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Conversation

Where Books Create Binding Bonds…

An interview with Amina Rahman, owner of Bookworm, Dhaka

In a world, where online bookshops and Amazon hold the sway, where people prefer soft copy to real books, some bookshops still persist and grow. There are of course many that have closed business or diversified. But what are these concerns that continue to show resistance to the onslaught of giant corporations and breed books for old fashioned readers? How do they thrive? To find answers, we talked to a well-known bookshop owner in Bangladesh.

Amina Rahman is an entrepreneur who runs such a concern called Bookworm, a haven for book lovers in Dhaka. Schooled in Italy, India and America, Rahman married into the family that owned a small bookshop. Started by her father-in-law, it was a family refuge till she took over the running and created a larger community – a concept that she believed in and learnt much about during her youth spent on various continents. She believes that just as it takes a community to bring up a child, a bookshop has to be nurtured in a similar vein. Bookworm started at Dhaka’s old airport in 1994 and eventually moved to a more community friendly locale at the town centre. Rahman took over in 2012, rebranding it, repurposing and breathing new life into it.

Bookworm houses books from all over the world, holds special launches, as they did recently of Sam Dalrymple’s Shattered Lands: Five Partitions and the Making of Modern Asia, and of many other local and foreign authors, like Vikram Seth and Aruna Chakravarti. They have even been adopted by the cats in the park! This month they are opening a book-café. Rahman has a unique outlook that makes her redefine ‘success’ and here she also talks about how she evolved into her dream project to make it a reality.

You studied environmental policy and environment, worked for several NGO’s and multinational concerns. What made you turn to or opt to run the bookstore over your own career options?

My choice of subject in university was impacted by a fantastic biology teacher I had in middle school at Rome. He took us out on regular field trips and made us collect garbage to learn about the environment! You can imagine — in 1984-85, when we were kids, he would pick up garbage and show us how diapers and cigarette butts were completely not biodegradable. Disgusting but effective. He told us it would take years before they deteriorated and dissolve into the Earth. These things stick in your mind.

To be honest, I followed the Environment path and ended up working for the King County solid-waste department in Seattle which was all about garbage and recycling and so fascinating. But as you get older and you travel through Asia, you realise the pointlessness of it all as none of it is applicable in the same way in our region. Bangladesh and Asia were green in those days until plastics were introduced in a big way about fifteen years ago. At the end of the day, the community is at the heart of taking care of everything, and if everyone takes care of their particular communities, it’s a better world. And this resonates with why I went into running the bookstore – to make community.

I realised that I was missing some kind of dynamism and I wanted to move forward. I wanted something more to happen. This had been a consistent strain I had with everything. You worked for organisations. They would become very top-heavy. Change happened slowly. When I shifted into the corporate world in Dhaka, I felt that was the most dynamic thing — it was fast moving.  I learnt much. Then I went into market research, which was incredible research into human behaviour but was completely tuned into making money at whatever cost. It all was very self-serving and opposite of a welfarist approach towards the community. Corporations trumped community here.

I lost inspiration.

My father-in-law and I had a mutual love for books. I fell in love with my husband over his books. I married in 2004, and it was in 2012, when I was taking time out to assess my goals that my father-in-law suggested I spend time in his bookstore. So, I did. What was an amazing coincidence, was that the Dhaka LitFest started the same year! And the chief organiser asked if Bookworm could be part of the it and I agreed. Vikram Seth was the star guest that year.

Amina Rahman

Can you briefly tell us the story of Bookworm?

When I joined the Bookworm, it was almost a forgotten venture. The family had moved on to other interests. It was used more as a refuge for relatives, old staff, dusty books, unpaid debts and stalled time.

I had never run a business in my life before. For the book business I literally had to climb from the bottom up. It was definitely not easy. I had to figure out the book world, the suppliers, the publishers, the distribution network. Customer preferences, not to mention accounting, taxes, salaries and taking over a small business and the responsibilities that go with it.

The publishing world and the distributing world is a whole different ball game from every other business. It’s a supply chain of such remarkability from the packers and warehousing to the authors and customers. You go from the very basics to the highest and that is so fulfilling. Nothing can compare to that.

Besides, the love of books, one thing I knew was at bookstore was community. It is the ultimate community for booksellers and writers to connect with the world. As you will know, we hit every audience — everybody from the newborn baby to the old man or woman to young adults to school students to university goers to the erudite pursuing literature. We cover just about everything. Ultimately a physical bookstore is where the community meets, and that’s where the ideas are shared, that’s where if you put attention to it people meet inspiration.

While the Dhaka Literary Festival, in whose first iteration Bookworm was a participant, seems to have petered off, Bookworm continues to hold launches on its own. Do you see the shop as a substitute for the festival?

Absolutely not. I mean book launches are wonderful and are a must for every physical bookstore. They connect the people, and as I tell everyone, if you want to sell your book, even if you written the greatest book, you need to work hard at promoting the book. So, every writer needs to have venues whether small or big to launch their books.

Every city needs to have a LitFest, and it is a must. Dhaka is absolutely famous for having our Boimela[1]. That is a real heritage.

What is it you offer readers other than books? Do you have a café?

Actually, we are opening one now.

We didn’t have a cafe in the store, but we’ve had very interesting sort of cafe and bookstore combination when we were in the old airport. We had a cafe next-door to us, which I finally assimilated, also adding to more space for the books. And that became our own little cafe. It wasn’t really anything great; it was just regular we did not even have a coffee machine. Coffee was the old fashion Nescafe, but it did the trick. The whole set up had a very local flavour. Most of all people just like having an area to sit and drink something hot while freely reading books. And this sufficed.

That was wonderful. That store was in the old airport, which we loved with all our heart, and we were there for 30 years. Then we left. I opened up a branch in Dhanmundi, which is probably the best place for books sellers because the book reading population is huge there. We also got the opportunity to open up our bookstore inside a very famous Coffeehouse called Northend. They had a huge base, and they asked us if we’d like to take some of it and we did and that was fantastic.

We had to close that for Covid. Many say they miss it. And that was the first time we had ventured out of our space and opened a new store like a second branch. Then we got this chance to be in a park where we don’t have a cafe inside of our bookstore, but on the other side of the park, which is why we opened a café in our store.

What do you see as the future of bookstores like yours with the onset of online giants like Amazon? Does that impact you?

Yes. Amazon has had a huge impact. Luckily, we don’t have Amazon in Bangladesh. Amazon has had a very negative impact on our fellow booksellers in India and other places. I won’t even bother to compete with them.

I think everyone’s realised that there is a big difference with access points and how Amazon works. At the end of the day, people who come to our bookstore for the experience, for meeting other people, authors too, and talking to their bookseller. It’s more than just getting the book you want to read — that’s part of it — but it’s also about browsing and finding quiet time.

I think that my great experience with books was in bookstores I didn’t have to buy a book. I could browse. Sometimes, you may not be able to afford the book, but you can open it on any page. You could just read a passage, and that might change you. You could come back and buy it or the passage could just stay with you forever. You know it’s those sort of fleeting moments that you have when you’re browsing a book that makes a bookstore precious. That’s a very different experience from Amazon.

Amazon is much more utilitarian. Both have their ups and downs, I guess. You can’t have book launches on Amazon, but I think, Amazon is a big competition… in the sense that it also gives so many discounts.

What kind of books does your store offer? What kind of writers?

I tried to offer everything. In the beginning when we started, I started to try to figure out what books to get. I started with the catalogues, and it was a bit of hit and miss. You slowly start to realise what works. One of the worst experiences for bookstore are books that sit on shelves and don’t move. Sometimes you can buy what is really number one on the best seller list and it just doesn’t move because it’s irrelevant or it’s number one in a different country. You learn by trial and error and then you start to figure out your customers. It was painstaking yet enjoyable.

We use social media to draw readers to our shelves.

As a wholesome bookstore, we have a bit of everything from literature to history, kids’ books, romance, young adult fictions, thrillers, bestselling thrillers, to fantasy. Christie, Sydey Sheldon, Gabriel Garcia Marquez, Manga, graphic novels, spiritual and religious books to Bangla books and collector’s items, special editions to lighter books that just bring solace. We see your customer choices and learn. You do not stuff literature down their throats. It has to be relevant to our customers.

What are the challenges of running a bookstore like yours in a country where English is not the first language?

I think actually it’s a challenge to run a bookstore anywhere in, especially with the new market forces of Amazon and online shopping and the digital world. Having physical stores is becoming a challenge. I have travelled to bookstores all over the world and learnt from the experience. A bookstore is more of a tactile experience for all people, readers and non-readers. Humanity has learnt from tactile experiences and to touch and smell a book, browse and sit amidst books is very much that. When realised that people were not coming to me, I took the books to them. I took our books to every mela(fairs). Social media was the next big thing. The ultimate was of course the Dhaka LitFest. People were excited to see our English books, and they all sold. Bangladeshis would travel to other countries to buy books as Bengalis love reading.

The LitFest helped a lot. It brought big authors, like Vikram Seth, for they were interested in exploring new readers.

We also started a delivery service. Some customers said it was hard to get to our store. So, we started a thrice week delivery service and then increased it. We bought a cycle for the rider. He went out and delivered the books that readers had ordered and paid for.

When Covid hit, it was prime time for many to turned to books and we had everything in place – our social media and our delivery service. We did well during that phase, though that is not a good thing to say.

What do you see as the future for your bookstore? There are chains like Takashimaya, Times Books and others — which despite having shrunk, post online bookstores, maintain an international presence. Do you see yourself as a chain that will grow into an international presence?

I think a chain store goes beyond the community. It is a model for more profit-oriented sellers. I would rather have a community-based culture where all people are welcome and find something that draws them and gives them a sense of quiet.

A lot of people mistake success with earning huge profits and if that’s what you’re in for that’s fine too — that’s business but what I do isn’t that. I get fulfilment out of other things –- community health and happiness, and you know just interaction. I think one of the ways to make a very powerful long-lasting brand and business is trust and good service. There’s no substitute for hard work and passion. When you love something, you really put your mind to it. And that helps you keep your friends forever.

Sam Dalrymple gives his opinion of Bookworm after his session ( 9th November 2025)

[1] Bookfair

(This online interview has been conducted over transcribed voice messages in What’sApp by Mitali Chakravarty. All the photographs have been provided by Amina Rahman.)

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Musings

Just Passing Through

By Farouk Gulsara

During my early days of cycling, as I trained during the early hours before dawn, my greatest fear was not the darkness. Beyond fearing fear itself, the next thing that frightened me was the possibility of a head-to-head encounter with a pack of stray dogs that throng the country roads leading up to Genting Peres, the border between the districts of Hulu Langat in Selangor and Jelebu in Negeri Sembilan. 

The dogs are not from the wild. Some of these ‘man’s best friends’ served as guard dogs for the numerous orchards and homes of indigenous dwellers along the valley. A few packs of dogs must have been abandoned by their owners for various reasons. In Malaysia, a peculiar tradition during the Lunar New Year is to adopt animals based on the celestial animals associated with that year. Dogs, rabbits, and pet roosters are highly sought after until the excitement of the new year diminishes. Afterwards, people often look for ways to discard their pets. Where do you think they end up? Here, at the edge of civilisation. Fortunately, tigers and dragons, which are also animals in the Chinese calendar, cannot be kept as pets for obvious reasons. Imagine abandoning these creatures into the wild after the flavour of the month!

Over time, we occasionally hear of dogs attacking cyclists or cyclists falling off their bikes after being harassed by these canine creatures. The interesting thing about these wild animals is their need for vigilance. Creatures of the wild generally live by the rule of survival. They base their behaviour on constant vigilance. In a universe where ‘might is right’ and the law of the jungle dictates that the winner takes all, a misjudgment could be their last. Their default behaviour is to establish dominance in any given situation. If the opponent appears uncertain, frightened, or even runs away, the animals will try to assert dominance. Conversely, if they seem disinterested or exude confidence, the wild animals will likely just slither away. It is all about exerting dominance, marking territory, and size—these really matter. 

Imagine a child who, after being frightened by the appearance of a stray animal, immediately reacts with fear and runs away. This kind of submissiveness can be easily detected by predators. It is 101 in their survival toolkit. Next comes the attack. The more one bows, the more he will be smacked down. This is the law of the jungle before Earth became civilised, but is it relevant still?

We like to believe that civilisation ushers in less violence. A civil society is meant to resolve conflicts through negotiation and arbitration. The higher one climbs the ladder of education, the less one resorts to swords and machetes to prove one’s point. At least, that is the belief we have been taught. 

We were also told that we are not the sole owners of the planet. We share it with other beings, both human and non-human, to pass it on to the next generation in the pristine condition in which we received it. Every being deserves its place in the Sun.

Someone from my secondary school WhatsApp group recently sent a gruesome video of a toddler being mauled by a stray dog on a busy street. It is unfair to speculate about the events that led to the incident, but suffice it to say, rabies is quite rare in the community, and the dog was quickly captured and probably put down. 

The whole fiasco brought to mind the recent ruling of India’s Supreme Court on stray dogs[1]. After a six-year-old girl died from rabies following an attack by a stray dog in Delhi, society recognised the seriousness of the stray dog problem in India. There are about 15 million stray dogs in that country [2]. The Supreme Court decreed that all strays should be removed from the streets and be vaccinated, neutered, and placed in shelters permanently. 

What followed was a farcical display of comedy. Animal activists were furious, accusing others of cruelty for confining animals in cages. The highest courts reversed their decision and allowed the dogs to be returned as strays after sterilisation and immunisation, as if that would reduce dog attacks. Perhaps if the gonads are removed, they would be less aggressive. 

Many talk shows and YouTubers appeared in the media, debating the issue and trying to find common ground. Some activists may have lost perspective, forgetting that human lives are involved. They personify the stray animals, attributing more importance to them than to children, and prioritise animal rights and freedom. Some animal enthusiasts even link animal aggression to human behaviour. In my books, children and human lives may take precedence over animals. Some conspiracy theorists went so far as to say that PETA [3]and animal sympathisers are foreign agents to discredit India and maintain the Indian demand for rabies vaccines. 

The rising sales of pepper sprays only confirm that we should be more wary of fellow humans than other beings[4]. The increasing avenues for ladies (and men) to call for help in case of domestic or sexual assaults do not speak well of our ‘civil’ society. The ongoing stories about horrific crimes further serve as evidence of these crimes[5]. Leaders whom we elected democratically to protect us are determined to turn the world upside down, aligning with the military-industrial complex. They seek to wage war, not to promote peace. They play the fiddle while their capital goes aflame. They indulge in cakes when the common man has no bread.

We may convince ourselves that we, as a society, have become less violent. As a hunter-gatherer, our lifetime chance of a violent death was close to 15%[6]. In modern times, however, despite years of introspection, aggression still occurs. A growing concern is violence against oneself in the form of suicide, war and genocide against others due to differing ideologies, homicide for self-interest, and killing other animals for recreation. And we call ourselves cultured. Animals only kill for food, territory and mates for the continuity of the species. We do it for recreation during the hunting season, and for a psychopath, it gives him power, control, grandiosity and ecstasy with no remorse[7]. (6)

(P.S. Like how a mafia would walk into the neighbourhood and receive a cursory nod from the town folks, the pack of stray dogs and I have established a working relationship. They do their thing of barking and exerting authority, whilst I simply pass through unceremoniously. It is an understanding between a wandering dog and a cycling dog!)

Photo Courtesy: Farouk Gulsara

[1]  https://www.bbc.com/news/articles/c5yejnze4p1o

[2] ). https://visionias.in/blog/current-affairs/stray-dogs-management-in-india-balancing-public-safety-with-animal-welfare#:~:

[3] People for Ethical Treatment of Animals

[4] https://timesofindia.indiatimes.com/city/chennai/woman-partner-get-life-in-jail-for-killing-her-kids/articleshow/122888742.cms

[5]  https://www.bbc.com/news/world-us-canada-46269794

[6]  https://cliospsyche.org/articles/fuchsman-k-2014-the-complexities-of-being-civilized-clios-psyche-214-256-264

[7] https://leb.fbi.gov/articles/featured-articles/psychopathy-an-important-forensic-concept-for-the-21st-century#:

Farouk Gulsara is a daytime healer and a writer by night. After developing his left side of his brain almost half his lifetime, this johnny-come-lately decided to stimulate the non-dominant part of his remaining half. An author of two non-fiction books, Inside the twisted mind of Rifle Range Boy and Real Lessons from Reel Life, he writes regularly in his blog, Rifle Range Boy.

Disclaimer: The opinions expressed are solely that of the author and not that of Borderless Journal.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Slices from Life

Social Media Repitition

By Jun A. Alindogan

I remember feeling tense when I opened my very first email account with the help of the friendly staff at a British registered charity office where I was a member of the learning resource centre in Manila. I thought that it would open a floodgate of privacy issues, including surveillance and compromise. The world’s technological landscape was changing, and I had to adapt. I have always held onto the belief that while technology has immense benefits, it also has a lot of unbridled consequences, including insecurities, pride, selfishness, egoism, shame, and individual and religious superiority. A number of digital platforms have continuously increased and evolved in various iterations, from its email function to TikTok, Facebook, Messenger, Viber, vlogs, WhatsApp, YouTube channels, Pinterest, Blogspot, WordPress, LinkedIn, ZoomInfo, and Threads. The list seems endless.

I have a personal and professional Facebook account, as well as Messenger and Viber, because I find these platforms to be the most helpful to me. I have limited comprehension when it comes to understanding why young people feel the need to be on every digital platform. In my opinion, less is more. Being overexposed can be toxic in terms of seeking external validation and interaction. Not every thought needs to be published on social media. Why do you have to drag your friends and family and even strangers into your rollercoaster of emotions and shifting ideas about life’s journey all the time? While it is true that social media is a tool for self-expression, it is also equally true that it is a medium for self-destruction, as transparency can be both good and evil.

Take, for instance, the case of a woman in her mid-20s who is active on various social media platforms such as Facebook, Instagram, LinkedIn, Twitter, Pinterest, Blogspot, WordPress, TikTok and X (Twitter). She lost her parents at a young age and had to work as a household helper in the city. Eventually, she received a government scholarship and was able to continue her college studies. She shared on one of her social media accounts that it has become a sort of diary for her, in addition to her voice notes and physical journal. What is the reason for this repetition? Perhaps it is an issue of validation. When an individual delves into an onslaught of social media accounts, it implies proving one’s identity and self-esteem to the world. This can become a form of spiritual superiority, indicating that the person is self-absorbed. We are not the world.

The same holds true for partners who must keep up with their significant others’ social media accounts. The rat race is not just physical, but also digital. For instance, decisions about getting married early are often swayed by image quotes or social media discussions that push boyfriends to give in to these pressures, even if it’s not the right time for those who have only been working for less than two years and have not established a stable and relevant career. Saving for one’s wedding becomes the priority when it should be the other way around – saving for one’s personal and professional growth and development first. Why is there a need for comparison? As a result, emotional manipulation and threats are common. Career concerns are also plagued by the pressure to amass wealth by a certain age. The repetition of social media posts may be a way for individuals to acknowledge their own shortcomings.

In the context of a close friend, I have often wondered why, in most of his photos with me and our other friends, he rarely smiles. Yet, in his photos with his girlfriend, he has a big smile all the time. Is this a result of social media pressure, causing him to appear serious with friends while showcasing happiness in his relationship? On the contrary, I believe that his consistent seriousness may be a reflection of both his and his partner’s insecurities and jealousy.

For years, I have developed a close bond with a friend who was orphaned at a young age. Our main forms of communication are face-to-face and online. However, a year ago, he unexpectedly unfriended me on Facebook. I suspect that this decision may be related to the social media pressure he faces regarding his relationship. Despite this, we still communicate and share stories on Viber and meet face to face, although not as frequently as before. I understand that his job at a global fast food chain keeps him busy, but the pressure from social media can be overwhelming as it becomes a cycle of repetition.

In a way, social media serves as an escape, so repetition is necessary to cope with both material and non-material stressors. To some extent, this coping mechanism may be healthy, but most of the time, it becomes detrimental to a person’s well-being. Being overly repetitive on social media always comes at a cost.


Manuel A. Alindogan, Jr. or Jun A. Alindogan is the Academic Director of the Expanded Alternative Learning Program of Empowered East, a Rizal-province based NGO in the Philippines and is also the founder of Speechsmart Online that specialises in English test preparation courses. He is a freelance writer and a member of the Freelance Writers’ Guild of the Philippines (FWGP).

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Stories

The Monk Who Played the Guitar

Short story by S Ramakrishnan, translated from Tamil by T Santhanam

It was Malavika who sent me the video of the monk who plays guitar. Malavika is my daughter. She is pursuing fashion designing course in Kingston University, England. Her desires and interests are a puzzle to me. Some days ago, she sent a recording of a poem by William Blake in her voice. After that, she sent a photo of her carrying a placard in a demonstration against global warming. As clouds change to forms unimaginable, her interests keep on changing. After watching a butterfly, she had sent her impressions in writing. It seemed as though it was from a seasoned writer. 

Children who leave home for far off places, in a sense, leave us. She was no longer the girl she was in Chennai. The new country and new environment have changed her. The changes are reflected in her appearance and deeds. My wife did not like these alterations. Below the video of the monk who played guitar, she had given the caption: “Music is Meditation”. I could not understand her. At the age of twenty-two, I thought she would be fondly giving herself to worldly pleasure. But she was immersed in meditation, agitation and museum visits.

In the video sent by Malavika, the monk must have been about thirty years old. His head was tonsured. He wore a robe coloured orange. His ears were slightly big. He had a sharp nose and small lips where a smile was frozen. It was hard to find out if he was a Nepali or a foreigner. On his left arm, was tattooed the image of Buddha.

It was funny to see a Monk with a guitar. The image we have formed about saints and the looks of current day saints are not alike. Perhaps, we refuse to update that image. Perhaps, the meaning of sainthood has changed.

The musical piece was given the title “Falling flowers”. From the way he was playing, it seemed as real as the blossomed cherry leaves falling gently. The normal rapidity and gush associated with guitar music was not there. Like an insect that moves in the water, his fingers moved on the guitar strings. Music tunes to the past more easily than photographs. A small piece of music is enough to take us back to our school days.

I saw the video once or twice. I felt the urge to listen to it again and again. While listening at night, I felt as if the fragrance of incense was wafting into the vacant spaces of my heart. I found His name was Limang Tolma while searching for his other videos. There were hundreds of musical pieces by him. All of them were only seven minutes long. Evidently, he played the guitar for only seven minutes in a day. That too under the sal tree in Coben Monastery seated on a stool. Hundreds of people from various countries pour in to listen to his performance. All this I gathered while browsing the internet. His music was melodious and sweet. Why did he play for seven minutes only at each stretch was beyond comprehension.

To know more about Limang Dolma, I called Malavika on her mobile. She sent a message that she was observing silence for the past five days. Why this silence? Tongue can be tied down. But the mind? 

I told my wife. She responded that she had scolded Malavika and that was why she was doing this.

I could not understand. What was the skirmish between mother and daughter? I sent a message to Malavika asking her how long her silence would continue. “God only knows,” was her reply.

As I am a senior executive in an automobile company, I had to conduct two to three meetings in a day. My blood pressure sometimes would rise after returning from these meetings.Sometimes, I would have a headache too. At times, the meetings would last for ten hours. After the meeting, I would feel as if somebody has placed a pile of iron on my shoulders. I would feel sick, wondering why we could not conduct our work without talking, discussing or fighting.

One day, before the commencement of the meeting, I started to listen to the monk’s guitar music from my cell phone rather impulsively. I closed my eyes for seven minutes as though I was in a deep meditation. It was as pleasant a feeling as a moist breeze caressing my body. There was peace in my heart and an exhilaration I had never known before. On that day, I could sense the change in my voice and the way I was moving towards a solution. Somehow the officials of the sales department seemed to understand this. After the conclusion of the meeting while coming down in the lift, Amarnath said, “There was something new in your speech today. You spoke like a Zen Master.”

“Yes” I nodded approvingly with a smile. I was just wondering how a small piece of music could bring such a tremendous change in me.

I wanted to know more about Limang Dolma. Searching through the internet I was more and more astonished. The real name of Limang Dolma is Christopher Cane. He was born in Milan. He had pursued Anthropology. After coming into contact with a Buddhist monk, he has embraced Buddhism and become a monk in the Buddhist Monastery. He plays the guitar only under the tree of the monastery and nowhere else. Young people throng to him. They listen to his music. Some of them stay there for days together to savour his music. They wear T-shirts bearing his image with the words, “Buddha plays Guitar”. In an interview, a young lady asks him. “All saints in India hold one or other instruments. Why does Buddha not play any instrument nor is seen holding one?”

“He himself is a musical instrument. One who knows how to tune himself finds no need for a musical instrument. In the same way, Nature tunes itself. Is there any tune better than what the water plays?”

“Why do you play only for seven minutes?”

“Seven is the symbol of consciousness in Buddhism.”

“Seven minutes is not enough for us. Can’t you play more?”

“Will you take honey in a gulp? Is a spoonful not enough?” he asks.

I admired Limong Dolma fo his speech, poise and the way he handled guitar. I too felt like wearing a T-shirt bearing his image. I sent the video of Limang Dolma to some of my friends asking them to listen to his music. Only Mohan Muralidharan, a neurologist and my school mate, sent a reply saying that a man from Turkey played better than the monk and shared the video. Why should one musician be compared to another? Can’t this foolishness be avoided?

I called Mohan and blurted out my irritation. He said in a mocking tone, “You’re aging. That is why you listen to a monk playing the guitar. Music should make us feel young. It should twinge our nerves. You have never touched a musical instrument in your entire life. Can you whistle atleast?”

Mohan was right. I haven’t even played the mouth organ which many played during my school days.

I felt like owning a guitar. The same evening, I went to a musical store in Leo mall. I showed the video of Limang Dolma and asked for a guitar like the one in the video. The face of the girl at the counter brightened. “Limang Dolma?” she asked. I felt glad that she too has listened to the music. She brought a guitar from inside. I told her, ” I don’t know how to play guitar. This is for my daughter.”

The girl told with a smile, “Limang Dolma was a thief. He was in prison. After his release, he became a Monk. People say he speaks to Buddha through his music.”

“Really!”

“I overheard two girls talk of it when they came to purchase a guitar.”

“Do you believe that?”

“I believe it partially.”

“Which part?”

“That he speaks to Buddha,” she smiled.

She looked like my daughter when she smiled. Perhaps for young girls Buddha is a different personality. May be, the Buddha known by the ones who have crossed fifty years like me and the Buddha these young girls adore are not the same.

When I brought guitar home, my wife chided me.

“Why have you brought this? Who will play?”

“Just let it be,” I responded.

“Is it a show piece to be kept just like that?” she asked.

I did not reply.

I placed the guitar in Malavika’s room close to her bed. I had a feeling that Malavika had returned. I sent that night the picture of guitar to Malavika by WhatsApp. She sent an emoji of two clapping hands. Also, she sent a message “We are going to visit Limang Dolma.” 

Though I felt happy, I was eager to know who was the other in the ‘We’. I did not venture to ask Malavika. Instead, I asked, “When?” She did not respond.

After five days, she sent a picture to me. She was among the hundreds of youngsters before Limang Dolma, as he was playing the guitar. My eyes were cast on a young man with long hair, not on Limang Dolma. The young man hung his arms around Malavika’s shoulder.

Who was this fellow? How long had she known him? I could not see his face properly. I widened the image. An European face. Perhaps was he also a musician?  I thought of asking Malaviika. But I curbed that thought and went on to ask about the musical event, as I called her. She was full of cheer. She told me,” Listening to Dolma’s music, one feels like a kite fluttering in the air. I do not know what to say. Flying to heaven.”

“I read somewhere that he was a thief,” I said.

” Oh, that’s a myth constructed by magazines. When asked about this, Dolma says raindrops do not have a past. Jonah and myself were in the Monastery for three days. Wonderful experience!”

A question arose on my mind as to who Jonah was. I was not sure whether to ask her or not. Why wouldn’t she talk about him?

I asked, “Is Jonah a musician?”

“Dad, how do you know? Indeed, he is. He plays the guitar well. It was he who introduced me to Dolma’s music.”

“Is Jonah your classmate?”

“No, he works in a bar where I hold a part time job.”

“You didn’t tell me,” I pretended to be angry.

“Dad, don’t tell Mom about this.”

“About your working in bar?” I asked deliberately.

“About Jonah too?” she laughed. As she was so laughing, she seemed to be some other young girl. After she hung up, I was thinking about Jonah. Was he a good person or bad? Was he also a thief earlier? Or could he be a drug addict? Who were his parents? Was he in love with Malavika? Had I become old? Was Mohan right? I

 admired a Monk playing guitar somewhere. But I do not like Jonah who also plays guitar. Why? I was perplexed. Suppose if Limong Dolma put his arm around the shoulder of my daughter, would I dislike him too? I was confused.

Two days later, Malavika forwarded a video of Limang Dolma downloaded in her phone. Limong Dolma walked as though he was floating in the air. He sat under the tree. Peace was on his face as he tuned the guitar — the same music that I savoured earlier. No longer did I feel close to that music. Somehow, instead of Limang, Jonah’s face came before me. I felt as if a bitterness had settled down on my tongue.

The same night, Malavika called me. Before my asking anything, she said, ” After visiting Limang Dolma, I do not feel like listening to his music again”

 “Why?” I asked as if I did not know anything.

“I do not like it any more just the way I suddenly liked it before.”

“How is Jonah?” I asked intentionally.

“Do not talk about him. I hate him. I hate whatever he introduced to me.”

Inwardly I was happy.

” Any problem? Shall I talk to Jonah?”

“Why should you talk to him? The days I moved with him, it was a nightmare. Daddy, why do you not rebuke me?”

“You are not a kid, after all.”

“But you think of me as a kid only. You don’t know me as Mom does.”

I was flummoxed. I could hear Malavika sobbing for the first time ever. I did not know how to console her. I hurriedly gave the phone to my wife. She started walking towards the kitchen with her words of consolation. What has transpired between her and Jonah? Why was she weeping? I could not make out. At the same time, I was happy that she disliked the world she created for herself and moved back towards my world. A thought arose that she was coming home. I asked my wife what Malavika had said.

“That boy is not good. I told her from the beginning itself. But she did not pay heed.”

“Did you know about Jonah before?”

“She told me six months back. I scolded her saying that your Dad will not like this. I have spoken to Jonah also.”

“To Jonah? You?”

“Yes, I could not understand a bit of what he spoke.”

“What is the problem now?”

“It’s over. No use talking about it!”

I could not understand what happened. But Malavika had been closer to her mother than to me. She had shared everything with her mother. I was pained at this. Why then did she asked me not to tell her mother? Why this drama? Children after growing up, treat their father as a plaything. The daughter I know is now the girl I do not know. I could not reconcile myself to this.

I heard the guitar music of the monk that night. I was more attracted to the tree than to the music.

Leaves do not stay on the tree for long. When a leaf falls, the tree does not reach out to catch it. When falling leaves sail along the wind, the trees can do nothing but look at them in silence. Somehow, the music stirred a grief in me.

As I prepared to leave for office next morning, I saw my wife keeping the guitar next to dustbin. What was the fault of the guitar after all?

” What are you going to do with this?” I asked.

“Anish told me, he will take it. What do we do with this? Malavika does not want it any more.”

I nodded giving the impression that she was right. But I felt sorry while doing that.

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S. Ramakrishnan is an eminent Tamil writer who has won the Sahitya Akademi Award in the Tamil Language category in 2018. He has published 10 novels, 20 collections of short stories, 75 collections of essays, 15 books for children, 3 books of translation and 9 plays. He also has a collection of interviews to his credit. His short stories are noted for their modern story-telling style in Tamil and have been translated and published in English, Malayalam, Hindi, Bengali, Telugu, Kannada and French. 

T Santhanam is a retired Bank Executive in Bangalore, India. He has a passion for literature with a special affinity for poetry. He writes poetry in Tamil. He is also a blogger.

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Categories
Slices from Life

The Death of a Doctor

By Ravi Shankar

Zhi-Khro mandala, a part of the Bardo Thodol’s collection, a text known in the West as The Tibetan Book of the Dead, which comprises part of a group of bardo teachings which originated with guru Padmasambhava in the 8th Century. Courtesy: Creative Commons

My friend, Dr Ramesh Kumaran first shared the shocking news with me on WhatsApp. Along with a recent photo, the caption mentioned ‘Mourning the sudden and untimely of our dear Joseph Francis (6th batch). May his soul rest in peace. 6th October 2022.’ I felt sick in the pit of my stomach. This was the first mortality among our MBBS batch mates. One of our friends died when he was studying for MBBS, but he had left the course and was suffering from a prolonged illness. Some of our batch mates had close encounters with death during the ongoing COVID-19 pandemic.   

I was reminded of my own mortality and the fact that we often forget that our time on earth is limited. None of us know when exactly or how we will die. This I believe is a good thing. Movies have explored the sad state of people who knew or supposed they knew when and how they would die. Humans stride through life assuming their immortality. We kill fellow humans indiscriminately. We learn to hate each other. We pursue wealth and power. When we leave our material existence on Earth, we can take none of the accumulated wealth and power with us. The ancient Egyptians believed otherwise and buried their Pharaohs with all they would need in the afterlife. Ordinary people had no such privileges. We do not know much about the afterlife. Here science ends and we enter the realm of religion.

I facilitated a module on Death and Dying for medical and other students and our ignorance about death is profound. Modern medicine has the motto of preserving life regardless of its quality. We have not been trained to let go and make a person’s remaining time on Earth worthwhile. This is slowly changing but change is slow. We do not live life assuming that any moment can be our last on Earth. The Tibetan Book of the Dead (Bardo Thodol) tells us to live each moment in a spiritually fulfilling manner and mentions that we all have the potential to break free from the cycle of reincarnation and become spiritually enlightened beings.

I first met Joseph when I joined the Men’s hostel and the undergraduate medical (MBBS) course at Thrissur, Kerala, India. Our seniors were prowling around our floor abusing us and one of my friends was crying as he had just been forced to take off his moustache. Ragging still exists in India and students who were abused by their seniors wait for the new intake to take revenge. You are not able to take revenge on the powerful, so you take out your anger on the powerless. We see this all around in the modern world.   

Joseph stayed in a room near mine, and we became friends though not extremely close. One of the things I still remember about him is that he used to write with a fountain pen and used black ink. Even in those days when writing was still common most of us used ballpoint pens. He had impeccable handwriting. Joseph was always a perfect gentleman and willing to help others. I believe we did a few of our internship postings together. We collaborated on skits and other presentations during the college day celebrations. I still remember our college trip to Trivandrum Medical College for the Intermedicos festival and we stayed and slept in the badminton court inside the Men’s hostel. Life was simpler in those days. We were beginning to see the end of the MBBS doctor and specialisation, and super specialisation was becoming common. I feel this is a sad development and an MBBS doctor is competent to treat most illnesses. In fact, evidence shows that most illnesses can be handled by a trained paramedic. In most European countries, care is mostly delivered by general physicians while in the United States care is mostly provided by specialists. The amount spent and the health status of these countries/regions tell their own story.  

During those days, failure in MBBS examinations was common. Anatomy at the end of the first MBBS and Medicine at the end of the Final MBBS had the maximum casualties. Grading was arbitrary and there were no clear rubrics to guide the scoring. I was lucky to have squeaked through the anatomy dissection and the medicine courses. Joseph was unlucky and mentioned this often as due to his failures, he could not appear for the entrance exam of PGIMER[1], Chandigarh, one of the top postgraduate institutes in the country. One could not appear for the entrance exams failing the MBBS. A lot of effort has gone globally into changing the assessment system in MBBS and making it fairer and more objective.

Joseph used to join us for an occasional game of basketball. I next met him at Ollur, near Thrissur, when I was doing my post-graduation. St Vincent de Paul hospital was a multi-specialty hospital. I had come down to Kerala for a few days and stayed with Job and Joseph, both medical officers with who I shared a large apartment.

Over the years I lost touch with Joseph, and I next interacted with him in 2018 when I joined a WhatsApp group of my classmates. Joseph was very active in the group and was working as an anaesthesiologist in the United Kingdom. Many of my batchmates were working in National Health Service (NHS) and they often would mention how the NHS is being steadily starved of funds. The COVID pandemic hit the medical community hard. Doctors in practice seem to be especially vulnerable. We discussed this and postulated that it could be because they are exposed to repeated doses of the virus in high concentrations from multiple patients. Many doctors had lost their lives; many others I know were in the Intensive Care Unit for prolonged periods of time. Two of my classmates in the UK had serious illnesses requiring hospitalisation and prolonged intensive care.       

I next interacted with Joseph when I was unable to make a bank transfer to the UK to pay for membership fees of a professional organisation. The transfer was not going through and eventually, I asked Joseph if he could do the transfer from his account in the UK, and I would deposit the money in his account in India. He readily agreed. Joseph was always very helpful. During the last two years, I have lost several friends. Two academic collaborators, one in Malaysia and the other in Yemen passed away. Colleagues I knew in Nepal died due to COVID complications.

Death can be a celebration of a person’s life. An Irish wake is one last party to honour the deceased. Unknown diseases plagued the Irish countryside causing a person to appear dead. Hence a person would be waked in the deceased’s home for at least one night. I had the exact fear while certifying death. What if the person then woke up and disputed my certification? I was very careful and meticulous while writing out a death certificate.     

These deaths have underscored my own mortality. As someone once said, death and taxes are inevitable. Accepting one’s own mortality and coming to terms with our eventual demise makes you aware of the folly of chasing power and glory and can contribute toward a gentler, more decent world. Climate change is a testament to human greed and folly. We are still uncertain how liveable Earth will be during the next hundred years. As Mahatma Gandhi said, we can satisfy human needs, but we cannot satisfy human greed!  

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[1] Postgraduate Institute of Medical Education and Research

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Dr. P Ravi Shankar is a faculty member at the IMU Centre for Education (ICE), International Medical University, Kuala Lumpur, Malaysia. He enjoys traveling and is a creative writer and photographer.

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Categories
Interview

At Home Across Continents

In Conversation with Neeman Sobhan

Neeman Sobhan is an expat who shuttles between Italy and Bangladesh and writes. She has a knack of making herself at home in all cultures and all spheres. Having grown up partly in Pakistan (prior to the Liberation War in 1971), Bangladesh and completed her studies in United States, she has good words about time spent in all places. Her background has been and continues to be one of privilege as are that of many Anglophone writers across Asia. Her stories have been part of collections brought out to celebrate the fiftieth anniversary of Bangladesh.

One of her most memorable stories from her short story collection Piazza Bangladesh, located around the 1971 war takes on an unusual angle, where the personal seems to sweep the reader away from the historic amplitude of the event into the heart-rending cries of women at having lost their loved ones in a way that it transcends all borders of politics, anger and hate. The emotional trajectory finds home in a real-world event in the current war. The fate of innocent youngsters dying while not being entrenched in the hatred and violence wrings hearts as reports of such events do even now. I find parallels in the situation with the young Russian soldier whose mother did not know he was in Ukraine and who was killed while WhatsApping his mother his own distress at being there. And yet her stories stay within certain echelons which, as she tells us in the interview, are the spheres that move her muse.

When and how did you pick up a pen to write?

I have always written. The written word has always held a powerful fascination for me, which has not dimmed at all. From my childhood through my teens, I was a voracious and precociously advanced reader, as well as a passionate writer of poetry, and a keeper of a daily journal. My poetry was regularly published in The Pakistan Observer’s Junior page.  I don’t dare look at them now to even assess whether they were embarrassingly bad or surprisingly good enough to be salvaged and resurrected now! I preserved them as the earliest evidence of my continuing evolution as a writer and a poet today.

During those early days, I also won the first prize in a national essay writing competition sponsored by the newspaper. The Pear’s Encyclopedia I won still holds a precious place on my bookshelf.

English was my favourite subject in school and college, and I knew I would study English literature at university. I started out at Dhaka University in 1972 but by some perverse logic, I actually enrolled in the newly opened International Relations department and not the English Department (in which I had applied and been accepted). The reason, I now recall is because the English department was over-flowing with students, while the International Relations department was something exclusive and admitted a handful of students. However, after a few months I realised I had made a disastrous choice.

Meantime, my marriage was arranged, and I was whisked away to Marlyland, U.S. My husband, Iqbal, an ex-CSP officer (the Civil Service of Pakistan) was a Ph.d student of Economics at the University of Maryland, and in no time I enrolled as an undergraduate student and blissfully went on to study English and Comparative Literature, graduating eventually with a Masters in English Literature.

That I was going to be a writer was for me, even as a teenager, like a pre-ordained and much desired fate. I never wanted to pursue any other vocation.

What gets your muse going? 

Anything, and everything.  A view, a scent, an overheard conversation, a line of poetry, a memory……If I’m angry and seething, I write; if I’m sad or grieving, I write; if I’m joyous or ecstatic, I write; if I feel aa surge of spiritual bliss, I write; if I’m confused, I write. What form that writing takes is unpredictable. It could become a poem, or a paragraph in my notebook, which later could be part of my fiction, or a column. I wrote a regular column for the Daily Star of Bangladesh.

Writing is my food and nourishment, my therapy, my best friend, my passion. The writer-Me is the twin that lives inside me. It’s my muse and guide that defines my essential self. I am a contented wife of almost 50 years of marriage, a mother of two sons, and a grandmother of four grandsons (aged 5-4-3 & 2). These gratifying roles nourish my spirit, give me joy and inspiration, teach me lessons that help me grow as a human being. But my writer-self exists in its own orbit, proceeding on its solitary journey of self-actualisation, following its inner muse.

You have written of Italy, US and Bangladesh. How many countries have you lived in? 

Yes, I have lived in Italy, US and Bangladesh, which makes 3 countries. But, in fact, I have lived in 4 countries.

Remember that I was born not just in the undivided Pakistan of pre-71, when present day Bangladesh was East Pakistan, but I was actually born in West Pakistan, present day Pakistan, in the cantonment town of Bannu, near the borders of the Khyber Pass and Afghanistan, (formerly, the NWFP or NorthWest Frontier Province, presently KPK or Khyber Pakhtun-Khwa). Although my parents were Bengalis from Dhaka, my father’s government job (not in the army but under the Defence department, ‘Military Lands and Cantonments Services’) meant being posted in both wings of the then Pakistan. So, during my childhood and girlhood, I grew up in Karachi (Sindh), Multan and Kharian (Punjab) and Quetta (Balochistan). As a family of five siblings and our adventurous mother, we always accompanied our father on his official tours, by car or train, over the length and breadth of that country.

In the English medium school I was enrolled in, I had to choose Urdu as the vernacular subject, since Bengali was not taught in West Pakistani schools, though the opposite was not true! Anyway, I have no regrets. I am proficient in both Urdu and my mother tongue Bangla/Bengali, which I learnt at home from my mother, who in Quetta actually set up a small Bengali learning school for Bengali Army officers’ children. I am proud of the fact that I carried my mother’s tradition when I taught Bengali to Italians at the University of Rome, many decades later!   

What is it like being an immigrant writer? Which part of the world makes you feel most at home? Why? 

To start with, and to be honest, I do not really consider myself a true immigrant — someone who bravely and definitively leaves his familiar world and migrates  to another land because he has no other options nor the chance or means to return; rather, I feel lucky to be an ex-patriate — someone who chooses to make a foreign country her home, with the luxury of being able to revisit her original land, and, perhaps, move back one day. In fact, I have dual nationality, and am both an Italian citizen, and continue to hold a Bangladeshi passport. I might be considered to be an Italian-Bangladeshi writer. I consider myself a writer without borders.

I feel equally at home in Italy and in Bangladesh. Before the pandemic, my husband and I would make an annual trip to Dhaka for two months from December to February end, since my classes started in early March. Presently, I am back in Dhaka, after two almost apocalyptic years.

Despite the continuing hurdles of mastering the Italian language and trying to improve it constantly, we love our Roman home as much as our Dhaka home. Still, living away from ones’ original land, whether as an expatriate or an immigrant, is never easy, beset by nostalgia for what was left behind and the struggle to create a new identity of cultural fusion within the dominant and pervasive culture of a foreign land. But in this global age, it’s quite usual to live in a mix of cultures and live in a borderless world where ones national or cultural identity is not so clear cut. (I have a daughter-in-law who is Chinese, and another who is half-English, half-Thai! And my grandchildren are the heirs to a cornucopia of cultures and are true global citizens). Nevertheless, in the four and a half decades of my living away from Bangladesh, the eternal quest for that illusory place called home has shaped the sensibility that nourishes my creativity and compels me to write. Often, it’s the pervasive and underlying theme in my columns, stories and poetry. There is a poem of mine, “False Homecoming” which underlines the poignant sense of displacement a person can feel, not in a foreign land but in ones’ own motherland, or the version from the past. After all, many people who live away, exist in a time-warp.So, no matter which part of the world you feel at home in, it’s temporary. For me, as a writer between countries and homes, it is an external and internal odyssey.

It is the endless journey of a writer in constant evolution.

Tell us a bit about your journey. 

I realised early on that our real world being increasingly borderless, it’s not a tract of land that makes me feel at home. It’s my writing. The Mexican poet Octavio Paz once said, “Words became my dwelling place.” This has always resonated deeply with me, because for me, too, language and literature have been my sanctuary and true homeland. I have lived in that comfort zone at the heart of my creativity, imagination and writing: my dwelling place of words.

Of course, there are as many shapes to the sheltering place of language as there are literary forms. My nest of words was also feathered by my particular exigencies, followed a particular route and journey.

Though I speak various languages, my mother tongue is Poetry. For as far back as I can remember I have always written poetry, like writing in a journal, considering it to be the shorthand of my heart, a secret language. I am a reticent person, and there are writers like me who are content to use writing, whether poetry or prose, as a tool for self-exploration, self-knowledge, self-definition, with no thought of being published. At least, not my personal poems.

Yet with poetic irony, despite being a private person, my career as a writer started when I was jettisoned into that most public form of literary expression: the world of weekly column writing. At the urging of a friend, the editor of the Bangladeshi national daily The Daily Star, I turned into a public chronicler of the minutiae of my world, my life and times. Now I discovered my professional language, my father tongue if you will, the language of prose and my journey as a writer started.

When one reads your writing, it is steeped in a number of cultures. Which culture is most comfortable for you while writing and which one for living? 

There’s no place as beautiful and pleasurable to live in as Italy. Except for two or three months of winter, the climate during the rest of the year is perfect; the natural beauty and historical and artistic richness are unsurpassable, the food is delectable whether it’s based on nature’s bounty or the simple elegance of its distinctive cuisine. But for a writer who is also a housewife, the most comfortable country to write in, for me, is Bangladesh. With the culture of household helps abounding, I often get more writing done in two months of living in my Dhaka apartment than a whole year in Rome. My domestic staff are like family to us, and valued parts of our life. They sustain us and we sustain them, helping them educate their children to stand on their own feet. I miss this support network in Italy.

What are your favourite themes and your favourite genre? Expand on that a bit. 

My favourite genre to both read and write is the short story, poetry, humorous essays, travel writing and insightful book reviews. I read fewer novels now, and I have been writing and struggling to finish my first novel for years. I suspect, this is because I am temperamentally more attuned to the short sprint dash of producing a discrete work of imagination than the long-distance run of a lengthy work. But I am determined to conclude this opus before it becomes an unfinished relic.

I never approach fiction-writing through themes. But in non-fiction prose writings, like essays and articles for columns, I love to write about certain topics, or about books, places, and people, from all walks of life. I also love to write about nature, food, history and traditions, about how to improve our world, our lives and our relationships; and the happy, hopeful moments of life. As far as reading goes, I love reading about travel, love and friendship, human compassion, and anything with a happy ending.

You seem to have centred much of your work on people who are affluent. What about the rest — especially the huge population who serve the affluent? Have you written on them? Tell us why or why not.

That is an incomplete picture, and a wrong perception of my writing. To start with, as a writer I am more interested in the richness of the inner lives of human beings, and less so in the outward, economic and class differences. To me, no one is merely affluent or poor, but human and worthy of a compassionate gaze. The diversity and motivations of characters, whichever strata of society they belong to moves my imagination. I do not write to either preach or disseminate ideas of social justice or to right wrongs, but to explore and present the world we live in, in all its complexities and subtleties, the joys and ugliness, the small dreams and grand passions, the disappointments and triumphs of individuals and generations. I like to delve into the psychological or political motivations of human behaviour, especially within the domestic sphere, the family, an ethnic community.

I have many stories about those who serve or are not from privileged classes. My story ‘A Sprig of Jasmine’ is about a sweeper woman at a school in Bangladesh. Then there is the story ‘The Farewell Party’ about a temporary domestic help in a Bangladeshi home in Rome, suspected of stealing. I also have a sequel to that which explores the life of the same Bengali help now working as a nurse-companion to an old Italian woman.  These and many more are awaiting to be published soon in another collection.

But I never consciously choose a subject or set out specifically to tell the story of an under-privileged, oppressed, or marginalised person. It can happen that the story turns out to be about them, but for me a story reveals itself randomly, through an image or scent or a view or an overheard conversation, once I witnessed a slap being delivered, etc, and I follow its trail till it leads me to an interesting bend where it starts to shape into a story. I never know how a story will start or end. It grows in organic but unpredictable way. That is the challenge, and adventure of writing a story.

For example, one of my most newest stories, titled ‘The Untold Story’, (published in a recent anthology for Bangladesh’s 50th anniversary, When the Mango Tree Blossomed, edited by Niaz Zaman), is two parallel tales of two Birangonas (‘war heroines’ or raped victims during the Bangladesh liberation war ), but it came to me more as a way to explore the craft of storytelling, which is something that always engages me: how a story is narrated, as much as what the narrative is about.

By and large, I like to write stories about the world I know, and the people in my own milieu because no one writes about the expat society of Europe. I like to write about my world in all its details and extrapolate from its larger truths about humanity in general.

Jane Austen wrote about the landed gentry and her corner of England, but the stories ultimately reach our hearts not merely as stories of the affluent but of human foibles. John Updike wrote about his American suburban world. Annie Proulx writes about Wyoming. Alice Munro about the middle-class world of her neck of the Canadian world. Henry James focused on American aristocrats. But what is human and vulnerable, or worthy or unworthy, transcends class barriers. People are interesting, subtle, unpredictable, noble or wicked, no matter whether they are affluent or of straitened means. Tagore’s tales of women trapped in their roles in rich households are just as moving as those among the poor and underprivileged.

There are plenty of writers with a sociologist’s background who can chronicle the lives of the downtrodden whom they meet. I applaud them. My younger son works with the Rohingyas; my brother-in-law, a doctor worked for years with children of addicts. They have their stories to tell. I have mine. I’m interested in humanity, wherever I find them.

In the little I have read of your stories, Bangladesh is depicted in a darker light in your narratives — that it is backward in values, in lifestyles etc. Why? 

I don’t know which particular story or stories you have in mind where you felt that this impression was consciously created. Unless the story was indeed about a backward area, like the dingy alleys and neighbourhoods of old Dhaka in the 60’s and 70’s. Or, the murky values resulting from the explosion of wealth and the rise of corruption, undermining civic and ethical values in the rampantly urbanised zones.

In which case, it’s an unavoidable fact and not a depiction.

However, since I write more in a nostalgic light about Dhaka past rather than the reality of the present, I actually have not really written about the darker sides of the country; and which country or society does not have its seamy side. A good question would have been why I have not depicted Bangladesh in a darker light as contemporary writers of Bengali fiction do, dealing courageously with sinister aspects of politics and corrupt moral values at every level of society.

There is much in the Bangladeshi culture that we are proud of, beautiful traditions, and so much beauty in our natural world. I like to weave these into my narrative. So, I’m surprised that you found my stories to be dark.

 What are your future plans?

One of my most urgent projects is to get my novel-in-progress published.

I’m also planning to come out with another collection of stories, and a collection of my columns on travel, and an Italian and Bengali translation of my fiction.

So far, my three published books, and all the stories that have appeared in various anthologies are just a few milestones but do not define my journey as a writer. Daily I grapple with the insecurities of a writer, and daily I learn new things that help me grow towards being the writer I aspire to be. It’s still a long way to a full flowering, but each passing day I dabble in words, I feel the creative petals unfolding, slowly but surely.

Thank you for your time.

(This is an online interview conducted by Mitali Chakravarty.)

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Categories
Musings

Corona in a teacup!

By Nidhi Mishra

As I write this, I am sitting at my workstation at home, a cup of hot green tea in hand, like any other day. But that is where ‘like any other day’ ends.

My husband is working from home, no longer out on his weekly tour. The kids are no longer at school. We are watchful of every sneeze, alarmed at every cough. At least, three sanitisers would greet you on the way from my apartment, down the elevator to the ground floor reception. An email from Google is asking me if my business is affected because of corona virus; forwards from well meaning (and often ill-informed) relatives detailing baffling ‘facts’, even the magical cure of ginger garlic. WhatsApp groups are full of passionate debates about the ‘right’ degree of panic this should evoke. I myself am struggling to find the ‘cool’ response to this crisis, while chiding a friend in Philippines for not panicking and taking the next flight home, even though it will mean fourteen days of quarantine for her. Tom Hanks contracted the virus. The Canadian Prime Minister’s wife also did.

I am terribly hooked to Stephen Colbert’s daily monologue at the Late Show. It works like a wonder to cheer me up on my worst days. Today, as I turned to my daily dose, it took me steeply downhill as the host put up the gloomiest narrative, struggling to do a live show where a live audience is no longer allowed.  This was it for me! I do not know if the virus has physiologically affected one or not, it certainly has in every other way — professional, parental, societal. It seems to be everywhere.

Some of my friends love to read and exchange pieces of thoughtful good writing. A few days back, we discussed one such piece and immediately agreed how cosmologists have the most beautiful commentary on life, as they can distance themselves from the myopic view of daily human life and zoom out into the universe. It must be easier to lose that momentary angst when you realise what a minuscule spec you are on a little dot.

I often say I am not as good at writing as I am at reading. So here is a bit by physicist Brian Green that I particularly loved. “Most of us deal quietly with the need to lift ourselves beyond the everyday. Most of us allow civilisation to shield us from the realisation that we are part of a world that, when we’re gone, will hum along, barely missing a beat. We focus our energy on what we can control. We build community. We participate. We care. We laugh. We cherish. We comfort. We grieve. We love. We celebrate. We consecrate. We regret. We thrill to achievement, sometimes our own, sometimes of those we respect or idolise. Through it all, we grow accustomed to looking out to the world to find something to excite or soothe, to hold our attention or whisk us to someplace new. Yet the scientific journey we’ve taken suggests strongly that the universe does not exist to provide an arena for life and mind to flourish. Life and mind are simply a couple of things that happen to happen. Until they don’t.” That last line in there is the only truth, the only take away, the only lesson. It is the same for all of us. Whether you are in Italy or India or Iran.

Corona virus has taken our nationalities, religion, colour, all away from us. It has levelled us all as equals, trying to make sense of a common enemy. We are now the same. Of course how we deal with it may differ, but only in degree. We are the same parents who worry for their kids, the same tourists who feel unwelcome, the same travellers who long to make it home, the same businesses that suffer, the same patients who are isolated, the same clueless heads trying to figure this out.

Corona virus has rendered us all the same — the human species – what we were when our kind started inhabiting the Earth.

Almost every industry in the world has been impacted — from sports to the financial markets. But through it all, we still turn to our phones to see that message of concern from friends, that well meaning (maybe ill-informed) forward from relatives, that email from an employer on how to keep yourself safe, that beautiful write up from a psychologist, that Google alert on the latest celebrity to contract the virus.

The talking. The reading. The communicating.  

Never has it seemed more important than today, to keep that conversation going, to make that long due call, to show that concern, to fuss over that loved one, to accept that helplessness, to find that common ground in not knowing.

Nidhi Mishra is an ex-banker who pivoted from a 10 year banking career to her passion for reading and luring others to read through her startup Bookosmia (smell of books). Bookosmia, a children’s content company has grown at a furious rate in the last two years, building an enviable bank of 270+ Intellectual Property, focused on bringing. She went to Lady Shri Ram College , Delhi University to pick up an Honours in Mathematics and a feminist flair on the side. An MBA from IIM Lucknow took her to a decade long career in the financial sector, finally quitting as VP, HSBC as she suffers from a (misplaced) sense of satisfaction and a drive to do something meaningful with her time. You can write to her at nidhi@bookosmia.com. Nidhi’s first children’s book “I Wish I Were” is retelling of an old Indian folklore in partnership with Parvati Pillai, ex-design Head of Chumbak received much global acclaim and is available on Kindle.