Categories
Review

Mafia Raj: The Rule of Bosses

Book Review by Bhaksar Parichha

Title: Mafia Raj: The Rule of Bosses in South Asia 

Authors:  Lucia Michelutti , Ashraf Hoque , Nicolas Martin, David Picherit, Paul Rollier, Clarinda Still

Publisher: Speaking Tiger Books

In criminal law, mafia raj refers to an organised crime regime enforced by criminal elements. Throughout history, such syndicates have had significant influence over various aspects of society, including politics, business, and even law enforcement.

Mafia Raj: The Rule of Bosses in South Asia is authored by multiple academics. It is a fascinating book as it delves deep into the subject. Among the writers, Lucia Michelutti is a Professor of Anthropology at University College London. Ashraf Hoque is an Associate Professor in the Department of Anthropology there. Nicolas Martin is an Assistant Professor in Indian/South Asian Studies at the AsienOrientInstitut of the University of Zurich. David Picherit is Research Fellow at the French National Centre for Scientific Research. Paul Rollier is Assistant Professor in South Asian Studies at the University of St. Gallen. Arild E. Ruud is Professor of South Asia Studies at the University of Oslo. Clarinda Still is Research Associate at the University College London.

The book tells us number of criminal organisations emerged within the country during the British rule, primarily in urban areas. Drug trafficking, extortion, and murder are some of the ways in which these concerns gained power and influence. These developed into the mafia in post-colonial times.

The presence of mafia raj has within any society has far-reaching consequences. It undermines the rule of law and democratic institutions, creating a climate of fear, intimidation, and corruption. The activities of mafia raj often involve violence, extortion, and illegal activities that threaten the stability and security of communities. Addressing the issue of mafia raj requires a multi-faceted approach. One of the key challenges is to combat the vast network of criminal organisations that operate with impunity. This requires strengthening law enforcement agencies, conducting targeted investigations, and implementing effective anti-crime strategies.

The book expounds it is important to improve the socioeconomic conditions that contribute to organised crime in addition to law enforcement efforts. There is a need to bolster economic development, reduce poverty, and provide opportunities for marginalised communities. Mafia raj is a significant threat to society, undermining the rule of law and democratic institutions. A comprehensive approach that combines law enforcement efforts with socioeconomic development initiatives is required to combat it. Only through collective action and international cooperation can we hope to put an end to this dark chapter in history.

Says the blurb: “‘Mafia’ has become an indigenous term on the Indian subcontinent. Like Italian mobsters, South Asian ‘gangster politicians’ and violent entrepreneurs are known for inflicting brutal violence while simultaneously upholding vigilante justice-inspired fear and fantasy. But the term also refers to the diffuse spheres of crime, business and politics operating within a shadow world that is popularly referred to as the rule of the mafia, or ‘Mafia Raj’.”

Through intimate stories of the lives of powerful and aspiring bosses in India, Pakistan and Bangladesh—a rookie neta from Dhaka, a self-styled leader of the poor in Punjab, a henchman from Chittoor, small-time brokers in Lahore, a female don in western UP, a political bigshot in Nawabganj, and a legendary figure in the blood-ridden politics of South India—this book illustrates their personal struggles for sovereignty during their climb up the ladder of success.

A rich ethnographic study of the distinctive cultural milieu within the sub-continent from which such stories emerge, the authors offer a global perspective on crimes, corruption, and the lure of the strongman that flourish within the geographical constraint of South Asia.

Bhaskar Parichha is a journalist and author of UnbiasedNo Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.

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Categories
Review

No Doomsday Narrative

Book Review by Bhaskar Parichha

Title: Climate Capitalism: Winning the Global Race to Zero Emissions

Author: Akshat Rathi 

Publisher: Hachette India

Climate capitalism combines economic growth and environmental sustainability. This approach leverages market forces and capitalist principles to address climate change. Climate capitalism aims to create a system where businesses can thrive while reducing their carbon footprint and promoting clean technologies. A key driver of climate capitalism is the belief that the market will drive innovation and investment in sustainable practices. The transition to a low-carbon economy can be accelerated by creating economic incentives for companies to adopt clean technologies.

There are many strategies and policies involved in climate capitalism. Carbon pricing mechanisms, such as carbon taxes or cap-and-trade systems, put a price on carbon emissions to create a financial incentive for companies to reduce their emissions. The development and deployment of clean technologies can also be supported through subsidies or grants.

Climate capitalism also integrates environmental considerations into corporate decision-making. Sustainable business strategies include setting greenhouse gas emission targets, adopting environmentally-friendly practices throughout operations, or incorporating sustainability goals into business strategies. Climate capitalism advocates argue that businesses can drive economic growth while also contributing to climate mitigation and adaptation. A more sustainable and prosperous future can be achieved by aligning financial incentives with environmental objectives.

Critics, however, are concerned that greenwashing may result in superficial attempts to appear green. Climate capitalism may not go far enough in addressing the systemic changes necessary to address climate change, and more radical action is needed. Economic development and environmental sustainability are reconciled by climate capitalism. By harnessing market forces to create a more sustainable future, it acknowledges the role that market forces can play in driving change. Whether climate capitalism can deliver on its promises and effectively address climate change challenges remains a subject of debate.

In this context, this book is an excellent addition.Climate Capitalism: Winning the Global Race to Zero EmissionsbyAkshat Rathi is a fascinating book that sheds a fresh look at the issue. Akshat Rathi is a senior reporter at Bloomberg News. Bloomberg Green’s Zero podcast is hosted by him. A PhD in organic chemistry from Oxford and a BTech in chemical engineering from IIT Mumbai, he has worked for QuartzThe Economist and the Royal Society of Chemistry. His writings have also been published in NatureThe Hindu and The Guardian

According to the blurb: “Our age will be defined by the climate emergency. But contrary to the doomist narrative that’s taken hold, the world has already begun deploying the solutions needed to deal with it. On a journey across five continents, Climate Capitalism tracks the unlikely heroes driving the fight against climate change. From the Chinese bureaucrat who did more to make electric cars a reality than Elon Musk, to the Danish students who helped to build the world’s longest-operating wind turbine, or the American oil executive building the technology that can reverse climate damages, we meet the people working to scale technologies that are finally able to bend the emissions curve.”

Through stories that bring people, policy and technology together, Rathi reveals how the green economy is possible, but profitable. This inspiring blend of business, science, and history provides the framework for ensuring that future generations can live in prosperity. It also ensures that progress doesn’t falter.

Which economic policies are most effective at reducing greenhouse gas emissions and combating climate change? Climate Capitalism examines the economics and politics of market-based climate change solutions. It is essential reading for all students and teachers, unionists and business leaders, grassroots activists and politicians.

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Bhaskar Parichha is a journalist and author of UnbiasedNo Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Categories
Review

The Story of an Incredible ‘Lightman’

Book Review by Bhaskar Parichha

Title: The Wizard of Festival Lighting – The Incredible Story of Srid

Author: Samragngi Roy

Publisher: Speaking Tiger Books

There are two things that make this book interesting. Firstly, it is the story of a man who decorated lights during festivals and got worldwide fame for what he did. Secondly, the author of the biography is a young writer. The Wizard of Festival Lighting: The Incredible Story of Srid is written by the protagonist’s granddaughter, Samragngi Roy, who published her debut novel, a young adult fiction in 2017.

Nevertheless, what makes this book stand out most is its unconventional theme. History is presented innovatively in this 352-page book, and folklore is at the center. Just like Durga puja can’t be mentioned without Kolkata, Jagatdhatri puja can’t be mentioned without lighting. This isn’t just West Bengal’s festival history, but India’s. Here’s how one man conquered the world through his vision. Documents like this are historical.

The blurb reads: “Eleven year old Sridhar was fascinated by light. Growing up among a dozen siblings in a mud cottage in Chandannagar in West Bengal, he longed to create something beautiful. A school dropout who never studied beyond Class Eight, he taught himself about lights and electricity by doing odd jobs at an electrician’s shop—an act that earned him a severe beating from his father. In spite of his family’s opposition, he grew up to become a celebrated light artist and inventor, setting new standards for festival lighting and pioneering new techniques.”

Recalls Sridhar “In 1968, when I was hired by the Bidyalankar Puja Committee for the purpose of providing street lighting, I had volunteered to additionally decorate the banks of our old pond too for three primary reasons. Number one, I had grown up next to it. Number two, it had been the source of some of our most sumptuous meals in childhood. And number three, it had been the setting for several of my childish shenanigans.

“However, when the lights glowed around the pond after sundown, the space enclosed by the banks of the pond looked extremely empty. But of course, I couldn’t have done anything about it because the enclosed space contained nothing but neck-deep water. That’s when I first contemplated the possibility of making lights glow under water and laughed at myself for being so impractical.”

The narrative continues: “So, I closed my eyes, muttered a quick prayer and used my stick to smash a glowing lamp. Then I waited for the impact. There was none that I could feel. My muscles, which had been tense and stiff all along, slowly relaxed. Parashuram and I looked at each other, and my gentle nod was met with a happy little jig that he performed on the steps of the ghat, bursting with excitement. But then the idea stuck with me for a while and what had seemed impossible in the evening had started to seem like an idea worth giving a shot by the night. I wasn’t even sure if the idea was feasible since it was unprecedented.”

Sridhar Das’s work received great acclaim throughout the world. His work has been exhibited in the Festival of India in Russia, Ireland, Los Angeles and Malaysia. The cover of the book is based on his exhibit in the Thames Festival in London — his famous illuminated peacock boat in three dimensions.

As a result of his fame and commitment to work, Sridhar, along with those closest to him, suffered from a variety of issues. His wife had to combat illness and loneliness to care for the family, leaving her husband free to forge his own path. His daughter grew up with her famous father largely absent. The telling encapsulates the true story of his meteoric rise, as well as his family with an unflinching exploration of what his meteoric rise cost him. 

The story, poignantly related by his granddaughter, is both a subtle portrait of a complex individual and an affectionate tribute to a grandfather loved by his grandchildren. It takes readers back to vanished times, and introduces them to a man who pursued his dreams and created his own field through sheer determination. 

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Bhaskar Parichha is a journalist and author of UnbiasedNo Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Categories
Nostalgia

Remembering Jayanta Mahapatra

By K.V. Raghupathi

Jayanta Mahapatra (1928-2023), (Public Domain)

I’ll begin this brief essay by reflecting on my time in university. There was no paper on Indian writing in English when I was a student at Sri Venkateswara University in Tirupati studying for my master’s degree in English literature between 1977 and 1979. Many English departments were adamant about sticking with a colonial attitude and emphasizing teaching British literature. The teachers (professors), many of whom had returned from abroad, primarily from the UK with highly sought-after PhDs, propagated this notion and fervently supported British literature. They maintained the same colonial perspective and made English departments more English-centric (British) than what is apparent today with more democratisation in the curriculum. Many of these teachers with UK training had a prejudicial perspective on Indian writing in English.

Because it was still in its infancy, these professors with UK training did not support it. The literature that had blossomed in the UK was widely believed to represent what was meant by English literature at the time. They didn’t think much of other English literature works. Within this hostile setting, Professors MK Naik, CD Narasimaiah, and KR Srinivasa Iyengar worked arduously to develop Indian Writing in English (IWE) as a subject and make it an integral part of English departments at all universities. They fervently argued for the cause of Indian writing in English through their writing and publication of several articles and speeches. K.R. Srinivasa Iyengar’s seminal work Indian Writing in English (1984) and M.K. Naik’s Dimensions of Indian English Literature (1984), Indian English Literature: 1980-2000: A Critical Survey (1982), and Studies in Indian English Literature (1987) have strengthened the case for writings in English in India. They were all successful in having IWE included in the study of English literature. Many English departments in the universities didn’t start providing IWE as a course or even as a component of the curriculum until the 1980s. The new group of professors, which included the aforementioned three professors along with Professor P. Lal, who supported IWE, had replaced many earlier professors who had a limited perspective on it. It eventually evolved into an autonomous course over time.

In this light, I’d want to think back on a comparable experience I had in 2011, when I joined the Central University of Tamil Nadu in Thiruvarur as a regular faculty. At that time, a paper on IWE was not offered as part of the MA in English Literature. I had a terrible experience when I asked how the students could graduate from the university with a degree without having studied IWE. I claimed that such a degree lacked credence. In one of the Board of Studies meetings, I passionately argued in favour of it and won approval. The result was that it was transformed into an independent course, integrating with the core curriculum. I taught this subject, which included poems by Jayanta, until my departure from the institution in 2019.

Lal did a fantastic job advancing Indian writing in English. In Kolkata, he founded a publishing house called Writers Workshop, where he encouraged a number of new budding poets to write their works in English and submit them for publication. In his book History of Indian English Literature, M.K. Naik notes that only P. Lal published the first books of contemporary Indian poets who achieved success in Indian and international English poetry. It was true. All of the poets that Lal published under the Writers Workshop imprint became well-known figures around the globe. It was thought that any poet who was published by the Writers Workshop would become well-known in their field. Of them was Jayanta.

As a Post-graduate student, I read and studied only three Indian English poets—Nissim Ezekiel, A.K. Ramanujan, and Kamala Das as well as two novelists, R.K. Narayan, and Mulkraj Ananad. These were all part of the Commonwealth Literature (now New Literatures) paper, which covered the full range of post-colonial texts. This was my first introduction to Indian writers who wrote in English. For reasons best known to the group responsible for formulating the syllabus, Jayanta Mahapatra was excluded from the curriculum. I had no knowledge of Jayanta and had never read any of his poetry. I didn’t read two of his widely anthologized poems, “Indian Summer” and “Hunger,” which are recognized as classics in contemporary Indian English literature, until after I had finished my post-graduation. This served as my initial exposure to Jayanta’s poems.

I was fascinated by his writing after reading these two poems, especially because of the two components of imagery and elegant diction. I looked through other collections of his poems. By chance, I discovered a venerable anthology called Ten Twentieth Century Indian Poets, which was chosen and edited by R. Parthasarathy and published by OUP. At the time, this was the sole anthology on the market, and all universities required students to consult it when discussing Indian poets who wrote in English though other anthologies followed later such as, Indian Poetry in English (1993), edited by Makarand Paranjape, The Oxford Anthology of Modern Indian Poetry (1994) edited by Vinay Dharwadker and A.K. Ramanujan, and Twenty-five Indian Poets in English (1995), edited by K.S. Ramamurti. The poets who were included in the anthology were acknowledged as having achieved popularity and recognition on a global scale. It was a canon-like text for reference. It contained “A Missing Person”, “The Whorehouse in a Calcutta Street”, and “Indian Summer” from Mahapatra’s collection, A Rain of Rites, and “The Logic”, “Grass”, and “Lost” from other anthologies. I eventually had to look for his poetry collections after this reading. Luckily, my hands fell upon his two collections: Svayamvara and Other Poems (1971), Calcutta: Writers Workshop and Relationship (1980), New York: Greenfield Review Press. I read them avidly.

At that point in time, I read Jayanta purely for enjoyment. I wasn’t really taking his poetry very seriously. I never tried to review any of his poetry books or to write an article about his poetry. Despite this, I still thought highly of him, but I never had the chance to visit Cuttack and meet him in person since I was too busy attending to my academic obligations and immersed in my career. The most wonderful news was that I had been chosen for the 2014 Rock Pebbles National Award for Creativity, instituted by the Rock Pebbles Trust, which would be presented to me in Bhubaneswar by the legendary poet Jayanta Mahapatra. I realised that my dream was actually coming true.

He was already 85 in 2014. I arrived at the location considerably earlier in order to see this poet in his physical appearance. I had heard of him and read about him in books up to that point. Now I could actually communicate with him and see him in person. I was watching him approach from where I was standing by the venue’s entrance. He arrived at the location at precisely half past ten, joined by a couple of event organisers. Despite his aged appearance, he was nimble and exuded the assurance that, due to his asthma, he would live for a few more years despite whatever happened. I did not hear any gasps as he was moving. He was hospitalised, but he managed to survive the coronavirus. The ten years that passed between then and August 27, 2023 were a tremendous adventure in his life as a writer in general and as a poet in particular. He was engaged throughout the proceedings and talked for fifteen minutes, albeit a little erratically. Even so, I could understand what he was saying. A poet with a scientific background could sound like an English professor. He had a thorough understanding of Indian poetry, and he spoke with authenticity and assurance. He was distinct from the other poets since he was not a poet from the Bombay school. Over time, he was able to distinguish himself from his peers by developing a serene, peaceful poetic voice of his own.

He acted in this manner, and I was so moved by him that I asked for his blessings at the conclusion. He generously bestowed his blessings upon me, and I was so overjoyed that I continue to treasure them for the rest of my life. I always mentioned his name whenever the topic of Indian poetry in English came up in conversation and discussion. Even though he was a poet par excellence and the recipient of numerous national and international honours, he was such a modest being that he never showed any arrogance or pride. I observed this humility in him, and I had the impression that he could communicate it not just with words but also with his actions. He was so worn out at the end of the event from travelling from his home in Cuttack to Bhubaneswar. Despite my intention, I did not continue talking to him after realising the circumstances. I recognised him, and I felt so happy that I received the award and the honour from his hands. This was sufficient for me, I reasoned. I could learn the rest by reading his poetry! I must express my sincere gratitude to Dr. Udayanath Majhi, editor of the journal, for including me in the celebration and giving me the chance to meet the great poet by conferring me with the Rock Pebbles award and honour, a wish that had been gnawing at the back of my mind for a very long time and was finally realised.

IN MEMORIAM
(A Tribute to Jayanta Mahapatra)

With the muse
who had been
with you over sixty years,
you abruptly 
walked away surreptitiously
leaving the memory behind.
 
You have permanently
migrated to a distant land,
reconciling; 
moved to another world…
leaving behind 
your distinct footprints 
unerasable in your poetry, forever.

Though you were not of the Bombay School
you carved a niche 
distinguishing yourself from your peers 
by creating a serene, meditative lyrical voice
in the world of poetry
‘after a mountain of rejection slips’.

You might be
not present in the form
yet,
I feel 
your poetry
cracks and cackles with vibrant vivid imagery;
a torchbearer for the aspiring…

You have departed for 
Heavenly abode
but somehow as a poet
is always a poet forever
you proved, otherwise
glistening in the firmament 
as an early-morning and evening star
silencing grumbling dark clouds;
and, you still peep out
of a poem 
in the book
of my living room
to ensure
that everything is fine
with Indian poetry in English
in your absence, eternally.

K.V. Raghupathi, A former academic, poet, short story writer, novelist, critic, and book reviewer, has so far published thirteen collections of poetry, two short story collections, and two novels, and edited eight critical works and is widely published and anthologised both in online and print journals. He currently lives in Tirupati. He can be reached at drkvraghupathi9@gmail.com 

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Categories
Bhaskar's Corner

Chittaranjan Das: A Centenary Tribute

By Bhaskar Parichha

Chittaranjan Das (1923-2011)

In the contemporary world, with its multiple environmental crises, conflicts, and violence, persisting poverty, and social exclusion, the question about the role of arts in general, and of literature specifically, must inevitably arise. Do they have any positive role other than entertainment and distraction, or are they merely the icing on a rapidly decaying and disintegrating cake?

Without naming the problem in exactly this way, much of Chittaranjan Das’s work was devoted to implicitly answering this question, for he clearly recognised that a merely functionalist approach to trying to identify the role of the arts in society would be totally inadequate and theoretically shallow. Rather, to answer the question more fully, we should ask what constitutes a society’s self-understanding, its modes of self-representation, and its internal hermeneutics, and how, methodologically speaking, we can gain access to this deep cultural grammar of a society. Das’s original professional career was as a rural sociologist and teacher of the subject in Agra and elsewhere. As a sociologist he would have been aware that such questions arise not only in the sociology of the arts, but equally in relation to such intractable subjects as religion, suicide, and the emotions.[1]

The year 2023 is the centennial birth anniversary[2] of the thinker, educationist, critic, pioneer of Odia non-fiction writing and one of the finest translators, Professor Chittaranjan Das. Chittabhai — as he was known throughout Odisha — was the most prolific writer, with numerous diaries, essays, reviews, autobiographies, memoirs, columns, textbooks, and monographs.

Many eminent writers were born in Bagalpur village in Jagatsinghpur district. Chittaranjan Das was one of them. He was the third child of five brothers and three sisters. He attended Punang School after schooling in his native village. Afterwards, he attended Ranihat Minor School and Ravenshaw Collegiate School. In 1941, he passed the matriculation examination and enrolled at Ravenshaw College, Cuttack, for higher education. However, he became involved in the independence movement. His inspiration came from Manmohan Mishra[3]

During his Ravenshaw student days, he was an active member of the Communist Party of India. In 1942, he joined the Quit India Movement and was imprisoned. During his jail term, Das  acquired many skills, including learning languages, particularly French. In 1945, he was released from prison and attended Santiniketan. During his academic career, he was exposed to a wide variety of intellectuals, thinkers, and writers. He was deeply influenced by their works.

His studies in psychology, sociology, and cultural anthropology continued in Europe and abroad in the years that followed. He was trained in clinical psychology at the Vienna School established by Sigmund Freud. It was here that he met philosopher Martin Buber. He continued his studies at Santiniketan and later at Copenhagen University, Denmark.

He returned to Odisha in 1954 and joined the Jibana Bidyalaya, a school inspired by Gandhi’s ideals on education, established by Nabakrushna Choudhury and Malati Devi. Later on, he became the headmaster of this institution. He left after four years and took a teaching assignment near Agra.

Sri Aurobindo’s philosophy drew Das to the revered sage’s teachings. Upon returning to Odisha, he taught at the Institute of Integral Education in Bhubaneswar, based on Sri Aurobindo’s values. This was in 1973. While he did not stay for long, he remained associated with this movement until his death in 2011.

Das considered the whole world to be his home. He was proficient in a wide range of languages, including Hindi, Urdu, Bengali, Assamese, Sanskrit, Danish, Finnish, French, Spanish, and English. His vast studies covered many areas of social and human sciences like philosophy, psychology, religious studies, and linguistics as well as school studies. His knowledge is reflected in 250 books he wrote or translated into Odia.

He was a regular contributor to newspapers and his columns appeared in major Odia dailies like Dharitri, Pragativadi, Sambad, Samaja and more. These short pieces have been compiled into books that give insight into his views on contemporary issues. His first writing was an article in a school magazine. The article ‘Socrates’ appeared in 1937 in the Ravenshaw Collegiate magazine, Sikshabandhu.

Das travelled widely around the world. During his travels, he closely examined the social, cultural, and political life of the countries he visited. He wrote books describing his impressions. He has translated many books into Odia from countries he visited. His translation work is vast. His understanding of the topic and the translation of the books make for a pleasant reading experience.

He was an excellent diary writer. These captured his feelings about many incidents. The autobiographical diary entries have been published as Rohitara Daeri[4], a series of over 20 volumes. His love for the mother tongue was unparalleled. Despite excellent command of more than a dozen languages, including German, Danish and Finnish, as well as Sanskrit, Pali, Urdu and Bengali, he wrote mostly in his mother tongue, Odia.

His contribution to Odia literature was huge because he translated the works of many prominent writers — Bengali writer Ashapurna Devi, polymath Albert Schweitzer, French novelist François Mauriac, British-Indian anthropologist Verrier Elwin, Danish poet Karl Adolph Gjellerup, French writer Antoine de Saint-Exupéry, Lebanese-American poet and writer Kahlil Gibran, Russian poet Boris Pasternak, former President of India Sarvepalli Radhakrishnan and the iconic Mahatma Gandhi. Sri Aurobindo’s principal philosophic work, a theory of spiritual evolution culminating in the transformation of man from a mental into a supramental being and the advent of a divine life upon earth, Life Divine, is Chittranjan Das’s significant work.

Many awards have come his way. In 1960, for his essay ‘Jeevana Vidyalaya’[5], he was awarded by the Odisha Sahitya Akademi. He was given the Sarala Award in 1989 for his essay ‘Odisha O Odia’. He was conferred with the Sahitya Akademi Award in 1998 for his book Biswaku Gabakhya [6]. He bagged more accolades from Prajatantra Prachar Samiti, Gangadhar Rath Foundation, Utkal Sahitya Samaj and Gokarnika.

Chittaranjan Das’s works incorporate both creative experimentation and a transformative philosophy. He has worked in education, literature, cultural creativity and artistic criticism. During his lifetime, he was instrumental in the growth and development of numerous social action and development groups. Throughout his writings, he discussed self-development, social change, and mankind’s evolution. His Odia autobiography Mitrasya Chakhusa  [7]is an extraordinary work in the genre.

A scholar of eminence, literary commentator and author of numerous books in Odia and English, he was known as ‘Socrates of Odisha.’

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[1] John Clammer (The Essays of Chittaranjan Das on Literature, Culture, and Society/Ed. Ananta Kumar Giri and Ivan Marquez)

[2] The Odia writer lived from 1923-2011.

[3] A revolutionary writer and poet who lived from 1917 to 2000.

[4] Rohit’s Diary

[5] School of life

[6] Window to the World

[7] Through the eyes of a Friend

Bhaskar Parichha is a journalist and author of UnbiasedNo Strings Attached: Writings on Odisha and Biju Patnaik – A Political Biography. He lives in Bhubaneswar and writes bilingually. Besides writing for newspapers, he also reviews books on various media platforms.

.

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