Categories
Musings

My Forest or Your City Park?

By G Venkatesh

The tussle between the neoclassical economist [that stubborn, unyielding breed] and the ecological economist [the rebellious change-seeking breed] has been going on for several decades now, and now has reached a climax. As per the former – Robert Solow, Joseph Stiglitz and John Hartwick[1] among them –capital has to be interpreted as an aggregate of the natural and manmade varieties and as long as this sum total is constant, we are good. A decrease in the former can be made up for, by an increase in the latter – it is as simple as that, according to the neo-classicists.

Stress-free thinking? Just move on doing what you will, and the Universe will keep caring for you and protecting you. In fact, that is how a large majority of Homo Sapiens have been conducting their lives and livelihoods over the years, short-changing the conscientious ones in the process. Now this presents a disintegrated view – the adjective being important here. Disintegrated, ironically, even though the neo-classicists claim that what was not created by man can be balanced out by anthropogenic[2] assets, and one could claim that the total utility and happiness and welfare will remain unchanged.  

Let me tell you a story – fiction, yes, but may well have happened somewhere in the world, or maybe in many places in the world, on several occasions. Say there was a forest yonder a few kilometres out of the city. A forest my grandpa used to take me to, for a stroll on weekends, when I was a school-goer. Communion with Mother Nature. Feet on the soil. Glimpses of songbirds, rabbits, squirrels, gurgling streams. Shady trees under which, I and my grandpa would sit and play Ludo. He would tell me stories from the Aesop Fables and I would visualise those animals in that very forest. He would sing for me in his mellifluous singing voice and I would be enthralled and that would develop in me an interest for singing and expressing my locked-up emotions in my adulthood to vent out my grief. We would sit there, and he would teach me how to sketch the elements of Nature. I would grow up to develop an abiding interest in drawing, sketching and painting. Grandpa is no more. But thanks to those strolls, I now think I am a well-diversified individual with multiple tastes and abilities, and also a leaning towards industrial ecology, ecological economics and the like.

That was then. Now, I am a city planner in the very same city I grew up in. I have forgotten those lessons from childhood, even though I retain the said abilities – sing, sketch etc. Grandpa watching from the astral plane is surely sad. But I decide not to care. I veer towards the neoclassical, as I come under pressure from the others I am working with. I cannot stand my ground like Howard Roark did in Ayn Rand’s The Fountainhead (1943). I give my consent to the idea that miners be allowed to prospect for gold in the same forest I used to go for strolls with my grandpa in the past. I visualise a stream of royalties and taxes for the city, which could be used to set up many parks. As the neoclassical theory goes, I would be convincing city-dwellers that I am creating easily-accessible capital for them right at their doorsteps!

The city parks styled as mini-forests, come up in due course of time [money loaned out by banks, which will be repaid thanks to the said royalties and taxes which are anticipated, as the miners have struck gold, literally]. I take my sons out to the park, and while telling them about how they came about and boasting about my planning skills, I slip into memories of the past and tell them how I enjoyed my strolls with their great grandfather long ago in those natural forests yonder. My younger son looks up at me and asks, “Why have not you taken us there? We wish to see where you used to go with your grandpa.” I am dumbfounded. An epiphany!

I have stolen from them what I enjoyed as a little boy. I have deprived them of what Mother Nature had bestowed upon all of us. Surely, people of my grandpa’s generation also used to visit the forest when they were young? And possibly their own ancestors too? Obviously, that is how grandpa knew of the value of the forest for holistic development? My sons have since joined the Greta Thunberg gang and they do not spare me in their criticism. I am proud of them while I am ashamed of myself, if at all these two feelings can arise in the human heart at the very same time. But what I have done, cannot be undone.

Well, the parks and the forests can surely co-exist, so that the aggregated capital can increase a bit and then saturate, instead of having to remain constant. After all, a conscientious city planner should realise that every inhabitant in the city may not have the time, energy or the wherewithal to go to the forest a few kilometres away [especially if he/she does not own a car and there is no public transportation out to the forest]. For such people [who may perhaps account for a sizable percentage of the city population], the city parks are indeed worthwhile investments the municipality can make. A poor substitute, yes, but something good better than nothing.

We came from the forests, right? Those of you who believe that God created Adam and Eve and we all trace our lineage back to a ‘poisoned apple in the Garden of Eden’ (now was that a park or a forest?) may take a hard left. But when you have already read through the article, maybe you have no choice but to pause and ponder. Then, head to the park for a quiet walk, or if there is a forest nearby, you could go there as well for some introspection.

[1] Robert Solow, Joseph Stiglitz and John Hartwick are economists known for their theory on economic growth

[2] of, relating to, or resulting from the influence of human beings on nature

G Venkatesh is a ‘global citizen’, currently serving at The Energy and Resources Institute’s School of Advanced Studies (New Delhi, India). Prior to this, he was Associate Professor at the Karlstad University in Sweden. has published a memoir, four volumes of poetry, four e-textbooks, numerous scientific publications, crosswords, and magazine articles over time.  He is a ‘sustainabilist’ who sketches in his spare time, likes singing, and is a sports enthusiast, cricket in particular.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Musings

Just Another Day?

By Farouk Gulsara

Photo Courtesy: Farouk Gulsara

The Sun rears its orangey hue over the horizon. Yet another new day dawns. The Sun does not know it is starting a new horizon. It performs its preordained duty, firing nuclear fusion reactions on its surface. It is the round Earth that revolves around the Sun. The Earth does not know a new day has begun. It just revolves counterclockwise on its axis. It has multiple new dawns at its manufactured latitudes. It neither knows where it started nor its point of reference. A series of celestial accidents brought it to be with its speed and its faithful lunar companion.

The day does not know it is a new day. Wednesday does not know it is Wednesday. It is merely an agreed arrangement for convenience. There is nothing specific about Wednesday or, for that matter, any day. It can rain, shine, snow, or be a non-discrete day. Good or bad things can happen, just like any other day. It is daylight, and night befalls before another day.

Earthlings have been miscalculating their calendars anyway. In 1582, Pope Gregory XIII replaced the Julian calendar with the Gregorian calendar. They realised they had miscalculated the solar cycle and had to remove ten days from the Julian calendars to be in sync with a complete revolution. It took the world three centuries to agree on a single calendar. Imagine the ensuing pandemonium. Sweden had to add two leap days to correct their miscalculations. Imagine finding headstones bearing dates like February 30 or 31 as death dates! So, going back, today’s Wednesday could have been a Saturday in the old Julian calendar.

Different cultures view the beginning of the calendar year at various times, depending on whether they follow a solar, lunar, or lunisolar calculation. The Chinese, who follow a lunar system, celebrate theirs in late January or early February, allowing for leap years. The Persians start theirs, Nowruz, on the summer solstice. The Indians and their Southeast Asian counterparts usher it in April with a water festival, prayers and much merriment. Not to forget the Cambodian despotic leader who established Year 0 on 17th April 1975 to whitewash their glorious past, much like the French Year Zero of the 1789 Bastille Day.

In essence, it is just another day. Just as Paul McCartney described in his song, ‘Another Day‘, one merely slips into shoes on the first day of the calendar and follows the same old routine. That is sad. So, to break the monotony, we attach importance to these days. We start a new ledger or a new school term in some countries. In Malaysia, our school term used to begin on the first Monday of January until COVID-19 befuddled everything. The Education Ministry had to close the schools and postpone examinations. The public examinations used to be done at the end of the year those days. Now, nobody knows when the term begins and when the examinations are written.

Many seize the opportunity to use the new year as leverage to get their lives in order. In the post-inebriation hangover following Christmas and New Year’s Eve, one would vow to become a teetotaller. The resurgence of gym memberships can be observed again. The days into the New Year would see new, eager, wannabe Jane Fondas, who would be MIA by mid-January, often seen arguing at the front desk for a refund.

Life is a continuum; it is not compartmentalised. Though it is good to use the birth of a new year as a fulcrum to springboard oneself to greater heights, any day is a good day to start. All it requires is determination and focus. However, it is easier said than done, and the motivational push varies from person to person. Elements that break the will and opinionated naysayers are aplenty.

Anyway, life will be boring if there are no days to look forward to— no birthdays to shower love, no Christmas to bond, no Harvest Festivals to show gratitude to the forces of Nature, and no New Year’s to make new resolutions for the umpteenth time and break them once again. This makes the world go on. There is always something to look forward to.

Photo Courtesy: Farouk Gulsara

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

Poetry by Jennifer McCormack

Jennifer Mc Cormack
not all tides

it wasn’t for the want of trying
the left hand gave
the right took away
both clenched through the night
graceless aching joints reported
to another morning

the sky said welcome, anyway
through floundering years
a sea so capable of lashing out
carried lungs, ribs and
a heart that beats out of habit
just as it can so needlessly cradle
the weathered wood of abandoned boats
going nowhere

the water said
not all tides come twice a day
bide, breathe, bide
your nature is also to bind

Jennifer McCormack is a poet and artist based in Malmo, Sweden. She was born and educated in Glasgow, Scotland. Her work can be found in Ordkonst magazine, Amsterdam Review and New Writing Scotland, among others.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Stories

Friends

By G Venkatesh

From Public Domain
“Limitless and immortal, the waters are the beginning and end of all things on earth.”  -- Heinrich Zimmer, German Indologist and linguist

Little Varshita has an inborn affinity for proximity to water bodies. A June-born Cancerian, she eagerly looks forward to short walks along the Marina Beach in Chennai – the second-largest urban beach in the world. Five-and-a-half years old now, she is a prodigy eagerly looking forward to starting school next year. Whether her genius owes itself to nature or nurture or both, is difficult to say. It can be mentioned here that both her parents are teachers. She also possesses a very high emotional intelligence for her age. Perhaps there is a connection here to the aforementioned affinity for proximity to water bodies. Perhaps not.

Appa[1], can we go to the beach today?”

“We were there two days ago, Varshita. Can we go tomorrow instead?” Her father Ramesh who wants to watch a cricket match on television at home, smilingly attempts to dissuade her.

“Okay, no problem, Appa. Can I watch Animal Planet then this evening? If they show fish and crabs and whales and sharks and dolphins and orcas and octopuses and squids and seals and penguins….and….my-aunties?”

“Your aunties? Are Periyamma[2] and Aththai[3] going to be seen swimming, on Animal Planet?” Ramesh asks with a wink and a smile, eagerly expecting a response from Varshita.

“Noooo…M.A.N.A.T.E.E.S…” She hurls a pillow playfully at Ramesh, realising that he is pulling her leg.

“Ah, I see! Those creatures which are also called sea-cows.”

“Are they also called sea-cows, Appa? I did not know that. Now I do. But I knew sea-lions.” Ramesh is happy that he has invested in his daughter’s knowledge bank. Perhaps, his sister and sister-in-law are not going to be very happy if Varshita decides to share the joke with them. His sister especially does not have a sense of humour.

“Do not share this joke with your aunties, Varshita.”

“I promise, but in return you have to take me to the beach three times next week,” she says matter-of-factly.

“Done! Good girl!”

Varshita looks at Ramesh and knows that she has somehow gotten her way, tactfully. Little girls wiser than men; cleverer too, thinks Ramesh, recalling the Leo Tolstoy story about Akulya and Malasha[4], he had read in school in the ninth grade.

.

The waters of the Bay of Bengal are calm. Waves, longing for contact with the littoral sands, swoosh against the shore. Even though there are many people there on the beach, they seem to be observing silence in deference to the Sea-God. Varshita tends to speak less when out on these walks. She watches Mother Nature intently, listens carefully to Her sounds, and once in a while her curiosity leads her to ask a carefully-thought-out question. Ramesh does his best to reply, and whenever he is not able to find an answer instantly, he makes it a point to put the question on the back-burner, give it serious thought, and get back to Varshita with the answer. At times, that is even a day or two later. Once in a while, there are unanswerable questions hurled at him. Being a senior lecturer at the Indian Institute of Technology, he is used to this practice. After all, his daughter is also his student – a special one at that.

Appa, is it okay to throw a chocolate wrapper into the water?”

“No, Varshita. It is not. One must not pollute the environment.”

“But then why are there so many things lying around here? That is bad, right?”

“Yes, it is. Very much so. But maybe, people will learn not to do so, and when you are an adult, you will see that the beach is perfectly clean.”

She looks up, nods and smiles.

Appa, when the waves come and take all these things into the sea, what happens to them?”

“ A good question, Varshita. Many things which you see lying here are harmful to the animals which live in the water. All the animals you like seeing in the Animal Planet.”

“I will not throw anything, Appa, when I come here with you to walk.”

Ramesh and Varshita do a high-five, and Ramesh tells her that he is very proud of her.

The blue sky starts turning grey and some clouds float in. Precisely at that moment, Varshita sees a little girl with a sack on her back, and a stick in her hand, bending down and picking up a plastic bottle.

“Appa, what is she doing?”

“She is doing a very good thing. People throw things, and this little girl is collecting them, so that they do not get dragged into the sea to cause harm to the animals living in it. There are many people like her in our city. They are poor, yes. But we have to be thankful to them for what they do for us.”

It starts drizzling, and Ramesh tells Varshita that they have to head home. She keeps looking sideways at the little girl with the sack, as they walk away from the sea. Unanswered questions, for sure, start piling up in that four-and-a-half-year-old brain of hers.

.

Rains reign in Chennai for the next three days. Varshita knows that she cannot compel Ramesh to take her out to the beach for a walk. Ramesh however remembers the promise, and keeps checking the weather forecast every day. On Thursday, he tells Varshita that it is going to be sunny for four days at a stretch.

“So, can we go the beach tomorrow, the day after and the day after the day after?”

He chuckles, realising that his daughter remembers the promise in letter and spirit.

“Why are you laughing?”

“Because I am happy to go to the beach three evenings in a row with you. We must also ask Amma[5]to come along.” He winks, and they do a high-five.

“Yes, that will be fun. But Amma is afraid of the waves.”

“We will help her to get over her fear. But you must convince her to come with us.”

“Yes! I take on that challenge,” she says.

Ramesh’s wife Megha works as a school-teacher. She picks up Varshita daily from the kindergarten on her way back home from school. “Amma, are you interested in coming to the beach tomorrow evening with me and Appa?’

Megha looks at Varshita and studies the expression on her face. She realises that the last time she was out with Ramesh and her for a walk on Marina Beach, was over a month ago. She agrees.

“You do not seem really interested,” says Varshita.

Megha is taken aback. “How can you say that?”

“It is written all over your face,” Varshita says.

Megha bursts out laughing. “Well, whatever is written on my face, I will join you both tomorrow. That is a promise.”

“Yes!” Varshita does a V-sign this time.

.

Friday evening happens to be just the perfect time to be out on Marina Beach. Yes, there are some stray clouds, but they do not seem to be in a mood to discharge their content in Chennai. Some other place is destined to receive rainfall from them.

Megha, Ramesh and Varshita buy three ice-creams, and walk down closer to the shore. Megha spreads a large plastic sheet, and they sit down on it. Varshita remembers the little girl with the sack on her back she had seen on the previous weekend and starts looking around. Call it intuition or what you will, she spots her about 50 metres away. The girl spots a big plastic bottle floating on the water, but is a bit wary of the waves advancing to the shore.

“Appa, can I go and help her to retrieve that plastic bottle? I like getting my feet wet in the water.”

Megha glares at Ramesh and nods her head from left to right, signalling to him that he must not give in to Varshita’s request. Ramesh winks at Megha. “I will go with her. Do not worry.”

The father-daughter duo walks towards the girl, and Ramesh tells Varshita to go and talk to her. She is as tall as Varshita is, and may perhaps be a little older than her. Not more than six years old, for sure.

“You want to get that bottle?”

“Yes, but I am afraid of the waves.”

“I will get it for you. Wait here.”

Varshita looks at Ramesh, who gives her the thumbs-up sign. The little girl notices that and smiles.

Varshita takes off her slippers, and leaves them beside her father. “Take care of them, Captain, till I come back.”

Courtesy: G Venkatesh

Laughing aloud, she wades two metres into the sea when the nearest incoming wave is still a few metres away.  She retrieves the bottle, turns and walks up to the girl, and says, “Here. I managed to get it for you. It was easy. My name is Varshita. What is your name?”

The girl smiles gratefully, accepts the bottle, and drops it into her sack. “My name is Mary. You are not afraid of the waves, Varshita?”

“I used to be.” She points to Ramesh and continues, “Appa told me not to be. He said that we must be careful, not afraid. But you know what, Amma is still afraid.”

“You visit the beach daily, Varshita?”

“Appa and I like to walk here sometimes. I love the sea. How about you?”

Mary looks into the distance. “I do not know if I love the sea or not. I just come here to look for things like these.”

“What do you do with them? Appa says that we must be thankful to all of you who clean up the beaches. He says that you help to stop damage being done to the fish.”

Mary smiles weakly. “You see my Amma there,” she points to a woman with a bigger sack hunting for treasures, about 100 metres away. “I will give these to Amma. Then my Amma and Appa will sell these and get money. Then we buy food and eat.”

Varshita listens intently, as she always does. “You like ice-cream, Mary?”

“Yes, I ate an ice-cream long ago. On Christmas Day.”

“Wait here,” says Varshita. She runs to where Ramesh is guarding her slippers, puts them on, and runs to her mother. “Amma, can I give my ice-cream to Mary over there? I just helped her to get that plastic bottle.”

“I saw you doing that, dear. I am so proud of you. Yes, you can give her your ice-cream. It is melting away slowly. Ask her to eat it quickly.”

Varshita grabs the ice-cream cone and runs towards Mary with a cherubic smile of her face. “Here, Mary. Your second ice-cream.”

“Have you eaten?”

“I will eat Amma’s. She usually does not eat her ice-cream and ends up giving it to me.”

“Will you be coming tomorrow, Varshita?”

“Yes, that is the plan. And the day after tomorrow also.”

“At this time?”

“Yes, and you?”

“I am not sure. I go with Amma wherever she goes. If she chooses to come here, it will be at this time.”

“What is that you are wearing around your neck?” Varshita asks, pointing to the little crucifix.

“Oh, this one. This is Jesus. Our God. I got this on the same day I ate my first ice-cream.”

Mary’s mother is calling out to her from a distance. “I am so happy that you got me the bottle and then gave me your ice-cream. You are a good person. Can we be friends?”

Varshita smiles cutely, and extends her hand for a handshake. Mary reciprocates, puts her little sack on her right shoulder, holds the stick in the right hand and the ice-cream in the left, and hurriedly walks towards her mother.

“Eat the ice-cream quickly. It will melt away,” shouts Varshita.

“Yes, I will,” Mary shouts back.

.

The next day, Mary’s mother decides to take her to a stretch of the beach further away. The day after that, Varshita feels a little unwell and the trip to the beach is called off. The two girls never meet each other again in Chennai.

But as we already know, God’s ways are mysterious. Many years pass, before they meet again in Bengaluru in a public school. One in her capacity as the mother of a girl named Sarah, and the other in her capacity as Sarah’s science teacher.

[1] Father

[2] Mother’s elder sister. In Tamil, transliterated.

[3] Father’s sister (elder or younger). In Tamil, transliterated.

[4] Leo Tolstoy’s parable Wisdom of Children was first published in 1885.

[5] Mother

G Venkatesh is an Associate Professor in Karlstad University, Sweden. E-mail: Venkatesh_cg@yahoo.com

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Musings

That Box of Colour Pencils

By G Venkatesh

I walked down the forest path in Karlstad, Sweden, wondering how best I could ensure that a box of 36 colour pencils (used to different degrees), when given away could continue to be used so that they could fulfil the purpose they were fabricated for, as completely as possible. I recalled a tarot reader having said that ideas do not come to us when we think, but rather when we have stopped doing so. They come unbeckoned from somewhere beyond the astral realm. I stopped the train of thought in its tracks, to let the engine cool down a bit, and surrendered to the divine process of ideation and inspiration.

The next day, I was walking down the very same path – this was a routine after a couple of surgeries, for the purpose of recovery and regaining strength in my lower torso – when I saw two little girls (less than 6 years old, perhaps) playing in the garden to my left. An idea bubbled up. I hastened to my apartment, fetched the box of colour pencils and rushed down to the garden where I had seen the little girls. They were still there, on the swings. I walked up casually, making sure not to scare them (my bearded foreign face told me that I need to be careful here), and called out from a distance, in Swedish – “Hallo, vill ni gärna ha den? (Hello, would you like to take this?)”

The younger of the two came a bit closer, looked at the box in my hands, and asked curiously – “Vad är det? (What is it?)”

I explained that it was  a box of 36 colour pencils, some used more than the others, and that I wished to gift it away to them. As more and more questions were hurled at me, I could not help but smile and recollect Rudyard Kipling’s poem:

I keep six honest serving-men
(They taught me all I knew);
Their names are What and Why and When
And How and Where and Who.

The elder of the two girls then came down to brass-tacks, and asked, “Är det verkligen gratis? (Is it really for free?)”

I said yes, and she took it from my hands.

As I was about to turn around and walk away, I heard some murmured whispers behind me. I thought they would have opened the box, started counting and marvelling at the various shades of blue, red, green and yellow in there.

Vänta, vänta…(Wait, wait).”

I turned and they came running towards me. The younger one was now holding the box of pencils in her hand.

“Vi vill gärna betala dig (We would like to pay you for this).”

I repeated that it was a gift and one does not have to pay for gifts.

“Nej, nej…vänta (No, no, wait).”

The older one then started searching in the little pouch she had around her waist, and fished out a 2 SEK coin. Summertime in Sweden, and little kids are provided with some money by their parents, which they carry around in these mobile piggy-banks strapped around their waists. Once they have accumulated enough, they spend the money on purchasing ice-cream or chocolates or candies.

“Här, (Here),” she said proudly with a smile across her face. “Den är för dig (This is for you).”

I accepted it with a smile, which hid mixed feelings. I did not wish to deprive the little one of the feeling of pride which she was experiencing – of having put aside money to ‘buy’ this gift from a stranger.

What it was that triggered the desire to monetarily compensate me for the gift I gave them, I would never know. I would also not wish to know. Maybe because I was a stranger to them, who also looked a bit bedraggled after the surgery. Maybe it made them feel good to also give me something in return for what I had given them. That would be another thing I would surrender to the realm of ideas, which had played a part in bringing these two little girls momentarily into my life that day – the invisible hand of God, of ideas floating around in the ether ready to inspire those who are fit to receive them.

Photo Courtesy: G Venkatesh

G Venkatesh is an Associate Professor in Karlstad University, Sweden. E-mail: Venkatesh_cg@yahoo.com

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

“Purrsonifying”

By Arshi Mortuza

I’m a rough tongued kitty.
Many blades, many languages.
I’ve licked the globe like it’s my very own
Catnip filled toy --
Yet forever remained an alien, exotic breed.
“You speak meow so well,”
Say the domestics.
“It doesn’t fit.”
I’m a sharp-clawed kitty.
Declawed, I’m defenceless.
Where beauty remains the ultimate weapon -- do I fit?
Do I fit -- among these manicured personas
Moulded into the shapes of patriarchal desire?
My feral femininity,
My felinity
Trying to go hand in paw --
But it doesn’t fit.

Arshi Mortuza was made in Bangladesh but moulded in the U.K, U.S.A, Sweden, China, Thailand and Canada. Many of her poems explore the theme of alienation, drawn from her experiences of being raised in multiple countries. You can find her on instagram as @poetessarshi

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Musings

A Taste of Bibimbap & More…

By G Venkatesh

Ulsan, South Korea. Courtesy: Creative Commons

This was long ago. In the summer of 2013. Destiny brought me to South Korea for a week-long conference, the International Society of Industrial Ecology conference. I reached Ulsan, a city south of Seoul. Not having time to convert my USD to South Korean Won, before stepping onto the bus which would take me to the conference venue, and assuming that I could pay for my ticket on the bus, using my credit card, I proferred the latter to the bus driver. He shook his head. I then pulled out some USD notes and looked at him, hoping that I could pay the required amount of money in USD equivalents. He shook his head again. I said, “Okay, sorry,” and was about to turn and alight, when he turned his head and said something in Korean to the passengers on the bus. A young schoolgirl ran down the aisle towards me and said in fluent English, “You do not have to alight. I will but your ticket.”

I looked at the driver, and he smiled and nodded and beckoned me to take a seat. I looked at the girl, thanked her and asked, “Can I repay you in dollars?”

She smiled sweetly and said, “You are our guest. It is our duty to make sure that your stay in South Korea is comfortable. You do not have to repay me. You enjoy your stay here.”

I was lost in thought for the remainder of my journey, not having experienced anything similar to that before.

Bibmbap: Courtesy: Creative commons

The next day, I was guided to a restaurant about 200 metres from the conference venue, where I could eat some good-quality Bibimbap (Korean rice+vegetable dish). Being a non-experimental eater (one from whom gourmands would most certainly wish to stay away), I visited the same place for the very same meal at the very same time every evening for the next four days. Every time the elderly Korean lady who manned the counter, saw me walking in, she would intuitively know what I would be eating, and shout out ‘Bibimbap’ to the cook inside. On the 4th day, she asked me, in her broken English, ‘You here tomorrow also?’

I said, ‘No. I am going to Seoul tomorrow and then I fly to Mumbai.’

‘Oh, so last day dinner here. Then, you no pay today. Today free Bibimbap for you.’

‘But I would like to pay. I cannot eat without paying for it.’

‘No, no, free. I say free! You liked Ulsan?’

‘Okay, thank you so much. I liked the city a lot.’

I noted down the postal address of the restaurant and would send a postcard from Trondheim (Norway) – where I worked at that time in my career.

The next day, I had to take a train from Ulsan to Incheon. Time was at a premium when I reached the station. For some strange reason, my credit card ‘malfunctioned’. I had run out of Won and had foolishly forgotten to equip myself with some, as I assumed that the credit card would surely work at the ticket-vending machine at the station. I was a bit tense and started sweating profusely. I turned back and asked the young Korean boy who was next in the queue if the machine would accept USD or if there was some place nearby where I could quickly trade in my USD for some Won. He smiled, and said, “Do not bother. Where are you headed?”

When I said, Incheon, he stepped up and purchased my ticket for me. I read the price askance, did a  quick mental conversion to USD and requested him to let me repay him in that currency. He smiled again and said, ‘‘You are our guest. It is our duty to make sure that your stay in South Korea is comfortable. You do not have to repay me. Hope you enjoyed your stay here and will visit our country again.” So saying, he hastened towards the escalator on the right of the ticketing machine.

The very same words I had heard on the first day on the bus from the young girl. Perhaps this boy was her brother. Do-gooder siblings. Or perhaps they just represented the South Koreans – hospitable and helpful, doing God’s bidding on earth, smilingly and gallantly, without expecting anything in return…

.

G Venkatesh (50) is a Chennai-born, Mumbai-bred ‘global citizen’ who currently serves as Associate Professor at Karlstad University in Sweden. He has published 4 volumes of poetry and 4 e-textbooks, inter alia. 

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Musings

Istanbul

By G Venkatesh

Istanbul Airport. Courtesy: Creative Commons

The Schengen visa did not help much, being as it was on one of the pages of an Indian passport. I was told I could not get an on-the-spot transit visa to walk out of the airport and see the city of Istanbul, formerly Constantinople, which was one upon a time Byzantium, which in turn was known as Nova Roma when the Romans ruled it. Well, that meant spending 24 hours at the Kemal Ataturk airport – waiting for the Turkish Airlines flight to Oslo the next day in the morning. Memories of Tom Hanks in Terminal flashed past the mind’s inner eye.

Coffee and vegetable burger later, I sat down to test if a free wireless connection was available in the precincts of the airport. It was, and I could check my e-mail; not just that, I could also thereby shoot across some crosswords’ designs that I do for a magazine. Great way to spend time, I thought. Time was, is and will always be money!  My focus on the laptop screen was disturbed when a man walked past on my left, proferred his right hand and asked “Indian?”

“Yes,” said I, accepting the handshake.

“Pakistani, Shakeel,” he responded and sat down on the chair next to mine and immediately asked me if he could use my laptop for 5 minutes. I had heard about instances of threat mails being sent from cyber cafes or from laptops or desktops of totally-innocent, unsuspecting friends or acquaintances. Wariness did creep in instantly, but then I decided that I would not leap before looking… looking at the screen as he was accessing his mail. I did not wish to play into the hands of the ‘enemy’ as a noble do-gooder. There would have been nothing more disconcerting than that!

He spent more than 5 minutes and an edgy yours sincerely had to butt in with, ‘Boss, I have some urgent work to do; if you have finished.’ When I got back ‘possession’, I vowed to work on till the battery ran out, designed a crossword in the process, and then on the pretext of my fear of using unsecured wireless networks for too long, strapped the laptop back in my backpack.

After a long silence, I devised a means of dissociating myself from his company. “Okay then, I think I will just take a walk around the airport. It was nice meeting you.” I held out my hand.

He looked up and said, “I guess I shall also join you. What will I do sitting here all alone?”

I wanted to say, “That is none of my concern.” I did not. I would be saddled with Shakeel for the next 24 hours!

From my side, the ice was not broken. Hence, when he quizzed in Punjabi about what I did for a living, where I worked and how much I earned, I was a bit startled. I recalled being in the situation of the protagonist (played by amnesiac Aamir Khan) in the film Ghajini and wanted to say exactly what he says when a woman tries to get very informal with him – “I do not think I have known you so well as to be obliged to answer those questions.”

I brushed aside the questions however and decided to be as wary as wary could be. Shakeel, it turned out, had been living in Austria for seven years, managing a restaurant with his uncle. He had missed his Austrian flight in the morning, as the Emirates flight which got him into Istanbul from Dubai was delayed by 15 minutes. He had now asked his agent to rebook a seat for him on the flight to Austria next morning.

Shakeel talked of Indo-Pak business partnerships in Europe and lamented at the tension that has gripped the relations between these two neighbouring countries. I had the book, Wings of Fire with me. He pointed at Dr APJ Abdul Kalaam’s picture on the cover and commented that he is a very competent individual and wondered why he could not continue for a second term as President. During the conversation, mostly one-sided, he also said that people in India and Pakistan are more engrossed in producing babies while the rest of the world is pulling up its bootstraps and progressing fast. This statement, coming from a Muslim, took me aback a bit.

I treated him to Turkish coffee, after which he excused himself to go to the in-airport mosque, requesting me to mind his bags. “Risky undertaking,” I thought. What if…

He returned after a while though, and I scolded myself for having succumbed to paranoia and subsequent suspicion.

At around 6.30 pm, Shakeel insisted it was time for dinner and wanted to repay me for the coffee I had treated him to, by buying me dinner. I told him to carry on and said that it would be too early for me to dine. He looked at me and said, “Okay then, we will dine whenever you want to.” This was surprisingly very heartwarming and as we had known each other for just about 12 hours or so, seemed a bit too unreal. Such acts are the prerogatives of brothers and good friends.

As the day petered to a close, we decided not to sleep-starve ourselves anymore. Shakeel, still unsure of whether or not his agent would be able to confirm his booking on the next morning to Austria, dozed off and slept soundly. They say that anyone who can sleep without burdens or worries on his mind, has a clean and pure conscience. I, with a confirmed ticket, could not sleep for more than four hours – unclean and impure conscience?  I was up at 5.00 am, and at 7.30 am when I headed to board my Turkish Airlines flight to Oslo, Shakeel was still sleeping! I did not want to wake him.

Once in Norway, I sent him an e-mail. At the time of writing, it has been quite a while since I did that, and there has been no response, Maybe, he will not respond. Maybe, he is a good person who was upset with my not having the courtesy to bid him a proper ‘Khuda Hafeez’. I would never know.

Strange lessons learnt at the Kemal Ataturk Airport.

.

G Venkatesh (50) is a Chennai-born, Mumbai-bred ‘global citizen’ who currently serves as Associate Professor at Karlstad University in Sweden. He has published 4 volumes of poetry and 4 e-textbooks, inter alia. 

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Stories

Pagol Diaries

By Indrasish Banerjee

Courtesy: Creative Commons

I never knew Maa had developed such a filial attachment with Pagol* until I found her diary the other day. Probably to dispel her loneliness, Maa had started maintaining a diary. The diary had all the usual entries recording her day-to-day activities. Some about daily humdrum activities. “Today Anita came late again…the third day in a row….” Some on past recollections trigged by something with a tinge of melancholy. “Today morning the big glass jar slipped from my hand, raced to the floor and shattered. It was an antique dear to Gogol’s father.”

What took me by a pleasant surprise were Maa’s diary entries on Pagol. In Sweden those days lot of experiments were being carried out with robots. Robots were gradually replacing humans in various jobs. People were both excited and worried about them. Robots were being seen as a solution to many human problems as well as a threat to human existence. People felt the time when robots would completely take over humans was not very far.

Like many, I used to read a lot on the latest advancements happening in the world of robotics on my phone. One day I received an advertisement alert on my phone about a robot exhibition happening in the city. On a sunny Sunday afternoon, I visited the exhibition.

It was a noisy place. There were kiosks of companies from different parts of the world. Salesmen were demonstrating robots of different kinds to curious visitors and answering their questions. Most were basic robots which could perform singular tasks, and some were not for domestic use but meant for factories. They hardly looked like humans; in fact, some resembled snakes and even zombies of different shapes and sizes depending on the purpose they were made for. This disappointed many visitors, particularly children who had a very romantic notion about robots acquired from sci-fi comic books, TV serials and movies that were becoming very popular with youngsters.

It had been a few years since Baba had passed away when I finally left India, taking a job abroad. I had spent a few years in the West, in Germany, when Baba worked there. Since we returned to India, I always had a yearning to go back to the West. After working in India for some years, finally when I got a job abroad, Maa’s happiness was dampened by a trace of melancholy. I was the only son, after all. Initially I had plans to take Maa with me after I had settled down a bit, but it never came to pass.

When a Japanese kiosk drew my attention, a wave of euphoria gripped me. A boy was demonstrating a robot to some onlookers. The robot looked very close to an actual boy not much older than the demonstrator. The robot could have basic conversation with humans and perform basic tasks to assist elderly people. When one of the listeners referred to the contraption as robot, however, the boy immediately corrected him: “It’s a humanoid, sir.” I was familiar with the term, roughly meaning a combination of robot and human.

I tentatively approached the demonstrator, probably in his early twenties, and asked if I could take it to India. “We can completely dismantle it and put it in a suitcase for you, Sir.”  After some deliberation, I purchased the humanoid.

Later that month, I would travel to India and surprise Maa with it.

Gogol called from Sweden today. He will come to Calcutta next week. He said someone is going to come with him. He didn’t reveal anything about the person. I didn’t insist.

This morning Gogol arrived from Sweden. The first sight of him suggested he had lost some weight since he visited last time but when I complained he said he had actually put on weight and has to drop some. Apart from his usual paraphernalia, he had a metallic suitcase in hand. Once the initial euphoria was over, I asked him about the other person he had talked about on phone. He didn’t reply but I realised he was thinking about something and didn’t repeat the question. Gogol is a very absentminded boy especially when his mind is on something.  It could be the new company he has joined which is a little smaller than his last one, but he has more responsibilities, he said. Later in the day he had a telephonic meeting with his boss and immediately after the meeting his sat down to work – and remained with his laptop the rest of the day.

Today the whole day the suitcase lay in a corner of his room next to a book rack. My mild enquires about the content of the mysterious case, which looks a little unlike normal suitcases, failed to make me any wiser.

Last night, sleep arrived a little late and until it did the suitcase kept me worried. It felt like a trivial matter but somehow, I couldn’t get it out of my mind. It is an unusual looking suitcase. A modern-day version of our old-day trunk, a little smaller and stouter of course with big knob-like pins lining its sides, giving it a tough and impregnable appearance. Is it a memsahib Gogol is hiding inside? I didn’t bring up the topic at the breakfast table. We discussed humdrum things.

This afternoon, Anita came running to the kitchen when I was frying fish Gogol likes to eat with rice and daal. Panting, Anita mumbled something unintelligibly looking at our dining table. I held her arms and then leaned to check what it was. My heart missed a beat. A boy was standing in the passage. It had a very un-humanly chiseled looks – everything was too perfect as if it had walked out of some fairy tale book. But what would have scared Anita took me by surprise, too: its lifeless eyes, its gaze fixed in one direction. It looked like a human, but it wasn’t quite. When I stepped out of the kitchen, the boy robotically moved towards me: “Good afternoon, Maa.”

 I screamed. Gogol was standing next to the door of his room wickedly smiling as if sadistically observing what was going on and congratulating himself for his prescience.

 “Is it your surprise?” I asked now a little calmer realising that if Gogol was smiling the way he was it was part of his design.

“Yes, Maa. And now onwards it’s your companion. You have to give it a name, Maa.”

“Name? What name? What is it in the first place? Is it a live human?”

“It’s a humanoid which can do several things to assist you. It will make you feel less lonely when I am not around, Maa.”

Maa named the robot Pagol rhyming with my name, Gogol.  Until Maa became used to Pagol, there was a stiff carefulness. She had dealt with high technology in the past, particularly when we were in Germany, but not without close supervision of Baba until she became quite sure she could handle it herself. Anita learnt how to operate the robot very quickly and once she became comfortable Maa learnt things from her.

There wasn’t much to learn, though. Pagol was a fully automated robot with the intelligence of a two-year-old kid which helped it learn things by seeing them and then perform them with some basic assistance. It could perform four to five household chores, like reminding Maa of her daily medicines at the time she had to have them, bringing a tray to her with anything of moderate weight placed on it and having a basic conversation.

Slowly I’m forgetting Pagol is a robot. When Gogol visited me the next time, from Sweden, he did some tinkering to Pagol to make him more responsive to our needs and idiosyncrasies – and seeing me upset with him when he took Pagol apart to work on him, Gogol said: “Maa, you have become emotionally attached with Pagol. It’s only a contraption.” But it’s not the technological aspect of Pagol which has got me used to him but the fact that he has filled up a void in my life, one that had been left behind not so much by Gogol’s father’s sudden death in a road accident in Poland because there was Gogol to be brought up and other challenges that his passing way exposed me to, to be handled; as much by Gogol’s leaving India. Of course, Gogol does his bit to minimise the loneliness by phoning frequently and there is Anita, but the bouts of loneliness return nonetheless. I have fewer of those nowadays, thanks to Pagol.

You may find it strange that someone can develop emotions around a robot — a machine. Pagol is not many things that a normal human is. He can speak in, as Gogol calls them, preprogrammed scripts but you can’t have a conversation with Pagol. Nor can Pagol do things that come so naturally to us, like making meaningful eye contact or, say, a spontaneous chuckle or laugh or smile. But then doesn’t emotion, like beauty, lie in the eyes of the beholder?

But to Anita, Pagol was always a robot. Anita used to take care of all the mechanic needs of Pagol, setting the robot up on its charging station once every three days, calling me up in Sweden whenever Pagol needed technical attention.

But that wasn’t to be for too long.

                                                              *

When Maa called me in Sweden and very affectionately described how Pagol had ‘hit’ her gently, as if it had made the robot more endearing to her if anything, it reminded me of Edda. She had expressed her misgivings when I had told her that I was going to gift Maa an assistive robot. “There are lot of ethical concerns around these robots,” she had warned me. The concept of assistive robots for elderly people was widely known by then and so were the concerns about them. The popular concerns partly owed themselves to the sci-fi films and children’s books exaggerating these but also some incidents that had been reported widely in the media. Thanks to them, people saw robots as having a sinister side to them. What if a robot hit the elderly person it was assisting! Worse still, what if its functionality was sinisterly tweaked by someone to do so? Such were the concerns.

But Edda being a studious type was not the one to be swayed by popular beliefs. When she warned me, she had the real incidents reported in the media in mind. In one of them, an assistive robot helped an elderly person from his hospital bed to the balcony by holding his arms suddenly left the old man’s arms leaving the old man to himself and the old man, who couldn’t walk steadily without assistance, lost his balance, wobbled and fell down on a table injuring himself. 

On another occasion, an assistive robot had locked a bathroom door from outside locking an old woman in….And it took a long time for human help to arrive. The elderly woman was found in a state of panic and profusely sweating.

                                                         *

But we had to finally get rid of Pagol for entirely different reasons.

For a few days Pagol seems to have developed human qualities, a will of his own. He does things without being told to do them. This started since Gogol installed a new program in him to improve his cognitive abilities. I haven’t told it to Gogol because he would get worried and doing anything from so far is difficult anyway.

But since what Pagol did the other day, I have been a little concerned. Before Anita leaves for the day, which is generally late evening, she switches off Pagol and places him on his battery stand. It means Pagol is completely dysfunctional at night. That day I had dozed off while reading a Sunil Gangapadhay novel. After sometime, I woke up and realised I had slept off without switching off the lights and taking my medicines. I got up, finished my rituals, I retired for the day.

Sleep was hard to come by. I looked at the rafters thinking desultory thoughts until gradually the sleep god relented. Suddenly I felt the presence of another person in the room. When I looked up, I was startled. Two bright eyes were looking at me. For a moment I was paralyzed by fear, then I recognised the eyes — they were Pagol’s. I turned on the lights. I was right: Pagol was standing facing me. “Maa, you have not taken your medicines today,” he said.

But how did Pagol know this? During the day, when it is time for my medicines, he brings them to me on a tray. But at night, I take my medicines myself. And in any case Anita had put him to sleep for the night.

“What are doing here, Pagol? Didn’t Anita Di put you to sleep for night?” Pagol can respond to such simple questions nowadays, but he remained quiet, looking at me. Trying to move him to a corner of the room would be futile — Pagol was too heavy for that. The sudden surprise had dispelled my sleep. But, after sometime, I dozed off.

Next morning another surprise awaited me. When I got up, I didn’t see Pagol in the room. I rushed to the place where Anita keeps Pagol before leaving for the day — he was there exactly how Anita left him the previous day.

Today Pagol dropped a glass jar from his hand. He had taken the glass jar in his hand of his own volition; no one asked him to do it. When the glass slipped from his hand to the floor, Anita and I rushed to the kitchen. We were surprised. Not so much by the shattered jar as much by the expression of guilt on Pagol’s face. Anita shouted at Pagol: “Who asked you to play with that jar?” Later Anita saw Pagol standing in the balcony, looking at the lane below as if thinking something.

I knew very little about all this until I received a call from Anita one day. “Dada, lately Pagol has started acting strangely. It does things you don’t expect a robot to do.” She told me about the glass jar incident and what Maa had told her about finding Pagol standing in the middle of the room in the middle of night.

I was worried but I didn’t know what to do. I searched the net and found some short stories on robots developing human agencies. Finally, I mailed the Japanese company I had purchased Pagol from. After a few days, I received a response from a Japanese person by the name of Akinari, a robot engineer as per his mail signature.

Akinari said he had received similar complaints from customers before and had asked them to keep the robots under observation for some time to find out if there was any error of judgment on their part. He said he remembered almost everyone responding and confirming his doubt: that the complaints were the figment of imagination of the elderly persons receiving assistance from the robots.

I replied:

‘The robot assists my mother, and she is the person it spends most of its time with apart from Anita who takes care of my mother. It’s Anita who told me about the robot’s exploits. She wasn’t privy to some of them. She heard them from my mother, so I reluctantly ascribe some of the activities to my mother’s figment of imagination or error of judgement but Anita herself was witness to the other things the robot did.’

I want to mainly check with you if the robot can harm its benefactor.

Akinari wrote back:

‘I discussed it with other experts. Ordinarily we would have dismissed it as we have never heard anything like this before. But since you seem to be sure that your people back home have closely observed the robot for some time and are quite sure it is displaying behavior it is not programmed to, we would like to commission a special study of the robot in our lab.’

A week later a Japanese man visited our Calcutta house. Assisted by Anita, he dismantled the robot and took it with him.

The final entry on Pagol in Maa’s diary read:

It’s been six months since Pagol went missing one morning. He has not returned since. Anita assures me he will. The silly girl doesn’t seem to understand I know what they did to Pagol.

*

I never heard about Pagol again. I wrote to Akinari a few years after he sent a person to collect Pagol from our Calcutta home. But I didn’t get any reply from him. Did they completely dismantle him, and then dump his remains in a yard located somewhere in a third world country to add to the mounting pile of discarded gadgets abandoned because their utility to humankind had expired? I read on the net the other day that discarded robots are being recycled, also being used as fertilizer in some parts of the world. So, has Pagol ended up nourishing the food on the plate of someone?

I had expected Maa to react to Pagol’s sudden disappearance with the delirium of a mother who has suddenly lost her child. I had asked Anita to keep a tab on Maa in the days, weeks and months that followed Pagol’s sudden disappearance. But Maa never said anything about Pagol again. She continued with her life as if nothing had happened. Did she internalise the grief not expressing it lest it was trivialised by others? Or did she finally make peace with the fact that Pagol was a machine, after all.

After so many years I can only guess.

*Pagol in Bengali means mad or crazy.

Indrasish Banerjee has been writing and publishing his works for quite some time. He has published in Indian dailies like Hindustan Times and Pioneer, and Café Dissensus, a literary magazine. Indrasish is also a book reviewer with Readsy Discovery. Indrasish stays and works in Bangalore, India. 

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Categories
Poetry

A Third Coming?

By G Venkatesh

KNOW THE ‘WHY’; FORGET THE REST


The ‘When’ and the ‘How’
Stimulate his mind
Towards half-baked theories
On the origin of mankind.
He talks of Crunches and Bangs,
Of black holes and dark matter,
Of infinite space and infinite time,
Endless prattle, idle chatter.

The gift of reasoning,
The power of thought
Which arrogant man
Has from somewhere got,
Is used by him
More often today
To explain the existence
Of its Giver away,
Quite as X
Would use Y’s pen
To pull him down
In the eyes of men.
The gift is taken for granted
The ‘Why’ never interests man,
As that probing would be exacting,
He would rather be Darwin’s fan.
Charlie boy, rise from your grave
And help the world to see wrong from right.
Would you rate a selfless do-gooder,
On par with a selfish and cunning sprite?

Hollow rhetoric, mere verbose
Reams and tapes for no reason
Except to pander to the basest of senses
And proclaim aloud the hegemony of Mammon.
Clamour and clutter,
Confusion and chaos,
A melange of unrest,
Erosion of ethos.
Will there be a Third Coming
Of Jesus the Christ?
Or a rebirth of Lord Vishnu
As man disguised?
For did not they say
That they would come again,
Whenever they would see
Their precepts in vain,
To tell all men around
That the mind is to be employed
To seek and understand
The pure Self, unalloyed?


Turn inward, a little will do,
The Lord is there at close quarters,
Give up your quest for the When and the How
Know the Why, obey His orders.
Shafts dug deep into diamond mines,
Spaceships launched far off into Space
Distract man and lure him away
From the near-at-hand divine grace,
Which serves to Know and not just know
Enables to Be, and not just be
And while Being, serve to launch
A veritable deluge of spirituality,
For black and white and brown and yellow
Rich and poor and fast and slow
To give and take, accept and offer
For eyes to well up at another’s woe.
Sink your shafts and get out the gold
To feed and clothe the millions
Languishing in gut-wrenching misery
Else worthless are your bullions.


The ‘Why’ of muscle and the ‘Por que’ of the brain
Not to be one-up on the less-endowed.
It is rather an unspoken divine command
Do His bidding – silently, untold

.

G Venkatesh  is a Chennai-born, Mumbai-bred ‘global citizen’ who currently serves as Associate Professor at Karlstad University in Sweden. He has published 4 volumes of poetry and 4 e-textbooks, inter alia. 

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL