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Conversation

‘Soumitra Chatterjee was my father first and then everything else’

Poulami Bose Chatterjee converses with Ratnottama Sengupta

Young Soumitra Chatterjee with his daughter, Poulami. Photo provided by Ratnottama Sengupta

“All the recovery Rono Bhaitu[1]( Soumitra’s grandson) has made, is entirely due to his mother,” Soumitra Chatterjee (1935-2020) had said to me when I met him before Covid set in. His voice was laden with deep affection and paternal pride for his daughter. Deservedly so, as the world has been witnessing since the star actor passed away in November 2020. Poulami took upon herself the male mantle of lighting her father’s pyre.

An older Soumitra Chatterjee with his grandson, Ronodeb Bose. Photo provided by Ratnottama Sengupta

But that was neither the beginning nor the end of her duty towards her father. I had seen her perform on stage alongside the thespian in Homapakhi [A Legendary Bird] that had explored the complexities of a society trying to reconcile its modern aspirations with traditional roots.

And last November she directed Janmantar [Rebirth], an original play Soumitra Chatterjee had written in 1993 but was never staged before. Seen through the eyes of a matinee idol who is visiting a remote village in Purulia, it focused on ills like child marriage, witch hunting, clash between and land owners and cultivators.  “Unfortunately, 30 years later too, all the ills are still thriving on that soil,” Poulami said to me.

Poulami with Soumitra. Photo provided by Ratnottama Sengupta

And in January, even as the definitive biography Soumitra Chatterjee and his World was being launched in the Kolkata Literary Meet, she staged Chandanpurer Chor [The Thief of Chanderpur], his light hearted transliteration of Jean Anouilh’s Carnival of Thieves[2], to mark his birth anniversary.

On the eve of the International Women’s Day I conversed with Poulami, whose parents have been an integral part of my life too.   

Ratnottama Sengupta: Who is Poulami? A Bharatanatyam dancer? A theatre person? Mother of an actor with a brief trajectory? Or, daughter of Soumitra Chatterjee?

Poulami Bose Chatterjee

Poulami Bose: I think Poulami is a bit of all this — along with a passionate theatre practitioner. I am my mother’s daughter too. I hope I am a loyal friend to my friends. But above all I’m myself. I like to think of myself as a free spirit — absolutely totally in love with my daughter and son and music and dance and theatre and all that is wonderful in the world.

RS: When did you first realise that your father was not a 10-5 pm office going father like that of other girls? That he was a star?

PB: For a long time in my growing up years I actually didn’t realise how big a star he was. He was a very loving, hands-on father, very involved in our lives. I always knew he was an actor but didn’t realise the magnitude of his stardom. He never brought that aspect home. Our home was always filled with lively discussions, about books, music, paintings, dance, theatre, cinema, the environment, travel… It was a beautiful childhood, very loving, very secure.

Bapi [father] and Ma were always introducing us to new things. Encouraging us to embrace the world. I thought that was normal and that’s what every father was like. Only after I grew up did I realise his impact on the Bengali moviegoers’ lives.

RS: What did a ‘cine star’ mean to you when a) you were learning Bharatanatyam under Thankamani Kutty? b) Studying? c) Getting married to Ruchir Bose?

PB: The word ‘Cine Star’ didn’t matter much when I was learning dance or studying because I was treated just like any other student, by my teachers and my friends. In fact my father didn’t believe in the word ‘Star’. He maintained that he was a professional actor — and we were certainly not encouraged to have airs and graces about us. So we interacted normally with people, and people did likewise. Some people were of course star struck but they didn’t make a difference to me. As for getting married to Ruchir: he was and still is a very down to earth person, far removed from the film industry, very humane. He and his family have always accepted me and treated me for who I am rather than who my father was.

RS: Who was a bigger star for you — Soumitra Chatterjee or Satyajit Ray?

PB: Of course Satyajit Ray! Soumitra Chatterjee was my father first and then everything else, whereas Satyajit Ray was larger than life. We grew up hero worshipping him. Our whole family was absolutely in awe of him — as a person, as a filmmaker, an author and the rest. We were influenced a great deal by his way of life. His sensibilities. In fact we still idolize him.

RS: Which films of Soumitra Chatterjee have you loved most?

PB: Oh there are so many! Apur Sansar, Sansar Simante, Jhinder Bondi, Koni. Ekti Jiban, Dekha, Mayurakshi, Agradani, Ashani Sanket, Abhijan, Sonar Kella, Ganadevata, Atal Jaler Ahwan, Aparichita, Teen Bhubaner Pare, Baghini, Basanta Bilap, Shakha Prasakha, Charulata, Kapurush, Akash Kusum, Dwando, Borunbabur Bondhu…[3] I can go on.

The most impressive thing for me was his versatility. He was different in all the films that I have mentioned above. He was one actor who didn’t have mannerisms. He always became the character. I have seen him doing a lot of homework, research to delve deep into the character’s psyche. Acting was his passion and that was evident in whichever role he played.

RS: Which film of your father has impacted you most? One that moved you at a personal level, perhaps because you identified with it most?

PB: I think Koni. His now iconic dialogue, “Fight Koni, fight!” has stayed with me till this day. Whenever I feel low or face any kind of obstacle, I always remember him in the film. How the human spirit is capable of rising against all odds. How hard work and determination can carry you forward. It inspires not to give up without a fight.

RS: Soumitra Da was a Master in Bengali; Deepadi[4] in English. Who guided you in your studies? Who selected what books you will read?

PB: My parents, like I said earlier, were hands on parents. They, both, helped me with my school work. The atmosphere in our house revolved around books, so we read a lot while growing up. Ma had done her MA in Philosophy. She and Bapi introduced me to both English and Bengali literature. Bapi was more strict, he expected me to read classics and serious books. Ma was more liberal, she let me read anything I wanted to, including romance novels which my father thought were a waste of time.

Soumitra and his wife Deepa. Photo provided by Soumitra Chatterjee

RS: So who are your favourite authors?

PB: I am eclectic in my choice. I read classics as well as bestsellers, plenty of them. My favourite authors are Tarashankar Bandopadhyay,  Bibhuti Bhushan, Manik Bandopadhyay, Jibanananda Das, Shakti Chattopadhyay,  Sunil Gangopadhyay, Charles Dickens, O Henry, Oscar Wilde, Maupassant, Shirshendu Mukhopadhyay, Samaresh Basu, John Grisham, Pablo Neruda, Gabriel García Marquez, Arundhati Roy, Agatha Christie, Akhtaruzzaman Elias, Humayun Ahmed, Jeffrey Archer, Khaled Husseini, Chitra Divakaruni Banerjee, Satyajit Ray, Sukumar Ray, Saradindu Bandopadhyay, Paolo Coelho, Gerald Durrell, Charlotte Bronte, Emily Bronte, Lewis Carroll… to name a few!

RS: Soumitra Da was a poet. He also translated plays — classics of world theatre — into Bengali. What was he most happy to do — act in movies? Write and direct plays? Or retire to the inner world of poetry?

PB: All three. I’ve never seen him sit idle or waste time. It depended on his mood — he loved doing all three. But I must add: theatre was, always, his first love. He was deeply influenced by Sisir Bhaduri (1889-1959), with whom he had started out. He directed plays for Pratikriti, a group that Ma had — and he directed plays for Abhinetri Sangha, set up by the actors of Tollygunge.

RS: Deepadi was an ace badminton player. Did she give up her own world to be Mrs Soumitra Chatterjee? 

PB: She gave up her career primarily for us. Bapi was at the peak of his career and was naturally very busy. Ma felt we needed to have at least one parent around, always. In retrospect, I realise it was a huge sacrifice. But I have to say, both my brother and I needed her. I think she realised that and did what most mothers do: she prioritized us over her career.

Ma had the biggest heart ever. She was more intelligent than the three of us put together. And she was non-judgmental about who she was reaching out to. So many sportswomen she helped, on her own. And I vividly remember this young Muslim boy in New Market who always carried her shopping to the car. One day Ma learnt that he had TB. She immediately brought him home and organised a room on the terrace for him to stay until he recovered. She didn’t hesitate because she had children, she didn’t seek the advice of doctors, she didn’t think twice because her husband was a star!

RS: Why did you choose to carry forward Soumitra Chatterjee’s legacy on stage rather than on screen? 

PB: Theatre kind of seeped into me. I used to watch Bapi – when he was idling, he would arrange the empty cigarette and matchboxes to design sets. I have been on stage ever since I could walk. It is my first love. I’m passionate about live performances, be it dance or theatre. Not that I didn’t get offers for films but I never actively pursued them. I married relatively early and had both my children by the time I was 26. Stage was always more accommodating and easier to manage. And till now the magic of the stage hasn’t worn off. I am still madly in love with the stage. Screen just didn’t happen… no particular reason, really.

RS: Soumitra Da was proud of his grandson’s screen presence. And he was extremely proud of the manner in which you handled your son’s unfortunate accident. Would you like to talk about it?

PB: Bapi had high hopes for Ronodeep. He felt Rono was a very sensitive actor perfectly suited for the screen. He was devastated by Rono’s accident. It was the most tragic thing to have happened in all our lives. But I have come to terms with it. I count my blessings — it could have been worse! Rono is with us — a bright and wonderful boy, sensitive and sweet, full of love and empathy. He still has a long way to go in terms of recovery and health but he’s getting there, one step at a time…

I have learned a lot from this phase of my life. I continue to learn every day. It has also shaped me, moulded me as a person. Bapi-Ma told me always to have grace even under pressure, to be always dignified. I have tried to follow them.

RS: Can you recount one cherished moment with your father?

PB: In May 2020, months before he passed away, during Covid, Bapi and I were just sitting and talking about various things. Suddenly he told me, “Mitil I have never said this to you before but I want you to know that I am very proud of the way you have conducted yourself during Bhaitu’s accident and every day since then. Your dignity and your grace has made me really happy. I’m so proud that you have turned out to be the person you are!”

All through my life I will cherish this one moment.

RS: In today’s world many daughters are taking up the responsibility of carrying forward the legacy of their fathers. What, in your opinion, has brought about this social change? Did Soumitra Chatterjee raise you to (consciously) fight patriarchy?

PB: I guess the world is waking up to the fact that what sons can do, daughters can do better! I really don’t know what exactly has brought this social change but I definitely welcome it. My daughter is a great source of strength for me. She is my best friend. My father had raised my brother, Sougata, and me as equals, maybe favouring me a tad more!

Bapi was always ahead of his times. He always told me, “The sky is the limit, you can do whatever you set your mind to.” But it was Ma who very consciously taught me to fight patriarchy. She was a champion for the girl child.

RS: Soumitra Da was never lured by the reach and fame of Bollywood? So, why did he direct Stree Ka Patra[5], the telefilm he made for the national television, in Hindi?

PB: Bapi believed that he could deliver best in his own mother tongue. Besides, he was not enamoured of the kind of films made in Bollywood at that time. He loved his life here, his theatre, his poetry, and co-editing Ekshan, the culture magazine that first published Satyajit Ray’s script. Going to Bollywood, he felt, would put a stop to all his literary and theatrical pursuits.

However, he got the offer to direct Stree Ka Patra for National Doordarshan, and it came with the clause that it had to be in Hindi. The other telefilm he directed, Mahasindhur Opar Theke [ From the Other side of the Ocean] was in Bengali 

RS: Many uncharitable people say that Soumitra Chatterjee wasted his talent by limiting himself to Bengali films and by indiscriminate selection of roles — because of his family responsibilities. Your response to this?

PB: Limiting himself to Bengali films was a conscious decision he made. And I have just elucidated the reasons. Yes he wanted to provide for his family, and he did so the only way he knew to — by acting. He never shied from saying that he was a professional actor. And if he wanted to take on the responsibilities who is anyone else to talk about it?

He could have abandoned his family like many others. He chose not to. His family, his life, his choices… that’s all I can say.

RS: You have grown up in close proximity with stars like Sharmila Tagore, Madhabi Mukherjee, Sandhya Roy, Tanuja, and directors like Tapan Sinha, Ajoy Kar, Tarun Majumdar, Rituparno Ghosh. Please share some memories/ anecdotes with us.

PB: The only name in the list who I have grown up in close proximity with is Tapan Sinha, whose birth centenary is being celebrated. He was a wonderful human being! While we were growing up we didn’t interact much with people from the film industry. We certainly met them but at parties, weddings, social events… 

My parents had a huge circle of friends. A doctor’s group. My mum’s friends. Poets like Shakti Kaku and Sunil Kaku. My dad’s friends like Nirmalya Acharya, the co-editor of Ekshan. Directors Ajit Lahiri, Ashutosh Mukherjee, Nripen Ganguly who was fondly called ‘Nyapa Da.’ Friends from theatre. His childhood friends. It was a vast cross section of people, so it was wonderful, happy and great fun growing up around so many amazing people.

RS: Gaachh [Tree], the documentary by Catherine Berger, focused only on his stage life. Abhijan[6][The Expedition] directed by renowned actor Parambrata Chatterjee, did not excite cineastes who have adored Soumitra Chatterjee, honoured with Dadasaheb Phalke for cinema, Sangeet Natak award for theatre, decorated with the Lotus award of Padma Bhushan and the French Order des Arts et des Lettres. Will you give us a biopic of Soumitra Chatterjee on stage?

PB: I am not in favour of a biopic for someone like Bapi. On the other hand, a stage production would be limiting. He was a multihued talent. It is difficult to capture so many facets of his personality. It is a daunting task to encompass every nuance, every shade of such an extraordinary life in a single film. A biopic should not be made if it does not do justice to the magnificence of the man.

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[1] Ronodeb Bose, grandson of Soumitra Chatterjee, had a bike accident in 2017

[2] Jean Anouilh (1910-1987), Carnival of Thieves(1938)

[3] Bengali films in which Soumitra Chatterjee played the lead.

[4] Deepa Chatterjee, wife of Soumitra Chatterjee

[5] A pun in the heading. Stree is woman, Patra is vessel as well as a prospective groom. So, a Woman’s Vessel or Prospective Groom

[6] Soumitro Chatterjee played the lead in the 1962 Abhijan, directed by Satyajit Ray

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Ratnottama Sengupta, formerly Arts Editor of  The Times of India, teaches mass communication and film appreciation, curates film festivals and art exhibitions, and translates and write books. She has been a member of CBFC, served on the National Film Awards jury and has herself won a National Award. 

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Essay

The Kaleidoscopic World of Satyajit Ray

By Anasuya Bhar

Satyajit Ray in New York. Courtesy: Creative Commons

The last year and a half has seen exhaustive commemoration of the works Satyajit Ray (1921 – 92) as it marked his birth centenary. To us in India and to the world in general, Satyajit is now revered as a filmmaker, primarily. He has become a myth and a legend in the art of filmmaking, so much so that Akira Kurosawa has pleaded that the ignorance of the former’s art is comparable to not having seen the sun or the moon. Nevertheless, it would be highly unjust to his artistic persona if we study him merely as a film maker. He was a polymath intellectual who was versatile in several arts, where literature, visual art and music were only among a few of his talents apart from cinema. Satyajit had re-invented himself severally, in various times of his life and career.

The Beginnings

Born to the illustrious and talented family of the Rays of Gorpar in north Kolkata, Satyajit was grandson to Upendrakishore Ray Chowdhury (1863 – 1915) and the only son of Sukumar Ray (1887 – 1923), whom unfortunately Satyajit lost, when he was merely two and a half years old. The vein of versatility ran high in the family. Upendrakishore distinguished himself as a pioneer in the art of photography and later also in printing technology. In fact, to him we owe the science of half-tone printing and photography. His research papers were published in the prestigious Penrose journals of England. Upendrakishore also distinguished himself as a writer of children’s literature and published not only in Bengali journals like Mukul, Sakha and Sathi (in the nineteenth century), but also founded his own magazine for children in 1913, by the name Sandesh – a name indicative, not only, for a Bengali sweet meat, but also for information and news. Sukumar Ray was primarily a student of science, with a double B.A in Chemistry and Physics honours from Presidency College Kolkata. He, however, went to England to study Printing Technology with the long term goal that he would assist his father in their own press, U. Ray and Sons. Sukumar too, got his research papers published in prestigious scientific journals. He was in England at a time when Rabindranath Tagore, too, had made his visit in 1912 and was a witness to some of the poet’s reading of his poems from Gitanjali (1912) in the company of many influential people in that country. Sukumar returned to Kolkata and was compelled to take up the editorship of Sandesh from 1915, after the death of his father. Sukumar had already started the ‘Nonsense Club’ and his hand written journal Share Batrish Bhaja (Thirty-two and a half Fried Savories) even before he went to England. The vein of the ‘nonsense’ tradition only perfected itself after his return; his own poetry and prose began to see the light of day from the time he began to edit Sandesh. However, and rather unfortunately, his life and career too, came to an abrupt end in 1923. It was only a few years after this that the magazine Sandesh closed down.

Satyajit Ray was largely brought up in his maternal uncle’s home in Ballygunge, from where he completed his schooling at Ballygunge Government School and attained his B.A in Economics (Honours) from Presidency College Kolkata. His mother Suprabha Devi, preferred that Satyajit follow up his education under the guidance of ‘gurudev’ Tagore and hence cajoled him to join Kala Bhavana in Santiniketan in the year 1940. The reluctant Satyajit actually wanted to study ‘commercial art’, but was denied that opportunity in Santiniketan. Nevertheless, he was struck with the brilliance of Nandalal Bose and Binodebehari Mukhopadhyay, whom he got as his mentors in Kala Bhavana. Satyajit was steeped in the nuances of western art, music, films and books; ever since his childhood he was an avid listener of western classical music and a keen viewer of foreign films as they appeared in erstwhile Calcutta.

Santiniketan, for the first time, afforded a glimpse of the beauty of rural Bengal, a gift that he would utilise later when he would make films. While here, Satyajit still felt restless and left after completing only over two years of the course. He returned to Kolkata and joined the advertising firm of D. J Keymar in 1942 as Junior Visualizer, where D.K. Gupta was then Assistant Manager. Among his colleagues were the talented artist Annada Munshi and the younger O.C. Ganguli and Makhan Dutta Gupta. It may be mentioned here that Satyajit, at that point, was rather keen on getting a job and procuring an independent residence for himself and his mother. The scourge of having to labour without a father was quite evident. In 1943, the Signet Press was founded by D. K. Gupta and Satyajit was assigned several books to design. Thus began a career in book designing, which marks an interesting chapter in his artistic career.

The Composite Artist

Satyajit Ray has designed as many as over 300 book covers. The repertoire of Ray book covers is extensive and varied; he continued to remain a composite and wholistic artist throughout the span of his career when he evolved as a writer, mainly for children, even while continuing to make films. He designed books for a host of writers beginning with Sukumar Ray to Bibhutibhusan Bandyopadhyay, to Premendra Mitra, Jibanananda Das, to Lila Majumdar, while he worked for Signet, and later even for other publishers. Each of these covers were aesthetic statements linking themselves to the themes and the content within. The frontispiece as well as the illustrations inside, ranged from the linocut / woodcut designs to fine lines and geometric solid shapes. Each one of these designs proved beyond doubt his versatility, talent and uniqueness of vision. Some of Ray’s book covers found pride of place in internationally reputed journals like the Graphis (in 1950).

Book cover by Satyajit Ray from personal collection

Ray’s artistry found new space in the covers of Ekshan, a Bengali bi-monthly periodical edited by Nirmalya Acharya and actor Soumitra Chattopadhyay between 1961 and 1995. The periodical died an untimely death after the demise of Nirmalya Acharya. Satyajit designed several of its covers and each one of them is a masterpiece of visual jugglery. There are three letters in the title and Ray seems to act as a visual conjuror of these three letters using various planes, letterings, geometry and even characteristics of various art forms.

Ekshan journal, Photograph from Frontline Ray Commemorative Issue, November 2021

The 1950s saw Ray totally emerged in films and his own maiden attempt at a directorial venture took shape in 1955, with Pather Panchali (Song of the Little Road) Ray also designed his film posters, title cards and even fliers, apart from writing the screenplay himself. Later, he also graduated to composing his own music and writing his own stories; seldom do we see such a versatile artist.

It may be pointed out here that while we keenly study the various facets of Satyajit Ray, he was not alone in diversifying the art of design and illustration in books. One may mention here the works of Purnendu Patri, Pranabesh Maity and several others whose works are significantly remarkable in the history of book making. As mentioned earlier, Satyajit has constantly re-invented and adapted himself to the changing face of time. This has allowed him to survive several cultural and historical changes.

The Writer

Satyajit began writing consistently from his fortieth year, somewhat out of necessity. Before that he wrote sporadically. That year, 1961, saw the revival of the children’s magazine Sandesh under the entrepreneurship of Ray and his poet-friend Subhas Mukhopadhyay. The magazine, inactive since the thirties, saw a new lease of life when Ray and Mukhopadhyay decided to revive it in 1961. They were also the editors of the new Sandesh. Ray designed most of its covers and like the various letterings of Ekshan, he juggled with the masthead of Sandesh as well.

The magazine continues to be among the leading children’s magazines till date and is currently being edited by Sandip Ray, Satyajit’s son. In the first issue of the new Sandesh, published in May 1961, Satyajit decided to translate some of Edward Lear’s The Jumblies into Bengali, simply as a gesture of participation. The second issue of the magazine carried his first short story in Bengali along with his own illustration. That marked the beginning of a series intriguing literature primarily published in the pages of Sandesh in a Bengali that is modern, contemporary, smart, and attractive to the young and inquiring minds of children. Some of his works were also published in Anandamela, another children’s magazine in Bengali and Target, a children’s magazine in English, which was quite popular in the 1980s. The latter mostly published Ray in English translation, mostly made by himself. Some of his English translations were anthologised in Stories, published by Secker and Warburg in 1987. There are many more translations of Satyajit now available in English; those of the adventures of Feluda and Professor Shonku, and Fotikchand and many others are also published by Penguin.    

Satyajit Ray’s books were a staple to the children of the eighties in the last century. Most of us then, welcomed our teenage with the scientific adventures of Professor Shonku and those of the private investigator Prodosh Mitter alias Feluda. These books were the repository of a variety of knowledge – one emerged cleverer and better enriched after regaling oneself with the exhilarating laboratory experiments of Shonku, while on the other hand, one cajoled one’s brains with the cerebral magic of Feluda. For children like us, Ray’s identity as a filmmaker came second to his writing, as we understood less of that art in that age. In fact, his stories were a rage among our contemporaries then, and we marvelled at his plots, along with his accurate illustrations and cover designs, all of which made him a supreme artist-figure in our childhood. There were also occasions when we connected his films on children with respect to his books. Hence, the adventure tales around the ‘golden castle’ (Sonar Kella, 1974) or those around in Benaras (Joy Baba Felunath, 1978), were only a derivative of what we perused in the books of the same names.

The Ray Generation

It would, perhaps, not be wrong to say that Ray’s writing created a brand in the genre of children’s literature. As contemporary and the immediate consumers of his books, some of us identify a part of our childhood with the Ray literature. He was a master in the handling of the bizarre and the fantastic, the investigative crime thrillers and also the evolution of the science fiction. Again, Ray may not be said to be a pioneer in any of these genres, but he made them highly palatable and attractive to the young minds. One would be guilty of falsification if one does not mention Sukumar Ray himself, or Hemendrakumar Ray and Premendra Mitra, who made, perhaps, the earliest forages into the art of the bizarre, the supernatural or the sci-fi in their own times and generations.

Satyajit Ray’s repertoire as a writer for children is extensive. He is credited to have composed thirty-eight adventures of Professor Trilokeshwar Shonku. In him, Ray creates a familiar Bengali with extraordinary scholarliness who was once a teacher in Scottish Church College Kolkata, but now resides in Giridi. Although his only companions are now his valet Prahlad and pet cat Newton, he has an elaborate family history which the author creates as a back drop for his readers. Professor Shonku’s various travel destinations offer extensive scope for young minds to travel within the safety of their homes. In creating the several marvels of science Satyajit must have surely drawn extensively from the works of Jules Verne, H.G. Wells as well as The Chariot of the Gods (1968) by Erich von Dӓniken – works with which he must have been familiar ever since his childhood. Scholars also propound similarities between Professor Challenger of Arthur Conan Doyle (The Lost World) and Professor Shonku. However, there is also reason to believe that Professor Shonku has a distant antecedent in the character of Professor Hushiyar (Heshoram Hushiyerer Diary) created by Sukumar Ray. With time, of course, Shonku evolves as a more serious and responsible, internationally acclaimed scientist. Ray had also wanted to make a film on aliens, with a sound background on science fiction, but this dream remained unexecuted. The first ever film on Professor Shonku was made by his son in 2019.

The Private Investigator Mr. Prodosh C Mitter first made his appearance in the arena of Bengali detective fiction in the year 1965. The Bengali readership was already accustomed to private detectives created by Niharranjan Ray (Kiriti Ray) and Sharadindu Bandyopadhyay (Byomkesh Bakshi) before Ray launched the career of Feluda, who emerged as a highly identifiable neighbourhood man with his nephew and assistant Topshe and their elderly writer-friend Jatayu. One may again mark the presence of other detectives in contemporary literature like Kakababu (Sunil Gangopadhyay), Gogol (Samaresh Basu) and the boy group of Pandava Goyenda (created by Sasthipada Chattopadhyay), which were also available to the young readers along with the adventures of Feluda. All of them were simultaneously popular among contemporary children, although Ray scored higher because of his razor sharp intelligence and complete artistic and aesthetic package that his books offered. Some, made into films, made him the most popular among children and adults alike. Apart from his series characters like Shonku or Feluda, Ray has created a host of other characters in numerous short stories and novellas, over a period of thirty years or more. There is, quite interestingly, very little adult fiction written by Satyajit, with the exceptions of Nayak (The Hero, 1966), Kanchenjunga (1962) and Pikoo’s Diary (1980), all of which have been made into films.

Ray as Translator and maker of Children’s Films

Ray distinguished himself as a translator as well. The first major translation done by Satyajit Ray was, perhaps, those of a selection of Sukumar Ray’s Aabol Taabol (‘Nonsense Verse’, 1923). About ten such poems were translated / trans-created in the pages of a radical weekly called Now, edited by Samar Sen during 1967-69. These poems were then noticed by P. Lal of Writers Workshop, a pioneering publishing enterprise which patronised (and still does), Indian writing in English, since 1958. They were brought forth as an independent collection by this house in much admiration for Satyajit’s skill in rhyme and meter, in 1970. The edition has remained a popular one and has recently suffered alterations in the fourth corrected and expanded edition in 2019. The text is also prescribed for study in a course on Popular Literature in the undergraduate syllabus of the University of Calcutta, since 2018.

Satyajit also translated some works of Upendrakishore along with other works of Sukumar into English in various times of his career. These are now available with the translations of his own works, in a compendious edition titled 3 Rays (Penguin Books, 2021) and edited by Sandip Ray.According to Sandip Ray, these were mostly done with a view to popularise the works outside Bengal and to a larger audience, mostly as recreational activities, which Satyajit undertook between the shooting of his films.

In 1969, Satyajit Ray directed Goopy Gyne Bagha Byne, a novella originally written by Upendrakishore Ray Chowdhury about two rustic simpletons Goopy and Bagha and their careers in music. The occasion was the birth centenary of Upendrakishore and was a result of requests from his teenaged son Sandip, to create something for children. The film was an improvement on the literary text, and continues to be a marvel in the study of the fantastic, given the limited means with which it was produced. Satyajit introduced in the film a dance – the sequence of the ghosts’ dancing – which remains a marvel of cinematography and an example of ingenuous thinking, intelligent editing and deft execution within a limited budget. As always, Satyajit creates a family pattern for Goopy and Bagha, too. They re-appear after a hiatus of ten years in Hirok Rajar Deshe (1980). By this time, the duo has earned fame as extraordinary performers, with magical powers to transfix their listeners and with uncanny powers to unravel the mysteries of state politics. On the domestic front, they are also married to princesses as well as proud fathers.  Hirok Rajar Deshe or ‘The Land of the Diamond King’ is a study on an ugly regime of totalitarianism, where almost all are being brainwashed to worship a power hungry king. The film may be identified as a political satire under the garb of entertainment for children, where good eventually overcomes evil. Satyajit makes extensive use of fantasy and magic as well as creates a world where science is being used to destroy the good sense of people. It is the musical duo of Goopy and Bagha who re-affirm good sense and sanity in an anarchic and dystopian state. The duo returns in Goopy Bagha Phire Elo (Return of Goopy Bagha, 1991) and the setting now is influenced more by a sense of science fiction and fantasy. The last film of the trilogy was directed by Sandip Ray, who re-affirms his presence in a cyclical and metaphorical ‘coming of age’ marking himself as a filmmaker.

The cover page of the Commemorative Calendar celebrating 50 years of Goopy Gyne Bagha Byne

The enormity of the Satyajit Ray papers, letters, manuscripts, posters, notebooks, sketches, as well as his film prints are now being collectively maintained and conserved by the Society for the Preservation of Satyajit Ray Archives. The Society also organises regular lectures and exhibitions and looks to the publication of books on the maestro. It is significant that Penguin India has decided to dedicate a whole collection of books on Ray as ‘The Penguin Ray Library’. One must not fail to acknowledge the scholarship and hard work of his son Sandip Ray and Satyajit-scholars like Debashis Mukhopadhyay and Pinaki De, who mesmerise with their encyclopaedic knowledge on the master. The past year and half have seen innumerable lectures and scholarly interactions on Ray where the two have shone independently. The present author stands in awe of their scholarship.

( Note: All the photographs used in this article are taken by the author, except the one licensed under creative commons.)

References

  1. Frontline – ‘The World of Ray: A Commemorative Issue’, November 5, 2021
  2. Ray, Sandip (ed.). 3 Rays: Stories from Satyajit Ray. New Delhi: The Penguin Ray Library, 2021.
  3. Ray, Sandip (ed.). Sandesh. Festival Numbers 2020 and 2021. Commemorative issues on Satyajit Ray entitled ‘Satyajit 100’. Kolkata.
  4. Ray, Satyajit (trans.). Nonsense Rhymes – Sukumar Ray. Kolkata: Writers Worshop, 2019.
  5. Ray, Satyajit. Shera Satyajit. Kolkata: Ananda Publisher’s Private Limited, 1991.
  6. Robinson, Andrew. Satyajit Ray: The Inner Eye – The Biography of a Master Film-Maker. London and New York: I. B. Tauris, 1989.

Dr. Anasuya Bhar teaches English at St. Paul’s Cathedral Mission College Kolkata.

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