Author: borderlesssg1

Categories
Essay

One Life, One Love, 300 Children

Keith Lyons writes of Tendol Gyalzur, a COVID 19 victim, a refugee and an orphan who found new lives for many other orphans with love and an ability to connect.

Tendol Gyalzur: “My religion is wiping children’s noses.”

This story is about how one person found joy and happiness, not in accumulating material possessions or going viral on social media, but in finding her purpose through doing service, and making a difference to many, many lives.

Yet it might have turned out differently for Tendol Gyalzur. Her parents and brother were killed as they fled Tibet. As an orphaned refugee she was adopted in Europe. She had every reason to be bitter, every reason to hold a grudge, every reason to hate. It took great courage for her to return to her childhood homeland which had been invaded by China. It took huge sacrifice for her to work with those occupiers who’d orphaned her. And it took a deep love for her to admit that sworn enemies were actually capable of love.

I first met Tendol nearly 20 years ago while I was travelling in the Tibetan borderlands of north-west Yunnan province, in a place which later changed its name to Shangrila in a shrewd move to attract tourists in search of the fictional place of James Hilton’s Lost Horizon (1933). In Zhongdian, a predominantly-Tibetan town which sits at a literally breath-taking 3,300m above sea level, the owner of my guesthouse drew me a rough hand-drawn map on a blank back page of Lonely Planet China showing the route from the Old Town to the ‘Gū’ér yuàn’ (solitary nursery).

I made my way through the rough cobblestone lane maze of the Old Town, past steamy yak hotpot restaurants and karaoke bars where red-robed monks drank beers and barley spirits, to the much-larger New Town with its wide boulevards, guarded bank buildings and muddy construction sites.

After turning right at a new 4-star hotel, skirting alongside a placid lake, and halting just before the town’s new traffic-light junction, I spotted a sign for the orphanage. The arrows took me behind a primary school into a residential area, and up to a walled compound. I knocked on the gate metal door, a couple of guard dogs inside started barking, and eventually, the door was opened by someone in a cook’s apron and sporting the trademark Tibetan alpine rosy cheeks. “Welcome,” she said, and I presented my offering of a bag of warm winter hats, scarves and gloves. “Come in, and I will get Tendol.”

I’ve watched enough television and late-night charity ads in my life to assume that any orphanage will have poor, sad, bedraggled kids confined in drab quarters, but I was not expecting the light, spacious and clean courtyard, with a basketball court and stable with horses. Bright Tibetan motifs of the sun and moon and swirly cloud patterns decorated the trim of buildings, while in small gardens orange and yellow flowers reached for the clear blue skies above.

From one of the buildings out came a woman who, after stopping to tie up the shoelaces of a small child and send them off to play with a hug, introduced herself to me as Tendol. She ushered me into a small reception area where I was given tea, and after explaining about her work, she showed me around the facility, which had spartan but well-maintained tidy dormitories, classrooms for after-school study, and a cosy kitchen.

I was surprised not just at the uplifting environment and its positive vibe, but also at just how content the dozens of children seemed. As a deliberate policy, two aspects of the orphanage’s operation were aimed at mainstreaming and protecting the children. Rather than become a closed institution like most other orphanages in China, the children went to school at the nearby school next to the orphanage, so they could integrate with their peers. To give greater security and remove the fear of being further displaced, Tendol committed to keeping all the children in her care safe from being put up for adoption.

It was one big family, and the children regarded each other as brothers and sister, with the house-parents and Tendol and her husband Losang referred to as parents, aunty or uncle. While most of the children were Tibetan, some were from seven other ethnic minorities including Naxi, Yi, Lisu, and Han Chinese. With orphans found abandoned on the street, or having lost parents, she said how Children’s Charity Tendol Gyalzur doesn’t discriminate on the ethnic origin, the colour of skin, or religion. “Instead we accept those who are most in need of our help and protection.”

While most Tibetans practice Tibetan Buddhism, Tendol was brought up in Europe with Christian values, but her mission was never religious and the orphanages were non-denominational. In an interview she once said her work was practical and pragmatic rather than religious, “My religion is wiping children’s noses.”

“I am the happiest person on Earth,” Tendol would often tell me when I visited her bringing donated clothes and food, or guests. “Really, I am the happiest person,” she would declare, wrinkles appearing around her deep dark twinkling eyes as she smiled, while outside youngsters playing tag, improvised soccer and hopscotch shrieked and chortled. “You can write that down.”

I did take note of her genuine proclamation and was curious to learn about her story, not just of her tangible ‘bricks and mortar’ achievements, but also of her personal transformation which made her in my books more saintly and less dogmatic than the likes of Mother Teresa (now known as Saint Teresa of Calcutta).

So how did an exiled orphan return from Switzerland to establish orphanages and nomadic schools across Tibetan areas during the last three decades? That journey, going full circle, from being an orphan herself to caring for hundreds of orphans, is Tendol’s story. The short answer is that was obviously very hard work, requiring dedication, perseverance, and boundless love. Tendol was supported by her family, especially her husband Losang Gyalzur and two sons, as well as donors throughout the world.

Given Tendol’s tough, turbulent childhood as an exile, refugee and orphan, you might expect her to hold a grudge against those who orphaned her. Yet she was possibly the kindest-hearted person you might ever meet.

I wanted to know about her life and struggles, and how she overcame the obstacles. When I stayed in Shangrila for 18 months, and later lived in the nearby town of Lijiang for a dozen years, I came to appreciate the difficulties for outsiders to live and work in China. For me and many other foreigners, the cost of visas and frequent visa-runs were higher than the actual cost of living.

Every year or so, someone I knew would be fined and deported. Several Tibetan-focused NGOs operating in Lhasa were kicked out, re-establishing in Yunnan, only to face more scrutiny and barriers. Tendol no doubt had to make some compromises in her work, but her continued ‘licence to operate’ seemed to come from her outstanding reputation, key connections and ultimately, from her record of success: she provided a social service for those most in need.

Tendol fled Tibet in 1959 during the suppression of the uprising against Chinese rule, escaping across the Himalayas with her parents and brother. Along the way, during the treacherous journey, her parents and brother died, and at one stage the group of refugees she travelled with left her behind in a remote village. She realised her plight, and ran after the caravan, making it through Bhutan to India, where she was placed in a refugee camp. She didn’t know the names of her parents or brother, nor did she know the date or year of her birth. Her age was only estimated based on the number of baby teeth.

The events of 1959 left tens of thousands dead and saw over 80,000 Tibetans, including the 14th Dalai Lama, flee to India. Tendol was transferred to an orphanage in Dharamsala run by the Dalai Lama’s sister and was chosen to be part of a group of a dozen children to go to Europe in 1963. Before departing to Munich, the Dalai Lama spoke to the children, hoping that one day they would be able to return to help rebuild Tibet and spread happiness, as ‘flowers that would later bloom in Tibet’.

She was adopted by a young German couple, both doctors, and grew up near Konstanz. As well as suffering culture shock and racial abuse for the darker colour of her skin, her less traumatic early memories include being invited to lunch with the mayor of Munich only to be served a bland meal of hominy grits, and being sick from eating too much chocolate at Easter.

In Germany, she met her husband, Losang, a fellow Tibetan refugee who had fled to Switzerland in 1972. They moved to near Zurich in Switzerland (the country with one of the largest populations of Tibetans) and started a family.

When her sons were still young, and when Tendol was 36 years old, she returned to Tibet for the first time in 1990, this time bearing the distinctive bright red Swiss passport with its bold white cross. While other visitors in the capital Lhasa were marvelling at the enchanting Tibetan Buddhist architecture and magnificent high-altitude scenery, she came across two dishevelled children rummaging through trash. She took them to a nearby place to eat, but at first, the manager refused to let them in.

“It was then, for the first time in my life, I realised that the only thing I wanted to do was fight for the rights of these abandoned children,” she said. “I know there are orphans all over the world, but I am Tibetan, and I wanted to help the orphans of Tibet.”

When she described her vision of establishing an orphanage in Tibet to her family and friends back in Switzerland and Germany, many argued it was an impossible dream. After all, she was just a surgical nurse, with little money, up against seemingly insurmountable obstacles to set up a private institution in bureaucratic and xenophobic Communist China.

Haunted by the images of the scavenging Tibetan street-children, which triggered her own memories of being an orphan, she took out her savings and some of her husband’s pension, sought donations and loans from family and friends, and secured some financial support from the Tibet Development Fund. Within three years of that pivotal moment in Lhasa, she returned in 1993 to open Tibet’s first private orphanage at Toelung just outside Lhasa. It started with just six children.

She opened a second orphanage in her husband’s hometown of Shangri-la in 1997, and five years later established a centre in western Sichuan for the children of nomadic herders.

Back in Europe, particularly in Switzerland, Germany, Austria and France, she gained more support from those inspired by her work. After dividing her time between both worlds she eventually moved to Shangri-la, spending time at the two other facilities and returning to Europe to report on progress and fundraise.

Although the authorities appreciated her work, and would often find or refer children to her care, the local government didn’t provide much in the way of resources. I remember one time Tendol showing me a large screen television gifted to the orphanage by officials, and lamenting the lack of government support for her humanitarian work. In later years, the government was more supportive, offering to fund teachers’ salaries and helping with clothing, food, housing and transportation. Chinese have been among the sponsors and volunteers, though the vast majority of the funds to maintain the operation have always come from abroad.

While some children’s charities gain sympathy and support by showing emotive images of deprived downtrodden children, Tendol didn’t rely on this tactic to attract donors. Instead, the charity showed the children doing activities, playing, and having fun, with some before and after photos showing the transformative for some of the orphans found abandoned on the streets.

Her husband joined her in Shangrila, and one of her sons, who had been a professional ice hockey player in Switzerland, relocated to establish a craft brewery, one of the highest in the world, which also employs adult orphans as part of a training and apprenticeship scheme. Songtsen’s two restaurants also give skills to youngsters in the tourism-oriented economy.

As the children in the orphanage grew older, some went on to tertiary study, vocational training and jobs. One of the former orphans from her Lhasa home became house parent in Shangrila. Tendol once confessed to me the challenges of seeing the children grow into adults. “It was a big change for me, from looking after them as children, to seeing them start careers, get married and have families.”

She hoped that in the family-atmosphere of the homes the children would not only strengthen their identity and independence but also live and work peacefully together. Each child had daily and weekly duties including keeping the premises clean, with teenagers, often seen hanging out laundry, helping the cooks prepare meals or playing for younger residents.

Volunteers were enlisted to help teach the Tibetan language, which was in danger of dying out, and as well as completing homework the residents were given lessons in Tibetan and English. When I lived in Shangrila I often visited, bringing other travellers to play with the kids. Teachers would devise fun games, musicians would teach new songs, and a juggler would entertain the children. When a new performance hall was completed, the interaction could take place indoors, with the children sometimes welcoming visitors with traditional songs and dances. The openness of the orphanage and its standing in the community meant you were as likely to see Tibetan monks or government officials come to study the innovative model as you were overseas sponsor groups or student volunteers.

After Songtsen joined his parents in 2008, an additional grassland property gave the children more space to run around in. The father of the orphanage, Losang, was an accomplished horseman, and a number of the children learned the skills of Tibetan horse riding, with several winning prizes at Shangri-la’s annual horse-riding festival.

Later when I moved to Lijiang, four hour’s drive away, I would still visit, sometimes taking small groups and families. If Tendol was in town and not away at the other orphanages or back in Europe, she was more often than not in a meeting or doing necessary paperwork. But she always made time, getting up from her desk to give me a big hug, sometimes lapsing into German (she admitted to mistaking me for a German-speaker as this was her main working language in liaising with sponsors and donors).

She was proud of all of her children. Around the walls of her office, certificates and prizes awarded her children joined photographs of her Swiss family and birth sons. Tendol had a big family that went beyond her own and her homes. She was also quick to point out that her endeavours weren’t just a one-way exchange, saying she’d learned a lot from the children, and that others might learn how to live in peace from them.

She said at the start she saw the Chinese as enemies. Her children would throw stones at any Chinese. But she was able to turn those enemies into friends and allies, and Chinese have been among those supporting her work.

As she passed retirement age, and Losang turned 70, they gradually closed the orphanages, with the remaining children now under the care of well-run government orphanages, and the couple returned to Switzerland. The Shangri-La Brewery and Soyala restaurant still remain in Shangrila.

Last year Tendol’s achievements were outlined in the German-language book Children of Tibet: The Unbelievable Story of Tendol Gyalzur, published in Switzerland. Publishers Woerterseh would like to release an English translation.

However, the last chapter of Tendol’s life of service in helping 300 children came earlier this month, when she succumbed to coronavirus, and died in Switzerland. The New York Times was one of the media offering a tribute to her life, in its new ‘Those We’ve Lost’ section highlighting the lives of those who have died from COVID-19. In Shangrila, one media outlet praised her inspirational life overcoming many obstacles, poetically declaring, “Love is boundless, and able to turn dry lands into a lush pasture.”

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Keith Lyons (keithlyons.net) is an award-winning writer, author and creative writing mentor, with a background in psychology and social sciences. He has been published in newspapers, magazines, websites and journals around the world, and his work was nominated for the Pushcart prize. Keith was featured as one of the top 10 travel journalists in Roy Stevenson’s ‘Rock Star Travel Writers’ (2018). He has undertaken writer residencies in Antarctica and on an isolated Australian island, and in 2020 plans to finally work out how to add posts to his site Wandering in the World (http://wanderingintheworld.com).

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Categories
Poetry

No Warplane Has Ever Flown Like A Bird

(Translation of Karunakaran‘s Pakshi Pole Parannittilla Oru Yuddhavimanavum by Aditya Shankar)

Karunakaran
No Warplane Has Ever Flown Like A Bird No warplane has ever flown like a bird, has lost way like a bird, has halted mid-flight reminiscing a bygone aroma. A warplane has flown evoking a rage, beside a war-goddess-shaped cloud grunting in the memory of a rage, like an animal. Not that, a warplane has ever flown like a bird.

Karunakaran is a novelist, poet and story writer hailing from Pattambi, Kerala. Published works: Makarathil Paranjath(Stories, Pathabedham), Kochiyile Nalla Sthree(Stories, Sign Books), Paayakkappal (Stories, DC Books), Ekanthathayekkurich Paranj Kettittalle Ulloo (Stories, DC Books), Athikupithanaaya Kuttanveshakanum Mattu Kadhakalum (Stories, DC Books), Parasyajeevitham (Novella, DC Books), Bicycle Thief (Novel, Mathrubhumi Books), Yuddhakalathe Nunakalum Marakkombile Kaakkayum (Novel, DC Books), Yuvaavayirunna Onpathu Varsham (DC Books), Yakshiyum Cycle Yathrakkaranum (Poems, Green Books), Udal Enna Moham (Essays, Logos Books.

Aditya Shankar is a Pushcart and Best of the Net nominated Indian poet, flash fiction author, and translator. His work has appeared in international journals and anthologies of repute and translated into Malayalam and Arabic. Books: After Seeing (2006), Party Poopers (2014), and XXL (Dhauli Books, 2018). He lives in Bangalore, India.

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Categories
Essay

Can Humanism Survive the Onslaught of Hate

By Dr Ram Puniyani

Lately when India has been undergoing the massive crisis of the Corona epidemic and the offshoots of its mishandling, we have also seen the pandemic being used to demonise a particular community in India. These hate mongers, operating through powerful medium of TV, and widespread social media which also has resorted to Fake news has intensified the Hate against religious minority. In this vast phenomenon, it seemed that all is lost as far as amity between people of different religions is concerned. Despite this broad generalisation one feels happy when one comes to know of few incidents where religious communities come forward to help each other.

The most touching such incidence of amity came forward in the form of story of Amrit and Farooq. They were travelling in a truck from Surat to UP. On way Amrit, a worker, fell sick and most other travellers, asked him to leave the truck in the middle of the night. As he was offloaded, he was not alone. His friend Farooq, another worker, also came down with him. Farooq put the sick Amrit in his lap and cried for help which caught the attention of others and an ambulance landed up to take Amrit to hospital!

In another incidence one worker, who had a differently able child, took the bicycle of another person, leaving a touching letter of apology, saying that he was helpless as he has to travel with his children and there is no other means. Many a people reported it as a theft of the bicycle while the owner of the bicycle, Prabhu Dayal took it in a stride. The one who took away the bicycle was Mohammad Iqbal Khan.

In Sewri Mumbai, Pandurang Ubale, a senior citizen died due to age related and other problems. Due to lock down his immediate relative’s could not organize the funeral. His Muslim neighbours came forward and did his last rites as per the Hindu customs. Similar cases are reported from Bangalore and Rajasthan.

In Tihar jail, the Hindu inmates joined the Muslim in keeping the Roza (fasting). While mosque in Pune, (Azam Campus) and a Church in Manipur has been offered as a place for quarantine. In another lovely incident a Muslim girl takes shelter in a Hindu home and the host gets up early in morning to prepare and give her food for Sehri, a pre morning meal before Rosa begins.

One can go on and on. Surely what is reported must be a tip of the iceberg as many such incidents must be going on unnoticed and un reported. The feeling one was getting after the section of media jumped to communalise spread of Corona, coined words like Corona bomb, Corona jihad, one felt the efforts to break the mutual trust between Hindus and Muslims may succeed totally after all. The deeper inherent humanism of communities has ensured that despite the Hate being manufactured and propagated by communal forces for their political agenda, the centuries old amity and the fraternity promoted by freedom movement will sustain itself somewhere, though it is suffering deep wounds due to the religious nationalists.

India’s culture has been inherently syncretic, synthesising the diversity in various forms. The medieval period which is most demonized, and as many of the sectarian ideologues are presenting it as a period of suffering of Hindus, the fact is that it is during this period that Bhakti tradition flourished and literature in Indian languages progressed during this period.

Even Persian, which was used in the court of kings interacted with Awadhi and produced the Urdu, which is an Indian language. It is in this period when the most popular story of Lord Ram was written by Goswami Tulsidas. Tulsidas himself in his autobiography Kavaitavali writes that he sleeps in a mosque. As far literature is concerned many outstanding Muslim poets wrote wonderful poetry in praise of Hindu Gods, one can remember Rahim and Raskhan’s brilliant outpourings in praise of Lord Shri Krishna.

The food habits, the dress habits and social life emerged with components from these two major religions. The sprinkling of Christianity in different aspects of Indian life is as much visible. It was the symbol of deep interaction of Hindus and Muslims that Muslims followed the Bhakti saints like Kabir and many a Hindus visit the Sufi Saint Dargahs (Shrines). This interactive element is vibrantly visible in Hindi films. Here one can see the outstanding devotional songs in praise of Hindu gods composed by Muslims. One of my favourite’s remains, ‘Man Tarpat hari Darshan ko Aaj’ (My soul is longing to see Hari). This song was written by Shakil Badayuni, composed by Naushad Ali and sung by Mohammad Rafi. The latter must have sung innumerable devotional songs.

Our freedom movement, despite the divisive role of British, the Muslim communalists and Hindu communalists, brought together people of all religions, in the struggle against colonial powers. Many a literary people painted the beautiful interaction of diverse communities. During freedom movement, and in the aftermath as communal violence flared up, the likes of Ganesh Shankar Vidyarthi, and towering above all Mahatma Gandhi tried to douse the fire of violence through exemplary efforts, efforts in which Muslims and Hindus both reciprocated despite the hate spread by the communal forces.

One recalls here the efforts of those friends, who laid down their lives to combat the fire of Hate. In Gujarat the names of Vasant Rao Hegiste and Rajab Ali will always be remembered as they laid down their lives, as a team, to restore sanity. This interaction is very deep and the present Government cannot tolerate the impact of Islamic-Muslim component in our culture. That’s precisely the reason that attempts are on to change the names of cities (Faizabad-Ayodhya, Mughal Sarai-Deen dayal Upadhyay etc).

The deeper interaction of communities is present in all facets of our society. The examples during Corona crisis have again brought to fore the fact that Indian culture is essentially a product of synthesis of different aspects of many religions prevalent here.

Dr Ram Puniyani was a professor in biomedical engineering at the Indian Institute of Technology Bombay, and took voluntary retirement in December 2004 to work full time for communal harmony in India. Email: ram.puniyani@gmail.com

This article was first published in Countercurrents.

Categories
Poetry

Love Poems

By Dr Rumpa Das

Love 2020

Nowadays,
I don’t go anywhere near where you live –
Spring is elsewhere.
The flowers in your garden have wilted,
Creepers seek out fresh pastures,
They want to live and foster
Away from the putrefying aura
Your late love spreads.
My hesitant plant-heart
Fearful of renewed assault,
However, has shown grit.
Out of heaps of deep damp memories
It has blossomed forth
Into confident young greenery.
Fresh wafts of breeze blow
In my mind, and show —
How old love and betrayal
Can be great fodder for a brave new life.

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Love beyond 2020

So you love me?
Just as the blue-green hillside
Loves the northern breeze
That smells of wild lilacs, rhododendrons
And the tales of throttled  lives
Which rolled over the precipice?
So you love me –
Because once upon a time
Your arms entwined mine
In a tepid moist embrace?
In a room that smelled of wine, cologne and deceit,
Even as a thousand flowers blossomed
To consecrate our love,
And a thousand incense sticks  burned themselves,
In solidarity with fruitless passion.
So, you love me still?
Even as I adjust a strand of unruly silver-grey hair
Behind  my  rimless glasses
And you look deep into
My eyes that smoked still
Of kohl , tears and long-lost promises.

Love isn’t love that alters, when it alteration finds.

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Dr Rumpa Das, an alumnus of Dept of English, Jadavpur University, is Principal,  Maheshtala College, Kolkata. She has taught English for over two decades. She was former Deputy Secretary (Academic) at the West Bengal Board of Secondary Education. She has published widely in India & abroad, and spoken in more than thirty international, national & state-level seminars and conferences. Her areas of interest are Gender, Media and Culture Studies. She is  a poet, creative writer  and a reviewer.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Categories
Musings

The Key to Wonderland

By Suvasree Karanjai

I am not a prolific writer at all. A lazy academic, I procrastinate at the very idea of sitting on my laptop or tablet to pen down a few lines every day as most writers do religiously. But, lockdown has eventually left me with little option but to find a way of filling twenty-four long hours over twenty-one days, which has now extended much beyond. And hence, I am here on my table.

This seems to me the ultimate gift of this quarantine and the pandemic which many of us are facing for the first time in our lifetime.

Before I write at length, I must give this disclaimer that the write up is entirely based on what and how I see the pandemic and the consequent lockdown sitting in a small town by the foothills of Himalayas, called Siliguri (West Bengal, India). The beautiful place is fondly called the Chicken’s Neck as it connects India’s north-eastern states to the rest of the nation.

Initially, the lockdown shook us with not only the dread of the contagious virus afflicting lives across the globe, but also with the eerie news of suspension of all domestic help and our jobs. Taking a break from workplaces and the rigorous routine life was a great relief indeed. But the very thought that there would be no domestic help gave most Indians a cold shiver, I am pretty sure. And, therefore, immediately from the status of glossy working women, we were donning the shoes of pale, feeble and incompetent housewives. Yes, incompetent because, in most cases, neither could we imagine nor did we have the scope of doing housework for such a long stretch. This felt like was an imposition. We were left with no choice at all. In other words, it was a drastic flip of life.

I must add, the men were more alarmed. They could feel the shudder at the anticipation of their spouses’ mood swings over the coming weeks. Oh! How scary!

For the first few days, being a working woman, I really felt great to have leave and stay at home as a gharwali (a homemaker). I was longing for such a break, seriously. However, it really felt bad to have such holidays at the cost of innumerable lives. First two days most of us spent hours sleeping, working out routines and planning self care and personal growth.

Many portals extended help to all sorts of working people to deal with this frightening lockdown and to prevent a tragic breakdown. While for some the declaration was creepy from day one, others took the less-travelled and optimistic road.

As an academic, I felt I had won an unimagined prize. One always complains of dearth of time to read and write, or even rest, after loads of professional-academic work. Now, that I was ‘gifted’ (for others it might have been an imposition though)  with all this time to explore beyond all boundaries, the depressing fact of escalating fear of the virus found no room for minimal shelter. The nights were long and vibrant, and the days aglow with brainstorming feed from diverse sources.

A creative and intellectual person always has his unique way to deal with any kind of crisis. The lockdown meant, for the academics, the best time for self-education. A thinker is never on leave anywhere and anytime. Self-isolation and self-confinement, which can be equalled with solitary living to a certain extent, is undeniably an essential criterion for any creative venture. For, if one is alone, one is completely with oneself with one’s strengths and weaknesses. Without knowing oneself well, an artist (in all fields, from literary to music and painting) can never create his/her original piece.

Quarantine is the occasion to give oneself to time and time to oneself. The outer world is suddenly shut off. There is no rush to office and no visitors drop in without notice; no horns blow on roads and no wedding drums turn one stone deaf. Though quarantine is not complete solitariness, as one might have to live with one’s partner or family, it does give ample time to pursue new and greater horizons of research and study. Time in quarantine is actually a boon for a bibliophile or academic.

When the lockdown began, the terror of death had not yet gripped the soul.  But the gradual explosion in the number of premature deaths all over the globe suddenly gave way to anxiety. What if I die tomorrow? Will I be able to finish my dream work? I felt a threat standing before my bookshelves and the study table. And then, I heard an inner voice mewing, “I have so much to read and write.” I cannot quit before I reach that serene height of growth without giving this world the best of me.

Time is limited. The death-fear triggered my long withdrawn passion to spur on. Who knows who would fail to escape the gamble of this life-threatening virus?

While this might have been the case with few, the intellectual populace in general took the occasion to enlighten themselves and the world on diverse issues. A thinker always sees with a difference, and hence, makes a difference to the world too. The pandemic has created space for thought, introspection and retrospection. Across the globe, there is input of best intellectual ideas and perceptions which the world history demands now.

The pandemic is not an isolated event. It has deep roots in widespread world politics, history, economy and culture. It’s a major global accident in recent times that has created an unexpected opportunity to study the dynamics of human civilization and psyche. The Slovenian Marxist Slavoj Žižek has already come up with his new short book, Pandemic! COVID-19 Shakes the World. He gives a groundbreaking comprehension of capitalism in the face of this global epidemic. And hence, the cult of pandemic literature is on. It is the peak moment for philosophy to accelerate and unfold a new venture.

The virtual book lovers’ clubs and meetings are now all the more replete with shares of bibliophilic impulses to read different genres. A large literary populace is reading those pandemic literatures which they somehow missed reading in regular busy life. Many have taken this opportunity to get engaged in online courses which are again proliferating in this lockdown. This is not just self-education but a manifestation of a vast community feeling among the academics and bookworms in the times of strict self-isolation. Various portals are now in roll with eye-opening articles to nourish our grey-matter. That itself says that intellectuals are on their feet. Alices are now enjoying their respective wonderlands.

As I had posted on my Facebook news feed: I am finally getting the opportunity to read the unread books , ones that Amazon and Flipkart push bibliophiles like me to buy and stow on overburdened bookshelves. In response to my post, a friend of mine commented that he could still not resist his impulses. Under the cloak of helping the small bookstores survive, he had indulged in buying new books. So there is actually no trick to stop thinkers, academics and bibliophiles. They always see the tunnel aglow, no matter how dark it might seem to the world around.

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Suvasree Karanjai is a PhD candidate at Department of English, University of North Bengal, India. She has reviewed books in Wasafiri: International Contemporary Writing and Kitaab a couple of times. She has also interviewed eminent creative writers like Saikat Majumdar and Rajat Chaudhuri in Caesurae: Poetics of Cultural Translation.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Categories
Poetry

Love in the times of quarantine

By Amrita Sharma

Prologue

Your confessions never mattered,

Your agreement was never my call,

Your choices never governed mine,

Your confusions were born out of your own mind.

Your perfection was never my necessity,

Your insecurities were never my concern,

Your impatience was not my drive,

Your anger was not fuelling my life.

Your comfort was never my hope,

Your peace was not a part of my shopping list,

Your charm never made me insecure,

Your happiness was always yours.

Scene I

Something tells me it might possibly be a dream

It shall be over with a wink

With nothing changed.

Scene II

There is a new word we learnt— ‘quarantine’— and the television news now begins to alarm,

But I have stumbled upon your ‘presence’ somehow,

Now it’s a newer world within a changing time.

Scene III

The possibilities of an end finally liberate me from my fears

And I dare to embrace you in my thoughts,

For I know we would never step out of our houses and ever meet.

Scene IV

Your voice is enough to calm my nerves,

Your smile is enough to take me to mine,

Your presence within my smartphone suffices my quarantine.

Epilogue

With no promises of future,

Escaping the dreads of the present time,

The most beautiful of its kind was perhaps,

An encounter with love in the times of quarantine.

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Amrita Sharma is a Lucknow based writer currently pursuing her Ph.D. in English from the University of Lucknow. Her works have previously been published in Café Dissensus Everyday, Muse India, New Academia, GNOSIS, Dialogue, The Criterion, Episteme and Ashvamegh. Her area of research includes avant-garde poetics and innovative writings in the cyber space.

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Categories
Musings

Cyclone Amphan & Lockdown

As cyclone Amphan fireballed and ripped through Kolkata, Nishi Pulugurtha gives a first hand account of how she survived the fear and the terror of the situation

Forecasts and news did not prepare us for the actuality of it all till it actually happened.  We had taken all necessary precautions but what happened on the evening of the 20th of May 2020 rattled and disturbed a lot. Cyclone Amphan was moving slowly over the Bay of Bengal and was expected to make a landfall in the southern parts of Bengal and lash the city of Kolkata as well.

News of this nature is troubling and more so in times of the pandemic. As it is we are all at a loss, stuck at home, worried about how things would turn out. As news kept pouring in about the cyclone which turned in to a super cyclone, the common refrain was why now. Things seem to be getting worse. At a time when we needed to maintain social distancing, people were being evacuated into cyclone shelters. This had to be done, the cyclone would wreak havoc and arrangements had to be made for lives to be saved.

At home, I heard my mother’s carer, Kajal, talking constantly about it over the telephone. She was calling up home and talking to her family members about it. Her home is in Namkhana, South 24 Parganas which would bear the brunt of the cyclone very strongly. Her sister who lives in Bakkhali by the coast, had been evacuated well in advance before the cyclone made a landfall. 

Kajal kept telling me that this was worse than the cyclone Alia as there had been announcements in Namkhana and Bakkhali about how high the waves of the Bay of Bengal would lash out as well. As it began to rain she spoke to her folks, they were all at home, and expecting the river waters to rise had moved everything at home to higher places. Her home is just beside a river. The last time she spoke to her family members was when it was lashing the place. The asbestos sheet that was their roof had been blown away and they were unable to move out of the house as three trees had fallen on the house and one was blocking the door. There were tears in her eyes as she said there was no way anyone could come to rescue her folks.

At about four o’clock I decided to venture out a bit just to have a look at what was happening outside and that is the first time I heard the sound of the wind. It was loud, real loud, of the kind I do not recall hearing in recent times.

It began raining heavily in Kolkata and at home we began securing the glass windows. The intensity of the wind began increasing and we readied candles and match boxes. I even made dinner early as I was sure the electricity supply would go off. I made arrangements for water, both for drinking and use too. Living with someone who is in an advanced state of Azheimer’s, I needed to be prepared with how to deal with things. Living in the moment is something that dementia instills into us.

Friends and cousins started enquiring about how we were holding on. Holding on is something that Amma and I have been doing since her diagnosis had come in. And it is something that every one of us is doing in times of Covid-19. As the storm raged on, the sound and intensity kept increasing.

The tumult of it all was frightening and scary. I opened a window to look out to see how things were outside and that is when I could hear even more loud noises. Many houses in the neighbourhood had fibre sheds on the terraces and as the wind raged, the tins intensified the roars. The sound was fiery and nightmarish. Within our compound was a two storied house that had such a shed on its terrace. As I looked out from the window, I saw a fibre sheet rip off and fly. It frightened me out of my wits.

What if it should hit someone outside. It would lash against electric poles and wires too. It was getting dark too. It was a scary scenario. I closed the window and rushed to be with Amma. She does not speak at all now for some years, the ravages wrought by Alzheimer’s, but it was clear that she was very perturbed. We were enclosed in darkness. I started speaking to her and sat beside her, comforting her. We sat huddled up together not knowing what would happen.

At about 7.30 pm, it seemed that the noises were less. I opened a window again to look out. The wind was no longer raging though it was still raining. My neighbours were out in their verandahs, torches and mobile flashlights on, trying to make some sense of the damage that had been done.

It was too dark to make sense of how things were but we did see our whole compound was waterlogged.  It was important be indoors, to try and be calm. I asked Kajal for news about her family and the state of her village. The last she heard of them was when they had been evacuated and were lodged in a neighbour’s house, all safe. That was at about six in the evening. She said she was unable to get in touch with anyone after that. She tried calling all those whose numbers she had, not just of her family members but also of local villagers, but to no avail.

We had dinner in silence, the electric supply was restored. Amma was taken to bed but she was awake for most part of the night, making noises once in a while. She usually sleeps till twelve, is awake for some time and then falls asleep again. She slept in the wee hours of the morning. I went out to have a look at things in the morning, water all around, my small garden in a mess, the plants mostly bent, fibre sheds strewn around in the compound, glass pieces on my car parked outside.

Thoughts of the pandemic were pushed back, all of us in Kolkata and all over Bengal and Orissa were more concerned about the cyclone and all the devastation it has brought.

I got a call from the local grocer at 6.30 in the morning, I had ordered a few things yesterday before it started. He called up to say that they were on the way. I told him that he could wait. He replied that things were all ready for delivery, moreover I might be in need. The young boy who delivered them told me that there was knee deep water in places.

I asked Kajal if she had any news of her family. She said she had been trying throughout the night but to no avail. There was no news at all. She was with Amma as she usually is. They were holding each other’s hands.

Dr. Nishi Pulugurtha is Associate Professor in the department of English, Brahmananda Keshab Chandra College and has taught postgraduate courses at West Bengal State University, Rabindra Bharati University and the University of Calcutta. She is the Secretary of the Intercultural Poetry and Performance Library, Kolkata (IPPL). She writes on travel, film, short stories, poetry and on Alzheimer’s Disease. Her work has been published in The Statesman, Kolkata, in Prosopisia, in the anthology Tranquil Muse and online – Kitaab, Café Dissensus, Coldnoon, Queen Mob’s Tea House, The World Literature Blog and Setu. She guest edited the June 2018 Issue of Café Dissensus on Travel. She has a monograph on Derozio (2010) and a collection of essays on travel, Out in the Open (2019). She is now working on her first volume of poems and is editing a collection of essays on travel.

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Categories
Essay

Pandemic Paxicide

By Dustin Pickering

Globally, three million children a year die of hunger or malnourishment according to theworldcounts.com. The site also notes the number is dropping steadily. In a May 2019 editorial ,Voice of America reports, “Today, some 821 million people suffer chronically from hunger. And although this is significantly fewer people than the numbers we saw a decade ago, hunger still kills more people than AIDS, tuberculosis and malaria combined.”

Why then does the coronavirus, which has claimed more lives in the United States than other countries at 91,163 total deaths, offer cause for a global economic shutdown? Belgium hosts the highest rate of mortality in the world from the virus at 16.4 percent. In the United States, Cook County, Illinois records 61,212 cases of the virus as of May 17 according to John Hopkins University of Medicine’s Coronavirus Resource Center. There are 315,174 total global deaths attributed to COVID-19 so far, with the highest confirmed numbers in the United States. Transmission of the virus, says this Chinese study, is elevated by cooler and less humid climates. This possibly explains why areas such as New England and Chicago are heaviest affected, especially New York City.

This essay does not intend to question the lifestyle of American citizens or the policies of the global leadership. However, it may take that tone but I ask that you dig deeper. I propose a question to the reader: why does a mutation of the COVID bug command so much initiative from us whereas global hunger does not seem too much of a concern? How long before the equitable world we all wish to see appears before us?

Already the Coronavirus lockdown has an economic cost reported at BBC here. We are seeing oil prices in the negative in the USA, stock values declining, looming recessions worldwide, and massive unemployment due to the response. Industry is slowing in China where the virus is said to have originated. All in all, we are seeing global political conflicts ranging from who controls the narrative to what cure will work best while political leaders tell citizens “business as usual”, or in contrast turn to authoritarian measures. Richard Hoftstader writes of the paranoid leader in “The Paranoid Style of American Politics”, “He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, what is necessary is not compromise but the will to fight things out to a finish. Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated — if not from the world, at least from the theatre of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration. Even partial success leaves him with the same feeling of powerlessness with which he began, and this in turn only strengthens his awareness of the vast and terrifying quality of the enemy he opposes.”

In this work on social psychology, Hoftstader further writes: “It is hard to resist the conclusion that this enemy is on many counts the projection of the self; both the ideal and the unacceptable aspects of the self are attributed to him.” Clearly the authoritarian and paranoid styles merge in conspiratorial logic. The Other must face blame, ostracisation, or anything to distract the populace. The paranoid leader in authoritarian style pins the fearful onto the opposition; it is that fear which he or she embodies in this action that makes the leader effective to others.

Authoritarians thrive on fear, hostility, and incomprehensibility so it is no wonder they are cropping up during these emotionally heated times. Regardless of whether or not coronavirus is indeed “a little flu” , Brazil’s president makes himself the central issue. He is the victim of a conspiracy. Even President Trump in the United States practices better diplomacy — he suggests that he has worked with governors in all the states, of both parties, and they are working together. He also notes in an April press conference that the pandemic shows why the United States must be an ‘independent nation’.

In spite of the media’s attempts at Paxicide and character assassination, the Global Happiness Report tells us that in 2020 more than half the world’s citizens are in urban areas and that “Cities are economic powerhouses: more than 80 percent of worldwide GDP is generated within their boundaries. They allow for an efficient division of labour, bringing with them agglomeration and productivity benefits, new ideas and innovations, and hence higher incomes and living standards.”

In the Communist Manifesto, Marx’s praise of the bourgeoisie speaks for itself: “The bourgeoisie has subjected the country to the rule of the towns. It has created enormous cities, has greatly increased the urban population as compared with the rural, and has thus rescued a considerable part of the population from the idiocy of rural life.”

What is this pandemic and what is the panic around it? Returning to Hoftstader’s comments on the paranoid style, it seems the establishment has pruned and developed it. As the United States faces the worst unemployment rate in history since the Great Depression, and a study predicts a possible extra 75,000 deaths due to despair from the conditions imposed by the virus, there is no easy way to measure the economic costs of this pandemic.

Even now, Chinese officials say the virus may be changing as new cases show symptoms much later, and take longer to test negative. No one knows what the future harbors. The uncertainty itself is torturous as the Well Being Trust and The Robert Graham Center study relates its reasons for calculating higher numbers of deaths of despair, “unprecedented economic failure paired with massive unemployment, mandated social isolation for months and possible residual isolation for years, and uncertainty caused by the sudden emergence of a novel, previously unknown microbe.”

The human is a social animal. Imposing bizarre restrictions on our social lives seems unnatural, especially under conditions we cannot assess.

There are also socioeconomic factors that are emerging in this crisis. The chart shows that workers with less than high school education are suffering the highest rates of unemployment at 21.2 percent, and education level seems to even further reflect on one’s employment according to the chart. Perhaps it is time for a radical restructuring of the economy and tax policy, which may be possible suggests an article in MIT Technology Review. It’s not quite what you expect, however. For instance the article tells the reader that “The tax policy that the AI Economist came up with is a little unusual. Unlike most existing policies, which are either progressive (that is, higher earners are taxed more) or regressive (higher earners are taxed less), the AI’s policy cobbled together aspects of both, applying the highest tax rates to rich and poor and the lowest to middle-income workers. Like many solutions that AIs come up with—such as some of AlphaZero’s game-winning moves—the result appears counterintuitive and not something that a human might have devised. But its impact on the economy led to a smaller gap between rich and poor.”

Let’s not confuse this with flat rate or regressive tax rates that countries like Estonia or Russia used to build capitalist markets. We have capitalist markets in the United States, and do not need to build them. But will we have markets as rich and sturdy post-COVID? The uncertainty is mind-boggling, and the propaganda regarding the virus is frightening.

Janet Yellen of the Brookings Institute tells CNBC that GDP in the United States may be down 30 percent in the second quarter due to the virus. She said, “This is a huge, unprecedented, devastating hit, and my hope is that we will get back to business as quickly as possible.” This interview took place in April 2020. The first quarter already saw a drop of 4.8 percent according to the BEA.

According to a March 2020 Bloomberg article, China’s GDP is at -20 percent in Q1. The article quotes Michelle Lam, a greater China economist at Societe Generale SA in Hong Kong, “We expect infrastructure stimulus to be much stepped up to support aggregate demand and tax and fee cuts to cushion the COVID-19 shock, especially now external demand will be much dampened by the global pandemic.”

President Trump is also calling on infrastructure development, as reported in this CNBC article. When he first entered office, he wanted a two trillion dollar infrastructure package while interest rates were at zero but the Fed upped the rates.

Perhaps, the pandemic paxicide is also bringing some agreement.

The fact is we will not know what COVID-19’s inception into the world will bring until the future arrives. Have we seen any white horses yet? Or is the garbage mounting in sea? As government spending escalates, I think it is safe to assume we are running a course only our imaginations can dream. Meanwhile, migrant workers in India continue to suffer while people use their plight to further their reputations. In the USA, as mentioned we see a downward spiral in the future of blue-collar workers.

It is time we consider something new. While the entire system collapses, we must rebuild because if the future isn’t certain, one thing is: we must make the future. Possibilities are already emerging for us, such as this initiative in Portland.

“’Hope’ is the thing with feathers,” wrote Emily Dickinson who also wrote “Will there really be a ‘Morning’?” Perhaps there will be. A more equitable world stands before us if we wish to make it.

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Dustin Pickering is the founder of Transcendent Zero Press and editor-in-chief of Harbinger Asylum. He has authored several poetry collections, a short story collection, and a novella. He is a Pushcart nominee and was a finalist in Adelaide Literary Journal’s short story contest in 2018. He is a former contributor to Huffington Post. 

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Disclaimer: The opinions expressed are solely that of the author.

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Categories
Poetry

Following the white griffin’s trail & more….

By Stefan Markovski

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Following the white griffin’s trail

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In a body of demigod beast imperial shadows of chthonic forces douse

kingdoms united into the singularity of all beings

become golden ruins under steel-feathered wings

in an incense smoke sighs are clothed through which gods send answers

when you pass through tunnels of glass hope

virgin blood supplies your cells.

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A griffin pierces far into the heavens in search for

a magnificent day for a perfect melancholy.

Everyone knows, few believe that the blank in each whiteness

holds the most colorful rainbow sewed up in a full stop

the well in which the souls drown

suggests an illusion of all destinies buried into a tunnel with one exit

where the celestial blueness reflects off the lonely trains’ glass.

Asian winds blow statues of flesh

before showing you the way to the only truth — downward

all the definitions of joy and wisdom are carrying explosive 

waiting for its moment in front of faces yet to blush.

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The rain is rage of myriad of mirrors and swords

they guard the innocence of the land pieces between us

and the magic of the air with taste of white birds

black hounds chase the moon at dusk

and, hiding behind the mountains,

bark with a lion’s roar

then the night sculpts new tunnels of hope from itself

hope undefiled as an intact wine bottle pointing the way.

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A short history of а fireproof purity

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Exhaustion is a time not passing,

be patient and leave, it could be that you’ll taste natural paradises again,

you extinguish by a prayer mortals, hasting to become rivers,

your eyes, never touched

are enough to the fields, with or without water

to hatch them and offer to the red-shining skies

O, flames, evaporating heretical thoughts painted into a body,

only you, you give birth to purity identical to that of a new flesh,

novum and spiritum novum tribuam in carnem potest,

every birth is a new path to Thinking,

ora pro nobis,

every craftsman, saint and sage, every bishop of exorcisms, every celestial clown and every mage

builds white pain in Snow White’s snow,

ora pro nobis peccatoribus,

and the truths shall remain One.

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Stefan Markovski was born in Gevgelija, where he completed primary and secondary education. Graduated on both the Department of Comparative Literature and the Institute of Philosophy and obtained MA in Screenwriting at the state university in Skopje, Macedonia. He has won domestic and foreign literary awards for his novels, short stories and poetry and has been included in numerous anthologies of contemporary literature, he has participated at literary festivals, and his works have been published in over 20 languages.

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Categories
Musings

God Survives Corona

By Devraj Singh Kalsi

Non-believers have no God to thank when the virus dies. Believers have too many replicas to genuflect before once the pandemic gets over. This virus came with the huge potential to ensure the mass conversion of believers into non-believers across the world, across multiple faiths. But the virus is most unlikely to destroy the cells of faith. God has survived many such catastrophes and epidemics in the past. He is going to survive Covid as well.    

After every pandemic, faith becomes stronger. Survivors do not know why they survived but they know God alone deserves gratitude for their survival. It is a big relief the virus did not attack them because God kept them safe. This strain of thought never mutates. Social distancing, wearing masks, and washing of hands are not considered stronger than the will of God.

Once the pandemic ends, expect people to donate wealth to the favourite places of worship. This time, God appears embarrassed to take undue credit. He knows doctors are the real gods who fought against death and saved lives.  

God-fearing people spin a mastermind narrative: If the virus had nothing to do with God, then it should not have resulted in deaths. Believers attribute death to God — the Supreme power. God isn’t happy to hear this. Finally, He musters the courage to clarify that death is not in His hands alone. Parallel chambers of authority have emerged in recent times. He is not the ultimate authority to decide who dies when. Man can kill man. Nations can devastate nations. The powerful heads of states do not seek His consent before declaring wars and planning genocides, before developing nuclear bombs and bio-weapons. God has a valid argument in his defence.

Despite these dark, stark realities, all religions of the world dump death on His shoulders. He is made the scapegoat. Unwilling to shoulder further blame, God denies his alleged role and makes it clear that this virus is not his despatch to punish mankind. It is the remorse within that makes people think God is punishing them in this terrible manner for their mistakes, because the virus is mysterious and inscrutable like the ways of God.

People cannot imagine death without the consent of God. If there is another authority who can decide it, He does not remain supreme. One good reason why people are ready to consider the virus to be God’s representative. Else, the tiny virus cannot wield such power to take them to their graves. People are hell-bent to establish some kind of relationship or tacit understanding between the virus and God.   

Many hold the view that the virus cannot be hailed as the New God because it kills and destroys. But it is also true that God has been doing the same thing in a brazen manner for centuries and people still repose absolute faith in Him. Isn’t that strange? There is a fundamental difference in their modus operandi.

God brings death at a much slower pace and targets specific areas at a time. But the virus is killing people everywhere without any discrimination, at a much rapid pace. The virus is sure to make us think we are all equal. Something God never managed to do.   

The virus is unpredictable just like God. Do you know what He will do next? Who will get rewarded or thrashed? We pray to stay safe all the time, all our lives, in constant mortal danger. Our life is nothing but His will.

Why do we pray to Him when we have a new super power in our midst? Can He really save us if the pandemic returns again in a much deadlier form? We have already seen this storm and it does not inspire positive thinking about His special powers.  

Do not question God or suspect His motives. Be blind in your faith. As the entire world fears for life and medical experts rush to get the vaccine, God alone can deliver a miracle and make the virus lose its potency. Get the drift now. Even if the virus goes away on its own, God gets the credit for its disappearance. This is surely going to make God survive Covid and win Him new believers by converting non-believers to the list.   

                                                    

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Devraj Singh Kalsi works as a senior copywriter in Kolkata. His short fiction and essays have been published in Kitaab, The Bombay Review, Deccan Herald, The Assam Tribune, The Sunday Statesman, Earthen Lamp Journal, and Readomania. Pal Motors is his first novel.

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Disclaimer: The opinions expressed are solely that of the author.

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