Categories
Essay

A Cyclist’s Diary: Ride through Kazakhstan and Kyrgyzstan

Narrative and photographs by Farouk Gulsara

They said they were going to be rough-and-tumble countries, not for the faint-hearted. We said, “bring them on!” Initially, four from the cycling team opted in, but in due course, two withdrew due to medical maladies and other assorted issues, two withdrew. Rather than seeing it as a cue to call the whole thing off, we stood firm. 

“It could be our only chance to do it”, we thought. After all, the master organiser extraordinaire, JS, staying true to the grit of his profession, had planned an elaborate itinerary, complete with plans A through C and beyond in case of obstacles. And I did not want to let him down, so there we were, just JS and I to do the course as a duo, cycling through the wild countries that could only be tamed by the Khans themselves, the Mongols, not the Bollywood Khans.

Day 1: Arrival at Almaty

Now everyone can fly to all kinds of spots, and they can also fly directly from Kuala Lumpur to Almaty, Kazakhstan. Almaty is the country’s largest city and was the capital of a struggling post-Soviet economy until 1997, when an economic boom followed. Oil and mineral discoveries snowballed the economy to dizzying heights. Astana became a gaudy display of its wealth, dubbed the ‘Dubai of the Steppes’, and became the capital afterwards. 

Call it bias, but because of their leaders’ association with Malaysia’s disgraced PM, Najib, my initial impression of Kazakhstan, even before going there, was dismal. To prove me right, my first contact with a Kazakh was unpleasant. The airport taxi driver tried to fleece us by concocting a story to charge six times the usual fare. We managed to talk ourselves out of it, but this kind of trickery seems to be a common pastime in Kazakhstan. On the last leg back to Almaty, another cab driver tried the same trick.

Before the end of the day, we managed to pick up our pre-booked mountain bikes for hire with minimal fanfare.

Day 2: Almaty to Saty

The day began light and easy, travelling in a hired car to Saty and stopping to admire the many beauties of Kazakhstan’s natural landscapes. Charyn State National Nature Park features striking rock formations in an arid, sandy expanse that resemble ancient, abandoned fortresses, earning it the nickname ‘Valley of Castles’. Nearby, the Black Canyon offered a splendid view of a deep gorge of black volcanic rocks, with the Charyn River rushing below. 

Day 3: Saty

Saty is a small village about 200 km from Almaty. Still immersed in the outdoors, we set out on our short 15 km ride to Kolsai Lake. After securing our cycles, we set off on a hike to see the nearby eerie-looking Kaindy Lake with its submerged forest. Apparently, an earthquake in 1911 displaced the trees, but they still stand as projections of dead poles, not rotting after all these years. Funny, this area was so lush with greenery, unlike the rest of Saty. We continued our journey with a 15 km gruelling hike to explore a hidden second Kolsai Lake. We overestimated our abilities, and by the time we returned to our bikes, we realised two things. First, it was already dark, and we had not brought our bicycle lights; second, someone had thought it would be funny to release the air out of one of the tyres.

When the going gets tough, the tough get going, they say. We finally had to hitch a ride on a 10-tonne lorry, packing our bikes on it. 

Day 4: Saty to the Kyrgyzstan border

This stretch proved to be the hardest throughout our ride. There is a stark difference between the terrain of Kazakhstan and that of Kyrgyzstan, which we realised much later. The comparison is like night and day. The former is situated in a mountainous region with roads that perpetually ascend, sometimes with gradients of 12% for miles and miles, whilst the latter is mostly boring, flat as a pancake, mainly on steppe land.

We spent almost 3.5 hours trying to cover 28 km, but it proved impossible to complete our planned journey to Kegen, a border town. The midday sun was already scorching, and with the hills relentlessly closing in, we threw in the towel and, after lunch, ‘teleported’ ourselves to the Kyrgyzstan border, some 70 km away, in an SUV. 

The entrance to Kyrgyzstan revealed a new set of landscapes and a different set of people with distinct characteristics. If the Kazakhstanis gave the impression of having their noses in the air, probably due to a sudden rise in their wealth, the Kyrgyz were warm and accommodating. The officer at the border patiently explained where we could get food and accommodation. We later experienced genuine Kyrgyz hospitality.

In the border town of Karkara, we realised there were no guest houses available. The only place with yurts [1]was being refurbished and closed to business. After much discussion, aided by hand signals and Google Translate, the workers on the property let us stay there overnight. To top it off, they even let us share their warm, freshly cooked traditional Kyrgyz dinner and breakfast the next morning.

It was that time of year when the World Nomad Games, a UNESCO-sanctioned Central Asian Intangible Cultural Heritage, were in full swing. We managed to catch a glimpse of a group of young people practising ‘Kok-boru‘, in which riders on horseback compete in an open space for a goat carcass.

Kok-boru, a traditional game

Day 5: Karkara to Karakol

Unlike our rides in Kazakhstan, this ride was more pleasant in terms of gradient. The state of the roads, however, was far from ideal. In the beginning, we shared the road with herds of cows, sheep, and horses heading towards wherever they were to graze. It was not easy manoeuvring, trying to guide the two-pannier-loaded mountain bikes away from the unpredictable animals. To make it scarier, some of the bulls were obviously in heat, mounting six receptive cows as they sauntered along the highway. And we know how lust blurs the mind. 

Kygyz National Highway

Later we encountered whatever remained as a semblance of a road that was probably laid down when the Soviet Union launched its first Soyuz mission. The edge of the road appeared like a flattened aloo paratha[2] with its fillings sticking out. The Kyrgyz, on a mission to wriggle out of the post-Soviet economic malaise, had struck major deals with China to develop their infrastructure. The new Chinese road contractors must have a peculiar way of road building. They seem to dig out kilometres after kilometres of highway before laying gravel and tar to complete their project. What was left for road users (and cyclists like us) on most of the 91 km journey was a choice between an unpaved road and a gravel-spiked, filled shoulder to ride on. Perhaps it was the contractor’s strategy to complete everything at one go, collect the remuneration and scram before defects show up!

Karakol is a well-planned, modern town with many fascinating structures, and it is home to a Russian Orthodox Church and a mosque.

The Kyrgyz and the Kazakhs mostly identify themselves as Muslims, but do not wear their beliefs on their sleeves. We hardly heard the daily call to prayer. During a visit to the local mosque, we were sceptical about whether we would be allowed in, as we were not exactly dressed for the occasion. Surprisingly, they cordially ushered us in to take pictures. Interestingly, they were happy to know that we were from Malaysia, a Muslim-majority country. Assuming we were Muslims too, they embraced us in reverence, wishing us a hearty ‘Assalamualaikum, Musalman brother!’ We obliged. Most mosques in smaller towns are modest, with their ancient architecture preserved. Mammoth domed mosques are being seen rising in larger towns. 

Day 6: Day Trip to Altyn-Arashan

Taking a break from cycling, we took a day trip to Altyn-Arashan, a picturesque alpine valley situated about 2,400 metres above sea level. It boasts a hot spring, eye-pleasing scenery, accommodation, and a passageway for hikers to explore other peaks.

Instead of spending 5 hours hiking along the dusty path shared by 4WD vehicles, we decided to get into one of those mean-looking Russian 4WD vehicles called UAZ. The way up to Altyn-Arashan was treacherous, to say the least. The road was paved not with gravel pebbles but with medium-sized, sharp granite stones jutting from the ground. In my opinion, the UAZ is the only machine in the world suited for this rollercoaster mission. The irony of it all is that there was not a single rattle of the chassis or a single squeak from the vehicle’s parts.

Day 7: Karachol to Barskoon

We were back on the saddle for another rollercoaster ride with lots of shaking and rattling going on. The Chinese road construction firms were at it again. Instead of upgrading roads in small stretches, they found it in their wisdom to dig up the entire stretch before resurfacing it. We were fighting between the devil and the deep blue sea, keeping to the edge of the road or pulling over to the shoulder of the road. On the edge, the road is uneven; on the shoulder, there were sharp granite stones. The bikes took a lot of beating. Luckily, they were mountain bikes with broad tyres to match. Yet, on this 79 km journey, we encountered a couple of tyre punctures, and about 4km before our destination, my derailleur broke. We had to push our bikes to our pre-designated guest house in Barskoon. The landlord was gracious enough to arrange for a handyman, whom we fondly referred to as Mr MacGyver, who sorted out everything, patched the punctures, repaired the derailleur and made the cycles good to go. 

Communication with the locals remained a major problem for us in both countries. By being behind the Iron Curtain for such a long time and being anglophobes, to avert decadent capitalist values from the mainstream for such a long time, the average Kazakh and Kyrgyz were not proficient in English. Google Translate went a long way to help us express our thoughts. There was an instance when we had an amusing moment. We were trying to order ‘fried rice’ from a restaurant. We thought the message came across well when we typed it into Google Translate, and the Russian Cyrillic script displayed everything. 

The waitress returned with a single scoop of white rice and a few slices of tomato and cucumber. Amused, we tried to mimic how chefs usually stir a wok. She then returned with the same preparation but placed it in a plastic container! We then ordered a random item from the menu. 

Typical Kyrgz food

Day 8: Barskoon to Bököbaev

We skirted Isskyl-Kul Lake along the day’s 65km journey. The Isskyl-Kul Lake is the world’s second-highest mountain lake, after Lake Titicaca in South America. Somewhere along the way, we stopped at Tosso Beach, a long sandy beach with captivating turquoise-blue water that had obviously seen better times. The bins were overflowing with garbage. The flies were having a field day. I guess Kyrgyzstan is still trying to get its act together to showcase its natural beauty and attract tourist dollars. Most of the public toilet facilities outside towns are archaic, at least 50 years behind those in Malaysia. On highways and at many tourist-attracting venues, we saw pit latrines for the first time in a long time.

At a distance from the beach lay the orangey sandstone ridges that looked like a scene from a sci-fi movie set on Mars. This is Skaza Valley/Canyon, also called Fairy Tale Canyon, because its natural ridges resemble castles, animals, dragons, and whatever our imagination can conjure.

This turned out to be another eventful cycling day as we encountered flat tyre after flat tyre. In no time, we had perfected the art of changing bicycle tubes without removing the tyre from the bicycle. In every new town we reached, we somehow found a mechanic, not necessarily a bicycle technician, who could get us back on our wheels. Our guardian angels must be kind.

Skaza Valley

Day 9: Bököbaev to Balykchy

Still riding around Issyk-Kul Lake, we made headway to Balykchy. One problem we often encountered was the mind-bending names of towns. With frequent use of B’s and K’s in their names, and further complicated by their old Soviet names, remembering them became a Herculean task. For a start, don’t Kochkor, Korday, Korkara and Karakol sound strikingly similar?

Free enterprise in Kyrgyzstan must still be in its infancy. Most of the little towns and villages did not have hotels. Online third-party platforms like Booking.com may show scores of available accommodations in the smallest of towns. In reality, they are merely private homes with no signage, and transactions are handled in cash only, without the issuance of receipts. 

For the first time, we noticed a railway line traversing a town. With increasing mining activity in the region, Balchyky earned its reputation as a transportation hub. We parked our cycles at Balchyky and took a taxi to Kochkor. Our plan was to visit Kochkor and the Narynn Hills, a popular tourist spot which safely guards its jewel in the crown, Kel-Suu Lake, an enchanting glacial lake bordering China.

Due to the high security of the place, we were to visit, a mandatory permit needed to be issued by the CBT (Community-based Tourism) office. The local populace benefited too by organising travel and accommodation within the community. 

Our guest house landlord suggested a popular travel agent to sort out our travel arrangements to Naryn Hills and beyond.  Hence, we sought the help of the local travel agents to handle logistics. 

The office was actually the living room of somebody’s residence. We were ushered in by a teenage girl who told us to have a seat and wait, saying, “My mother is coming!” A couple of young men were already seated before us. A few moments later, the mother did appear. The young men saw her and said, “Oh, it is you,” and left. Left wondering, we discussed our plans and were thrown a fat quotation. We declined and sought another travel agent. We repeated our plan. Our antennas went up when we heard a familiar sentence: “Wait, my mother is coming!”

“Is your mother also running Shephard Life?” Yes, was her reply. Then we knew there was a corporate mafia controlling Kochkor’s tourism industry. 

Day 10: Kochkor to Naryn

We decided to take our chance and rent a taxi to Naryn and see what develops there. By a twist of fate, we found two other young German students who were toying with the same idea of going up to Kok-Kiya Valley, staying the night in a yurt, and hiking up to Kel-Suu Lake. Talk about synchronicity! We ended up paying only a third of what the travel agent quoted. It took a 3.5-hour journey in a 4-wheel-drive vehicle up from Naryn to Kok-Kiya Valley, which lies above 3000 metres above sea level. The valley had collections of yurts, each owned by different families or companies, offering food and warmth to passing travellers and hikers.

A worker was seen clearing horse dung lying across the flatland. I was impressed by their level of cleanliness, I thought, until the same person later came to our yurt to fuel our traditional heater with the same dung. The amenities were basic. Water was stored in a tanker lorry, and the toilets were simple pit latrines. Still, the hospitality was warm, and so was the food that they provided for dinner and breakfast.

Yurt village in Kok-Kiya Valley

Day 11: Hike up to Kel Suu Lake

We started the day trembling. Outside temperatures were in the single-digit C range. After a hearty Kyrgyz breakfast of flatbread, vegetable soup, eggs, oats, cucumber, and tomatoes, we set out to seek the hidden jewel, Kel-Soo Lake. Generally, the guest houses we stayed in offered the same variety of food, just presented differently. We had two ways to get to the lake: on foot or on horseback. Of course, we chose the former. 2.5 hours of climbing and puffing finally unfolded the lake in its full glory.

Then it was time to return and head down to Balychky, where our cycles were. Our newly found German mates and we had a cordial exchange of ideas about social and political situations in each other’s countries.

Kel Suu Lake

Day12: Balykchy to Kemin

After a good, full two days’ rest, away from our cycling routine, we continued our journey. We intended to do 60km before retiring for the day. We were slowly getting away from the vicinity of Issyl-Kul Lake. Unfortunately, the Universe had other plans for us. We could not find any guest houses, so we continued to a certain point. The villages were all tiny settlements. At Kemin, at about the 78 km mark, we took a break at a tyre shop to patch our bicycle tubes. As we started chatting with the owner and some curious onlookers via Google Translate, as would a hen and a duck communicate, who were wondering what these two foreign faces were up to, we found out that his friend had a minivan and could take us to the next nearest town. We jumped on the suggestion. Cycles, panniers and all, we swiftly sped off to Tokmok.

Day 13: Tokmok to Bishkek

By a twist of fate, we landed in a town which holds Kyrgyzstan’s most important historical site, Burana Tower. It showcases the remains of the medieval city of Balasagan, an important pre-Islamic Silk Road Settlement. Tokmok itself is an up-and-coming residential city with numerous apartment complexes emerging.

Time to go again, this time to the capital city of Bishkek. Our ride was slowly coming to an end. This 58km journey was flat, but as we got closer to the municipality of Bishkek, we were inundated with too many T-junctions and traffic lights. Bishkek and Almaty are both well-planned cities. Roads are well paved, and paths are wide, providing ample space for cyclists and pedestrians to move around. The trouble is that, as in any part of the world, pedestrians here too display zombie-like behaviour. They walk, staring at their devices, oblivious to who or what is around them. We had to politely alert them.

As if to felicitate us on our safe passage through the country, the Universe blessed us with light showers as we entered Bishkek.

Burana Tower

Days 14 &15: Laze around Bishkek

Time to unwind in the city, experience its local culture, food, and sights, and walk in its National Park. Like any country behind the Iron Curtain, Kyrgyzstan (and Kazakhstan) has many statues, plaques, and squares commemorating the numerous fallen heroes of the World Wars. 

On a side note, I wonder how many of these statues were erected by North Koreans. For the record, in the 1970s and 80’s, statue building was an important source of foreign funds from socialist countries, non-aligned African countries, and surprisingly, Germany. It dwindled with the collapse of the Berlin Wall. 

After days of savouring local cuisines, we were yearning for something Indian. A quick Google search led us to a ‘Gandhi Restaurant’. Assuming it was a vegetarian restaurant, as Gandhi was a vegetarian  to the core, we were taken aback to discover that ‘Gandhi Restaurant’ served meat and wine. I guess Gandhi’s kin must not have heard of this restaurant. Otherwise, they would sue the restaurant for tainting the Mahatma’s pristine image of ahimsa[3]. Even Gandhi Jayanti is a dry day (alcohol-free) across India.

Victory Square, Bishkek

Day 16 &17: Bishkek to Almaty

We were approaching the tail end of our tour. A 23 km ride from Bishkek, and we were at Korday, at the Kazakhstan border. Another taxi ride and 2.5 hours later, we were back at Almaty, where we started.

The next day was spent lazing around, wandering about Almaty. A trip up Kok Tobe Hills on the gondola gave a great view of the city’s rapid development.

A ride on the newly commissioned single Metro line has made travelling within the city easier, though it is not quite a breeze yet, as one still has to walk a lot. The Metro stations are quite impressive, each with a distinct motif that highlights different aspects of their history and flaunts their newfound prosperity. Attractive tourist spots include Ascension Cathedral, a Russian Orthodox Church, various parks that form the city’s green lung, and the Green Bazaar. A view that stirred our curiosity was the sale of horse meat. Once stripped to the elements, every meat looked the same — beef, mutton or pork. In fact, they were all sold side by side in the meat section. Interesting.

Next, back to life, back to reality.

The two countries, having a somewhat similar past and even names, are different in so many ways. Firstly, the terrains were different: Kazakhstan was hilly and unforgiving in its inclines, while Kyrgyzstan was as flat as can be. Unlike their cold nouveau riche cousins across the border, the Kyrgyz are warm in their interactions. As far as riding conditions go, perhaps if we had ridden here a year later, the roads would have been in better condition. But then, I wonder if the road users would have shown more etiquette. 

All in all, over the span of 17 days, we cycled over 530 km and hiked about 38kms and live to tell the tale that we survived the wild countries. 

Almaty, after dark! View from Kok Tobe Hill, Almaty

[1] A yurt is a portable, round tent with a wooden frame covered in felt or skins, traditionally used as a home by nomadic groups in Central Asia

[2] Alloo Paratha is a flatbread stuffed with potatoes.

[3] Ahimsa – Sanskrit for non-violence. 

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Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Musings

We Come with Nothing…

By Farouk Gulsara

It was just another meeting to catch up. The topic that cropped up was about downsizing. One of my friends, now in her sixties, realised that her house was filled with too many things. I do not know whether she had just heard about Marie Kondo, but that was what she had been talking about all night.

It all started when she was growing up among the members of the lower heap of the food chain. Her elders told her to value everything in life. She was taught that even a small twig has its use: to pick the teeth. The compulsion to keep and not waste began.

As life improved and she began climbing the food chain, the desire to immortalise memories of the good times trickled in. Buying mementos to mark each life’s milestone became imperative. Over time, the collection became something she would be proud of.

Then the senior years trickled in, and there she was, cooped in an empty nest without her offspring, but a bungalow full of nostalgic memories and mementoes. Caring for these objects of endearment soon became a chore. They meant nothing to others. The question of what would happen to them began to play on her mind. They would become a burden that nobody would want to carry.

Slowly, she started getting rid of her belongings, a figurine here and a saree there, leaving only a bare minimum for sustenance. In the name of philanthropy, she gave some of her belongings to the needy. To her loved ones, she gave them in the name of family heirlooms. The question is whether the others showed equal enthusiasm for owning them.

Her case also reminded me of another elderly couple who would proudly show off all their awards and a precious collection of items from around the world, as they had been stationed in various parts of the world under the umbrella of the Commonwealth. Every nook of their living room held a story from their many years of wedded bliss; a token from Somalia, a gift from Delhi, a piece from Borneo, and so on.

The next time I saw her, she was a widowed wife of 80-plus with the memory of a 60+ years of married life and a house-load full of, by that time, what she viewed as a load of junk. The mementoes were just too difficult to keep up with, and she had forgotten why and where she and her husband got them in the first place. She too was trying to dispose of them with the help of her daughter through a jumble sale, who was more than glad to do it in the hope of getting more living space.

Then there was another recent situation that set me off into overdrive. One of my old friends passed away suddenly. Lying in a coffin in a complete state of bliss, my friend was without a care in the world. Outside his house compound were his three prized superbikes, which attracted more attention than the rest of his family members. Now they stood unwanted. My friend’s wife could not wait to dispose of them to the first bidder. At least my friend, being a Chinese person, would have an effigy of a motorbike made, or even a sample of his previous VW Beetle collection, for the last journey before he was cremated.

Now, after watching the latest Hollywood interpretation of Homer’s epic poem Odyssey and reaching out to educate myself on Iliad and the lessons from them, one thing is clear. The purpose of these poems is not merely to showcase the valiant battles that the great warriors of the Greek generals won nor are they about the trophies and spoils they took back or the fantastical journeys they sailed. It is all about the experience and emotion associated with those moments. The warriors live on in the memory of their feats, nothing more. Everything else decays; so do relationships. The only remaining proof of their existence, it seems, is memory and the intergenerational recital of the epics through oral traditions.

So, for us in the 21st century, we do not have to compose poems to remember our lives by. We have the luxury of being able to store them in the clouds, guarded by angels, and probably will meet the same end after our demise. This seems more prudent than cluttering our borrowed spaces with an unnecessary carbon footprint that could burden future generations and be labelled as hoarding.

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Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Musings

A Peek into the Future?

By Farouk Gulsara

From Public Domain

A few years ago, upon the insistence of an old friend, my wife and I decided to visit her new home. She and her husband had designed and built a house on a vacant piece of land that they had bought.

They showed us around their labour of love. We were later taken aback when we were told that their live-in helper was occupying the master bedroom while they occupied her quarters. This strange arrangement came about when my friend had called in another friend, a vastu[1] specialist, for a casual visit. The visitor went beyond his call of duty to give his two cents’ worth of opinion. He asserted that the location of the master bedroom is wrong in a vashtu sense and would lead to marital disharmony. So, there went the hundred man-hours of planning to reward their marital union.

Just about that time, too, I was waiting for Malaysia’s number Uno feng shui master, who was about to share his outlook[2] for the year 2020, the year of the Metal Rat in the Chinese zodiac. It was an unremarkable report with the usual plus points in some areas and caution in others. Nowhere in his or other masters’ reports was there a tiny inkling of what Malaysians were heading into. It was the years when citizens were barbed-wired, quarantined, QR-coded, children missing the funerals of their parents who were afflicted with the Covid-19 virus and had their people flying white flags pleading for food and mercy.

That is the thing that has integrated humans from time immemorial. The desire to be in charge of their destiny and to understand this rudderless journey of life has got people believing all kinds of snake oil salesmen and fake gurus while losing their life savings doing that. And we are still struggling through this, clutching at straws.

It is intriguing that after major events, be it the 2001 tsunami, 2011 9/11 or Covid-19, some smart Alec would tell us that we had everything written in the past. They would refer to the Book of Prophecies and Nostradamus’s predictions, published in 1555. Again, all these become clear after the fact, as these predictions are in cryptic poems, subject to interpretation. Why is it that no experts decipher and decode all that is written there for the betterment of mankind?

So do the Vastu practitioners and Feng Shui sifu[3] who would tell us the obvious, like one should not buy a house at a T-junction. Of course not. The owners would risk being hit by stray cars driven by incompetent drivers or having difficulty exiting their compound. After a landslide, the know-it-all will state the obvious that it is bad Feng Shui to have a house facing a very steep hill.

Another thing that caught my mind recently is the animated TV series, The Simpsons, which has aired 37 seasons and over 800 episodes since 1989. In its half-hour cartoon, it managed to cover innumerable topics that affect the average middle-class American family: politics, pop culture and science. The interesting thing is that many of its outlandish stories appear to have ‘materialised’ from real life. Conspiracy theorists insist that those who witnessed the 2021 US Capitol Riot experienced a sense of deja vu, swearing they had seen a similar[4]  situation in a 1996 episode of The Simpsons. Then the iconic photograph of President Trump, Saudi King Salman and President El-Sisi of Egypt holding a glowing orb in Riyadh in 2017. Again, this was a mirror image[5] of another 2002 episode of The Simpsons.

Do the scriptwriters have some kind of crystal ball that they can foresee future events? Of course not. Some researchers (whom others call conspiracy theorists) assert that it is part of predictive planning[6]. This psychological tool is to soften the societal changes in a pre-programmed future as decided by the powers-that-be. This psychological blueprint is also seen in movies like The Truman Show, The Matrix, Black Mirror and Westworld, which all depict dystopian futures.

Devices used by characters in the famous sci-fi TV series of the late 60s, Star Trek, have slowly been making their presence in the real world since the late 20th century. Handheld communicators (Video conferencing) and translation devices (Google Translate) are no longer alien tools. Next in line would be a teleportation kit. Were the storytellers here visionary, or did this series merely spur the younger generation to work toward this end?

Jules Verne, the French ‘prophet’ of science fiction, is credited for making many valid scientific predictions. He has been credited for being the second most translated writer in the world, after Agatha Christie. At a time when submarines were dangerous contraptions, he imagined Nautilus, an electric-powered submarine in Twenty Thousand Leagues Under the Sea (1869), which resembles present-day diesel- or nuclear-powered ones. Not to forget Captain Nemo’s underwater breathing suit, which was the nidus[7] for SCUBA (Self-Contained Underwater Breathing Apparatus).

In The Moon-Voyage (1858), Verne correctly predicted Florida as the best launchpad for a Moon Mission, a conical space capsule and even the usage of a solar sail. 

Maybe it is not all hocus pocus. Even 14 years before the ‘unsinkable’ Titanic sank on its maiden voyage, in 1898, Morgan Robertson wrote about a British liner named ‘Titan’ which went down after hitting an iceberg in his book Futility. Did the shipowners mastermind the disaster and copy the storyline to seek financial gain, as conspiracy theorists claim? Is this what they mean when they say that truth is stranger than fiction?

Other authors predicted the future [8] too. George Orwell in 1984 (1949) wrote about a world under constant government surveillance. Aldous Huxley, in the Brave New World (1931), showcased a time when antidepressants were widespread. John Brunner predicted school shootings, electric cars and hookup culture in his book, Stand on Zanzibar (1969). 

These people were not magicians. They merely paid attention to their surroundings, read widely and believed in valid scientific evolution.

In the meantime, the rest of the population is stuck in their comfort zone. Still struggling with their bearings, running around like headless chickens, most stare in awe of all the things around them, confused. Like an ant perched on a leaf that is floating along a river aimlessly to the whims of the wind, these futuristic writers are trying to understand the head and tails of things. 

Meanwhile, the simple man finds solace in knowing what lies ahead through palmistry, numerology, and reading olai palm leaves (Olai Chuvadi), believing that his path into the future will be smooth.

[1] Vastu shastra or feng shui is the science of making the best of the home by placing objects in the right place.

[2] https://theedgemalaysia.com/article/opportunities-and-risks-year-metal-rat

[3] master

[4] https://www.independent.co.uk/arts-entertainment/tv/news/the-simpsons-capitol-riots-prediction-cartoon-b1784874.html

[5] https://www.reuters.com/article/fact-check/the-simpsons-episodes-are-not-evidence-of-predictive-programing-idUSL1N2PN1VW/

[6] https://medium.com/cia-blackbook-consciousness-in-action/hollywoods-magic-mirror-predictive-programming-mass-conditioning-c07bbc2b5994

[7] https://divingmuseum.org/exhibits/20000-leagues-under-the-sea/

[8] https://thehustle.co/jules-verne-the-sci-fi-author-who-predicted-the-future

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Essay

A Cyclist’s Diary: Criss-crossing the Titiwangsa

Photographs and narrative by Farouk Gulsara

Along the Titiwangsa Range

Day 1: KKB-Fraser’s Hill-Raub

These days, our cyclists’ group yearns for long weekends. On Sunday, 31st May 2026, Malaysians honoured Lord Buddha on his birthday. 1st June was marked as the King’s official birthday. In their honour, Malaysians enjoyed four days away from office. It would have been seven if one had mysteriously fallen ill on the preceding Thursday and Friday, as Wednesday, 27th May 2026, was Hari Raya Haji, commemorating Prophet Ibrahim’s sacrifice to God. With the holiday mood set, the cyclists were not inclined to stay idle.

With the holiday mood set, the cyclists were not inclined to stay idle during the festivities. Instead, they wanted to be in sync with nature, hear the birds chirp, and immerse themselves in the wild’s greenery.

Titiwangsa is marked in brown. Cameron Highlands and Fraser Hill are part of this range. From Public Domain

This was the first time we were trying this route and conquering these highlands that are part of the Titiwangsa, a mountain range that forms the spine of the Malay Peninsula. A few years ago, I did participate in a competition from Simpang Pulai in Perak, a western state, to the Cameron Highlands. Now, it is a different ballgame, approaching the beast from the east to kill it. The day started early with a drive up to Kuala Kubu Bahru, and after gearing up, the journey began. Before the climb, a brief historical detour made KKB feel like the right starting point.

For some historical perspective, KKB is an old town with a rich historical heritage. It had already become a tin-mining town by the 1870s. Legend has it the locals had built a dam above the original town, Kubu. Kubu (fort) was built by the warring factions in the 1870s Selangor Civil War[1]. The British moved in to set law and order.

The district officer, a Briton, had apparently hunted and killed an albino crocodile that the local folks believed was a guardian of the dam. Once the crocodile was gone, the balance was upset, and the dam broke its banks. Without its guardian, Kubu was almost destroyed, save a Chinese temple and a mosque. The destroyed area was named Ampang Pecah (broken dam). The town was rebuilt on higher ground and renamed Kuala Kubu Bahru[2].

Because the British officers thought KKB was too hot and humid for their comfort, they sent their workers to search for a place with a more pleasant climate. Hence, Fraser’s Hill came to the fore.

The roads leading to the Hill are unceremoniously remembered as the place where Malaya’s Highways Commissioner, Sir Henry Gurney, was gunned down by communist insurgents in 1951. According to the Malaysian Communist Party, it was a ‘routine’ ambush and that ‘big catch’ was quite unexpected[3].

The climb up to Fraser’s Hill was quite gruelling. The inclination was around 5%, sometimes peaking at 10% and 12%. The Hill was about 1330 metres above sea level. After a short stopover at the resort station, it was a cool ride down the hill. From the ascent, the contrast made the descent feel especially rewarding.

From there, the long stretch down to Raub was pleasant, with mostly continuous slow decline, just enough to recover from the earlier climb up to Fraser’s. We also noticed a funny thing on Fraser’s Hill. Even though Fraser’s Hill is technically located in the State of Pahang, the administrative council is the Hulu Selangor Town Council in Selangor. After a short stopover, it was time to move on.

After cycling 86km over 5h51m and gaining about 1400m of elevation, we reached Raub, having completed the day’s ride.

I had imagined Raub to be a ghost town, much like the Wild West towns in America that became deserted after the gold ran dry[4]. I remembered from my geography lessons that Raub was the ‘gold capital of Malaya’. Bau in Sarawak was the other place with gold deposits. In the late 19th century, Raub was already famous amongst the locals for its gold. Raub, in the local lingo, meant a fistful. That was how much one could scoop of gold from the riverbed with a dulang (a flat tray used for mining). That drew in multinational companies, including an Australian firm that modernised mining to achieve higher yields. That, too, ignited related activities and the mushrooming of colonial Tudor-style buildings, which are neatly maintained to this day. Hence, modern Raub turned out to be a busy town, serving as a stopover for those travelling along the spine of the Peninsula to Gua Musang and Kota Bahru.

Raub hit the headlines again recently for being the centre of the ‘Hermès’ of king of fruits, the Musang King durian [5]. Disused pieces of state land belonging to the State Royalty were used by enterprising durian planters to churn out, via budgrafting, a particular breed of durian that had durian lovers from China yearning for more and more. Seeing its great potential, the Royalty decided to claim their land[6]. There is also talk of a different kind of mining in the pipeline in Raub for rare earth elements (REE). It is said being discussed between the State-level and Chinese investors[7].

After settling down at Raub Hotel, a convenient 3-star hotel right in town, we took a stroll around town. The imposing shop that caught our attention was Restoran Ratha Raub[8], a red-painted building with its name in bold, striking, contrasting fonts. At first glance, it seemed just like a generic Indian makan[9] shop. Only upon entering did it dawn upon us that the owners were going places. Plastered on its walls were numerous pictures of important luminaries enjoying themselves in the shop. There were even newspaper cuttings in the national dailies describing its curry as deliciously ‘foxy’! I wonder why. Is that a hint of the restaurant serving exotic meat? The one that took the cake was the photo the owner took with the Sultan of Brunei. Apparently, the restaurant also marketed its halal curry powder at a trade festival in Brunei that His Highness attended. We later learned that Restoran Ratha Raub also had a branch in the Klang Valley.

Day 2: Raub to Sg Koyan; Betau post

After a quick breakfast of bread and peanut butter by 0630am, we hit the road. The second day was going to be a recovery ride of sorts, and we were supposed to hit the Cameron Highlands on the last day. So, the plan was to ride to Sg Koyan, a small township in the middle of Pahang amidst the Felda land development programme.

The first small town we traversed was Cheroh, a Chinese New Village with a row of coffee shops, small- and medium-sized industries, half-plank, half-brick houses, and temples. Rows of palm oil trees soothed our eyes as we rode uninterrupted, except for a herd of cows criss-crossing the road, grazing their morning chow.

One of the fascinating things we usually see as we drive along the roads is how quirky some businesses’ names are. On this road, we noticed a regular coffee shop named ‘Double Three Kopitiam[10]‘, a direct reference to Hilton’s Double Tree. Perhaps the owner was aware of another restaurateur in Bangsar who got into a legal tussle with HSBC for naming his shop HSBC, too. The Bangsar owner thought ‘Hot Spicy Bangsar Cuisine’ aptly described what he was offering. An Indian family offering Chinese cuisine already had people turning their heads; what’s more, with a catchy name. The multinational conglomerate, Hongkong Shanghai Banking Corporation, which sprang from the tears of the family of a person with an opium addiction in China around the Opium War, thought otherwise. They sued, but it led nowhere. Along the way, too, I saw way too many schools, disproportionate to the area’s population. There were huge Chinese schools, Tamil schools and even residential ones. Perhaps people in this region understood the value of education or that politicians in cahoots with building contractors used school buildings as part of their moneymaking schemes.

In 3.5hrs, we had already completed the day’s intended 73km journey. We had reached Sg Koyan, our stop for the day. Since we had time on our hands and the ride was relatively easy, we decided to add an extra 15km, meant to reduce our burden on the last day. So, we ended the day after riding 88km in about 4h20m.

Sg Koyan is literally in the middle of nowhere. It is a collection area for jungle produce, a centre for Felda settlers, served by a row of shops, petrol stations and a farmers’ market. The only decent rest house, frequented by the rich and famous around here, as we later discovered, was Jelai Inn. This inn is clean, fairly well maintained and spacious. The restaurant, with an in-house chef, prepared various Malay dishes that we can bravely say changed our perception of how tasty traditional Malay cuisine can be—highly recommended.

After going the extra mile on the second leg of the journey, we reached Betau post. Betau is inhabited mainly by the orang asli (the original dwellers of Malaysia). The whole area had been gentrified, with nice roads and a rest-and-recreation area where people could sell their products. The area had received the royal seal as a weaving centre to showcase orang asli handicrafts. From there, we headed into the final stretch.

Day 3: Betau post to Ringlet to Tanah Rata

Selangor River Reservoir enroute to Fraser Hill

From there, the last stretch proved to be the most gruelling one yet. Starting with a slight climb, it increased to 5%, sometimes to 9-12%. The only saving grace was the occasional punctuation of climbs with descents, giving a brief respite to the sore muscles.

Even though this stretch spanned 60 km, it took us 5h15m and featured 1550m of elevation gain.

The roads all along the stretch were very well maintained and wide. They grew narrower, and the traffic grew heavier as we approached Ringlet and Tanah Rata. Nevertheless, we received adequate encouragement from passersby as we drew nearer and nearer to the elusive finishing line, set at the iconic clock tower in Tanah Rata. Thus ended the legendary ride over 229km, with an elevation gain of over 3,520 m and a moving time of 13 hr 53 m.

View of Cameron Highlands enroute

[1] https://kkbwebsite.neocities.org/Attraction

[2] https://museumvolunteersjmm.com/2024/01/28/the-quaint-little-town-steeped-in-history/

[3] https://www.nst.com.my/lifestyle/sunday-vibes/2018/10/418756/henry-gurneys-final-fight

[4] https://britishmalaya.home.blog/2022/07/29/the-gold-rush-in-malaya/

[5] https://www.bbc.co.uk/news/articles/cz7ndzw28v4o

[6] https://www.themalaysianinsight.com/s/271658

[7] nst.com.my/news/nation/2024/05/1048705/pahang-has-rare-earth-resources-worth-some-rm80-billion

[8] https://www.tripadvisor.co.uk/Restaurant_Review-g2530734-d3963324-Reviews-Restoran_Ratha_Raub-Raub_Raub_District_Pahang.html

[9] food

[10] Coffeeshop

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Musings

Looking for that Goodness…

By Farouk Gulsara

From Public Domain

Another of my favourite pastimes is immersing myself in true-crime dramas. After listening to case after case, I noticed a particular pattern. The spouse or a close family member would invariably[1] be the guilty party whenever there is a murder. It’s only in fiction that the butler does it!

Then I start wondering: why is there so much evil? I thought the crux of any relationship was the need to protect one’s own kind. How could a loved one have the heart to look into the eyes and see the living daylights just disappear like that? Is that all the human bond is about, protecting and nurturing?

Some talk about the suppressed reptilian mind having to act in accordance with what is deemed normal in civilised life. There is a demand that society act in a particular way. If all our actions are merely acts, and we are just actors playing our roles, then what happened to the ‘humanity’ that humans are so proud of?

In 1961, the world was curious to find out what a man who sent people to the gas chambers looked like! What they saw at the Nuremberg trials was an unremarkable civil servant who made killing a banal act. His aim in life was to be a good worker and to complete the tasks he was assigned. He did not see beyond his duty. As long as his i’s were dotted and his t’s were crossed, he had a good night’s sleep. 

Following that observation, Stanley Milgram[2], a psychologist at Yale University, devised a series of experiments to show that ordinary people are willing to inflict severe harm on others when instructed by a figure in authority. In these experiments, participants were asked to administer electric shocks to subjects taking part in a memory test under the experimenter’s scrutiny. The recipients of the shocks were actors who were heard but not seen. The voltage was progressively increased as more mistakes were made. It was shown that 65% of the participants were willing to inflict fatal shocks when prodded. This overrode personal conscience. 

That study suggested that ordinary people are surprisingly willing to inflict severe harm on others if instructed to do so by who they consider a legitimate authority. Authorisation may be expressed through words or through inanimate objects that signify power, such as uniforms or white coats. When people view themselves as instruments of something bigger than themselves, they shift their moral responsibility to the authorised persona. Obedience also increases when participants do not see their subject and the environment is imposing, such as when the task is conducted in a university or government institution. 

So, where does it leave us? Are humans mere automatons with no agency, easily moulded, moving in herds according to the whims and fancies of the dominant group? As thinking beings who consider ourselves superior to animals and capable of compassion and empathy, we should be able to do better. 

Are the events depicted in William Golding’s 1954 classic Lord of the Flies[3] not merely fiction but inevitable consequences of a society descending into violence, savagery and mob mentality?

Despair not. The Milgram experiment has been re-evaluated[4] with particular attention to the 35% who stood their ground and did not bow to the pressure of authority. The original experiments were also conducted with a series of setting variations. When the experimenter was not wearing a white coat, obedience decreased to 20%. When there were two experimenters, and they started arguing with each other, obedience fell to zero. There is also a possibility that conscience overrode authority in these people. Some empathised with the ‘victims’ and felt personally responsible for causing pain.

In 2002, Reicher and Haslam, through their BBC Prison Study, reported findings that were quite contrary to those of Milgram’s. In a simulated prison setting, in an oppressive environment, the prisoners formed a cohesive bond to fight the injustice in the system. They do not conform to the oppressive authority and challenge inequality. The outcome is quite different from Zimbardo’s 1971 Stanford Prison Experiment[5].

All is not lost. There is hope in humans to think, evaluate, and make a mindful decision about what is best for their kind and humanity at large. We are not automatons or psychopathic maniacs who can be programmed to be a wrecking ball. We have the capacity to distinguish right from wrong, moving from blindly following orders to making informed decisions based on lessons learned from life and our past.

There remains a sliver of hope for mankind.

[1] https://bjs.ojp.gov/female-murder-victims-and-victim-offender-relationship-2021

[2] https://www.simplypsychology.org/milgram.html

[3] https://blog.nls.uk/william-goldings-lord-of-the-flies-is-70/

[4] https://www.simplypsychology.org/milgram.html#Critical-Evaluation

[5]https://static1.squarespace.com/static/557a07d5e4b05fe7bf112c19/t/5b84796f352f53d4e6a1ee86/1535408496256/ConsensusStatement.pdf

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Musings

Living Through Change

By Farouk Gulsara

I had the same feeling during my last visit to my hometown, Penang. After doing all the rituals I needed to, I decided to go for a run around the places I used to run more than 30 years ago.

The quarry where I used to run has now become a cluster of towering apartment complexes. New roads leading to new housing estates were everywhere. Secondary forests had disappeared.

I have noticed this over the years as I visited my mother periodically. The view from the balcony constantly changed as more buildings sprang up and greenery shrank. More renovations were taking place, and fewer and fewer familiar people were seen around. It seems they have either moved away or passed on. The ambient temperature became intolerable. I remember we did not even need a fan to sit in the sitting room; now even the air conditioning seems not enough.

As the days go by, I feel more and more like a foreigner in the very environment where I spent my growing years. I feel like someone waking from a coma after spending 20 years in a vegetative state. It seems as if the world has moved on while I was in deep slumber.

This must also have been the feeling my late mother experienced in her twilight years, when she was unable to keep up with the changes around her. She never could order a ride on her phone. She found a smartphone too problematic. Despite my sisters and me teaching her again and again, she simply could not master it. She found it too complicated. She had to depend on physical paper or TV to consume news. After some time, even reading or watching TV became incomprehensible. I guess she reached a point where she simply let her favourite pastime of keeping up with current affairs just slip away.

I wonder how she must have felt, watching these changes unfold right before her eyes — the eyes that watched pre-Independent Malaya, the people with spirits high as they embraced the new Malaysia, the racial calamity, the new social order in Malaysia, and the seedy, megalomaniac years of the 90s, which saw Malaysia slowly spiral down the ravine of bigotry and discrimination.

Would she have been thankful to have lived through a time of dramatic change, from a black-and-white world to a colourful digital one that morphed into one of virtual reality and deep fakery? I do not think she felt intimidated by all the changes happening around her; she let others live as they wished. For a start, she stuck to her car with a manual gear. For the love of her life, she was never convinced that a car with an automatic transmission was easier to drive. Maybe she lived through the times but did not change with it. She must have thought, “Let others live their lives, I will live mine!”

That brings us to the question of whether there is only one way to live. Is there only one prescribed way to live? Should we live the way we want, while reminding ourselves that others choose their own unique way to carry on? Perhaps we should live our lives the way we want, whilst remembering that others have their own way. Who is to know which is right? One thing is for sure. There would be peace on Earth when everyone is mindful of others. I would take a leaf from the pages of my mother’s book of ‘Life Lessons’ – Just let us live and let others live too.

From Public Domain

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

Disclaimer: The opinions expressed are solely that of the author and not of Borderless Journal.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access Wild Winds: The Borderless Anthology of Poems

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Categories
Essay

A Cyclist’s Diary: Jaipur to Udaipur

Narrative and photographs by Farouk Gulsara

If one wants to understand the ‘chaos theory’, one has to place oneself at the centre of ‘around about’ — the way the traffic weaves around, observing the traffic go by as everyone swerves to get to their destinations. The one from 9 o’clock reaches 3 o’clock; 6 o’clock reaches 12 o’clock. It does not matter whether the vehicle is following or counter to the traffic flow; it gets through.

Adding to the pandemonium is the incessant honking from all right, left and centre.

Despite knowing all these, after our stint from Kashmir to Leh, India still managed to lure us back. This time around, we signed up for a tour across Rajasthan, from Jaipur to Udaipur.

Day 0: Delhi to Jaipur

After landing in Delhi from Kuala Lumpur late at night, we left for Jaipur the next morning. We had our first lesson in chaos theory that morning. The confusion about transport arrangements, running to get a taxi in a hurry, rushing to an unmarked site designated as Jaipur bus station, waiting for a bus we thought had left, and finally getting on the correct bus were all proof that the churning of the Universe is indeed impossible to comprehend.

Despite all the traffic jams, the packed vehicles and our increasing anxiety not to miss the bus, all the taxi driver could tell us was “aram sey!” (equivalent to saying, take a chill pill).

Jaipur, the Pink City, had its rare February showers the day before. As if to usher in our visit, the large part of the city around the lake, Jal Mahal, was in full gear, preparing for an air show. We managed to catch a glimpse of what the Indian Air Force had in store.

Jaipur showcases a history that built alliances with the Mughals and managed to preserve its buildings and heritage. Their allegiance with the invaders could have been viewed as betrayal by their contemporaries, the Sikhs and Marathas, who were fighting tooth and nail against the Mughals. Ajmer Fort is a massive fort with brilliant engineering. 

To top that, there is a stepwell, Phanna Meena Ka Kund, with its intricate geometrical design that has stood the test of time. Jaipur is known as the Pink City, not without good reason. The roads leading to town are paved, lined with multiple red buildings and architectural marvels. The intricacies of Hawa Mahal make it look like a 3-D movie cutout propped against a building. It was too beautiful to be true.

Adjacent to the Hawa Mahal is Jantar Mantar, a UNESCO World Heritage Site that houses the world’s largest stone sundial clocks. One cannot help but wonder: with so much scientific knowledge in their ancient past, how did they just fall like swatted flies when the Western imperial powers walked over them in the 18th century through to the 20th?

Day 1: Jaipur to Sambhar

We started early at 6 am to avoid the morning traffic. Surprisingly, Rajasthanis must be early risers, as even at that early hour, the streets were already bustling with activity.

The itinerary for each day was straightforward. We would cycle daily around 70-90km, with a water break every 20-30km, and reach our predetermined accommodations around noon. There were 12 cyclists; the youngest was 33, but most were over 60.

The route on the first day was mainly flat, traversing small towns and villages, and sometimes haggling with motorcycles, lorries, and buses for space to pass. The trouble is that the vehicle sometimes appears unannounced (with loud honks, of course) and goes against the traffic!

The terrain was mostly flat. It was funny cycling in desert-like conditions, with scorching sun and a cool 20 C wind. The early morning temperatures would start around 15C and reach 23C at noon.

After reaching the hotels prepared by the organisers, evenings would be spent in tête-à-têtes, awaiting dinner, or being shown around town.

Flamingos at Lake Sambar

Day 2: Sambhar to Pushkar

Starting before the break of dawn, at 6, we began cycling into the dark under the guidance of the bicycle headlight and the road lines. When dawn broke, we finally realised that our view was acres of fields as far as the eye could see. About an hour into our journey, we reached a village, one of the many villages yet to come. The villagers would look at us funnily, not knowing what to make of us, a bunch of fellows cycling at an unearthly hour. All we had to do was hail, “Jaya Sri Ram“! Their look would change, a smile would emerge, and they would raise their hands in unison, in solidarity, knowing quite well that we were harmless and one of them.

Along the journey, we saw many animals that we, Malaysians, would not see in mainstream. We saw peacocks perched on trees and houses. Lining the roads were innumerable cows, donkeys, goats and even pigs.

As the day got hotter, the temperature built up to about 25 °C. Riding in desert-like conditions with no shade from trees or clouds. The interesting thing is that we did not see a single person carrying an umbrella. They were pretty much comfortable, just under the sun, with the ladies in their veils and the men in their turbans.

Lake at Brahma Temple

The main attraction of Pushkar is the rare Brahma temple. Legend has it that Lord Brahma was cursed that He should not be worshipped. The irony of this place is the presence of a large lake amid arid terrain with desert vegetation. It remains an enigma waiting to be answered, just like the mystery of creation and why the Creator Himself does not have a temple of worship.

Day 3: Pushkar to Beawar

Again, the trip started early at 6 in the morning, in complete darkness, along what turned out to be acres and acres of fields. The generic appearance of a village would have concrete roads, a row of shops with large advertisement boards in big Hindi fonts, and a strikingly gaudy combination of hues: yellow, green, and red. This same psychedelic colour combination is mirrored in Rajasthani clothes. The ladies’ sarees and dupattas are so contrasting that they cannot be missed. The same goes for the men’s unique bright coloured turbans.

Cows would seem to roam freely, with their droppings spread liberally on and by the roads. The row of buildings would mostly end with a temple or a school.

Around Beawar

The terrain today was mostly flat, with the sun shining at its fullest by 9.30 at 23C. After about 6 hours, we reached Beawar.

For a small town, Beawar has so many mid-range hotels, probably to cater to the numerous businesspeople who come here. Beawar, due to its central location, serves as an important hub for the cement, textile, and wool industries. There is no special iconic monument.

Day 4. Beawar to Kamlighat

Rise and shine, and we hit the roads again. Today’s menu is a gruelling one, cutting through the Aravalli hills.

“What is all this for?” asked a curious onlooker when told that we were cycling from Jaipur to Udaipur. I thought that was a profound question that questions the core of our existence. What is the purpose of anything in life?

This ride turned out quite hilly, mostly along the national highway. Missing today were the tractors with loudspeakers blasting Bhangra beats. For the past few days, we had seen tractors plying the countryside carrying workers and produce, setting the beat for the whole vicinity to get into the dancing mood. Err, but the lyrics were neither inspiring nor devotional. They were suggestive and laced with profanity.

Growing up in Malaysia, we were taught that travelling on a highway was sacrosanct, with traffic rules to be followed and vehicles in tip-top condition. Not in Rajasthan, they are not. One could actually see a whole five-tonne lorry travelling on the wrong side of the highway and honking violently at oncoming traffic as if the lorry’s right to drive on the wrong side was being infringed!

The terrain was monotonous, with rolling hills and a steep 6.5% incline, and the sun was hot from 9.30 am. Being a highway, there was nothing much to see here. About 6 hours later, we reached Kamlighat, some 88km away.

Kamlighat

Kamlighat is a small town with nothing spectacular to show. A row of shops, many stalls selling fruits and vegetables, and our accommodation was the biggest building around. A stroll pretty much covers the whole town.

Kumbhalgarh Fort

Day 5. Kamlighat to Kumbhalgarh

This proved to be the toughest ride yet. Riding through the Aravalli hills was no walk in the park. It was a slow burn with multiple gradual inclines. The 70km journey ended at the Kumbhalgarh Fort. The fort is labelled the Great Wall of India, the second-longest wall in the world after the Great Wall of China.

There was a light-and-sound show that essentially narrated the glory (and sometimes turbulent) days of Maha Rana Kumbha. He was a descendant of Emperor Asoka and later Rana Rathap, who fought valiantly against the invaders.

Day 6. Kumbalbagh to Udaipur

This proved to be a fun ride. Starting late at 7 am, it turned out to be a short ride, after much heckling and joking. A large proportion of the journey was along national highways; the later detour through the smaller villages proved interesting. A few observations I made as a curious Malaysian passing through the everyday people in the midst of their day-to-day lives are these.

Villages in Rajasthan are no different from those in Malaysia. If in Malaysia, azan and religious sermons are broadcast over the speakers, here in almost every village, it is the sound of ‘Om Jaya Jagadisha Hare[1]‘ and sermons on their speakers. The bottomline is that the majority dictates what is kosher for the masses.

We, the cyclists, were kind of local celebrities among the people, especially among the younger kids, who would wave at us. Some would even come so far as to bump fists with us. Interestingly, even some young ladies who walked along the roads would wave to us. If one were to observe, the ladies would not do the same when accompanied by a male companion. Instead of waving, they would pull down their shawls to cover their gaze.

Addendum

The cyclists shared many pleasant moments on and off the saddle. During one of those tête-à-têtes, the talk about each other’s countries’ politics came up. There was a lot of Modi-bashing among the Indian cyclists — that he had outlived his usefulness and that his every move appeared like propaganda. So I asked them one question, “If there were a snap national election today, who would you vote for?” Without a pause, they all replied in unison, “Modi!” That’s the trouble everywhere. Nobody has a perfect government. Everyone has to decide between the devil they know and the one they do not.

Last day in Udaipur, running around

The cyclists utilised this day to unwind after six days of cycling. The few touristy spots were the target.

City Palace, Udaipur

First, we visited the picturesque City Palace and scenic Lake Paricha. There was a boat ride around the lake, quite reminiscent of that in Budapest, only that Udaipur had much more to offer. The City Palaces had many sections and a museum attached to them. Pichola Lake is situated in the centre. A boat takes tourists around and makes a stop at a luxurious hotel to give them a taste of opulence. The property opens onto another section of town called Hathipole, which features rows of shops showcasing Rajasthani art, crafts, produce, and souvenirs. Hathipole is another proof of order within chaos. The auto-trishaws and motorcycles weave through the tiny lanes while shoppers still manage to jump from shop to shop, getting their best bargains.

To absorb the Rajasthani experience, one has indulge in their culinary traditions. Two dishes specific to this region are batti, a tennis-ball-sized hard bread made from unleavened wheat flour. It is eaten with dal or yoghurt. Next is lal maas, a fiery mutton dish, packed with chilli and Rajasthani spices.

The day ended with lazing around town and walking the streets of Udaipur. Fateh Sagar Lake offered an excellent view of the various hues of the setting sun on the horizon. It houses a solar observatory station.

Extra day

While we were still in recovery mode, most Indian cyclists returned home. We had one more day to kill, so we went out to explore more of Udaipur, the Lake City.

Still centred around the lakes, we took a cable car trip up to Neemach Maa Mandhir, perched 900 metres up on a hill overlooking Fateh Sagar Lake. It is said to be a powerful protective guardian of a particular dacoit clan.

Fateh Sagar Lake, Udaipur. 

Next stop was at the Maruthar Folk Dance to sample a traditional Rajasthani Cultural show. Besides witnessing some folk dances, we watched puppet shows and an experienced dancer performing a balancing act with multi-tiered pots on her head whilst grooving to metal petals, bowls, and shredded glass.

To end our visit on that hot day was the mausoleum erected for Rajasthan’s most revered hero, Maharana Pratap and his heroes who defended the region from foreign invaders. The enclosure also includes a museum that relives the glory days when the kingdom of Rajasthan was a force to be reckoned with.

Take-home message

An international expedition like this is quite life-affirming. It is priceless to realise that our mental illness is shared by many around the world. With this healthy obsession, we can explore places worldwide at a quite close and personal level. One is not merely taken to touristy spots, but can see the country as it is, warts and all.

While walking around the Kumbalbagh fort, we encountered a group of 60- and 70-year-old American cyclists, not quite by accident but by what was screaming on their T-shirts. After the usual cursory greetings, we discovered that they were more eccentric than we. These people in the geriatric age group were on a month-long cycling tour around Rajasthan, Kashmir, and Ladakh!

[1] “Om, Victory to the Lord of the Universe (Vishnu), the Remover of Miseries”. A devotional prayer in Hindi.

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Musings

Imprints from the Past

By Farouk Gulsara

From Public Domain

It was a sombre occasion. The only sounds audible were the occasional sniffles and a quiet hum of a mantra in the background. The crowd arrived in an orderly manner, circled the casket, paused at her feet, touched them, and raised their hands in reverence. They stopped near the son; some offered a consolatory handshake while others embraced. Afterwards, they found a safe corner to watch the world go on, lost in thought. They wonder if they should slow down, take a step back, and smell the roses. They understand that every passing day brings them closer to the day when they will be the main focus at such an event. 

Many who knew her well will remember her 87 years of life and the challenges she faced. Coming to Malaysia as a young, match-made bride from India, she must have encountered difficulties adapting to her new country. Widowed for more than half her life, her children were her constant companions. The recent sudden death of her eldest son took a heavy toll on this octogenarian. It said that the biggest burden that a parent carries is to bury their own child.

The mourners who were there at the funeral were there to pay respect to the soul that had endured all the challenges that life threw at her. Amid those hurdles, she managed to bring forth offspring who helped make the world a better place. The kids, in their own ways, contributed to society and the nation. It is like a 21-gun salute to a fallen hero, minus the military regalia. That is all. 

It was an act of gratitude. The rituals symbolised the completion of a book; an immersive one. The covers were closed, but the memory of its contents would linger in readers’ minds for a long time, especially if it was well written. What is a good book in the story of life? That would start the debate about the purpose of life. Why are we here? Is it a reward to be born into a species with higher senses, after enduring millions of births before which were not so glamorous? Is it a test bed for other births to come? 

Are we here just to engage in the dizzyingly indulgent experience of being alive? Are we sent here to make some indelible change or leave a legacy?

These questions popped up again after his funeral as I was watching a reel sent to me on social media. 

It was one of those rare, civilised discourses on Tamil Nadu TV about the younger generation and their outlook on marriage and having kids. On one side of the auditorium, Baby Boomers and Gen-X’ers[1] were complaining that Gen-Zs were delaying their marriages and even postponing the time they embarked on having children. Their bone of contention was that this was bad for society at large. Society’s in a constant flux, needing new innovations and people with unabashed energy to stay afloat. Only young minds can do this. Delaying this process could be a disservice to mankind, they say.

In defence, the Gen-Zs asserted that we are given just one life. Within that span of a lifetime, we are expected to learn, save, serve, experience and enjoy. There isn’t much time. Bringing a child into the world is a big commitment and a strain on their time and finances. There is no guarantee that they would do as good a job as the generation before them. They went on to say that the world is a dangerous place with predators and with global degradation on the rise, every living day draws earthlings a day closer to annihilation. The fear of passing on harmful genes was also mentioned.

In rebuttal, they were told that no one comes with a cookbook for surviving. Everyone tends to learn on the job, savouring every moment of it, the ups and downs, and leaves the world with nothing but memories. If that is our purpose in life in the first place, this was it. 

Then again, the same thought came into my conscience around the time when Renée Good was shot dead by ICE (Immigration and Customs Enforcement) officers in Minnesota. If Renée were not shot, the world would probably not be reading her award-winning poem, ‘On Learning to Dissect Fetal Pigs‘. As if by a stroke of serendipitous and synergistic coincidence, her poem also explores the interplay of faith and scientific reason in our day-to-day lives. The logical mind tells us something is either white or black. Further exploration may reveal various shades of white, off-white, beige, ivory, and more. There is a confusing line that separates the analytical mind, which complicates understanding, from the spiritual awe that prompts one into submission. In that poem, Renée probably conceives of life as a chance meeting of an ovum and a sperm. Is there a higher meaning for this chance meeting?

To quote George Orwell, “The trouble is every generation imagines itself to be more intelligent than the one that went before it, and wiser than the one that comes after it.” In the late 18th century, economist Thomas Malthus postulated that population would outstrip food production, leading the world to starve into oblivion. Subsequent generations, through science, proved him utterly wrong, and we are now afflicted with malnutrition of abundance. 

We should not underestimate the next generation to find answers to questions we cannot answer.

Every generation is still searching for the ultimate secret of life. What we are given instead are the red pill of the sciences and the blue pill of unquestionable social traditions[2]. 

Propagating the race with our progeny may not be the only reason for existence. If such is the case, the world would not remember literary doyens like Jane Austen and Virginia Woolf. Neither would spiritual figures, like Swami Vivekananda and Adi Shankara, who left without children, remain in people’s minds. They left us with chests full of wisdom to help us think.

A perfect life need not be complemented with children. Legacies may be handed down by other means, through passing of wisdom, art or impact.

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[1] Baby Boomers (born 1940-64); Gen-X (1965-80); Gen-Y (1981-1995); Gen-Z (1996-2012)

[2] The Red Pill / Blue Pill concept was introduced in the 1999 movie, ‘The Matrix’. The Red Pill reveals the harsh truth about the world, and the Blue Pill lets him stay in comfortable ignorance. 

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Essay

Christmas that Almost Disappeared!

By Farouk Gulsara

Charles Dickens was flying high by 1842. His books, Pickwick Papers and Oliver Twist, and periodicals were selling like hot cakes on both sides of the Atlantic. With so many fans over in America, he decided to pay them a visit. What he saw in the second-largest fan base upset him for two reasons. Firstly, there was the issue of royalty. Publishers in America were printing his work left, right and centre. He received none of the returns due to him. Secondly, he was upset with the level of racism and their cavalier attitude towards slavery, even amongst the northern states. 

Dickens could not stomach the dehumanisation of the black Americans. The vocal and expressive writer, who drew his readers to his craft in the first place, wrote in one of his later articles about his trip to America. He did not twist his words when he wrote verbatim in his American travelogues of slaveowners’ advertisements about their runaway slaves. In one of these advertisements, it read, “Ran away, a negro woman and two children; a few days before she went off, I burnt her with a hot iron, on the left side of her face. I tried to make the letter M.”

A few years earlier, Britain had outlawed slavery, so the British felt a bit of moral superiority over the Americans. 

The Americans did not take to this kindly. Dickens’ following few publications fared poorly. 

Meanwhile, Britain was also changing. 

It was industrialising as its Empire ventured far and wide to exotic lands. With that came the increasing gap between the poor and the rich. The poor remained short of money and short of education opportunities. With the development of science, religious belief took a back seat. Catholicism lost its favour. The Puritans were disillusioned with the material world. 

The idea of Christmas and family togetherness was losing out. Work took up most of the time. There were no documented Christmas holidays. The ancient midwinter culture of Europeans had lost its lustre. Many of the Christmas iconographies were viewed as pagan in the UK and the US. The Puritans viewed life as hard, and having joy and fun was scorned. A small proportion of people still wanted to revive the spirit of Christmas. 

Against this background, Dickens returned home. His following two books received a poor reception from readers. He resumed his social work, helping the marginalised. At that time, the prevailing view in the UK was that poverty was self-inflicted. The society felt that providing aid to the poor was counterproductive; it made them lazy. People deserved to go hungry for producing so many children, and the Malthusian theory that food demand would outstrip supply seemed to be coming true. The 1840s were known as the “hungry 40s.” Famine was looming. 

Yet another layer of population, the reformists, took it upon themselves to help the downtrodden. Dickens was one of those souls. In Manchester, after giving an emotional lecture at a fundraiser to feed and educate poor children, he went for one of his famous long walks. 

As he walked the streets, an idea struck him. He visualised a man who had lost all his compassion and had to be jolted back into a complete sense of his humanity. The story helped rebuild Christmas and the compassion that had been lost over the years. The rest, as they say, is history. A Christmas Carol reformed Victorian Britain.

Reference: 

From Journey Through Time: 59. A Christmas Carol: The Book That Brought Back Christmas (Ep 1), 25 Dec 2025. Podcast

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Opinion

All So Messi!

By Farouk Gulsara

Lionel Messi in Kolkata. From Public Domain

With the amount of information I am bombarded with daily, I often wonder, as one usually does, how all these changes will change society. Are we all going to be empowered, aware, and demanding what is due to us? Will our minds be so open that we can accept that there is more than one way to skin a cat? On the contrary, will we become more aware of the many ways we can be taken for a ride, and so paranoid that we cannot even breathe a breath of fresh air? What if it is contaminated with toxic effluents?

Three recent video clips steered my mind towards this end.

In the first instance, a group of spectators in a stadium in Kolkata went amok. They were seen tearing fences and wrecking stadium chairs and equipment. They had come to see their favourite world-famous footballer, Lionel Messi, interact with fans. Perhaps the organisers had noble intentions that by having these types of exhibitions, more youngsters in India would take up the sport. 

Unfortunately, the events of that day were quite different. It became a façade, with Messi surrounded by multiple VIPs and their entourages, all eager to take selfies from every angle. 

The crowd was furious that the star was interacting only with VIPs, their children, politicians, and their kin. Messi was seen being passed around like a soccer ball to capture that perfect picture that would one day adorn their study. The ordinary spectators were left drooling, unable to get close enough to see Messi’s scoring actions. Messi was then seen joking around with the exclusive group of kids, kicking a few balls before departing. 

The spectators paid good money not to see their hero paraded as a selfie model. They came expecting some action. A show promised to last two hours, but it ended after just half-an-hour when politicians and officials hijacked the event. One trigger, and chaos erupted.

What happened? Were the people in the stadium offended because they felt duped after paying a lot of money to catch glimpses of the hero posing with others and their children, not with them? They believed his appearance was too brief to matter. They thought the wealthy had used the ticket sales for their own pleasures. 

Has Messi’s overexposure in the media led ordinary people to claim ownership of Messi? They believe they have a legitimate right to him. Watching others possess their hero while he is kept outside was too much for them to bear. Meanwhile, they overlook that their own football hero, Sunil Chhetri, reportedly the world’s third-highest goal scorer after Ronaldo and Messi, is ignored. Some Indians do not even know who Chhetri is.

Another reel that reached me showed stranded Indigo passengers having a field day berating the frontliners verbally as thousands of flights were cancelled because the airline could not comply with the new aviation regulations. The reel commentator scolded the passengers for their unruly behaviour. People of a certain stature, well-travelled and well-informed, should not be behaving as they did—loud, abusive, threatening, and insulting the ground staff. The recipients were merely lowly-paid messengers who had no control over operations, yet they bore the brunt of every customer’s insult.

The message further criticises the stranded passengers for losing their composure. They should have behaved with more dignity. In their view, flying is a privilege enjoyed by the educated; hence the need to act ‘cultured’ rather than resort to theatrics. The demonstration exemplified the deep-rooted middle-class mentality that seemed to prevail amongst the nouveau riche.

It is too simplistic to assume this. The rot runs deeper. On one hand, there is a feeling that passengers are being taken for fools. Airlines have recently been cutting corners due to the sharp increase in air travel. With so many new destinations, more flights, and affordability, the airline industry has never been more profitable. Making hay while the sun shines is the airlines’ motto. By squeezing pilots, crew members, and ground staff, the owners have had a field day. Recognising this, those in power tightened regulations to ensure air safety. Sufficient time was given to industry players to make amends. Indigo, holding the lion’s share of India’s air travel market, believed it was above the law. They procrastinated defiantly. That, in short, led to this fiasco.

So, were the passengers justified in their behaviour? Some were attending job interviews, some were about to get married, while others were taking part in equally important, life-changing events. All of it was for nothing because profiteers turned into vultures. There must surely be some etiquette in the business. They should have a minimum level of responsibility to follow the law and ensure safety. Instead, they failed. They killed the golden goose. 

The failure of public relations to provide practical solutions, leaving customers in limbo about how events would unfold, is a recipe for disaster. And it happened.

In Malaysia, nearly every time after a fatal motor vehicle accident, the public is informed that the driver involved in causing death was driving without a valid driving licence, road tax, or had 30 or 40 unpaid summonses. Each time a suspect sustains fatal wounds during car chases, interrogations, or while in custody, the Malaysian public raises concerns. In defence, the police often mention possession of machetes and criminal records related to the deceased, as if their demise is justified and question why the public should mourn a hardened criminal. 

This time, it was different. Police allegedly engaged in a highway car chase and shot three suspects. They soon announced their list of criminal records and provided a summary of the weapons found and the sequence of events. What the police did not know was that the spouse of one of the deceased had recorded her conversation with her partner, and the phone recording continued until after the trigger was pulled. 

A day after the incident, the recording surfaced. The gunshot did not resemble a typical shootout but rather an execution. The postmortem report complicated matters further. The bullet entered the nose and pierced the heart, execution style. 

For so long, the Malaysian public had been told to believe the various narratives about these kinds of deaths. For the first time, telecommunications tools may reveal what actually happens during police chases in the dead of night. Amnesty International has been warning us that our police custodial death rates are alarmingly high. The police have been dragging their feet on the public appeal to set up an Independent Police Complaints and Misconduct Commission and to equip their officers with body cameras. 

Is the damning evidence produced by modern devices a turning point in how policing is done in Malaysia? 

Modern life has changed many of our priorities. If, a century ago, the average man was content with decent square meals, enough garments to keep himself and cover the essentials, had a roof over his head and was able to provide for his family, the modern man needs more than that. The world’s modern economy, on the one hand, makes him quite aware of his surroundings. He is cognisant of different ways in which others live their life. On the downside, he has become a little self-centred and hedonistic. Travel to a foreign land has become an essential pastime. His obsession with famous media icons makes him mindlessly parrot his hero. He dresses like them, mimics their mannerisms and worships the Earth they stand on. Not all this work is for the betterment of society.

The fence that separates the elite and the plebeians is crumbling. Certain privileged information was kept from the general public, deemed necessary to ensure peace. Disinformation and uncertainty worked very well to maintain law and order. As information became more widely accessible, we found it helpful to curb abuses of the system. That, however, did not assure peace of mind. As in all things in life, there are two sides to the coin. Even though they may present opposing views, they are actually part of the same coin. The analogy is the same. Humans must learn to accept that everything is a work in progress. Not a single item that Man created has stood the test of time; it has needed constant twirling and re-modelling.

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Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International