Categories
Poetry

Towards Stars with Luis Cuauhtémoc Berriozábal

Public Domain
50 SPRINGS…

What if I crossed the border
after 50 springs, summers,
falls, and winters? After all
the learning, the forgetting,
the labour, and lost loves, after
all the growing pains, the
births, deaths, and family
joys and tragedies? What if I
returned to the land of my
youth, a much older man than
the seven-year-old, wide-eyed
boy? I will offer the best of me.
Who will offer me the best of
them? I will have to find a place
to call home, a seat at a table
where I will have my meals, a
place where I could have a
conversation with someone
other than myself, a room
where I could read and write,
and most of all sleep. Who will
break bread with me, help me
decorate the house with books
and flowers, with paintings and
plants, and share stories, laughter,
and wine from time to time? As
I write these words, other words
are being twisted, designed to
make people like me to return
to the place of our birth, if we
are fortunate enough.


BUCKETFUL OF RAIN

If it is goodbye,
I could use
a bucketful
of rain to drench
this fire. Reduce
it to smoke
before this heart
becomes ash.

Even the light
trembles and
the sun is
blushing seeing
this conflagration.
I should have
seen the signs
but I hope too much.

Play that violin
soft and slow.
Speed up the pace
as the fire
spreads out of
control. I can
take the heat
just a little bit longer.

LIMITS

I climb the branch
to the flower;
the spider-from-mars’
web-to-the-stars;
I flow and fly
with the wind further
still; through time
and newborn worlds;
I allow my thoughts
to remain on earth;
keep the sun and
magnifying glass
away from me; even
an ant has its limits.

Luis Cuauhtémoc Berriozábal was born in Mexico, lives in California, and works in Los Angeles.He has been published in Blue Collar Review, Borderless Journal, Chiron Review, Kendra SteinerEditions, Mad Swirl, and Unlikely Stories. His most recent poems have appeared in Four FeathersPress.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Poetry

Yearning for Spring in Autumn

By Luis Cuauhtémoc Berriozábal

Art by Frederic Edwin Church(1826–1900). From Public Domian
I WANT SPRING

As autumn begins
I want spring.
I don’t want winter.
I don’t want summer.
I want spring.

I am straying from
the current
season. I want to
go away to spring.

Carry me off through
all the bers, September,
October, November,
and December.

Take me away from
the rys, January and
February. I do not
need to make any
resolutions on the
year’s first day. I do not
need Valentine’s Day.

I want spring.
I want spring
all in bloom.


WHEN AUTUMN COMES

My hands are full
living in solitude.
I love a little less
when I feel destroyed.

I feel anti-social
when autumn comes.
This is just a phase
I have stretched out.

I inaugurated sadness.
I curse the owl
that predicts my fate.
It does not like me.

I will love again.
I feel it in my skin.
I know it sounds absurd.
But I will love again.


IN THE SHADOW OF NIGHT

Stumbling in the shadow of night
where the scarcity of light bleeds
over what could not be seen. It
could be a monster or fiend or friend.

It is easy for me to pretend what
is not there. I don’t really know if
anyone is asking. What if it was me
who is slower than most? I am not

some great thief who comes out
at night. I am not brave enough to
fight the monster or the fiend. I
could face my friend with a smile.

Luis Cuauhtémoc Berriozábal was born in Mexico, lives in California, and works in Los Angeles.He has been published in Blue Collar Review, Borderless Journal, Chiron Review, Kendra SteinerEditions, Mad Swirl, and Unlikely Stories. His most recent poems have appeared in Four FeathersPress.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

Nature Poems by Luis Cuauhtémoc Berriozábal

BAKED MOUNTAINS

Mountains are baked
into the earth,
caked with mud, green
grass, rocks and dirt.

Somewhere between
trees and brushes,
howling wolves belt
out nature’s blues.

Blades of grass, smooth,
and rough pebbles,
lead to the edge
of the mountain’s

peak. In the fog,
in the pines, a
lone wolf keeps to
itself as birds

sing all day long,
far from the towns,
cities, in the
baked mountainside.


FINEST PAINTBRUSH

Unfold your finest paintbrush
to night’s blackboard,
with gentle strokes fill the darkness
with starlit skies. In the morning
clean your paintbrush,
dip it in orange, red, and yellow
colors to paint the blue skies
for the amusement of lovers
and friends, even strangers.

Do not languish in apathy.
Bring that paintbrush around
and cover every square inch
of the canvas that surrounds us.
Unleash your Leonardo, your
Michaelangelo, and your Vincent.
Splash the skies like Jackson,
spread out like Diego and Frida.
Make the roses blush and open.


PULL THE BLINDS

Pull the blinds,
outside our illusions
live as birds,
their monotonous song

fill the skies.
I love them.
They are fragile.
With their wings they are safe.

I pull the blinds.
It is like taking masks off.
For days I close the blinds.
For days I leave them open.
For all I know, I just pretend

there are no blinds.
I do not care
about what happens
outside in the light or darkness.

I pull the blinds
for the last time.

Born in MexicoLuis Cuauhtémoc Berriozábal lives in California and works in the mental health field in Los Angeles. His poetry has been featured in Blue Collar Review, Borderless Journal, Mad Swirl, Rusty Truck, and Unlikely Stories

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Poetry

Poems of Love and Living

By Luis Cuauhtémoc Berriozábal

Art by Rembrandt(1606 – 1669). From Public Domain
NOT YOUNG ANYMORE 

I am not young anymore.
In the evening, I stay home.
I have no bouquet of flowers
to offer for any beautiful girl.

In the evening, I keep to myself.
I buy no roses for anyone.
I write no love poems.
I do write a few for the birds.

I prefer a silent evening.
I prefer sleeping a little too much.
The birds sing me to sleep.
Their song pushes through my window.

I am not young anymore.
I pick at my scab I got from picking
oranges, not from picking flowers
for a beautiful girl. If you did not know,
the orange tree has sharp thorns.


I LOVE YOU

There is one thing I will never say to you.
And if I say it once, I will not say it again.
I will not say the one word I want to say
to you. There was a time I knew nothing.
Even my eyes gave me away. I settle for
what we have if it is just for a little while.
Let’s face it, a little while might be all I
have left. The hourglass has the sand
near the bottom. It will not be long when
I get too old or sick for you. I watch the
sky from my window. It goes from light to
grey to black. I am living this life one day
at a time. What is lost I will never get back.
There is one thing I want you to know.
I will not say it to you today or tomorrow.


MY OWN BOOK

I brought my own book for a ride.
I took it and stopped at 9th Street
pretending it is where it wanted me
to stop. I read a few poems to a
man that was just got off the train.
One line I read made him laugh. He
asked me to stop before he threw up.

The man did not like my poetry.
He told me not to quit my day job.
That thought never crossed my mind,
and poetry was never a second job.
I got back in my car and drove my
own book home and put it away in
the bookshelf for the night to sleep.

Born in Mexico, Luis Cuauhtémoc Berriozábal lives in California and works in the mental health field in Los Angeles. His poetry has been featured in Blue Collar Review, Borderless Journal, Mad Swirl, Rusty Truck, and Unlikely Stories

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

Let’s Sing…

Poetry by Luis Cuauhtémoc Berriozábal

THE BLANK SHEET

Let’s sing on the blank sheet
for an hour, half an hour, or
for a few chaotic minutes.
Let’s sing of days and nights,
of good and bad times with
words, with a sentence or two.
Let’s bring dancers around
who can dance as we sing.
Let’s sing of happiness and
misfortune. Let’s sing for the
birth of water and fire. Who
wants to join me in song?
Let’s sing of all things real
and surreal. Let’s sing about
you and me if there is any
space left on the blank sheet.

WHEN I SAY NOTHING

When I say nothing
that says plenty.
I pay attention.
I listen.
I let you talk
till the fly on the wall
cannot live another day,
till the cricket is the next
to talk from a crack
in the door. I keep my lips
rested for your kiss.
I am not going to stay
silent for much longer.
As sure as my breath can
no longer keep its secret,
my heart, my mouth, is yours.

 Luis Cuauhtémoc Berriozábal lives in California, works in Los Angeles, and was born in Mexico. His poetry and illustrations have appeared in Black Petals, Borderless Journal, Blue Collar Review, Kendra Steiner Editions, and Unlikely Stores. His latest poetry book, Make the Water Laugh, was published by Rogue Wolf Press.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Poetry

Poetry by Luis Cuauhtémoc Berriozábal

From Public Domain
OCEAN DREAM  

I am an early riser.
This morning I could not
get up. I was in an ocean
dream. The fish talked to me.
I was delighted to hear them
speak. I thought the ocean
dream was real. The alarm
clock must have been in
the ocean dream as well.

KNOWING NOTHING

Here I contemplate
knowing nothing.
There is my plan laid
out. It is a dismal

plan. Out in the town
I paint on walls, wooden
and brick ones, and
metal doors. Humming
a song, I paint question
marks and rain drops.
It’s nothing artistic
like a flower in a vase,
a yellow rose shining.


FATIGUED


Fatigued,
I dream so deep,
I become ashes in an urn.

I am below the earth, above the clouds.

In a dream,
a woman sleeps
with me and next to me.
A river flows outside our window.

Birds sing
baleful songs.

I feel my broken teeth
with my tongue --
there is no fixing them
or anything else.

Luis Cuauhtémoc Berriozábal lives in California, works in Los Angeles, and was born in Mexico. His poetry and illustrations have appeared in Black Petals, Borderless Journal, Blue Collar Review, KendraSteiner Editions, and Unlikely Stores. His latest poetry book, Make the Water Laugh, was published by Rogue Wolf Press.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Interview Review

Telekinesis, Armadillos and Why Not Squonks? Rhys Hughes at His Serious Best

A brief introduction to Rhys Hughes’ Sunset Suite, published by Gibbon Moon Books this year, and a discussion with the author on this ‘Weird Western’ and more…

Perhaps — that’s the wrong way to start a review or any article— but given that this is a book that offers immeasurable possibilities, like sunsets or stars, one could still start with a ‘perhaps’… You might start with another word of course!

Perhaps, Rhys Hughes’ The Sunset Suite is a novel? Or, is it not? It seems to be a group of short, tall tales tied neatly into coffee lore, coming closest structurally to The Arabian Nights — stories told by the Scheherazade, originating around Middle Ages, much after coffee was discovered in Ethiopia by a goatherd in 800 CE.  The book departs in various shades from the One Thousand and One Nights, even though magic creeps in every now and then.

Hughes also seems to have a fascination for coffee lores for he redid The Rubaiyat of Omar Khayyam (1048-1131), translated from Persian by Edward Fitzgerald, substituting the wine with coffee a year ago. And here you have two men in the Wild West, telling tall tales, inspired by 26 mugs of coffee.

In The Empire Podcast by William Dalrymple and Anita Anand, there are a couple of episodes on coffee. Coffee houses sprouted around the fifteenth century in the Middle East and flourished during the Ottoman Empire, spreading over time to Europe, and even to America… if we are to believe Hughes! In those times, soldiers, among others, gathered in coffee houses, much to the dismay of kings. The warriors started turning to tall tales, philosophy and gossip instead of training all the time. The rulers were unhappy at the turn of events. Germany went so far as to ban coffee. An article on food history tells us: “One of the most curious of these events happened in Prussia, a precursor to modern-day Germany, where it’s leader Frederick the Great banned coffee by decree in 1777. And he did it for a reason that is almost baffling to modern notions of health and what’s good for society: He wanted people to drink more beer.” In the podcast, they do tell us Germany produced beer. In those days, coffee was seen as a suspicious drink, an aphrodisiac with magical qualities. It is these magical qualities that are invoked in The Sunset Suite.

Brand and Thorn are two coffee drinkers under the stars, sitting over a bubbling pot — and each cup from the pot has a tale in it, professes the author. That the tales are part of a dreamscape of darker hues verging on the absurd, bringing out the strangeness of the illusion we call life and its endless possibilities, comes as a surprise.

People turn into corn cobs, biscuits, musical notes, sombreros and are resurrected in paintings of nightmares at the end, tying the characters loosely into a frame. Phoenixes swim underwater and horses turn into boats and ‘a hill of beans’ becomes a ‘mountain of beans’.  The transformations seem to be reminiscent of Kafka’s Metamorphosis (1915) or Pinter’s The Room (1957) … but we are left wondering, are they?

The settings are often realistic at the start but head for the absurd as they end. Each story has a punch and leaves the reader open mouthed in amazement. They are imaginative, clever — sometimes playing on words — like the story of a genie who was told by a robber to make money ‘no object’ — a turn of a phrase which should mean that money is so plentiful that anything is affordable. But the genie, trapped in time and traveling over centuries, misunderstands the grave robber. He makes money into a literal ‘no object’— ‘abstractions, vague colours, mental scents and other intangible things’.

Hughes expands the literary world to a frog, a dog and even an armadillo who are yet to publish their books. This seems almost like an inversion of Luigi Pirandello’s play Six Characters in Search of an author (1921), where the characters left incomplete by a deceased author are looking for a resolution. Hughes’ reader, who talks of these authors from the animal kingdom, waits patiently for the books to turn up. In another story, evocative of the same play by Pirandello, the characters from his earlier tales are trapped in a painting and talk to the artist, ‘the keeper of Lore’, who paints his own nightmares peopled by the creations of Hughes. One of the last narratives, this one ties the stories into a loosely structured unit.

“I am Grampsylvania. That wasn’t my original name, but it’s my name for the foreseeable future. He changed me, you see, from a man into a gigantic but sapient corncob pipe. I don’t mind.”

“And he changed me into a biscuit,” said another voice. “I was just George Lewis once but now I’m The Biscuit Kid.”

A third voice added, “Turned me into a hat, a sombrero. I was Max Grizzly originally. Not that I dislike being a hat.”

“Wonder what he’ll turn you into?” they said to Henry [the artist inside the painting].

“I don’t want to change.”

“Well, you don’t have a say in the matter.”

The idea of the writer as the ultimate creator stretches through tall tales to experimental forms. ‘The Biscuit Kid’ is a one-and-a-half-page story written in one sentence — is it an attempt at what is known as the stream of consciousness technique (as in James Joyce’s Ulysees, 1918) or just a quirky experiment? A strange tale about a man turning into a biscuit in a sulphurous pond with tea dunked into it with an allusion to the Boston Tea Party has the victim floating in infinite circles … is it a comment on history repeating itself? The narrative of ‘Reintarnation Smith’ maps the history of the world rather randomly through the many reincarnations of the protagonist, from a palaeolithic shaman (were there shamans in that time frame?) to a Napoleonic soldier and a First World War trooper to an intelligent tree in a world where humanity has become extinct! The alternatives offered and suggested are mind boggling…

Each story sees itself as a possibility expressed in a light gripping vein, characteristic of the author, who has ostensibly been seen as a cult writer… though I am not sure what that term means or how Hughes, who has authored more than fifty books and writes up storms of stories and poems, feels about it — Let’s ask him. We start with the most pressing question —

This is on something that has me perplexed after reading Sunset Suite. How do you think a frog, a dog or an armadillo would hold a pen? Can we read frog/ dog/ armadillo — or would one need to download a special app from Google to read their books? Or is it better to have a frogman/ dogman/ armadilloman translate these? Please enlighten us.

Armadillo: Image from Public Domain

I hadn’t really thought about it until you asked the question. They would have to use telekinesis to hold a pen. The power of their minds. Maybe they have bigger minds than we think. Having said that, I don’t know why we always assume that if you have a bigger mind, you will be able to move physical objects just by thinking. When I was young, I often tested my own telekinetic powers. They never worked, of course. Except for once, when I made a cardboard box cover a daisy during a storm. I was staring out the window and willing the box to fall on the daisy and protect it from the wind, and that is what actually happened! All of a sudden, the box rose in the air and came down over the flower. Certainly it was the wind that did the trick, rather than my mental powers, but at the time I wondered if perhaps I had found the secret of telekinesis. Frogs, dogs and armadillos would write books using telekinesis. The real question is how much we would understand of what they had written. I don’t suppose we have much in common with frogs or armadillos. The dog’s books might be more accessible. I guess most of the descriptive writing in a dog’s novel would be smell-based because that’s how dogs map the world. But while reading a dog’s novel, should we dog-ear the pages to keep our places? Or human-ear them?

That’s an astute observation… Maybe we can dino-ear them! Did all dinosaurs have ears…? Let’s leave that discussion for another time. Next, I need to know what is a cult writer? Are you one? Please explain.

I don’t really know, to be honest, and I’m not sure if I am one or not. Many years ago, I was told that I was one. I think it’s another way of saying, “Your books aren’t very popular,” but softening that blow by implying that, “At least some people read and enjoy them.” I embraced the definition for want of any better label. We do like labels, that’s the problem. When I write, I write just for myself. Not quite. I do try to write in a similar mode to the writers I most enjoy, and they have audiences. If they didn’t, I wouldn’t know about them. I adore the books of Italo Calvino [1923-1985], but I don’t know many other readers who read him. Does that make him a cult writer? I don’t think so. I think it’s just more likely that I am a little isolated and simply don’t know the readers who do read that kind of fiction. And yet I am in contact with some people on the internet who seem to share my taste in fiction. In fact, they give me recommendations of authors I’d never heard of, who turn out to be wonderfully in tune with my taste. Apparently, if you are a writer who is more loved by other writers than by readers who don’t write, you are a writer’s writer, and that’s a form of cult writer. Last year, I read the nine novels of the almost forgotten Henry Green [1905-1973], who was described as a writer’s writer’s writer, in other words a cult writer cubed. I suppose that to be a cult writer is simply a stage for some writers as they work their way up to greater popularity. It’s probably possible for writers who were once hugely popular but who are no longer appreciated by a sufficiently wide readership to turn into cult writers on the way down.

Why did you not write of a squonk in this book since it is your favourite fantasy animal? Will you be writing on a squonk soon?

A squonk: A mythical creature in American Folklore. Image from Public Domain.

There are no squonks in The Sunset Suite because I have written too much about them elsewhere. I don’t want to oversquonk myself. I first learned about squonks from Jorge Luis Borges’ Book of Imaginary Beings [1957] I think. And then I noticed references to the creature in all sorts of places. Years ago, I wrote a short story called ‘The Squonk Laughed’ because squonks are the saddest of all entities. I wanted to write about one that cheers up. And one of my longest ever poems is about a squonk ragtime pianist who works in a Wild West saloon, ‘Honky Tonk Squonk’. The very word is funny. It sounds round but also squelchy, rather like a cream-filled pastry. There is an excellent song by the band Genesis about squonks called simply ‘Squonk’ and it’s a song that will tell you absolutely everything you need to know about squonks if you listen carefully to the lyrics. In my book, it seemed to me that it was time to show some restraint when it came to squonks. You can have too much of a good, weepy thing.

How long did this book take to germinate into a full blown one and how did it come about?

Not long at all. Some of my projects proceed very slowly, they take years or even decades to be completed. But most of my projects are done fast. This is because if I take too much time over them, I worry that I will lose the thread or threads of the plot or plots, or that the mood and atmosphere of the work will change and be lost. That’s not always a disadvantage. I might begin work on a book thinking it is going in a certain direction. Then I put the project aside for a long time. When I return to it, I have often forgotten the direction I had intended to take the book. So I make it go in a different direction, and it seems to me that sometimes this other direction is a superior journey to the original intended direction. Who knows? But that has no relevance to The Sunset Suite because I wrote it in just a few weeks. I can’t recall exactly how long it took, but it wasn’t a drawn-out process. It happened to be one of those projects that flowed easily. Many do, and I am always grateful to them. It is almost as if I am not doing the work but simply acting as a channel for a set of stories that exist in some cosmic cloud. This is probably a fanciful delusion, but it is one that many writers have had over many centuries. We are conduits as well as creators. We are pipelines as well as pipers.

Have you actually been to the Wild West? Why have you set your book against this backdrop?

I have never been to the Wild West. I have never even been to the West. Even the most easterly part of the American continent is west to me. The furthest west I have been is Ireland. Yet I love Westerns, especially so-called ‘weird’ Westerns. Having said that, I have been to Almeria in Spain, the only desert in Europe, where many ‘Spaghetti Westerns’ were filmed. It looks the way I imagine Mexico or Arizona might look, but I can’t know that for sure because I haven’t been there. Maybe one day I will. I have written quite a few Westerns, all of them weird and unusual. The first was a novella called The Gargantuan Legion. I had the idea for that when I was very young. Much later I wrote a novel called The Honeymoon Gorillas [2018], and then a collection of stories, poems and short plays called Weirdly Out West [2021]. Shortly after finishing The Sunset Suite, I wrote a Western novel

called Growl at the Moon that has been accepted for publication. I am currently working on a novel titled The Boomerang Gang. I find writing weird Westerns to be great fun, relaxing too, yet they apply a strong stimulus to my imagination. Next year I hope to write a novel called Fists of Fleece, which will combine Welsh folklore with Wild West tall tales, creating an especially offbeat hybrid.

You have strange names given to characters peopling The Sunset Suite. Why? Please elaborate.

I enjoy giving my characters strange names. I also think it’s safer. Suppose I have a character in a story named Tim Jones and something absurdly odd happens to him. There might be a real Tim Jones out there in the world who will start thinking that I am referring to him and maybe even mocking him. It is better to give the character a name that surely no real person will ever have. Argosy Elbows, for example, or Crawly Custard. Readers can regard these as nicknames, if they wish. I often make lists of offbeat names for characters that I will use in future stories. Some of these names have been waiting decades to be used. Other names I invent on the spur of the moment while writing. Invention on the spur of the moment is an appropriate thing to do when writing a Western. But in fact the names in The Sunset Suite are still fairly conventional. Jake Bones, Shorty Potter, Killy the Bid, Grampsylvania, Max Grizzly, Cowboy Bunions, Dan Flyblown, Lanky Ranter. It’s not beyond the bounds of plausibility that real people out there do have such names.

Why do you keep obsessing over coffee? Please explain.

I hope it’s not quite an obsession. I like coffee, that’s all. I guess it’s my favourite drink. No offence to water, tea or beer! I am in the process of cutting down on my coffee consumption. I have been reducing my intake for the past twenty years, but it’s still not at zero. I am reducing it very slowly indeed, that’s why. Mind you, the reason why there is so much coffee in The Sunset Suite is simply because cowboy films always show the characters drinking coffee around a campfire. They surely told stories to each other at night while drinking the coffee. It occurred to me that I could use this as a frame for my book. A sequence of strange stories set in the Wild West linked together by the fact that each tale was generated by a cup of coffee. At the end of the book, the two tale tellers have drunk too much coffee. The book is a warning that will be heeded too late. But we are all adults. We don’t really need to be warned about such perils as coffee consumption.

Since classification is an important aspect of human existence, how would you classify your book?

It’s a ‘Weird Western’. That’s what I have been calling it. This is a real sub-genre, and I think my book can be labelled as such without any objections. I might also call it a comedy, a picaresque or portmanteau farce, a speculative whimsy. But it remains a Western, that’s undeniable. It makes substantial use of parody, pastiche, paradox and probably other things beginning with the letter ‘p’. At the same time, I don’t mind if the book is classified just as a fantasy or even only as fiction.

What have been the influences on this book? On your writing?

The main influences on this particular book of mine were other weird Westerns by writers I admire, in particular The Hawkline Monster [1974] by Richard Brautigan, which was marketed as a Gothic Western. Brautigan was especially good at writing short but thoughtful passages that are often at tangents to each other but nonetheless do combine with each other satisfyingly. Another influence was probably a collection of stories I read when I was young, The Illustrated Man [1951] by Ray Bradbury, in which a sleeping man’s tattoos come alive one at a time and tell stories as they do so. But in my book, it is the cups of coffee that come alive in a fictional sense. I also think that the pulp Western author Max Brand was an influence on my book, especially his stranger works, such as The Untamed [1918], which seem to blend echoes of ancient mythology with the more conventional cowboy motifs and clichés.

Would you call these stories humorous? They do linger with absurdity and a certain cheekiness.

I like to think they are humorous. I like to think that The Sunset Suite is a comedy among other things. Most of my fiction has some comedic elements, even if the general tone of the story is serious. Real life is a mishmash of tragedy, comedy, indifference, absurdity, beauty, and who knows what else, so it’s only right and proper for fiction to be such a mishmash too. Obviously, in a short story there’s not much room in which to throw everything, so one has to be more careful when it comes to constructing the piece. The mode of the book, which features a framing device in which is found a set of individual tales that echo each other’s themes, is one I especially enjoy using. I am planning other books that follow this structure.

What books are you whipping up now?

I always work on several projects at the same time. I am currently working on two novels. One of them is a satirical thriller called Average Assassins, and the other is another weird Western called The Boomerang Gang, which is about an Australian immigrant to the Wild West in the late 19th Century and it features an experimental aeroplane with boomerangs for wings. I am also working on a large project called Dabbler in Drabbles, which consists of four volumes of drabbles. A drabble, as I’m sure you know, is a flash fiction exactly 100 words in length. There will be one thousand drabbles in total when the project is finished. The first three volumes have already been published and I am pushing ahead with the fourth. Yet another project I’m working on is a collection of short meditations called City Life. These meditations are supposedly written by the cities themselves and there will be sixty of them in total. I am working on other projects too, but I won’t mention those yet.

Thank you Rhys for your fantastic writing and your time.

(This interview has been conducted through emails and the review written by Mitali Chakravarty.)

Click here to read an excerpt from The Sunset Suite

Image from Public Domain.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon Internation

Categories
Poetry

Spring Poems by Luis Cuauhtémoc Berriozábal

A NEST IN THE BRANCHES 

I offer you a night
of bliss by the river
and unconditional
love. I offer you a

nest in the branches

my little night bird.
It is March, spring,
and your body will
be floating in water.

You will not die.

But float under silver
stars and the moon,
silver as well, and your
thighs will be tickled

by nests branches.


IN THE WOODS

In the woods
one can walk
for miles and
miles in a
long circle.

Time will slow
down or speed
up. It all
depends on
your mind’s state.

Birds will chirp.
Your belly
will growl. Fruit
can save you
from the end.

The sounds of
the woods will
linger on
in your dreams,
an echo

of birdsong,
branches and
twigs breaking,
your belly
growling like

a stray dog’s
growl, the hiss
of a snake,
a rattle
and hum; wind.

Born in Mexico, Luis Cuauhtémoc Berriozábal lives in California and works in the mental health field in Los Angeles, CA.His poetry has been published by Blue Collar Review, Borderless Journal, Escape Into Life, Kendra Steiner Editions, Mad Swirl, SETU, and Unlikely Stories.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Essay

To Be or Not to Be or the Benefits of Borders

By Wendy Jones Nakanishi

Art by Sohana Manzoor

It may seem perverse to submit an article advocating the benefits of borders to a journal entitled Borderless. I hasten to explain that I agree with the guiding principle of this publication – that the human spirit should be encouraged to soar, transcending cultural limitations and national boundaries. But I’m also reminded of the observation made by the American poet Robert Frost that high fences make good neighbours.

Borders! It’s one of those words that has developed an almost completely negative connotation in recent years, having taken on the emotive sense of exclusion and unfairness. A second example of this phenomenon is the term patriotism, which now is denigrated for similar reasons. Borders and patriotism refer to values and beliefs valorized in the past that are currently under vigorous attack. Their stock has plunged dramatically in this modern globalised society.

It’s no wonder. We inhabit the age of EDI – equality, diversity, and inclusion. Few voices are raised to question its tenets. Most people seem, for example, unreservedly to believe in multiculturalism as an undisputed good, and love of one’s own country has become a questionable – often dismissed as a deplorable – sentiment.

The present disdain for borders and patriotism is unsurprising. We are witnessing the mass migration of people from one part of the world to others on a scale unseen since the post-1945 refugee crisis, when an estimated 175 million people were on the move, in part because of the defeat of the Axis powers but also because of new civil wars. Nowadays, the US, the UK and Europe are proving particularly attractive destinations for individuals fleeing countries troubled by violence, corruption, poverty, religious persecution, and social discrimination. I would like here to explain why I believe in the benefits of borders while acknowledging their potential demerits.

I think the propensity to erect borders is an essentially human trait, coexistent with human existence. The world’s first walls originated with its first cities – places like Jericho in the Bible, constructed twelve thousand years ago – where Joshua waged his famous battle to bring them down. The ancient cities had walls for defensive purposes. Walls intended to divide countries came much later, with the first instance originating in Mesopotamia in 2000 BC.

David Frye observes in his book Walls: A History of Civilization in Blood and Brick that the idea of constructing barriers to keep people out is as ancient as human civilisation. It is only the people excluded that has changed. In the past, it was invading hordes of armed warriors. Now barriers are erected to control immigration, to keep out terrorists, and to halt the flow of illegal drugs.

In Frye’s opinion, borders originated as a means of creating a safe space where civilization could develop and flourish. Walls gave people the security to sit and think.  Frye links the building of the Great Wall of China in the late third century B.C. with the creation of the ancient Chinese state. In Britain, Hadrian’s Wall was constructed around 112 A.D. by the Romans to keep out the ‘barbaric’ tribes in the north while they ‘civilized’ the inhabitants further south.

Borders seem to be coming back into vogue. Donald Trump’s vow to expand and reinforce the Mexico-United States barrier was a crucial component of his successful 2016 presidential campaign platform. But in January 2021, the newly elected president Joe Biden halted construction of what had become known as ‘Trump’s Wall’. Since that date, the southern border of the States has been swamped with illegal migrants, and in July 2022 Biden backtracked, announcing a plan to fill in four gaps in the barrier in Arizona that had seen some of the busiest illegal crossings. Some might argue it’s too little too late. In July 2022, there were reports of four thousand Mexican family encounters at the border; a year later, that number had quadrupled. And that’s only Mexican immigrants. Economic and political turmoil in such countries as Venezuela, Haiti, Ecuador, and Columbia has seen large numbers of people trying to escape to the States: their near neighbor where they seek not only safety but a place where they can aspire and thrive.  

Similarly, the EU is in the process of having to reconsider what it once identified as one of its guiding principles: the unrestricted movement of people (in particular, workers) within its twenty-eight EU member states. Countries such as Austria and Denmark have significant percentages of their populations who are opposed to this policy. It has been argued that citizens in richer member states are more likely to have negative views. Until the 2000s, only one percent of EU citizens lived in a country other than the country of their birth. That situation has changed dramatically in recent years with the EU’s enlargement to central and eastern Europe. Now intra-EU migration involves millions of EU nationals who are, in general, their countries’ best and brightest – their most highly educated or highly skilled workers – moving from poorer to richer EU member states. What some EU nationals see as an opportunity, others regard as a threat.

Borders not only keep people out but also keep people in. That is one of their least attractive features. The barbed wire that was the first manifestation of the structure that came to be known as the Berlin Wall appeared almost overnight in August 1961. But this wall had an unusual purpose. It was erected to prevent immigration from East Germany to West Germany when the economy of the former was on the verge of collapse because of the many people fleeing to the west. The Berlin Wall staunched that flow of emigration, leading President Kennedy to observe that ‘A wall is a hell of a lot better than a war’.

Arguably the Korean Demilitarized Zone constructed after 1953, which is 250 kilometers long and five kilometers wide, separating the north and south of what was once a single country, has similarly acted as a deterrent to armed conflict. It has been described as a ‘comfortable wall’ that ensures an ‘uncomfortable peace’. For the North Korean government, it acts as a barrier to invasion from the far more prosperous and less repressive government of South Korea. But it has also trapped millions of people in a state that increasingly resembles a huge prison camp. North Koreans are among the poorest people in the world as well as the least economically free. It is estimated that a tenth of the population died during a famine that lasted from 1995 to 1998. While a thousand escape the country every year, many are imprisoned, tortured, and even killed while making the attempt. But they are willing to brave the danger, reluctant to remain in a country where they are systematically denied any civil, religious, or political rights.

Borders are not limited to the demarcation of cities and countries. Physical structures indicating property limits are a fact of everyday life for people throughout the world. In my native America, fences are a prominent feature, indicating boundaries for houses and fields. In Japan, where I lived for many years, the traditional family compound – including farmhouse and storehouse and courtyard – is enclosed within clay walls. In the corner of northwest England where I am currently residing, the countryside of rolling green hills is crisscrossed by dry stone walls and hedges. Hedges in Britain have their origins in the Bronze Age (2500-700 BC), when they were used to manage cattle and to keep them separate from crops. There is speculation that some hedges of sufficient age, density and size may even have once served as military defenses. But while their first function was to act as barriers, they now serve an important role in the environment, as the preserve of insects and wildlife, including sixty species of nesting birds.

A house itself represents a kind of delimitation: a declaration of private space as opposed even to the yard or garden, which are semi-public. Americans tend to be house-proud, their dwellings often boasting large picture windows that afford a view to passers-by of the carefully decorated front room. Japanese, on the other hand, are sometimes ashamed of inhabiting a cramped small house sometimes separated only by a matter of inches from their neighbours’ homes on either side, and they tend to use opaque rather than clear windows to preserve their privacy. Even the big traditional Japanese farmhouse is somehow secretive – bearded in heavy shrubbery, stooping under the weight of a heavy tiled roof. Of course, there are many types of houses in Britain, but I happen to live in one of the most common – a terraced house with a tiny garden out front and a cement yard at the back. My bay window looking out onto the street has its lower half shrouded in a thin net curtain. When I stand nearby, I can look out at my domain – my little plot of earth densely planted with bushes, flowers, and shrubs.

Living in the UK, I’m often reminded of the saying ‘An Englishman’s house is his castle’. The typical British home has an emphasis on the cozy and comfortable, and while few still have coal fires, many retain the old fireplaces as a decorative feature. Alas, nowadays, many British people pave over their little front gardens to use the space for parking. But traveling by train affords wonderful views of long strips of narrow gardens backing on to the tracks, and I sometimes think their owners are like public benefactors, entertaining us with the sight of their patios and pergolas, their beds of flowers and rose trellises as we speed to our destinations.

The observant reader may have noticed that I have begun this short essay on borders by examining those surrounding countries and cities, and then continuing with an ever-narrowing perspective. I would like to conclude by looking at the barriers we put up between ourselves and others.

As I noted at the beginning of this piece, the American poet Robert Frost wrote a poem eulogising high fences for ensuring good relations with our neighbors. Because the States is a relatively new country – and one of considerable size – many Americans can enjoy the luxury of living in houses surrounded by a good deal of land. Driving through any suburb you can see large expanses of grassy lawn separating the house, often a ranch-style dwelling, from the road. In that sense, Frost’s high fences aren’t needed. Unlike the Japanese, crammed into close quarters with each other, or Europeans, fond of renting flats, Americans are used to having their own space. The pioneer spirit lingers on with a focus on rugged individualism.

This can be a curse as well as a blessing. There have been shocking instances in recent years of abducted American women and children spending years as captives in houses so remote or so barricaded against the outside world that their kidnappers could act with near impunity.

Such a situation is unimaginable in Japan. Many Japanese, and especially those in Japan’s cities, live in what they call ‘mansions’ – huge buildings with apartments the inhabitants own rather than rent. Few secrets can be kept in such an environment. In towns and rural areas, the strong emphasis on community activities means that there is constant interaction between households.

While many Americans like to preserve a physical distance from others, the Japanese have developed ways to preserve their privacy in public places as a sort of psychic skill. During my long residence in Japan, I often marveled at how the Japanese can make a virtue of necessity, and this is a case in point. On packed trains, the Japanese self-isolate by reading or dozing or using their phones. In dense crowds in cities, they manage to retain personal space by skillfully skirting each other, scarcely touching, as they walk. Whenever I find myself in one of the huge subway stations in Tokyo or Osaka, I occasionally pause to marvel at what looks like a carefully choreographed dance. Throngs of well-dressed people silently rush past me. They are dignified, intent on their own business, and no confusion or chaos is perceptible. Despite the closest proximity imaginable to each other, they somehow manage to preserve their own personal borders.  

The situation in the UK is between those two extremes. Despite inhabiting one of the most densely populated countries in Europe, the British can enjoy incomparable scenery preserved as so-called ‘green belt’ areas around cities as well as landscapes protected by their designation as national parks or as areas of outstanding natural beauty. Unsurprisingly, the British are great walkers. As an American, I’ve had to learn that when a friend suggests a stroll, it can easily mean a four or five-mile hike. The British can escape to the great outdoors when they feel a need to be alone.

There are those who dismiss national stereotypes as nonsense, but I’m inclined to credit them with at least a grain of truth. I think, for example, there are affinities between the Japanese and the British that are perhaps attributable to their both inhabiting island nations and being, as a result, insular. They are bad at learning other languages. They are traditionally characterised by a certain reserve – lacking, for example, the American fondness for confessing details of their private lives to complete strangers.

Borders. Patriotism. The two are connected. It is often said that those who do not learn from the mistakes of the past are doomed to repeat them. The lesson we might be tempted to draw from the bloody history of the twentieth century is that nationalism is reprehensible and that borders can lead to wars.

But I prefer to draw another moral. It can be argued that the world was plunged into two world wars because evil, opportunistic leaders like Hitler chose not to respect national borders while also twisting patriotism felt by Germans and Austrians into a perverted version of what is a normal human impulse to love one’s own country. As I write this piece, I can’t help but think of how topical it is, with the tragedy unfolding in the Middle East which concerns borders and contested land. I pray a just settlement can be reached and peace achieved as soon as possible.    

Finally, I believe we all resort to a variety of measures to define ourselves. We are individuals; we are residents of a certain neighborhood; we are citizens of a particular country. I believe that it is by respecting each other’s borders – personal and public – that we can achieve the ideal of living together on this crowded globe in harmony. Public borders – such as the political boundaries of our own country – can inspire altruism by leading us to identify with an entity greater than ourselves. Private borders – those parameters for conduct and behavior we draw for ourselves, in our daily lives – can confer peace and a sense of individual self.

Wendy Jones Nakanishi has published widely on English and Japanese literature and, under her pen name of Lea O’Harra, has written four crime fiction novels available on Amazon.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Amazon International

Categories
Poetry

Loose Leaves Fill…

Poetry by Luis Cuauhtémoc Berriozábal

Photo courtesy: Luis Cuauhtémoc Berriozábal
LOOSE LEAVES 

Trifling through loose leaves.
Searching for the young me,
same as the old me. Did I write
anything of value then? Do I
write anything of value now?
We all have our detractors.
It is best to let all criticism
slide across your back. Pay 
no mind and forge forward
like rockets in the sky. All you
need to do is lay your heart
bare. Whether pure of thought
or dirty ramblings, write it
all down as best you can.
Scrap it and throw it away if
you can make it better. Loose
leaves fill entire cemeteries,
where words go away to die.
Sometimes you can pick one
out of the many that are worthy
to be kept alive or resurrected.


OUT OF BED

I drag myself out of bed
into the city where the cold
wind blows. I go where the skies
appear like mirrors, pale and
pure, in the October twilight.
In the melancholy streets
my restless feet wander. I
walk with trepidation. I
feel myself pulling away.
Art by Luis Cuauhtémoc Berriozábal

Born in Mexico, Luis Cuauhtémoc Berriozábal lives in California and works in the mental health field in Los Angeles, CA.His poetry has been published by Blue Collar Review, Borderless Journal, Escape Into Life, Kendra Steiner Editions, Mad Swirl, SETU, and Unlikely Stories.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International