Lord of the forest, Home of birds, Host of leaves, Strong soldier, Elder and wiser, You have lived centuries. And still noble, Strong roots, Gentle arms That even naked, In the coldest winters Remain beautiful; Air producer, Silent life, Please remain strong, Because I want to use My words To celebrate you for A thousand years more.
OCEAN
The blue of ocean Comes in many tones, The blue that is captured By artists and painters Is different from the blue Where millions of creatures Live. It is changing And we are killing it, But we can stop. We can make it happen, By reducing our trash And use less devices, Saving energy and plastic
Adriana Rocha was born in Bolivia. She is a psychologist who has been writing for five years and has been published in three languages: English, Spanish and Portuguese. She believes in the healing power of art, and she has found in it, both a way of expression and reflection.
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
The three youngsters: Rachel, fourteen, her fifteen year old brother, Victor, both born in Edinburgh but raised in Moffat, Scotland, and Kenneth, sixteen, born in Moffat, were inseparable. After school or on week-ends they would explore all the surrounding forests and burr-filled heathers around their town. Victor, good at maps, chartered every trail twisting through, over and around the wooded hollows and hillsides of rowan, hazel, holly and hawthorn sloping up or down the cloven banks of the Annan River. Kenneth and Rachel, excellent artists, sketched all the cawing rooks, starlings and wild owls they espied perched in trees; all the weird insects they avoided crushing during their jaunts. Victor, also a fine artist, drew stags, wild boar, snakes and turtles which he observed at the foot of leafless trees or upon snow-packed hill-tops. They were quite an adventurous trio to say the least, unafraid of steep gorges or the trackless stretches of marshy woodlands.
Our tale opens on a warm spring day; a tale of artistic ardour, ingenious artifice, and especially childhood passions …
The entrance of the cave lay hidden behind a tangle of thorny bramble, thistle and snapdragons. Rachel was the first to discover it when from its mouth a swarm of swallows suddenly darted out, frightened no doubt by her approaching footsteps. Rachel advanced slowly, pushing aside thorny, arching thickets. She halted wide-eyed, staring at a narrow passage that slipped gently downwards deep into darkness.
“Kenneth … Victor, quick I’ve fund[1] a cave!” the excited girl cried, craning forward at its threshold. The boys, sleepy-eyed because they had been up with the larks, trudged towards the resounding shouts of their fellow explorer. They broke through the bramble and bush, joining Rachel at the mouth of the cave.
“Don’t go in,” warned Kenneth. “We have no torches and it may be a bear’s den.” Rachel, who had stepped into the passage, shuddered.
“Stop scaring her,” Victor snapped. “Da[2] said that a bear hasn’t been seen in this area since the 1920s.”
Kenneth raised his chin haughtily: “Perhaps … still, we need light to explore it.”
“Listen, tomorrow we’ll come back with torches, pokes[3], bits[4] and paper to make a map of it,” Rachel suggested sagely.
“A map of what?” asked her brother, poking his head into the cavernous umbers.
“Of our cave, laddie, what do you think? It may be full of treasure?”
“Gold … diamonds … rubies …?” asked Kenneth with sarcasm, giggling under his breath.
“Aye! Aladdin’s cavern,” echoed Victor quite seriously. “Let’s get back and make all the preparations.” The three jubilant explorers did exactly that after having zig-zagged through the patches of fabled forest and heather fields that girted their town.
They spent that evening readying their equipment: sandwiches stuffed into knapsacks, boots, torches, pocket-knives, pencils, paper and rope, if needed. Nothing was to be said about the cave to their parents. It was their secret, and their secret alone …
It was in the wee hours of a Saturday morning after a speedy breakfast that they penetrated the mouth of the cave, heedful of anything alive, wary of anything dead. Not once did they have to stoop. Training their torches on the walls, the youngsters at first walked down a long, narrow gallery whose walls glistened smooth like obsidian, yet brittle to the touch. Then the gallery suddenly widened into a huge chamber.
“It’s like a kirk[5],” whispered Kennth, almost with reverence.
“How do you mean?” whispered Victor in turn.
“Well … look, we’re standing in the nave, and there, further back is the apse.”
Victor stared in awe. The chamber indeed bulged out in colossal dimensions; it did have a church-like configuration.
“Here … Here!” Rachel gesticulated in a hushed voice as if not to disturb anything … or anyone ! “It’s a well.” She stepped back. Victor and Kennth rushed over, stopping at the edge of a huge opening in the rocky floor. Kenneth picked up a pebble and tossed it down. Down and down and down it floated: soundlessly …
The children stared at one another somewhat put off. They walked cautiously back into the ‘kirk’ chamber.
Rachel stopped, scanning the walls: “I have an idea, laddies.” She paused to create a suspenseful sensation, a whimsical smile highlighting her bright, round eyes. “Why don’t we decorate the walls of the cave with animals … or hunters just like the cavemen artists did in their caves ? I’m first in my class in art and so is Kenneth. Victor, too, paints marvellously well.” The two boys eyed her curiously.
“But why would we want to do that?” Kenneth enquired superciliously, although intrigued by Rachel’s idea, for indeed Kenneth had proven himself the best artist at their school.
Rachel trained her torch on the walls then argued: “First, to practice our painting, right ? Then … then … to play a joke on everyone in town about their origins.” Rachel’s eyes glowed with mischievousness.
“What do you mean play a joke on everyone in town?” It was now Victor who sized up his sister suspiciously.
“We could tell everyone that we ‘fund‘ cave paintings and have our pictures in the dailies.” Rachel was absolutely radiate with rapture.
Kenneth laughed. Victor appeared to warm to the idea, albeit prudently. He paced the cavern floor, scanning the smooth, dry walls. He spun on his heels and faced an adamant Kenneth, who scrutinized both with a cool aloofness: “Aye! What a bloody good idea! It’ll be our project, a real artistic project; and who gives a damn if people are fooled or not. Don’t you see Kenneth, it’ll be a brilliant chance to paint what we want to paint.”
Kenneth passed his hand carefully along the cave walls, his finger-tips tracing imaginary designs. He chuckled: “Brilliant idea, Rachel,” he admitted. “Aye, a stroke of inspiration! We can ground and sift our own pigments with the forest and riverside plants and minerals just like the cavemen did. The rock isn’t granite, look, it just chips away when you scratch it. First we’ll engrave the pictures then paint them. It’ll fill the cave with a magical lustre, a true primitive or prehistoric aura.”
“We could steam vegetables and use the juice to paint,” added Victor, growing more inflamed.
“We could even mix the paintings with hot wax for a more aged effect,” Rachel suggested.
“Nae! That’s how the Greeks painted. That technique is called encaustic. We want a caveman’s artistic technique and touch,” Kenneth checked her.
“But won’t we be going against the law?” Victor asked in a subdued tone.
“Don’t be a dafty, of course not!” Rachel reprimanded him. “It’s our cave. We fund it, didn’t we ? We’re only decorating it.”
“Aye. But to play a trick on adults,” he continued lamely.
“A little trick won’t have us tossed into gaol, laddie,” reminded Kenneth. “It’s a swell idea, and we can really explore our painting techniques and colour schemes.”
And so in the depths of that cave, unknown to the rest of the world, the youngsters’ project, or should I say, scheme, had been sealed.
Hence, the cave became their point of reference, their realm of eternal childhood, more intimate than either school or home, their retreat of borderless imagination. Day after day on those barren walls within the dry darkness of their grotto-world, their imagination, so fertile because bubbling over with youthful turbulence, brought to life animal figures, first hewn with small chisels then painted with fingers (especially thumbs), or with sticks, brushed over with clumps of grass. No paint-brush was ever used. Their painting techniques remained those of prehistoric cave-artists.
Kenneth, well versed in rock painting from his school art classes and own research, chose the designs and advised Victor and Rachel how to apply the pigments. Each chose a section of the cavern to exercise his or her talents: Victor began to draw several cattle heads in the kirk with umbers that he ground and sifted from clay, boiled acorns, with their cups, and boiled mushrooms. It conferred to his cattle grey, tawny tones; tones that seemed to afford a glow of warmth to the cold walls.
Kenneth took charge of the western nave of the kirk, animating its walls with a big black cow, two galloping horses and two bison, all in charcoal black with a fringe of madder pigment. The plant had been gathered at the Annan riverside, then ground and sifted into a deep, crimson red.
As to Rachel, she applied her talent on the eastern nave wall with a two-metre long frieze of deer heads. Rachel also took charge of making a small fire to boil the plants and vegetables, whose steamed-juice transformed the plants or vegetables into liquid pigments. She poured the liquid into small glass containers and let them sit for one night before application.
“We’re like the cavemen who discovered fire,” Rachel said cheerfully as she steamed the plants and vegetables she had gleaned either from the forest or ‘borrowed’ from her mother’s kitchen.
“Not so, lassie. It was light that discovered fire, the cavemen merely rendered it physical,” corrected Kenneth smugly. Rachel shrugged her shoulders …
With his customary pedantry, Kenneth advised: “Don’t forget mates, painting doesn’t reproduce what is visible, but restores or renders what no one has ever seen.”
Rachel and Victor ignored him, chuckling to themselves.
They worked diligently in rhythm with the stillness of the cave, their imaginations soaring to the height and breadth of their lithic horizon. For they were careful not to surpass those limits, not to crowd the walls with too many figures. The roaming animals needed space to breathe and the young artists provided them with that vital space: horses trot … cows graze … deer gambol. Kenneth, after having examined a hunter armed with a bow in a book of cave paintings, added this figure to his zoological repertoire. The hunter had let fly an arrow and followed its flight towards something unknown. Kenneth had his arrow fly towards one of his elks. The posture of the hunter having released his arrow from a taunt bow was crudely traced then coloured in rusty ochre. It would be the only human representation of the grotto paintings.
All the paintings had been previously drawn on a flat surface of paper by Victor. Rachel arranged the positions of their depictions and the boys made mental notes of them before undertaking the actual wall representation. Kenneth had reminded Rachel and Victor that the intention of the artist was not to copy what they see but to express it, and that their undertaking should not seek a tawdry or fantastic effect, but a simple one, for simplicity is essential to true art. If they really hoped to convince the townsfolk of the millennial authenticity of their pictures, then this artistic canon had to be respected scrupulously.
Gradually the cave walls burst out into a magical menagerie: Victor’s two-horned aurochs, painted in umber came to life and Rachel’s deer-head frieze boldly gambolled out of the rock in striking shades of madder red. Rachel, applying a prehistoric technique, blew the madder pigment on to the wall through a straw, then smeared it roughly with her thumb or a feather.
The volume of their art thickened with vegetal and mineral glints as the volume of the walls, too, thickened with a phantasmagoria creatures depicted in a style they thought of as from stone ages.
Sometimes, the youngsters would dance and sing round the fire, recite poetry, or even compose a few verses of their own in joyful wantonness. “Our cave is the setting of an unfolding story, laddies,” Rachel giggled.
This pictural setting was indeed the fruit of their childhood imagination … and talent.
The day finally arrived when the cave-artists put the final touches to their masterpiece, an œuvre of considerable talent, even genius, given the lack of adult counsel and absence of light in the cave. For they had laboured as the prehistoric artist had laboured: by torch light (theirs, of course, electric!), and from the flames of their little fire’s chiaroscuro dancing upon the walls.
This being said, to divulge the discovery of the cave and its pictural contents would be a bit dodgy. They chose to wait several weeks to reflect on how they would announce their discovery. Kenneth, meanwhile, every now and then tossed dust on the pictures to harden and ‘age’ them. They lost their glint but the umbers seemed to strike the eye more prominently. They left nothing in the cave that would jeopardise their scheme. The ashes of their fire were swept into the well or used to tinge some of the figures in a rough, taupe grey.
Finally, on a clammy late Saturday morning, Rachel and Victor stormed into their parents’ home out of breath :
“Maw! Da! Come quick,” exclaimed Rachel red in the face. “We fund a cave.”
“Aye, a real deep cave full of animal pictures,” seconded Victor, sweating from the brow, either from exhaustion or fear. “You have to come to see for yourselves,” he insisted. “The cave’s not far off, near the riverside.”
Their mother and father, not very eager to tear themselves away from their armchair reading, nevertheless let their panting children drag them to the mouth of the cave. Once there, they all entered, the parents a bit warily. Victor, at the head of the expedition, led them down into the cave, scanning the walls with his torchlight which exposed several paintings. His father, unversed in cave-paintings, had, however, studied art at university in Edinburgh. The paintings intrigued him. His wife stood dumbfounded before such a vast array of art work.
“What striking pictures!” she exclaimed, staring wide-eyed in admiration as her husband illumined one section of the wall after another. Bedazzled by such parental compliments, Rachel felt an ardent urge to thank them. She checked herself. Victor remained quiet.
“Aye!” uttered their father reflectively. “This is certainly not a chambered cairn tomb. I’ll contact specialists immediately. Meanwhile, you two (indicating his children) get the school authorities to photograph the cave and the paintings. Even if they’re not authentic, they do make for a good story in the local papers until the police find the culprits who contrived this whole thing.”
“What do you mean not authentic?” asked Victor timorously.
“Well, you know, there have been art counterfeiters over the ages, but it takes time before the experts uncover their ingenious device.”
“What happens to them?” Rachel dared ask, eyeing Victor sullenly.
“They’re tossed into gaol where they rightly belong!” concluded their father, puckering his lips. Rachel winced at the word gaol …
When their parents had returned home, Rachel and Victor made a bee-line for Kenneth’s house, where they informed him of their parents’ reaction, especially the tossing into gaol.
Kenneth chuckled out of the corner of his mouth: “Keech[6] ! Minors aren’t thrown into gaol, goonies[7]. Nae, you know what they say: ‘Fools look to tomorrow. Wise men use tonight.’” Neither Rachel nor her brother really understood that point, but it did have a pleasant ring to their ears.
The following weeks were hectic ones for the youngsters both at home and at school. Pupils bombarded them with questions whilst at home the telephone never stopped ringing. All the thorny bramble, thistle and snapdragons had been cut away from the mouth of the cave allowing photographers to take pictures and journalists to examine the figures for themselves. Soon travellers from afar reached the cave to feast their eyes on these wonderful works of prehistoric art. During that feverish time no one dreamed that they had been drawn by our three adventurers …
Secretly the adventurers were delighted. And for good reason: they had their pictures taken in front of the cave by professional photographers, and had been interviewed not only by local reporters, but reporters sent from Edinburgh, Glasglow and even London. Experts had been contacted, seven to be exact, two of whom from London.
Kenneth brooded over the outcome. He sensed that the arrival of the experts bode ill-tidings. He knew they wouldn’t go to gaol, but, would they query of the age of the pigments however primitive their mixtures, their application and original whereabouts? Would they suspect foul play simply because, besides carved stone balls, prehistoric art work had never been discovered in Scotland? These men had very technical means to detect the precise date of pigments and their wall application …
All seven arrived together. Together they entered the cave brandishing large, powerful torches and miners’ helmets. Huge crowds had gathered for the occasion: photographers, journalists and even local writers swarmed throughout the surrounding hilly forests. Kenneth sat on a rock, his chin cupped in his hands. He felt miserable. Victor, wringing his hands frantically, paced back and forth near the riverside until his footfalls had traced a path. Rachel bit the ends of her hair nervously, casting furtive glances towards the thickening crowd. Dozens of people had been congratulating them on their find all morning.
“Would they congratulate us as much if they learned we were the artists?” snickered Victor sarcastically.
“Aye, I wonder,” Rachel responded drily.
“Bloody hell, why make things worse!” Kenneth snorted stiffly, staring at the backs of the crowd in front of the cave. “The whole thing was zany[8] to begin with. Those professors will be on to us, I’m sure.” All the three bowed their heads resigned to their fate in silent expectation.
The seven filed out of the cave with wry smiles difficult to decipher. A strange composition indeed: severe or cryptic … sharp or ironic … gruff or awe-inspired! No one appeared to be able to interpret those ambivalent smiles, especially our three young artists, who had by then stomped up the humpy hillside towards the murmuring crowd. Everyone present eyed the children in nervous anticipation as if they held the key to unlock those facial mysteries. Alas none had …
The experts pushed through the crowd and reached the standing children. One of them with a pointy beard and a sweet smile asked them very politely to lead them to the home of their parents where they would like to speak to them in private. Kenneth’s father ran up and immediately agreed to offer his home for their conference. Besides, it was the closest. He led the way through the fabled forest and over the heather fields. Arriving at the door, the pointy bearded expert informed Kenneth’s father that their conference was be held without parental intrusion. Had the father any choice ? Apparently not, for the front door of his humble home was shut quietly in his astonished face …
Now whatever took place behind the shut door of that humble home the ever-present narrator is, alas, at a loss to relate. For hours and hours and hours seemed to pass, and having reached the number of words permitted in this tale, it behoves him to abandon his readers to imagine the outcome … or the verdict themselves …
Paul Mirabile is a retired professor of philology now living in France. He has published mostly academic works centred on philology, history, pedagogy and religion. He has also published stories of his travels throughout Asia, where he spent thirty years.
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Here is a Hindustani poem by Tanvir from the Nithari village, where pandies’ conducted workshops to help traumatised and deprived youngsters. It has been translated to English by Lourdes M Supriya.
The late Sanjay Kumar (1961-2025), founder of pandies’, creating a story collective at a workshop being conducted for the children at Nithari. Photo provided by the late Sanjay Kumar
Tanvir was first introduced to pandies’ theatre in 2012 as a student at their theatre workshop in Saksham School, Nithari village. After finishing his studies, Tanvir continued to volunteer at the Saksham School till 2019 as a teacher.
How we wish you were here... This party would have brought more cheer. A sight so dear -- Could you imagine, friends, His sense of peace and no fear? How we wish you were here... This party, this eve, would have more cheer...
The breeze would seem perfumed with myrrh. Our best moments were with you right here. No broken heart, no wounds are as severe -- How we wish you were here... This party, this eve, would have more cheer...
Even the moon and the stars would appear Among the thousand dreams gathered here To hear a single speech by you. Oh! A scene so sincere-- One more happy day with you here... How we wish you were here... This party, this eve, would have more cheer...
It’s only been a few days... How much can we weep? The pain is immense Sanjay Sir-- Come back, we cannot walk alone on a road this steep. Missing your laughter, your voice, and all your ways, How do we carry on without you? How can we be joyous? How we wish you were here... This party, this eve, would have more cheer...
Lourdes M Surpiya is a filmmaker, editor, and theatre practitioner who has been associated with pandies’ theatre since 2015.
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Professor Fakrul Alam writes of libraries affected by corporate needs… With this essay, we hope to launch a discussion on libraries as we knew themand the current trends…
From Public Domain
Dhaka, 2003
Where have all those libraries gone?
Back in the ‘70s, in-between classes, adda[1], and sports, I used to spend most of my time in the USIS[2], British Council, or Dhaka University libraries. I would go to USIS for its collection of magazines and fiction, and to the Dhaka University Library for almost everything else. Despite the dust, the load shedding, the noise, the frequent closures of the university and the missing pages within the books, it was a splendid place for both adda and study. Some of my friends and acquaintances lamented that somehow, I had lost interest in “fielding” and had turned into a bookworm, but every book that I read made me thirst for more treasures of English literature. And then there was the British Council Library.
Perhaps memory always rose-tints the past, but it seems to me now that it was the friendliest part of the city then. The lush green lawn and the open spaces that surrounded the library, the access to stacks and stacks of books, the periodicals that you could leaf through, anything from the latest cricket news to reviews of books, the abundantly stocked reference section that was a source of special delight for me, the rows after rows of books that you could explore—here was God’s plenty! The Dhaka University Library had no doubt a much richer collection, but inside the British Council Library you could occasionally experience the bibliophile’s ultimate thrill: leafing through yellowing pages of a fairly old book, only to set it aside for another one; or merely reading surreptitiously through a page or two, secure in the knowledge that not all books are to be swallowed, chewed, and digested, that at least a few are to be tasted, and that was what the British Council Library was for! I would take a book or a periodical on a lazy day, sit down in one of the chairs, and then dream away, secure in the feeling that “there is no Frigate like a Book/ To take us lands away/ Nor any Coursers like a Page/ Of prancing Poetry.”
Everything about the British Council of this period seemed to be inviting. You got to know the staff after a few visits and they were all very friendly. I was still a student when I was on a “first-name basis” with the expatriate assistant representatives and librarians. In the middle of the decade, though only a lecturer at Dhaka University, I could claim the Librarian, Graham Rowbotham, to be a dear friend. In retrospect and especially compared to the library decor and staff now, everybody and everything associated with the library seemed to be amateurish in a way that was endearing and conducive to aimless browsing and long hours of lounging. Book of verse or criticism in hand, I loved spending my mornings here, although “thou” would be a few desks away, and to be glanced furtively in an essentially one-way traffic!
New books kept coming fairly regularly and were ordered by people of catholic tastes and wide-ranging interests. But most importantly, membership was cheap. I can’t remember what the membership fees were, but it must have been ridiculously low since even in those cash-strapped days I never seemed to have been bothered about renewing my membership from year to year. And yet you didn’t have to be a member to go in and browse, although I always preferred to be one so that I could always have books to take away and read at home.
Returning to Bangladesh after six years in Canada, I found the British Council of the ’80s not that different from the inviting, relaxed place I knew in the ’70s, although by now incoming books had slowed down to a trickle. Towards the end of the decade, I think, the library added a video section, but, on the whole, the Council seemed to be cutting back on everything. I had also heard that the library was going to be restructured; apparently, the “Iron Lady” was bent on making the British Council less of a burden on the British economy and more of a self-sustaining, income-generating unit.
But the full effect of the restructuring of the British Council into a self-sustaining, charitable organisation was obvious only by the middle of the ’90s. The Thatcherite assault on the arts, a heightened British concern with security after the Gulf War, and unrest in Dhaka University all must have played their parts, for in 1995 the British Council decided that they would leave the campus for the security of the Sheraton Annex.
The first casualty of what was surely an ill-conceived decision, like USIS’s move to Banani was the British Council’s wonderful collection of books. Row after row of books were given away for free. Indiscriminately. Thoughtlessly. Even some reference books and bound periodicals were distributed gratis since it was felt the Sheraton British Council would have very little space.
Thankfully, the British Council abandoned its move to the Sheraton, but the Fuller Road library never recovered from the book-giving spree. Instead, the library was redesigned to give it a contemporary feel on the outside as well as the inside, security was beefed up, and everything about the library redone to give it a “new”, packaged look.
A cyber centre was installed to make you feel that the ambience was au courant, and impressive graphics-brightened the walls. But what is a library without stacks and stacks of books? The British Council was always the repository of the best in British culture, but this one seemed to be as anaemic as the foreign policy of present-day Britain and nowhere representative of the nation’s past cultural glory. Indeed, where were the Booker Prize winners, the Nobel laureates, the Poetry Book Society choices, London Magazine, Granta, The New Left Review, The London Review of Books? Where were the bibliographies, the reference books that you could use to track an idea or pursue a stray thought to an ever-widening world, so that even within the confines of a library you “felt like some watcher of the skies/ when a new planet swims into his ken?”
The British Council has leased the best piece of property in town from the University of Dhaka. And what does it offer the university’s students? Forced to generate revenues for its upkeep, it had become, as my dear friend put it so memorably, the New East India Company, making money any which way it is able to. Thus, the Council was now more bent on offering exorbitantly-priced language courses and all sorts of examination services, trading on its Englishness and cashing in on the dismal state of our educational system set back by excesses of linguistic nationalism, than on stocking books that represented the best in British culture and that could be made available to the largest group of people. Library fees are ridiculously high—which middle class family can afford to make its children members at Tk 1,300 a year? And entry to the library itself is restricted—you have to be a member to browse! In fact, everything about the present British Council Library reinforces the feeling that it serves almost exclusively two groups of people: the upper class of Dhaka and people desperate about going to Britain for higher studies!
Significantly, the British Council Library now has remade itself as the Library and Information Services. What services? I stopped becoming a member in 1998 when I realised that the membership fees, which I could barely afford even then (the current fees are Tk 650 a year!), were entitling me to diminishing returns every year since the books and most of the periodicals I wanted to read were not there. The year I quit my membership after I had requested the library to procure a book on Burke and India for a research project but, despite repeated reminders to the librarian, that book never came (and I thought that they would listen to a professor of English literature at Dhaka University). The reference section was no longer stocking current bibliographies and sources of information about the world of books.
When I decided to write this piece, I thought in all fairness I should spend some time checking out the Library’s current state before I started critiquing its current library policy. To my dismay, I found that things had gone from bad to worse in the last few years. What services? There is now left only one shelf of literature books and another one devoted to reference items. The library looks pretty, and everything is neatly arranged but why does it remind me of the artificial, vacuous smile of the catwalk beauty? No doubt in line with modern concepts of interior design the library has more space than ever before, but all I see in it is emptiness! Yes, it is smartly done and for the smart people, but where is the world of knowledge in all this?
As my colleague pointed out to me in a note, “What services? How can the young come and request books they don’t know about? Knowledge comes from browsing the shelves, from looking at books and authors you have never seen before, and then you pick it up and read a new author, and perhaps you find a lifelong favourite and your mental landscape changes and that’s what a library’s function is, to widen, to broaden, to expose minds to superior stuff, not provide some crap ‘services’, some videos, some paper hangings, and then have the gall to call it ‘progress’ or ‘keeping up with the times’ or whatever!”
I should add that I have no real problem with the British Council cashing in on the O and A level market and IELTS[3] examinations, but I can’t figure out why it can’t plow back more of its surely substantial profits into establishing a proper library instead of the Fuller Road scam that now calls itself one. Let it charge the people who can afford its outrageously-priced language courses all it wants to, but why can’t it lower library fees so that anybody who wants to can use the library facilities, can browse and read in the library without having to pay anything? I am aware that the British Council is a registered charity and believe that it is supposed to spend its gains here, but can’t it become a leaner operation so that it can beef up its library services? Shouldn’t charity begin at home?
Our libraries have become shadows and shells of their former selves, and it is time we started to ask ourselves a very simple question: what exactly is a good library? And don’t we owe our children and ourselves at least one library?
(Adapted from the essay, ‘The British Council Library: The New East India Company?’ Published on November 8, 2003 in Daily Star)
Tomorrow we will see When my solitude barks And dances, the gift I’ll give, To my awaited self.
It’ll be a small bouquet Of tears stitched with a string, Wrapped in the world’s eye.
Without your insisting, we will See the house in which, Next to memory’s sparrows, Someday I will die.
Today, inside me the pigeons Are dying, and I wonder Who will gather their bones, For the ultimate doomsday?
Between today’s dying And tomorrow’s death we will Watch the grand comedy, On life’s psychiatric screen.
We will hear the laughter To claim the evanescent tragedy, And bury our unblinking, Eyes in our hands.
Dr. Owais Farooq is an aspiring writer from Kashmir currently based in Delhi. He has done his PhD on the poems of Agha Shahid Ali from the University of Delhi.
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Title: Tempest on River Silent: A Story of Last 50 Years of India
Author: Sandeep Khanna
Publisher: Niyogi Books
From sipping Campa-Cola to buying only half a loaf of bread from TV serials like Hum Log[1]to the phenomenon of Tendulkar[2], Tempest on River Silent – A story of Last 50 Years of India, takes you on a nostalgic and exhilarating journey through India’s transformative decades.
Sandeep Khanna, a graduate of the Faculty of Management Studies and Shri Ram College of Commerce at the University of Delhi, conceived the idea for this novel during his extensive travels. His trips allowed him to explore the captivating socio-cultural diversity of India and the world while also recognising the commonalities that unite humanity.
Devavratt and his companions embark on a remarkable journey through the swiftly evolving landscape of their native land, a journey that encapsulates the essence of a nation in transition. Their story begins in the vibrant hallways of schools and colleges during the 1970s and 1980s, a time marked by youthful idealism and a burgeoning sense of identity. In these formative years, the group, full of dreams and ambitions, navigate the complexities of education, friendships, and the socio-political climate of India. The classrooms buzz with discussions about the future as they grapple with the ideals of nationalism and cultural pride, often inspired by the rich tapestry of their heritage.
As they move into the 21st century, the energetic corporate workplaces becomes the backdrop for their evolving aspirations. The transition from the academic environment to the corporate world is both exhilarating and daunting. Devavratt and his friends find themselves at the intersection of tradition and modernity, where the values instilled in them during their school days clash with the fast-paced demands of contemporary life. The corporate landscape is rife with opportunities, yet it also presents challenges that test their resolve and redefine their understanding of success.
Throughout their journey, the characters engage in sincere discussions and lively debates that reflect the socio-economic transformations sweeping across India. They explore the impact of globalization, the rise of technology, and the shifting dynamics of class and privilege. These conversations are not merely academic; they are deeply personal, as each character grapples with their place in this changing world. The weight of their aspirations is often lightened by light-hearted antics and fond reunions, moments that remind them of the bonds forged in their youth and the importance of friendship amidst the chaos of adult life.
As they navigate the complexities of love and relationships, the characters also delve into themes of spirituality and self-discovery. The pressures of the corporate world often lead them to seek solace in their cultural roots, prompting reflections on what it means to be truly fulfilled. Through their experiences, they learn that success is not solely defined by professional achievements but also by the depth of their connections with one another and their commitment to their values.
In this rich narrative tapestry, Devavratt and his companions embody the spirit of a generation that is both proud of its heritage and eager to embrace the future. Their journey is a microcosm of India’s evolution, a story of resilience, hope, and the enduring power of friendship in the face of change.
Khanna writes in the preface: “Tempest on the River Silent is a story of India as I have seen since the 1970s till present day. Overlaid on this factual story of India is a fictional account of a few imaginary characters, some of whom are portrayed as my friends. The third thread of the book is the spiritual lessons that I draw from the socio-economic changes in India and the tumultuous journey of my ‘friends’. Perhaps the word ‘spiritual’ is too big for me to use; it would be more appropriate to describe them as lessons of life that I have tried to unravel alongside the growth of a nation and the life stories of my ‘friends. The three threads hang off each other, and I narrate the book in the first person. Thus, the book is both a story of India and a story from India’s last 50 years.”
[2] Sachin Tendulker, Indian Cricketeer and Parliamentarian
Bhaskar Parichha is a journalist and author of Cyclones in Odisha: Landfall, Wreckage and Resilience, Unbiased, No Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.
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One pulls at the arm of the slots and waits for luck. It is much the same after a fine gully washer, following Mother Superior's pigtails home; young love starting out: unrequited and misunderstood. That early schoolyard of cursed land and red rovers, expeditious tetherball hands in opposition: Come reed or root, the storm-belly sings! What an appeasing lightness I find, by just a simple swift yank of the lamp chain.
Ryan Quinn Flanagan is a Canadian-born author residing in Elliot Lake, Ontario, Canada with his wife and many bears that rifle through his garbage. His work can be found both in print and online in such places as: Evergreen Review, The New York Quarterly, Borderless Journal, GloMag, Red Fez, and Lothlorien Poetry Journal.
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Mehr’s fingers shivered as she turned the pages of Patrick Hamilton’s Slaves of Solitude. The words in the pages distorted together, but her mind was elsewhere, stuck in a maze of solitude.
Five years and seven months of isolation had made her life dazed with unrelenting queries. Mehr frequently grilled herself… how could she bring her past back? That would be impossible, but it had been beautiful and sad too. She had lost her companion, Nohan, to cancer that night more than five years ago. Nohan, from Mehr’s school cohort, had been her soulmate. During the recess at school, he often says to Mehr, “You are as fine-looking as the moon,” looking at Mehr’s brown eyes with a pure smile on his lips. She never praised but had deeply admired him.
The consciousness of Nohan and Mehr were akin. They loved gentle breeze, striking mountains, the elegant water of Nihing River, and the scenario of Jaalbaar. Most of their debates were grounded on the veneration of Balochistan’s beauty. Mehr had always aired her life’s grievances to Nohan and found relief in being with him. Since the day Nohan had departed from the world, she was in the room – alone.
Her room, once an asylum for her companions, now turned into a prison. The gentle breeze, the echoes of mountains, and the rain created a forlorn opus, adding her depression. Each drop of rain haunted her and reminded her of bygone days. Memories of her past unsettled and haunted her even in her most blessed hours. Her eyes, once perky, now seemed grey, weighed down by the tears she had shed in the isolated room with the pages of the book.
A voice whispered to her, “Take my hand, or you will go astray here—in the world of solitude.” Mehr’s heart pranced a beat. She spun around, however, there was no one there. She remained astound. Past mid night, the voice persisted again, “Look, there is a yellow river beside your room, flowing with blood and sorrows.” The words dripped torment. All of a sudden, Mehr’s gaze drifted towards the window, and for a moment, she saw nothing around. It was so dark, she found a yellowish glow, and after some seconds, the yellowish glow died out.
It was still raining outside. The voice continued to haunt her. Mehr felt like she was drowning in a sea of despair. Afterwards, something budged. The night turned into another day. She picked up another book, One Hundred Years of Solitude by Gabriel Garcia Marquez, which was kept in her personal collection. But nothing changed. She still felt a sense of nervousness.
Mehr’s heart swelled with sensation as she approached the word solitude in the pages of the book. She smiled, and felt a weight lift off her shoulders. For the first time in years, she felt a sense of belonging. Though, the solitude, the memories, and the voices – they had all been a manifestation of her own fears and doubts. She smiled and knew that she still had a long way to go – perhaps an unknown destination. The phrase “Solitude is a kind of freedom” would continue to roll on her mind. She found solace in solitude– a feeling she could own. She lived by the line that said, “In solitude, the mind gains strength and learns to lean upon itself.”
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Munaj Gul is a lawyer based in Turbat, Balochistan. He tweets @MunajGul
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Obedient scales march up my body single file, where nails lodge.
It is not enough for deformed skin to don the camouflage of silvery plaques, memorials.
Lift each up and discover the changed base. Unrecognisably worn, undeniably torn, tissue.
Texture that has morphed. Unbecoming, melded. Little wellsprings spurt red underneath the forgotten cause. A scrawled signature of old blood lines.
*The Koebner phenomenon refers to the appearance of skin lesions, usually in linear crops, as a response to injury, in individuals with chronic skin conditions including psoriasis.
Jyotish Chalil Gopinathan is a nephrologist and researcher. The Coppiced House, his first collection of poems, was published by Writers Workshop in 2024. His poems have appeared in Poems India, The Punch Magazine and Poets for Science and are expected in 2025, in Muse India and the Annals of Internal Medicine.
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A lady who had spent over half her life serving at the temple passed away unexpectedly. She had remained unmarried, having lost her family quite early on. In search of solace, she dedicated all her spare time to various activities to ensure the temple ran smoothly. She ensured that even the most minor details were attended to.
One day, she passed away in her sleep. Nobody realised. The daily operations continued as usual. Nobody missed her. There wasn’t even a mention of her death in any of the temple communications. Only the local gossipy housewives had something to discuss during their daily tête-à-tête. They believed she was in a better place and held a higher status in the karmic cycle. But nobody knows…
During one of my weekly cycling routines, I chanced upon a lady who had pulled over her SUV by the road. She gave a gentle honk. As if responding to some intergalactic mothership, I noticed a pack of stray dogs and a troop of wild monkeys hurrying towards the SUV. They gathered around the vehicle patiently as the lady began rummaging through the backseat and distributing food.
I believed this to be the finest form of non-verbal interspecies communication I have ever witnessed. The cynic within me proposed that her actions were not in the best interest of the natural order. Wild animals are meant to hunt for their daily sustenance. By feeding them, they become overweight and less agile, ultimately diminishing their mobility. What will occur when the gravy train halts? Will they resort to attacking passersby for free meals? Nobody knows…
Here I am, cycling and running, hoping it will help me live longer or make me less of a bother to those around me in my twilight years. On the other hand, could exposure to the elements and the dangers associated with the outdoors be the actual cause of my malady? Nobody knows…
The individuals gathered in Prayagraj, India, for the Kumbh Mela share a common belief. The alignment of the Sun, Moon, and Jupiter in a straight line is thought to hold cosmic significance. The Kumbh occurs every 12 years in four locations across India—Prayagraj, Nashik, Haridwar, and Ujjain. This year, in 2025, a rare celestial alignment that occurs once every 144 years[2], offers a unique spiritual renewal and liberation opportunity.
Can a lifetime of wrongdoing and accumulated karma debts be washed away in a single dip at Triveni Sangam[3]? Can one attain moksha so easily? Yet, nobody knows… none who have been there and returned to provide a field report.
The take-home message is that just because no reproducible and tangible proof can be provided does not mean it does not exist. To each their own. Rather than attempting to undermine their beliefs or corner them into adopting our views, we should simply leave them be. Let everyone believe they are making a difference in the world they inhabit during their lifetime.
Photo Courtesy: Farouk Gulsara
[1] Eleanor Rigby is a Beatles song from 1966 about a lonely woman who found solace in the church.
[3] The Triveni Sangam in Prayagraj (formerly known as Allahabad) is the confluence of three rivers: Ganga, Yamuna, and the displaced Saraswati.
Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.
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Borderless 