart feels —
That alone is the truth:
The rest is illusion.

Some walk with reason,
Some, in a dreamlike haze,
Yet all are bound together,
Step by step,
Carrying the weight of longing
In the folds of a thirsty soul.

In the vast realm of my imagination,
Stands the idol sculpted by my own hands.
I bow before it—
This endless expanse but remains devoid of the Divine.

From being, nothingness emerges,
And from nothingness,
The being is born, over and again.

The lament for yesterday,
The hopes for tomorrow,
The wealth of ages
In search of unseen wisdom,
Wander upon the shores of today.
Either the flood shall wash them away,
Or the shore shall stand unshaken
Before the surging tides.

Where lies the end
Of this unquenchable thirst?
From Public Domain

Atta Shad (1939-1997) is the most revered and cherished modern Balochi poet. He instilled a new spirit in the moribund body of modern Balochi poetry in the early 1950s when the latter was drastically paralysed by the influence of Persian and Urdu poetry. Atta Shad gave a new orientation to modern Balochi poetry by giving a formidable ground to the free verse, which also brought in its wake a chain of new themes and mode of expression hitherto untouched by Balochi poets. Apart from the popular motifs of love and romance, subjugation and suffering, freedom and liberty, life and its absurdities are a few recurrent themes which appear in Shad’s poetry. What sets Shad apart from the rest of Balochi poets is his subtle, metaphoric and symbolic approach while versifying socio-political themes. He seemed more concerned about the aesthetic sense of art than anything else.

Shad’s poetry anthologies include Roch Ger and Shap Sahaar Andem, which were later collected in a single anthology under the title Gulzameen, posthumously published by the Balochi Academy Quetta in 2015. 

Fazal Baloch is a Balochi writer and translator. He has translated many Balochi poems and short stories into English. His translations have been featured in Pakistani Literature published by Pakistan Academy of Letters and in the form of books and anthologies. Fazal Baloch has the translation rights of Atta Shad from the publisher.

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Categories
Poetry

Balochi Poem by Ali Jan Dad

Translated by Fazal Baloch

Ali Jan Dad
ROLL UP NOT THE MAT 

Death is a state
That leaves grief in its wake,
Tearing souls from their loved ones.
In the sieve of this moment,
We must not divide “ours” from “others.”
We are dwellers of the jungle.
For nature’s tidings—
Be it the heart or the hut—
We must not roll up the mat.
Before me came my father,
And before him, my grandfather—
Weavers of sacred customs.
We have taken every shade of the jungle,
Draped ourselves in its colours.
The jungle has its customs:
Nurture envy and hatred
As tenderly as you nurture love.
Never to strike a hungry foe.
You, a soldier from the enemy’s ranks,
Who come to slay my people—
Eat your fill before you go,
For hunger lies ahead.
Do you see these towering peaks,
These treacherous ravines?
My sons, brave as lions,
Know them better than you ever will.
They wait for you,
Hidden in the trenches.
The jungle may show you no way out.
My brothers, fierce as tigers,
Have mastered the craft of survival.
We are dwellers of the jungle.
And you, a soldier from the enemy’s ranks,
Have come to our land
Sit. Eat. Leave with a full stomach.
For in the jungle, it is custom
Never to strike a hungry foe.
I will not let blood
Stain the sanctity of my tradition.
Whether in war or peace,
For nature’s tidings—
Be it the heart or the hut—
We must not roll up the mat.

Ali Jan Dad is a prominent figure in contemporary Balochi literature. He wields equal command over both the genres of ghazal and nazm. Primarily, he is a poet of love and romance, and his poetry is imbued with a melodious and lyrical finesse. Additionally, he addresses the objective issues of life and the complexities of human existence in a highly artistic manner. So far, two collections of his poetry—Dróháp (The Mirage, 2009) and Róchay Sáheg (The Sun-Shade, 2013) have been published. The translated poem has been taken from his website Kodacha.com and is presented here with his permission.

Fazal Baloch is a Balochi writer and translator. He has translated many Balochi poems and short stories into English. His translations have been featured in Pakistani Literature published by Pakistan Academy of Letters and in the form of books and anthologies. Fazal Baloch has the translation rights of of this poem from the poet. 

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Categories
Poetry

My Father’s Jacket

Poetry and translation from Korean by Ihlwha Choi

From Public Domain
The father, who is nearing the end of his life in this world,
gave me his winter jacket.
A black jacket he once wore with style,
on which thick snowflakes piled on cold shoulders,
a jacket that warmed itself by the stove in a soup restaurant.

A jacket with mismatched buttons,
worn through a life marked by crooked paths,
Unable to rest peacefully at the center of the universe,
tossing and turning like a migratory bird that had lost its way,
wandering through unfamiliar lands,
spending sleepless nights in the cold.
So that I may spend my winters warmly,
so that I may button my life neatly and live upright,
my father handed me his jacket,
like an offering of regret.
In the early winter that chills the heart again and again,
wearing my father’s outdated winter jacket,
I briefly trace the worn path of his difficult life.

Ihlwha Choi is a South Korean poet. He has published multiple poetry collections, such as Until the Time When Our Love will Flourish, The Color of Time, His Song and The Last Rehearsal.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

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Categories
Poetry of Jibananda Das

I Have seen the Dark …

A translation of Jibananada Das’s Andhar Dekhecche, Tobu Ache (I have seen the dark and yet there is another) from Bengali by Professor Fakrul Alam

Art by Sohana Manzoor
I have seen the dark and yet there is another, greater dark
I have known death and yet there is another death awaiting
Behind is a whole history existing, but not accessible yet
Is that grand narrative—one to whom the plot has another meaning;
And to whom the sea sings another tune, and there is a different stirring
Of the heart and of issues—and where the mind is illumined uniquely.

Fire, wind, water—primeval gods burst out laughing
Spent—once spent—does one end up as pork?
Ha! Ha! I burst out laughing—
It was as if amidst the loud laughter,
The carcass of a huge whale had suddenly surfaced in a dark ocean
Making the entire earth become as overpowering as a whale carcass’s stench.

I had thought humans would progress steadily in history’s lap;
Instead of playing with machines they had mastered
They would mature from accumulated successes.
And yet it is the machine that has become a power to reckon with
It is Love that has been punctured and power that has prospered
With the nuclear bomb—was the increase in knowledge
Supposed to result in such a split?

The wisdom that we had gathered over time in life
Just isn’t there—what we have is stasis—senility;
Surrounded by all sorts of fears, we only have
Fatigue and depression. We’ve become self-centered
And have enclosed ourselves in shells. We’re too scared
To break them and avoid unclean sexual exchanges
Carried out in the dark. Oceanic, airy, sunlight soaked,
Blood-drenched, death-touched words come and dance
Like frightening witches—we are frightened---hide in caves—
We would rather disappear—dissolve—disappear in Brahma’s
Word. Our two thousand years of learning is thus much!


We keep ourselves busy with commissions—build bases—love the city
and the port’s bustle
The grass below our boots we consider only grass—nothing else alas—
we’ve made the motorcar our prized possession
Why do wagtails dance then—fingas and bulbulis flit from forest to forest?

Jibananada Das (1899-1954) was a Bengali writer, who now is named as one of the greats. In his lifetime, he wrote beautiful poetry, novels, essays and more. He believed: “Poetry and life are two different outpouring of the same thing; life as we usually conceive it contains what we normally accept as reality, but the spectacle of this incoherent and disorderly life can satisfy neither the poet’s talent nor the reader’s imagination … poetry does not contain a complete reconstruction of what we call reality; we have entered a new world.”

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Fakrul Alam is an academic, translator and writer from Bangladesh. He has translated works of Jibonananda Das and Rabindranath Tagore into English and is the recipient of Bangla Academy Literary Award (2012) for translation and SAARC Literary Award (2012).

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Categories
Poetry

A Spring Afternoon in Korea

Poetry and translation from Korean by Ihlwha Choi

From Public Domain
ON THE RESERVED SEAT SECTION OF THE SUBWAY 


A grandfather with his young granddaughter boards the train.
He pauses briefly in front of the reserved seats, then sits down.
As the little girl tries to sit, he explains,
"This seat is for grandpas and grandmas."

Beside the seats, there’s a small sign,
showing a person with a cane, a person with a round belly,
a person on crutches, a person holding a baby.

The subway clanks along,
and the child stands in front of the reserved seat section,
fiddling with a smartphone.

Sitting on a nearby seat, I almost say,
“Sit next to your grandpa,” but hold back—
It might sound like encouragement to break the rules.
Children should learn to follow public etiquette.

She tries perching on an empty seat,
but stands up quickly after a moment,
still toying with her phone.

On this sunny spring afternoon,
the grandfather, eyes gently closed, sits in the reserved seat,
while the spring sunlight shines beside him.

His young granddaughter stands, swaying as she clutches the pole,
clanking forward, toward tomorrow.


Ihlwha Choi is a South Korean poet. He has published multiple poetry collections, such as Until the Time When Our Love will Flourish, The Color of Time, His Song and The Last Rehearsal.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

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