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From Outhouse to Backwaters

Ratnottama Sengupta tracks the journey of Leslie Carvalho over a quarter century

Leslie Carvalho
Photos provided by Ratnottama Sengupta

It seems like only the other day. The International Film Festival of India, IFFI, 1998 was on. Along with a colleague, I was seated on the steps outside Siri Fort I auditorium connected to a long corridor going to Siri 2. Someone introduced Leslie Carvalho. “Aha! The young filmmaker from Mangalore?”  I responded. “There’s a write up on you in The Times of India today. It says there’s a lot of expectation from The Outhouse.”

The “delightfully sweet” film had lived up to the expectation of the critics. It was bestowed the Aravindan Puraskaram, presented by the Kerala Chalachitra Film Society to commemorate the iconic Malayalam director, and the first Gollapudi Srinivas award, another national level award to recognise filmmakers marking their debut in Indian cinema. So I was not surprised to meet him next as a co-member of the jury for the National Film Awards 2000.

The Tennis coach who is also a German language teacher with a passion for painting has now published his first novel, Smoke on the Backwaters. It centres on Rosa, a twenty-year-old from Mangalore, who is forced to flee overnight because of the storm of gossip, fear and shame unleashed by a single incident in her life. Her unexpected journey across continents becomes a path of healing. Seven years later, armed with education and maturity, she returns home, determined to pursue her purpose in life. But how much had the town she left altered from its old ways?

RS: Leslie, before we talk Backwaters, can we briefly revisit The Outhouse? From where did you derive its content? And what was your compulsion for choosing that subject?

Provided by Ratnottama Sengupta

LC: The Outhouse was a simple, linear narrative about moving on in life despite the odds. A young mother’s need to gain economic independence to supplement the family income; the help she received from her financially independent sister; a kind hearted Bengali landlady’s generosity which causes stress and violence in the Anglo-Indian couple’s day to day life, and how it affects the two children growing up.

RS: Why did you choose this subject as your debut vehicle? If you were to travel in a time machine, would you choose a ‘mainstream’ subject?

LC: I chose this subject as my debut vehicle as I had seen quite a bit of violence in the Anglo- Indian community in the Lingarajapuram area of Bangalore I grew up in.

I was itching to make a movie after my six-month course at the New York Film Academy. As I was working on a very tight budget, I just stuck to what was taught — to keep it simple, straightforward and just tell a story using the various tools of cinema — in short, to make it cinematic.

If I were to go back in time, I don’t think I would have chosen a ‘mainstream subject’. I derived immense satisfaction along with the cast and crew as we felt we were working on something we were passionate about. We all felt drawn towards the characters, the story and the theme of the film.

RS: How did you get interested in cinema? And what were the problems you faced while filming The Outhouse – in terms of funding, casting, shooting location, distribution?

LC: I grew up watching Tamil, Kannada, Hindi, a couple of Konkani and lots of Hollywood films. My mother tailored clothes at home, and she taught a whole lot of women stitching. They were fans of Tamil cinema, especially of Sivaji Ganesan, MGR, and the heroes of Kannada cinema, Dr. Rajkumar and Vishnuvardhan. She also enjoyed the Hindi films of Rajesh Khanna, Dharmendra, Hema Malini, Amitabh Bachchan, Sanjeev Kumar, Jaya Bhaduri and Rekha — that is the popular cinema.

And my father, being an Army person, took us to see English films, like The Ten Commandments, The Bible, Hatari, To Sir, With Love[1]. Also, St. Germain’s School where I studied, screened English films every Friday afternoon in the Hall, from spools off a projector that made a jarring sound. It was an amazing experience — black and white Charlie Chaplin, Laurel & Hardy films and also Patton with all the bad words. Later, when in college, we would bunk classes to watch most of the popular Hindi and English movies.

At the New York Film Academy, I was exposed to an entire range of the world’s best in cinema. Satyajit Ray, Akira Kurosawa, Ingmar Bergman, Antonioni, John Ford, William Wyler, Fellini, Jean Renoir… And I watched a whole lot of films on the American Movie Chain (AMC). There I discovered all of Spencer Tracy’s films and fell in love with his sense of timing and under playing. It was also a time when I discovered Guru Dutt and marveled at his brand of filmmaking from Pyaasa, Kaagaz Ke Phool, Chaudhvin Ka Chand, Sahib Biwi Aur Ghulam to Aar Paar and Mr & Mrs 55[2].

It is hard to believe I began the shoot for The Outhouse on September 18, 1996, and completed it in 14 days – on October 1. After we went through the rushes, we required two more shots to link the gaps. Since I was on a shoestring budget of a few lakh rupees, I had rehearsals with the cast for close to three months. I doff my hat to them in gratitude as 90% of the film was canned on first takes. I could not afford retakes, and I worked with a brilliant cameraman, S Ramachandra, who was very supportive and encouraging. He shot most of B V Karanth, Girish Karnad, and Girish Kasaravalli films as well as the popular tele-serial Malgudi Days[3]. A number of first-time directors like myself, had benefitted immensely by his generosity and patience.

Since it was an independent film, whatever little finance I had, I sunk into the film. And then it took me a year to complete post-production for lack of finance.

I was particular about the casting. I wanted the Anglo-Indian look, feel, mannerisms, costume, interiors to be authentic. I met each cast member and spoke to them at length about the vision I had for my film. Almost all of them were from the Bangalore English Theatre, and all of them were cooperative. Moreover, Cooke Town is a quaint little place with many English bungalows and outhouses. After some struggle, I found one on Milton Street which suited my story perfectly.

After The Outhouse was selected for the Indian Panorama in IFFI ’98 and received the two national awards, I just walked into Plaza Theatre on MG Road in Bangalore and met the owner, Mr Ananthanarayan. He had heard about the film and asked me to meet the distributor, Nitin Shah of Hansa Pictures in Gandhi Nagar, the biggest distributor of English films. He put it on for a noon show for three weeks while Fire was on for the matinee and evening shows. The distributor then put it in Mangalore and Udupi for a week. And when I received the Gollapudi Srinivas National Award in Chennai, Aparna Sen was one of the honoured guests. She saw a small portion of the film and said that she would speak to Mr Ansu Sur to screen it at Nandan in Kolkata — founded by Satyajit Ray to help screen small independent films. A theatre owner in Kolkata recommended a person who took the film to the North East. It was also screened in parts of Kerala.

Coincidentally, this April 30th, The Outhouse will be screened in the leafy neighbourhood of Cooke Town next to the outhouse where the film was shot.

Still from The Outhouse, provided by Ratnottama Sengupta

RS: In the last 50 years we have seen films by directors like Aparna Sen, Ajay Kar, Anjan Dutt. Even before these, Ray had touched upon Anglo Indians in Mahanagar. These are all films made in Kolkata. Is it because this is the erstwhile capital of the Raj?

LC: Many of the films on Anglo-Indians were based in Calcutta. It was the influence of the British Raj and its culture that was so much a part of their long history of ruling there. Of course their influence was in other parts of the country as well like Madras, Hyderabad, Bangalore, Whitefield and Kolar Gold Fields, the railway colonies all over the country, the hill stations, and many other cities which has pockets of Anglo-Indians.

RS: I remember one Hindi film, Julie that had an Anglo-Indian protagonist. How has the community been projected in popular culture? Was it lopsided or biased?

LC: Throughout our film history Anglo-Indians have played bit roles here and there. Some significant roles came their way in Bhowani Junction, the teleserial Queenie, 36 Chowrighee Lane, Bow Barracks Forever, Bada Din, Cotton Mary, The Outhouse, Saptapadi, Mahanagar, Julie, and Calcutta I’m Sorry[4].

Some of the characterisations have been quite biased; some not well fleshed out; some in passing fleeting moments of drunkenness, prostitution. The song and dance sequences have not helped the community, sadly.

RS: What led you to writing? The screenplay for The Outhouse?

LC: I wrote the screenplay of The Outhouse on plain A4 sheets of paper, on both sides. This is not done but I did it to save on cost. I gave the screenplay to my cinematographer S. Ramachandra, and in his generosity he understood my purpose. I went by what was taught at the New York Film Academy. Of course, I had to combine all the elements to make it whole. The idea of the screenplay came to me while I was at the film school in 1995.

RS: What was the trigger for writing Smoke in the Backwaters?

LC: As an artist, filmmaker, and writer, I have tried to combine all the elements of story-telling – fact and fiction — keeping in mind the flow of ideas, pace and momentum to engage and interest my audience and readers.

I remember beginning to write the novel two decades ago when my mother — who studied in Kannada medium — said, “I hope you will write it in simple English so I can read it too.”

And I wanted it to be reader friendly with regard to the font size, the brightness of the paper, the spacing, the clarity and the size of the book. I was lucky my publisher ‘Anglo-Ink’ was supportive and combined well to find that centre.

Provided by Ratnottama Sengupta

RS: How are you marketing the book? Through Litfests? Bookstore readings? Airport bookstalls? A H Wheelers?

LC: Since Anglo-Ink is a small-time publisher, we’ve had a dream launch in my hometown Bangalore at the Catholic Club. My book seller is Bookworm on Church Street in the heart of Bangalore and for people in Cooke Town it is in The Lightroom’ library.

We are looking at launches in various cities as well, through book readings, LitFests, Airport book stalls, AH Wheelers, readings at schools and colleges.

Since a major portion of the novel is set in Germany, we are looking at translating it into German. I hope to get it translated in a few Indian languages as well.

RS: Since the sunset decade of 1900s, Anglo Indians have been migrating to Australia and Canada. What triggered this migration? Economics or politics?

LC: The migration of Anglo-Indians was inevitable. It was bound to happen for reasons more than one, be it political, economic or social. First under the ‘Whites Only’ policy, many fair skinned Anglo-Indians migrated — the brown and dark skinned were left behind. Slowly they opened up and even they left. Some felt they would adapt better to a western culture, and have adopted their new country as their homeland.

RS: You were a big support for me when my son joined NLSUI in 2000. Again, when I curated Anadi, the exhibition of paintings by Contemporary and indigenous artists from MP and Chhattisgarh. Bangalore has since become an international megalopolis. How has life changed for the locals?

LC: Bangalore has changed dramatically and drastically. The change was bound to happen because of its growing prominence of an International City. The IT industry brought jobs, slowly other industries, started picking up from real estate, fashion, digital technology and social media platforms, start-ups, academics, sports, games, recreational and tourism.

The moderate climate was a huge bonus that attracted people from all over. Bangalore has always been cordial, encouraging and accommodative of people from all over through their mild manners, hospitality and gentleness.

Today Bangalore is unrecognisable. Still, some pockets retain that old world charm of neat, clean and green Bengaluru from the old Pensioners Paradise of Bangalore.

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[1] The Ten Commandments (1956), The Bible (1966), Hatari (1962), To Sir, with Love (1967)

[2] Pyaasa (Thirsty, 1957), Kaagaz Ke Phool (Paper flowers, 1959), Chaudhvin Ka Chand (The Full Moon, 1960), Sahib Biwi Aur Ghulam (The Master, the Wife and the Slave, 1962), Aar Paar (This shore or that, 1954), Mr &Mrs 55 (1955).

[3] From 1986 to 2006.

[4] Bhowani Junction (1956), TV miniseries Queenie (1987), 36 Chowrighee Lane (1981), Bow Barracks Forever (2004), Bada Din (1998), Cotton Mary (1999), Saptapadi (Seven Steps, 1981), Mahanagar (The Big City, 1963), Julie (1975), and Calcutta I’m Sorry (2019)

Ratnottama Sengupta, formerly Arts Editor of  The Times of India, teaches mass communication and film appreciation, curates film festivals and art exhibitions, and translates and write books. She has been a member of CBFC, served on the National Film Awards jury and has herself won a National Award. 

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

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Feature

Interviewing Bulbul: Remembering Mrinal Sen…

A writer, a painter, an actor too? Which of these have I known in my friend, Bulbul Sharma? Ratnottama Sengupta ponders as she reverses the gear in the time machine

Bulbul Sharma

I have never formally ‘interviewed’ Bulbul Sharma. That’s because I was editing her writings even before I met her, became friends with her, with her brother Dr Ashok Mukherjee, her sister-in-law, Mandira, whose brother-in-law, Amulya Ganguli, was a much-respected political commentator including with The Statesman and The Times of India which I joined after I shifted to Delhi.

There were many journalists in her family. Bulbul herself was a columnist with The Telegraph when I joined the ‘handsome’ newspaper. Her columns on ‘Indian Birds’ would always come with her own illustrations. These later combined to become The Book of Indian Birds for Children – and now she’s penning stories for neo-literates. So I have never been able to separate the two souls of Bulbul – a writer whose books have been translated into French, German, Italian, Finnish, and an artist in the collection of National Gallery of Modern Art, Lalit Kala Akademi, UNICEF, Chandigarh Museum, Nehru Centre, London, National Institute of Health, Washington.

Bulbul, born in Delhi and raised in Bhilai, studied Russian and literature at Jawaharlal Nehru University before going to Moscow for further studies, in 1972. When she returned a year later, she decided to pursue her other love and made a career in art. So, in mid 1980s, once I shifted to Delhi, I got to know the artist Bulbul at close quarters. By then she was an active graphic artist who worked in the Garhi Artists’ Studio.

She would do papier mache items – sculptures, or of day-to-day usage. Then, she was teaching art to children of construction site workers left in the care of the Mobile Creche. Soon she was handholding me in creating monoprints in printmaking workshops, while my son started taking serious interest in art even as he keenly participated in her storytelling sessions.

Paper mache sculpture: Bowl
Aubergines & Onions: Etching from Ratnottama Sengupta’s collection
Artwork by Bulbul Sharma: Photos provided by Ratnottama Sengupta

And then one day Bulbul invited me to join her and Dolly Narang of The Village Gallery in Hauz Khas, to do a workshop with the inmates of Tihar Central Jail, one of the toughest in Asia, which had started off on its reformation trail under the no-nonsense IPS officer, Kiran Bedi, who dreamt of giving convicts “the hope for a better future once they stepped out as free people.”

The other avtar of Bulbul is the one you are most likely to encounter online. A gifted narrator who depicts people and places she has known and seen in person, styled with little complication, to bring out the beauty in everyday life. Her first collection of short stories, My Sainted Aunts (1992) had bewitched me as much as my son, then in his pre-teen years. For, it etched with endearing affection the reality in a Bengali household that abounded — especially in my childhood — with pishimas[1]and mashimas[2] who were eccentric yet lovable. These aunts are easily identifiable and not easily forgettable though few aunts today are widows in white, eating out of stoneware, shunning onions, or an ‘outsider’: caste, creed, chicken and dog — all were barred.

A few years down, Bulbul, a naturalist who grows herbs in her orchard in the folds of Himalaya and often etches carrots and onions, came out with The Anger of Aubergines (1997) which had cuisine and recipes layering the text. It is a collection of stories about women for whom food is passion, or obsession. “For some it is a gift, for some a means of revenge, and for some it is a source of power,” as Bulbul herself might summarise. Once again, my gourmet family loved it.

Food is the most elementary aspect of human society and culture. And Bulbul has repeatedly capitalized on this multi-contextual significance of food. Not surprising, when I was editing an Encyclopedia of Culture, for the publishing house Ratna Sagar, I directly went to Bulbul for the chapter on ‘Cuisine’. In quite the same way, when a literature festival in Amritsar’s Majha House got Bulbul and me together on a panel, it was to talk about food as an expression of culture.  “Learn everything you can, anytime you can, from anyone you can. There will always come a time when you will be grateful you did…” Bulbul once told a classful of students what she herself has practiced through life.

But with all this, I had virtually forgotten that Bulbul had acted in a film by Mrinal Sen[3]. Bulbul herself reminded me of this after reading my interview with Suhasini Mulay[4] occasioned by the ongoing birth centenary of the director of watersheds in Indian cinema like Bhuvan Shome[5]. I promptly wrote to her asking her to remember the salient ‘truths’ she had learnt by acting in the first of Sen’s Calcutta Trilogy[6].

Interview (1971) was a slim tale – a uni-linear storyline that unfolds on screen as a non-linear narrative. Stylistically it was the opposite of Calcutta 71 (1972), the second of Sen’s Calcutta trilogy, which built on stories by eminent authors like Manik Bandopadhyay, Prabodh Sanyal, and Samaresh Bose. Interview was about Ranjit, whose love interest Bulbul, was enacted by Bulbul Sharma.

The story went thus: A personable, smart but unemployed Ranjit is assured, in Calcutta of the post-Naxal years, of a lucrative job in a foreign firm by a family friend – if he shows up in a suit. It can’t be such a big ‘IF’, right? Wrong. He can’t get his suit back from the laundry because of a strike by the labour union. His father’s hand-me-down doesn’t fit him. He borrows from a friend but, on his way home, a fracas ensues in the bus and the net result is Ranjit is without a suit to appear in for the critical Interview. Will he, must he, go dressed in the hardcore Bengali attire of dhuti-panjabi?

Just the year before, Pratidwandi (1970) had been released, and it too had an interview at the core of the script. The first of Satyajit Ray’s Calcutta trilogy[7], it had cast newcomer Dhritiman Chatterjee, who would play the pivotal role in Padatik (1973), the clinching film in Sen’s trilogy. But Interview had cast another newcomer who was crowned the Best Actor at Karlovy Vary for playing Ranjit. In subsequent years, he became a megastar of the Bengali screen whom Ray too cast in his penultimate film, Shakha Prosakha (1990). And even as he was scoring a century in films, Ranjit Mallick’s daughter, Koel, was scaling heights as a lead actress.

Bulbul Sharma and Ranjit Mallick in Interview: Photo provided by Ratnottama Sengupta

Contrast this with Bulbul: She did not pursue a career in acting. So how had she come to play the Bulbul of Interview? Let’s hear the story in her own voice.

Bulbul Sharma: I was visiting my cousin sister Sunanda Devi — Banerjee who was a very renowned Bengali actress in the 1950s. She had featured in New Theatre’s Drishtidan[8] (1948), directed by Nitin Bose; Anjangarh[9] (1948), directed by Bimal Roy; opposite Uttam Kumar in Ajay Kar’s Shuno Baranari[10](1960) and Chitta Basu’s Maya Mriga [11](1960).

Sunanda Didi and her husband[12], who was a film distributor, had produced Mrinal Sen’s first film, Raat Bhore[13](1957). Mrinalda had come to her house to discuss something with her husband and he saw me. He asked my cousin if I would like to act in a Bengali film. I was 18 years old and a student at JNU then. I was thrilled but my parents were not keen at all. However, though reluctantly, they agreed since it was Mrinal Sen. By this time he had won national and international awards with Bhuvan Shome. 

Me: How did you prepare for the character? Did Mrinalda brief you? I don’t think he had a script in hand…

Bulbul: I did not do anything to prepare. My name in Interview is ‘Bulbul’, and Ranjit Mallick is ‘Ranjit’. Mrinalda said, “Be your natural self. Don’t try to act.” In fact I am an art student in the film. The only problem was that since I had lived all my life in Delhi, my Bengali accent was not very good. He often teased me about it. “Keep that smile for my camera,” he would say to me.

Me: Tell me about your co-actors Bulbul. Do you recall any incident that stays on in memory?

Bulbul: I remember my co-actor, Ranjit Mallick, was a serious, very quiet person. I think he got fed up of my constant chatter. He asked me once if everyone in Delhi talked so much. I was not surprised that he became one of the biggest stars in Bengali cinema but we did not keep in touch, alas.

Me: Why did you not think of pursuing acting as a career?

Bulbul: Acting was not something I had ever thought of doing. This film just happened by chance. Painting and creative writing was my passion and still is. But don’t lose hope! Recently I was offered a role of a grandmother. I might just do it!

Me: How did you respond to Interview when it released more than 50 years ago? And how do you respond to it now?

Bulbul: When I saw the film almost fifty years ago I don’t think I really understood what a brilliant film it was. I was 18 and just happy to see myself on the big screen.

Now when I saw Interview again, I really admired the way the everyday situations in a middle class Bengali home are played out. The scene when Ranjit’s mother, the great actress Karuna Banerjee – who had played Apu’s mother in Pather Panchali – searches for the dry cleaner’s receipt is just heart breaking.

The interview scene itself is so sensitively done. You want Ranjit to get the job but you know it will not happen. There is such understated humour, anger and sadness in that scene. I wish I could tell Mrinalda all that today!

Me: Interview, the first of Mrinalda’s Calcutta Trilogy, is considered a milestone in his oeuvre because of its socio-political content as well as its naturalistic form. How does it compare with the other two films of the Trilogy – Calcutta 71 and Padatik?

Bulbul: Unfortunately I have not seen these two films.

Me: Would you compare it with Ray’s Pratidwandi which also centred on a job interview?

Bulbul: Yes, Ray’s Pratidwandi also deals with the theme of unemployment during that turbulent period – 1969 to 1971 – in Kolkata. Yet they are not at all similar.

I think Mrinalda’s slightly impish, dark humour is lacking in the other film. Both are amazing films by our most brilliant directors. Films you very rarely get to see now.

Silk Painting with Kantha stitch by Bulbul Sharma
Photos provided by Ratnottama Sengupta

Okay Bulbul, now my son and I will both wait to meet your onscreen Grandma avtar!

[1] Paternal aunts

[2] Maternal aunts

[3] Indian filmmaker,

[4] Actress, had her break in films when she was picked by Mrinal Sen for Bhuvan Shome

[5] 1969 film directed by Mrinal Sen (1923-2018)

[6] Three films by Mrinal Sen: Interview (1971), Calcutta 71 (1972), Padatik (The Guerilla Fighter, 1973)

[7] Known collectively as the Calcutta trilogy, The Adversary (1970), Company Limited (1971) and The Middleman (1975) documented the radical changes Calcutta.

[8]  Translates to ‘Donating eyes’

[9] Translates to ‘Unknown Fort’

[10] Translates to ‘Listen, Wealthy Woman’

[11] Translates to ‘Illusory Fort’

[12] S. B. Productions

[13] Translates to ‘Night and Dawn’

Ratnottama Sengupta, formerly Arts Editor of The Times of India, teaches mass communication and film appreciation, curates film festivals and art exhibitions, and translates and write books. She has been a member of CBFC, served on the National Film Awards jury and has herself won a National Award. 

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International