Categories
Interview Review

Aruna Chakravarti Converses about her Ghost Stories

An introduction to Aruna Chakravarti’s Creeping Shadows: 13 Ghost Stories, published by Penguin India, along with a discussion with the author.

Ghosts are evocative of a past… of history one could say. Then who could be a better storyteller of the past than an author steeped in colours of historical fiction — Aruna Chakravarti! In the past she not only translated novels set in colonial India but evoked the Bengal Renaissance to perfection in her two Jorasanko novels and details of a court hearing in her retelling of the Bhawal prince! This time the diva of historical fiction brings to us a book of spine chilling, ghost stories, Creeping Shadows: 13 Ghost Stories.  It is her third collection of short stories.

The narratives are so vivid and visual that they could be worthy of being made into films. They are distinctive in that she has mostly created her own very horrific ghouls – not the traditional ones. They pop up and frighten the reader with their bizarreness and terrifying presences which linger even when you try to sleep at night! She has given us thirteen stories — a spooky number in itself — spread across multiple communities in Asia.

Some of the narratives evoke the past, starting from the 1800s. ‘The House of Flowers’ is set in China partly and partly in Kolkata, where there is now a thriving Chinatown known as “Tangra” and a Kali temple that serves ‘noodles’ as its prasad or offering. The story has echoes of Pearl S Buck’s China interestingly. What was a surprise was the fluency with which she wove in the influences that impact a community of migrants!  

Chakravarti has used her skills as a writer of historical fiction in some of the stories like, ‘The Road to Karimganj’, in which a spook takes us back to undivided Bengal, when passports were not needed as in the story of the migrant Chinese. Hovering around history are more narratives like ‘Possessed’, where a courtesan who performs with the legendary Girish Ghosh1 of the nineteenth century Kolkata undergoes, along with the audience, a strange spooky experience!

Traveling down the century, closer to our times, is the story that is perhaps one of the most bizarre and yet most relatable, ‘The Necklace’. Set in the Anglo-Indian community and the glamour of Park Street — where Wiccan writer, Rajorshi Patranabis, claimed to have met a colonial ghost awaiting her lover — Chakravarti’s narrative is of black magic and betrayal. The fiction is far more impactful and frightening than the factual narrative, which too was spine chilling! You realise what makes fiction so much more gripping than facts — anything can happen in fiction. Chakravarti is imaginative enough to make it as creepy and shadowy as any regular horror writer!

Holding on to that thought, the author holds the key to our experiences as she skillfully outlines two demons grown out of poverty in ‘A Winter Night’. The conclusion has a sense of irony and tragedy. ‘Truth is stranger than Fiction’ weaves in more of the diversity in the historic annals of Bengal. The story that starts the book, ‘The Caregivers of Gazipur’, has an unresolved ending, like some of her other narratives. Though there is a frightful resolution in ‘They Come Out After Dark’. The ghosts play spine chilling havoc with fears of the living while recalling the senseless violence of 1947. ‘There are More Things in Heaven and Earth’…takes us back to the atrocities committed during the Sikh riots of 1984 in Delhi. The mingling of fact and fiction to create weird a fantastical narrative is addressed during a conversation on the supernatural. And there is an exploration of the lines from Shakespeare’s Hamlet, which probably is a touch of the academic as Chakravarti had a long tenure as the principal of a girl’s college in Delhi. It also defines the authorial stance in this story:

‘Don’t forget what Hamlet said to Horatio? There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.’

What is unusual about these stories is the way she has created fictitious geographies and personas, evoking historic realities. They seem perfectly authentic to the reader, including the one set in China. There is a vast mingling of facts and fiction in these stories all to lead to spine-chilling ends with strange twists. 

‘Grandmother’s Bundle’ stands out in its rendition as the ghosts given out are part of the mythical lore of Bengal — stories that were related to most Bengali kids of the twentieth century. They have a touch of humour and dry wit, perhaps introducing a sense of comic relief among very dark and horrific stories that transport us into different worlds.

‘The Motorcycle Rider’, set in modern times, takes us into a university campus to shock us with horrific spooks born out of tragic deaths, while ‘Twenty-nine Years, Seven Months and Eleven Days’, merges a modern outlook with an unfathomable past, touching upon strange tantric yearnings. ‘Vendetta’ twirls nature and supernatural to give a frightening narrative of how nature takes its revenge… a theme that reiterates in writings addressing our current concerns with climate change.

The ease and fluidity with which she has switched from history and realism to horror and fantasy is amazing. Let’s find out more from her about this new persona that inhabits her writerly self…                                                           

Till now we have had translations, numerous novels—many of which can be called historical fiction—and realistic short stories with their base in history or contemporary life. What made you think of writing ghost stories?

After writing The Mendicant Prince which involved extensive research into the life and times of Prince Ramendranarayan Roy of Bhawal, I didn’t feel up to writing a historical novel again. The work had demanded delving into sociological texts, court records, letters, insurance papers and medical reports. Apart from research, historical fiction also demands a certain amount of field work.

Before writing the Jorasanko novels I visited the Tagore mansion thrice and while writing The Mendicant Prince, I went to Bangladesh to see the royal palace in Bhawal, renamed Gazipur. Though it has been totally neglected, with shopkeepers and squatters having overtaken most of the area, I was able to get some idea of the topography of the palace and its grounds. I saw the lake and the temple (which was locked) and was able to visualise where the halls and galleries and the apartments of the queens and princesses would have stood. All this work was exhausting. So, for a change, I decided to try my hand at short stories which emerge straight from the imagination. And while at it, I decided to break out of the mould of “historical fiction” writer in which I had trapped myself and try a completely new genre.

Published in 2022

I wrote the first one on an impulse and found myself quite enjoying the process. I didn’t even think of publishing at that time. The first story led to another and another. When eleven stories had been written I sent the manuscript to three publishers and was surprised when all three accepted it. It was then that I found out that ghost stories were the in-thing. That they were selling well and that publishers were looking out for them. I signed up with Penguin as you know. At one point my editor Moutushi Mukherjee suggested I write another two. Thirteen stories will make it even more spooky, she said.  So, I wrote another two.

Would you list these stories as fantasies or fantastical? Or are they stories of personal experience? Please elaborate.

No. They are not born out personal experience. I must confess that I have never seen a ghost in my life. I believe in sixth sense. As a matter of fact, I have acted on my sixth sense on occasions. I have had sudden impulses to do certain things and realised later that if I hadn’t yielded to the impulses, I would have regretted it. But I have had no brush with the supernatural. These stories were sparked off by sudden memories. Something I had read somewhere. Something somebody had told me years ago. A face I had seen in childhood which had stuck in my mind though whose I don’t remember. A conversation overheard which made no sense at the time but which, as an adult, seemed ridden with sinister nuances. A phrase from a book whose title and author’s name I had forgotten. In fact, I didn’t even remember the context from where the phrase had come.

Sudden flashes such as these triggered off the stories. But in the writing, they took on a life and soul of their own. I even feel, sometimes, that the pen took over and they were written by an invisible hand.

Your stories are set, sometimes in real landscapes and sometimes in fictional ones. What kind of research went into creating them? How do you make them so vivid and real?

There wasn’t any immediate research.  I needed to look up a few facts, now and then, mostly to be sure of their authenticity. But nothing truly back breaking. The landscapes, both physical and of the mind, were culled from my travels and my reading of both English and Bengali writers over the eight decades of my life. Much of it stayed with me tucked away in some unconscious part of the mind. Although I write in English, you will notice that almost all the stories are about Bengalis. Bengalis living in Delhi, Kolkata, Bihar and the small towns and villages of Bengal. There are Anglo-Indians, Punjabis and Chinese, too among my characters. But having lived in Bengal for generations, they have adopted Bengali customs and a quasi-Bengali way of living.  Many of the locales in which, they appear are fictional…gathered from my reading and observation of people from different strands of Bengali life.

You have a story set in China which also has the Chinatown of Kolkata in it. Have you been to China? What was the reason for the choice? Were you influenced by any Chinese writers? How did you visualise the Chinese migrants in Kolkata?

Yes, I have been to China. I visited the cities of Guangzhou, Shanghai and Beijing in 2004. Naturally, I have no personal experience of life as it was lived in the late 18th century which is the period covered in the story ‘The House of Flowers’. For this I had to rely totally on my reading of English authors writing about China like Pearl Buck and Amy Tan. Pearl Buck was a great influence on me while writing this story. It was from her books that I was able to catch the ambience of tea houses and brothels of the period. In depicting the Chinese family who lived in Calcutta in the early 20th century I had to rely on childhood experience, I knew some Chinese girls who had lived for several generations in Calcutta. And my imagination went into full play, of course.

In ‘Grandmother’s Bundle’ you have written about spooks from Bengal. It departs from your other stories in as much as it does not really introduce the supernatural except as a source of folklore. Do you feel it blends with the other narratives in your collection?

Well. It is different from my other stories in certain ways. Firstly, it is three stories rolled into one. Secondly, unlike the others, they are children’s stories. Thirdly, it is the only one that deals with ghosts and other supernatural beings with humour. Lastly, they have been drawn from folklore. I agree that it doesn’t quite blend with the others in this collection. But it is also true that each story in this collection is different from another. There are different time spans. Different locales. Different themes. Characters from different levels of society. That being the case, I think that this story lends variety and another flavour to the collection.

Your stories aren’t like the usual ghost stories one reads. The structure and content seem different. Your comments.

You are right. These stories do not belong to the gothic/horror genre. They are not about vampires, blood sucking bats, severed heads or violence heaped on violence. They are essentially human-interest stories with a supernatural twist at the end. I have taken my cue, you may say, from Coleridge’s demand for a willing suspension of disbelief  before reading his poetry. These stories have innocuous beginnings. Two friends sharing an apartment, a boy walking from his village to an unseen destination, a dinner party in an exclusive area of the capital, a marital spat or a telephone call at dawn. Then, a few paragraphs later a subtle hint is dropped startling  the reader into a realisation that it is not a simple story of human relationships. That it is headed in another, more sinister direction. Another hint is dropped and another. Then in the final sentence the bomb bursts. The last line is the most important line of the story. 

Which is your favourite story? And why?

Just as a mother loves all her children, I love all my stories. But mothers also have favourites and so do I. “The House of Flowers,” “Vendetta,” “Possessed” and “The Necklace” are my favourites. That’s because their themes are unusual and posed a greater challenge. And, perhaps, because I had to work harder on them than on the others.

Are you planning any new books? Exploring any new genres? Any new book we can expect soon?

I always think of a new book even when I am writing the current one. Yes, I am planning to explore yet another genre of writing. But my ideas are nebulous at the moment. Still in a fluid state That being the case I cannot share them with you. All I can say is that the work will be a challenging one and I’m not even sure I’ll be able to see it through. So, we must both wait for some more time

  1. Girish Ghosh (1844-1912) Actor and Director from Bengal ↩︎

 (This review and online interview by email is by Mitali Chakravarty)

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Click here to read an excerpt from Creeping Shadows.

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Categories
Poetry

The Bird and the Tree by Snehaprava Das

A koel: From Public Domain
WHAT KEEPS THE CHAITRA* KOEL BACK?


The Chaitra koel's routine visit to the
Lone mango tree in the compound
Of a lonelier house,
Where life rests in a shadow of silence,
Is delayed this time.
Has it forgotten the tree
That stands shrunken, pale
And waits patiently to gather
The silk whisper of spring colours
In its brittle arms and
Coax music out of it?

*

What is keeping the bird back,
The tree wonders.
And the answer comes in
A startling cacophony
That loops and rolls in angry surges
Across the neighbouring vacant lot
Where the mid-spring sun slants ,
Warm and oily, on the
Massive drilling rigs,
Excavators, concrete mixers,
Behemoths from some alien world
Filling the empty hours
With too much life,
Hurling ugly sermons of urbanity
At its placid apathy.

The clangs, the clatters and the grinding;
Stones gritting, metals rattling,
Smell of smouldering tobacco and toxicity
Hang over the mounds of red earth
Like a crumpled canopy
Of noisy ash.

Will the koel return to the Chaitra tree
With its gentle silky lilts
Drowning the tumults,
The tree wonders, but waits
Shaking dust and doubt
Off its welcoming fragrant boughs
Throbbing, trembling in the
heavy vibrating breeze
And gathering itself back
Steadfast in its hope and trust.



*Chaitra: March
From Public Domain

Snehaprava Das is an academic, translator and writer. She has multiple translations, three collections of stories and five anthologies of poetry to her credit. She has been published in Indian Literature, Oxford University Press, Speaking Tiger, Penguin and Black Eagle Books.

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Categories
Poetry

Who am I?

By Snehaprava Das

I could be a molecule of thought
Uncanny, secret,
Dimension less.

I could be all elements
--immense, eternal --
A cosmos holding galaxies of passion.

I may be a note of music
Hanging in the air, faint, feeble,
But repeating like an echo,

Or a speck of silence in a wind-funnel,
Gyrating into a tornado,
Sonorously lingering to infinity.

I’m overwhelmingly tender.
I hold worlds in a gentle embrace.
I’m also a razor blade,
Can slash love with a single stroke
And leave it to bleed to death.

I am war. I am peace.
Dispassionate and diligent,
I’m a nuance undulating through
Sangfroid and turbulence.

I’m a bubble forming, dissolving,
Forming again, breaking again,
Floating relentlessly to join waters
On alien shores
And linking minds.

I’m a length of thread from a kite that is
Stubborn in its desire to fly,
Connecting to the Earth
While scanning the strip of its sky.

I wander free, unfettered by
Diverse minds and tongues,
Wearing my happy pan-world face,

Spanning dams and deserts,
Oceans and mountains,
Freezing and erupting in alternate moments,
I travel borderless.

Snehaprava Das is an academic, translator and writer. She has multiple translations, three collections of stories and five anthologies of poetry to her credit. She has been published in Indian Literature, Oxford University Press, Speaking Tiger, Penguin and Black Eagle Books.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Poetry

Poems on Seasons by Snehaprava Das

From Public Domain
SEASONS 

Seasons gently fold into one another
Silently,
Not making too much noise but
Leaving no space for
A signature smell of each till finally they could not be told apart.

The secret summer koel sits stiff hidden in the wet boughs
Flapping rain off its drenched feathers,
Its song gone hoarse in the thunder storm.

Monsoon paper-boats lie cramped in parched puddles
Amidst dead dragonflies littered around in a mess.

A sedate autumn, heavy in its
Yellow bounteousness,
Waits behind the frost-draped trees,
Scorched by the day
And soaked by the night.

Winter kites struggle
Through the smoky warmth
Of a sweating sky.
Their long curvy tails,
Caught in the crisscrossing strips of clouds,
Wriggle and writhe and roll clumsily
Like flying serpents in many hues.

This is yet another world
That experiences terrible mood swings.
Seasons blend into one another
In obscure irregularity,
And the century old pattern of living
Goes haywire.
Mankind's mood changes too --
Is really life falling apart
In this absurd mess?

I wouldn't know,
I just sit fixing my aching gaze
On the path of another time,
For the return of a tomorrow of a foregone age that has shifted from
Its course in the anomalous days.
But is sure to find its way one day
To my waiting window!


LET US MOVE OUT IN TO THE UNKNOWN

Let us move out into the unknown
In the smoke of sunlight,
Breathing the hollow whispers in the wind,
Straining our ears for the morning music
That struggles to
Wriggle out of the frosty boughs.

When the dwarf days reflect on the
Parchment of streets,
When the afternoons slant grim on the terrace
And hibiscus buds blur on the
Misty splotches of glass,
It is the time to move into the unknown,
Brushing off the patina on the bones
And fingers of ice tracing out a
Warm tomorrow
On the shivering edge of the
Season’s map.

Let us move out into the unknown.
Who knows, we might discover
The stolen moon in some other sky
Before a star skewered night
Descends in a crumpled heap
On the stiff shoulders of time...

Snehaprava Das is an academic, translator and writer. She has multiple translations, three collections of stories and five anthologies of poetry to her credit. She has been published in Indian Literature, Oxford University Press, Speaking Tiger, Penguin and Black Eagle Books.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Poets, Poetry & Rhys Hughes

What is a Prose Poem?

What exactly is a prose poem? It seems to be a very short story, but not quite. It isn’t a flash fiction. I mean, it almost is, but it isn’t. I realised that I don’t really know what a prose poem is, but I do know that I like them.

From Public Domain

A few years ago, I read The Penguin Book of the Prose Poem. I picked it from a library shelf without any great expectations. I don’t mean that the library shelf didn’t have Great Expectations. I am sure it had that book and plenty of other volumes by Dickens. No, I mean that I wasn’t anticipating much. And let’s be clear: not every piece in that Penguin anthology was excellent or even good. Far from it! There was a lot of pretentious nonsense and word salad gibberish, and some of the best-known writers represented in the pages were responsible for some of the worst contributions. But there was enough brilliance to elevate the entire collection, and in fact I even came to the conclusion that the gems were set off to better effect because of the presence of the duds.

According to the chronology of the contents of that anthology, the prose poem first became a viable mode of artistic expression in the 1840s. I have no idea how true this is. I can only be sure of my own prose poems. Maybe ‘sure’ is too strong a word. I still wonder if they are true prose poems and not flash fictions that are simply more condensed and intense than most flash fictions. All I can do is offer a small sample of my own, four of them from various stages of my 35 year-long writing career. And let me say that I can envisage a day when I stop writing short stories, novels, plays, articles and poems, but still write prose poems (if that’s what these are) because I love the form so much.

            The Landscape Player

At first he played music on his instruments, reaching his audience through the purest melodies. His music washed over them, elevating them, burning their eyelids with tears or else trembling their lips with a dozen different kinds of smile. And when the vast wall of sound he had created had died away, there would be a silence more moving than any applause.
In time, he noticed that listeners were describing his music in terms of feelings. They spoke not of harmony and rhythm but of sadness and joy. They spoke not of keys and modes, but of elation and despair. The music was merely an interface. Accordingly, he started making instruments that played emotions instead of notes.
His scheme worked well; the critics were enraptured. His harps were threaded with heartstrings and plucked with plectrums made from the fingernails of dead lovers. His Miserychords and Tromgroans explored the outer limits of tragedy, a lugubrious drone agitated by the pounding Kettle Glums. While on a different level, the Mirthophone, Memory Gongs and rasp of the Double Bliss provided a counterpoint of cautious hope and nostalgia.
The reviews were extremely favourable. People came from all over the land to hear him. But once again, they took refuge in metaphor. Now they spoke not of sadness and joy, elation and despair, but of a sea of tears dotted with misty islands, of evil vales of shadow and rosy mountains bathed in light, of dank, gnarled forests webbed on mossy floors by a thousand cheerful babbling brooks. They explained their emotions in terms of landscape.
Deeply troubled and filled with rage, he took apart his instruments and reassembled them into something new. Now he could play landscapes. In seven minutes, he could play out his own Creation there on the stage, before them all. With his fingers on middle-sea and various salt flats, he stood them ankle-deep in puddles where an angry sun had dried up a prehistoric ocean. Salt on their shoes, they kicked sand in a purple cloud, sliding across the desert toward a ruined amphitheatre.
On and on they travelled, over the craggy sharps of unknown ranges that lacerated the sky. His brazen scales swung them in the balance; they ascended the crackling walls of icebergs and toppled over the other side. His miner chords took them deep beneath the Earth, under the drifting continents through a molten sea. And then, emerging from the depths of a volcano, they wove through a jungle of semi-quavers, trampled a tundra of tones.
The crashing crescendo became an enormous tidal wave bearing down on their heads, sweeping them onto the rolling steppes of the Coda. They suddenly realised that they were witnessing every sight that had ever existed and others that never would exist. They were exhausted, they were jaded. This was his revenge.
And yet, he had overlooked one detail. As he played the final chord, ready to storm off the stage, the final landscape shimmered into view. It was the landscape of the Concert Hall itself, complete with musician and instruments. He saw himself begin the piece afresh, from the overture. He guessed that he had condemned himself to an endless cycle of craters, sand dunes and rivers.
The audience grew restless. They yawned and fanned themselves. When he came around to the Jurassic again, most of them stood up and left. By the end of the Ice Age, the auditorium was empty. He had tried too hard to connect directly with other people. He had forgotten that only in the act of love can the gap between desire and outcome be truly bridged.
Some say that he is still there, multiplying himself forever, squeezing himself into the mouth of eternity like a snake that swallows its own tail, or like a raconteur who swallows his own tale. Others maintain that he has already reached infinity and has been set free to play a penny whistle on street corners. Either way, it is generally agreed that, in the world of music, he managed to create something of a scene.


Rumpledoodle Dandy

I went to the loan shark but they were out of hammerheads. I don’t know how I am going to drive my nails back onto my fingers. I guess I don’t have to drive them, they can always walk or cycle. They can even cycle back afterwards, but that counts as recycling and all the counts are at an aristocrats’ meeting at the moment. How many counts are there? I didn’t keep note. The best kept note is G#, the others tend to go off faster. They positively fly. Fly? Those flies were thick on the ground. When they took off, they were cleverer. They took off their smocks and berets. Why they wore fruit on their heads is anyone’s guess. Straw berets rot rapidly in the rain, that’s true. But the reign is over. Over where? Over there! Where Rumpledoodle Dandy sits on a throne and wears a crown that is the talk of the town. Strange king! He has fitted wheels to his palace and now he’s the torque of the town too.


A Man on Stilts

There was a man on stilts and his stilts kept growing taller. He might have been an acrobat or fool, a visionary or scoundrel, nobody knew. At first, he just stood on stilts that were as high as telegraph poles, and he strode about the city with a perspiring face. But under the sheen of his sweat, he was smiling. The following day his stilts had already doubled in height. And now he stepped over trams and trains with an ease that bordered on the obscene, as if the traffic was beneath his notice, as if those vehicles were discarded toys or slices of dropped cake. Within a week his stilts were so high he could step over any building in any city of the nation or indeed of any other country.
What can be said to such a man? How can anyone communicate with him? No crane could reach him, no ladder. A helicopter was sent up to negotiate, but the clatter of the rotors drowned out the conversation. An aeronaut in a balloon managed to float beside him for several hours. They discussed many topics but whether the exchange was cordial or heated is uncertain. A gust of wind puffed the aeronaut away over the ocean and he vanished. Long after we had given up hope of speaking with him, of learning his name and intentions, a sheet of paper floated gently down to street level. It was a letter he had written to us. When we read it, we were compelled to grimace.
His handwriting was clear and his message unambiguous. His stilts would keep growing longer forever, he said. There was nothing we could do about the situation. There was nothing he could do. His destiny was an elevated one. Why fret about his altitude? Why worry about the ethics of his movements, the purity of his motives? Higher and higher he would go, his ersatz legs lengthening each day by a significant percentage. Soon enough, he would be able to stride from continent to continent. Then he would circumnavigate the globe in two or three quick steps. Finally he would be able to bridge the gap between this planet and the moon or even stand on other worlds.
We accepted this, some of us. Others argued for the cutting down of those monstrous stilts, for the burning of them, for the introduction of woodworm or woodpeckers. Anything to bring him back, to stop him striding about like the god of storks. We waited in vain for more letters to float down. At last it seems he rose up through the atmosphere until his head protruded beyond the bubble of air that permits life. His face was in space and he suffocated there. His body toppled and fell and burned up like a meteor. But a rumour began that he is still falling and this rumour has turned into a modern myth. People wait to be struck by his cadaver, to be grotesquely blessed.
The stilts themselves did not fall. They have grown so heavy that they are driving themselves slowly into the ground. They will push through the crust of our planet and ignite in the magma far below. In the meantime, we harness their sliding motion, connecting both stilts to a series of cogs and crankshafts, and we congratulate ourselves on our ingenuity. We might even find a practical use one day for the rotating toothed wheels. The letter from the sky has been obtained by the museum and it can be viewed in a glass case in one of the rooms, I have no idea which one. I never visit the museum. My grandmother is there, pickled in a jar, and I prefer to avoid gazing at her.


Ocean of Words

They were separated by a vast body of water, the ocean, and they longed to press their own bodies together, but it was not possible. When would it be permitted? Only when distance was abolished. They wrote letters to express their love and yearning and these letters passed back and forth between them. So many words did they write that they had to continually dip the nibs of their pens into the inkwell. When each letter was ready to be sent there was a lurching sensation inside them. What could this mean? They each stood on the shore and gazed over the black waters but the horizon prevented visual contact. Only the letters could pass that taut line, sliding under it the same way a postman can push an envelope under a door. But the more letters they wrote, the closer the horizon seemed. Was this an illusion? No, the landmasses on which they lived had broken free and were floating like ships, moving to a point in the middle of the ocean. How strange and marvellous! They wrote letters to express their feelings on this subject. Then one morning they both understood what had happened. The ocean was made of ink. They had dipped their pens into it so many times that now it was dry. They were grounded. And so, they jumped lightly down onto the seabed and ran the few remaining steps into each other’s arms.

Rhys Hughes has lived in many countries. He graduated as an engineer but currently works as a tutor of mathematics. Since his first book was published in 1995 he has had fifty other books published and his work has been translated into ten languages.

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Categories
Review

Ebrahim Alkazi: Holding Time Captive

Book Review by Satya Narayan Mishra

Title: Ebrahim Alkazi: Holding Time Captive

Author: Amal Allana

Publisher: Vintage Books, Penguin

During an extensive interview, Pankaj Kapur, the highly acclaimed actor, director and writer, nostalgically remembered his days in NSD[1] as a student in the 70s and of Ebrahim Alkazi who was the guiding light of the school as the Director from 1962-77. Mandi House was the vibrant cultural hub where the quartet of NSD, Triveni Kala Sangam, Sriram Art Centre and Kamani Auditorium breathed cadences of art, music, dance and theatre. As the presiding deity of NSD, Alkazi’s prodigious talent in all aspects of theatre except costume (where his wife was the moving spirit) brought his dynamic genius into the quest for intercultural and interdisciplinary thinking in artistic expressions that was both transformative and liberative for his myriad students like Sai Paranjpye, Nasir, Om Puri, Surekha Sikri, Uttara Baokar and Pankaj Kapur[2], who later on lit the stage and celluloid  though their exceptional talents and skill. He would have been a hundred this month. Amal Allana, his daughter has authored a biography of her father, Ebrahim Alkazi: Holding Time Captive. The book  makes an absorbing read.

She brings out Alkazi’s early encounters and reception by the Hindi Theatrewallas of Delhi in the early 60s. It is the story of a western educated Bombayite who was presumptuous enough to think he could teach Delhi theatre buffs a thing or two. As a second-year student, Sai Paranjpye recalls Ebrahim as a storm under whom a metamorphosis took place in the NSD overnight. Walking in to the den of Hindiwallah writers’ camp, Alkazi caught them unawares by picking up the works of the most cerebral and experimental of the Hindi new wave movement; Mohan Rakesh’s Aashadh Ka Ek Din[3]and Dharmavir Bharat’s Andha Yug[4]Aashadh ka Ek Din, a play with a rural background, was the story of the Indian villager, whose lifestyle, pace and values were succumbing to the inevitable onslaught of urbanisation. The basic theme was autobiographical to Mohan Rakesh himself, where he identified himself with a classical playwright like Kalidas. This mix of history and the present entwined in to a single entity, was a modernist strategy that Alkazi too had attempted while contemporising myths. He exquisitely crafted the mise en scene[5]that sparkled with delicate, nuanced performances from young student actors such as Sudha Sharma as Mallika and Om Shiv Puri as Kalidas.

 India had lost a war with China in 1962.  Alkazi had chosen Andha Yug, set during the last days of the Kurukshetra war, when Aswasthama stood in rage, prepared to use the ultimate weapon to annihilate the mankind. It was just not the play’s topicality, its anti-war thrust that drew Alkazi to it. Alkazi tried to shrug off the baggage of European modernism he was carrying, embarking now on a foundational journey towards a deeper ‘discovery of India.’ Through Andha Yug, Alkazi came closer to learning about India’s value system and philosophy as explored in the Mahabharata, while Aashad gave him an appreciation of the artistic sensibility of the great Sankrit poet-dramatist Kalidas, India’s veritable Shakespeare. From now on, he would engage with the idea of India between the two polarities: India as a myth and India as a kind of documented reality. Alkazi was introducing the idea that theatre was a performance art, not literature performed on stage. He was creating a language of performance that was distinct from the language of words.

The making of Tughlaq and its staging in Purana Qila is a watershed event in the theatre landscape of Delhi. Alkazi was greatly drawn to Girish Karnad’s play Tughlaq. Karnad had confided in him how Tughlaq was the most idealistic, the most intelligent king ever to come on the throne of Delhi and one of the greatest failures also. And how in the early sixties India had also come very far in the same direction. Alkazi felt that this play effectively reflected the trials and opposition a visionary leader faced, while trying to function within a corrupt political scenario. The cast of Tughlaq had some of the most brilliant actors, each painstakingly trained by Alkazi himself. There was Manohar Singh who was playing Tughlaq, Surekha Sikri and Uttara Baokar were doubled as Sauteli Ma, Nasiruddin Shah as the Machiavellian Aziz, Rajesh Vivek as Najeeb. The young reporter members included Pankaj Kapur, KK Raina, Raghuvir Yadav, a veritable who is who of latter-day cinema. Tughlaq was staged in 1972 at the Purana Qila (Old Fort) in Delhi, utilising the historical ruins as a backdrop for the dramatic spectacle. This production is considered a landmark event in Indian theatre, combining history, politics and performance to create a commentary on the reign of Tuqhlaq[6] and politics of the 60s.

Nehru’s dream of reconstructing the nation needed a powerful and unitary concept of ‘nationalism’ to recognise all productive forces in the country. Culture was very much a part of the reconstructive process that needed to be systematised and brought under one umbrella and for this purpose, three national academies had been set up: the Sangeet Natak Academy, the Lalit Kala Academy and the Sahitya Akademi. The desire to modernise Indian theatre was part of the same reconstructive cultural policy. And Alkazi was the mascot of the theatre movement and Mandi House, the epicentre of cultural conflation and crescendo.

The Purana Qila festival in 1972, with Tughlaq, Sultan Razia and Andha Yug became the most talked about cultural event of the decade He wanted to offer both the hoi polloi and the cognoscenti, including burqa clad women, high quality theatre that did not conform to ‘popular taste’; theatre that had a social relevance, that both instructed and entertained. This was Alkazi’s ideal of what constituted national theatre.

There have many stars in firmament of Indian theatre. Ebrahim revitalised Indian theatre. Habib Tanvir, blended folk traditions with modern drama. Badal Sirkar revolutionised Bengali theatre by challenging conventional norms. They are like the great troika of Indian Cinema, Satyajit Ray, Ritwick Ghatak and Mrinal Sen.

Alkazi left NSD as it was denied autonomy by scheming bureaucrats. Allana brings out how Alkazi passionately believed that an artist belongs to no political party, and has no religious ideology. An artist has to distance himself from each one of these in order to see each one of these objectively. “And finally, he has to distance himself from himself.” He wrote: “ It is our duty and moral responsibility to study history dispassionately, but with a passion for the truth, with humility and with a profound sense of responsibility and to ask ourselves seriously: What is the legacy that we shall leave behind?

[1] National School of Drama

[2] Well known Indian actors

[3] A Day in Aashadh (June-July) was a Hindi play that debuted in 1958

[4] Blind Age was a verse-play in Hindi written in 1953

[5] Placed on stage

[6] A 1964 Kannada play by Girish Kannad, translated to Urdu in 1966 in NSD and most famously performed for in Purana Qila, New Delhi, in 1972

Satya Narayan Misra is a Professor Emeritus and author of seven books. The latest, Against the Binary, was published in December 2024. He is a regular columnist and reviewer of books for several leading newspapers in Odisha and digital platforms likeScroll.in and The Wire. He was associated with the NSD in the 70s.

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Categories
Poetry

Nobody by Snehaprava Das

"I'm nobody! Who are you?
Are you a nobody, too?"
(Emily Dickinson)

NOBODY

It is not easy to tell the tale of nobody.
A nobody's tale is without a
beginning or an end,
Like jumbled up letters on a mussy page,
Obscure sketches from a hand untrained.

A nobody's anonymous world
Battered by the day, and
Bruised by the night,
Spins and shatters in a gyrating vortex
Of liquid darkness and light.

A nobody lives and dies and again lives
And breathes a dream in between,
Desperate to see just one come true, and
For a glimpse of green in a bald ruin.

The crimson dawn in a nobody's sky
Burns hopes to ash.
A moon flings shards of silver
At nobody’s world, aiming a cruel slash.

The fog settles forever thick and grey
Outside a nobody's window.
In a nobody's land, seasons don't change.
There settles permanent a season of snow.

Songs painted black by storm clouds
Croak beyond a nobody's door.
The wind mourns in the hollow orchards
Roses bleed on a cracked floor;

It is hard to tell a nobody's tale
That has neither a beginning, nor an end.
It's the story of a doomed soul,
That neither has a foe, nor a friend!!

Snehaprava Das is an academic, translator and writer. She has multiple translations, three collections of stories and five anthologies of poetry to her credit. She has been published in Indian Literature, Oxford University Press, Speaking Tiger, Penguin and Black Eagle Books.

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Categories
Poetry

Poetry by Snehaprava Das

NIGHT OF THE ECLIPSE

That night a shadow spread over the
Moon's face.
The moon, heavy in its
Pain of loss became red
And shed scarlet tears
On the nocturnal earth caught in a
Warm vaporous net.

The shadow lengthened down to
A morning full of rain and river
And the waves screaming a vow
To drag the fields into
Coffins of sand even while
They still breathed in green.

The morning after,
No sun peeped through the clouds of east.
No music dropped from the wind
Or the drowsy trees.

The green lay inert in its grave
And rotted.
Dreams rotted too, eaten away
By worms swarming in grey abandon.

The shadow swallowed everything
Like a desert, like an ocean,
Like the endlessly expanding time.

Everything, like the moon
went inside the dark, crippling net.
The sparkle in a thousand pairs of eyes
sank in the shadow of the river
In a permanent eclipse.

From Public Domain

Snehaprava Das is an academic, translator and writer. She has multiple translations, three collections of stories and five anthologies of poetry to her credit. She has been published in Indian Literature, Oxford University Press, Speaking Tiger, Penguin and Black Eagle Books.

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

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Categories
Poetry

History by Snehaprava Das

From Public Domain
HISTORY

Stuck in an absurd divide,
Between truth and half-truth,
I am a mirror capturing the contours
Of the days that were then.
Faces shift on the page of glass,
Blurry, painted and plain.

Overlapping faces of
Civilisations rise and fall
To their broken glory.
Cities, fortresses, landscapes
Along the meandering length of time,
Crawl to meet the end of a story.

Faces wearing triumphs of battles won
On bloody fields, that were once
Sprawls of flowing green, smile
Under a starry fragrance.

Faces crumpled at war-cries,
At sirens screaming,
At loud laments ripping apart
The ecstatic valleys of spring,
Faces baffled at the uncanny chants in
The ruins, caves and dens,
And the whispers of yesterdays' ghosts
Echo in silence.

Cradling a bundle of unborn days
And untold tales inside,
I sit like a stoic saint waiting to see,
The other faces that will float into
My page of glass.

What is that incorrigible legacy
Time will pass to me?
I wait to discover my digital face
Muraled on the rocks of another planet
Smiling at me happily.

Snehaprava Das is an academic, translator and writer. She has multiple translations, three collections of stories and five anthologies of poetry to her credit. She has been published in Indian Literature, Oxford University Press, Speaking Tiger Books, Penguin and Black Eagle Books.

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Categories
Stories

A Penguin’s Story

By Sreelekha Chatterjee

Along with a colony of huddling youngsters—at the threshold of adolescence—I gather at the edge of a giant ice cliff, from where the sea below appears like a distant dream. A prolonged weakening, retreat of the ice shelf has suddenly realised into the shape of water, as if its very existence has vanished into thin air. The occasional sprawling of luxuriant colonisation—a bulk of freshness in shades of jade—seems out of place in the otherwise stark white carpet all around. As always, a frontbencher, I station myself at the farthest point on the extremity. Behind me, the onlookers crane their necks to get a better glimpse of the liquesced pale-blue water.

As I am always draped in black and white, I notice the blue-grey hue near my throat when I eat. My siblings have additional golden-yellow ear patches. The wandering, winged creatures in the sky generate an indomitable desire in me. I wish I could fly. I galumph, leaning towards one side, a waddling gait with a lazy swag. My perspectives immobilise in the turbulent, sweeping wind chills.

Stranded on this towering cliff together with fellow earthlings, I gaze at the sky and contemplate the changes. Smitten by uneasy, unprecedented anxiety, without the comfort of the abundance of krill[1], till I decide it’s now or never. Unless we proceed, we will forever remain dependent on our parents. Though I am very close to my parents, I do not wish to be a continued burden to them.

Turning around, I look at my fellow beings for the last time. Their ocean eyes are like static travellers, their noses filled with unrelenting salty tears.

I take the colossal leap of faith, plummeting down like forever, holding my breath, and splashing straight into the icy water below. The biting, piercing hostile water smacks hard at my face in its embrace, as I feel its bitter presence in my shuddering bones. I resurface almost instantly, my heaving chest breathing in the tranquil air—my mind suddenly resorts to flight.

I swim with short strokes, flapping my preternatural wings, traversing the wild sea in style like a fish in known territory. The tiny spectators above remain quiet, admiring the victory ahead of the giant trepidation. A momentary eloquent sound of silence, followed by jubilant cheer. The celebration begins as one by one my mates plunge into the sea unhindered. Initial discomfort, followed by floating in the alien water—our very first step towards filling our bellies with krill, fresh fish and squid. The accomplishment that once bordered insuperability now rests parallel with peace.   

From Public Domain

[1] Krill is growing scarce due to climate change. https://www.cbc.ca/news/canada/saskatchewan/penguin-diets-climate-change-1.5383720

Sreelekha Chatterjee lives in New Delhi. Her short stories have been widely published in various national, international magazines, journals, and have been included in numerous print and online anthologies.

George Freek’s poetry has recently appeared in The Ottawa Arts Review, Acumen, The Lake, The Whimsical Poet, Triggerfish and Torrid Literature.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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