Categories
Humour Stories

A Day at Katabon Pet Shop

By Sohana Manzoor

It took more than an hour for Rupa to reach her destination. After paying the fare she started walking past the pet shops in Katabon. The first one had birds and fish and aquariums of different sizes. She also noticed some curious looking cages. After three shops she found one sporting caged dogs. Two black ones were sleeping, a white poodle dozing, while a big wolf continued eying her wearily. Obviously, they too felt the heat. She stopped to see if there were cats too. An elderly, wiry looking fellow was smoking. He came forward and observing Rupa’s frowning face, extinguished his bidi by tapping it against the top of a cage. Then he pushed it over his ear like the tailors tuck in their pencils. Obviously, he planned to smoke later, and not waste his precious bidi*. He grinned and Rupa could not help noticing a single gold tooth that glittered among his nicotine stained set of dark brown teeth.  “What would you like, apa*?” the man asked. “We have very good dogs here—a poodle, a German Shepherd… all pure-breed. We can get you more…” There was something very obsequious in his manners that made Rupa grit her teeth.

She shook her head, “I am actually looking for a cat,” her eyes following a thin white cat that had just popped out from behind some boxes. The guy immediately picked it up and said, “You can take Minnie; she is a great mouser.” He looked at it and beamed, “Aren’t you, Minnie? You’re such a darling!” His ‘darling,’ however, turned her snout away from him as if something in his breath bothered her, and struggled to get down, while whining and trying to scratch him with her hind legs.

Rupa looked at the rickety form of the cat the man was holding. She could tell that even though she looked small, she was quite old—at least two to three years. She felt sorry for poor underfed Minnie, but not enough to adopt her. So she asked, “Do you have any other?”

The man let go of Minnie unceremoniously and said a little peevishly, “No. We did have a few more, but they have been sold.”

As Rupa turned to leave, the guy said, “Minnie is a real hunter. She caught a mouse even last night.”

But Rupa was not particularly interested in a hunting cat; she wanted an adorable kitten. This guy probably thought that the only use of a cat was to catch mice. At the next shop a young couple had just bought a pair of white rabbits. As they stepped out of the shop with the caged rabbits in hand, a man balancing on a bicycle cried out: “O bhai*, what have you got in there? Surely not rabbits? Your entire house will stink like the cages in Dhaka zoo!”

Rupa along with the couple stared at the man blankly. What was he babbling about? Probably, some crackpot up to his antics. You can trust the people of Dhaka to offer unsolicited advice at any time. But as Rupa went inside the shop the couple had just got out from, she detected a stench that was worse than all the other shops she had passed by so far. She wondered if it was because of the rabbits. The shopkeeper and his assistant showed her three black kittens claiming that they were Siamese cats. Rupa could not be sure if they were Siamese, but she was willing to bet that they were previously owned by some evil witch. They glared at Rupa with open hostility, their bright eyes burning like green fire. Rupa shook her head negatively and walked toward the next shop.

A boy of around 12 or 13 years of age beckoned her to a box like cage where she saw the kitten. It was small, surely not more than a few weeks old. The orange tabby looked up at Rupa with its large brown eyes and sneezed. Rupa held out her hand gingerly to feel it when she heard a faint mewing sound from elsewhere. She looked inside the box and saw another kitten, a black and white one, whimpering. She continued meowing piteously as Rupa turned to look at the tabby and took it from the boy. Dirty and malnourished, the tabby yet seemed absolutely adorable to Rupa.

“How much?” she asked.

“Five hundred taka, apa. It’s pure breed.”

What breed?”

The boy mumbled something unintelligible. Another guy spoke up, “You can see the stripes. It’s a foreign cat.”

“Sure,” Rupa grimaced. “It’s just a regular deshi* cat, mixed breed at best.” The other kitten was still crying for its friend. Rupa calculated something quickly, and said, “Okay, I will accept your price, but I want that other kitten for free.”

The shop keepers started arguing, “But you won’t get two cats for 500! And they are first rate kittens.”

“Then I am not taking any,” she placed the tabby in the cage and turned away, even though her heart cried out for the poor kitten. She had not taken two steps when she heard the elder guy, “Okay, okay, they’re yours.”

Rupa took out a five hundred taka note and asked, “Do you have any box I can carry them in?

“No boxes. But we’ll wrap them up for you.”

Wrap up living cats? Rupa waited to see what kind of wrapping they provided.

After about 5 minutes she was staring dumbfounded at the boy holding out the kittens in two brown paper bags. How he got them inside the paper bags so quickly, and without any tearing was a mystery to Rupa.

“Are you mad?” she spluttered. “I am going home in an auto-rickshaw. Those two will tear out of the bags in minutes. Get me at least a net bag or something.”

The boy put the paper bags of cats in a large fluorescent green net bag. Rupa took the bag cursing herself as well as the shopkeepers and hopped on a CNG auto-rickshaw for a hundred taka extra. She should have come the next day with their driver.

Surprisingly, the kittens were quiet in spite of all the noise emitting from the auto-rickshaw and the vehicles in the surrounding streets. Rupa suspected that they were just too weak to protest. After about 10 minutes, however, Rupa heard a rustling sound, and she saw a small orange muzzle tearing from a brown bag. “Baghu,” thought Rupa. “I’ll call him Baghu.” It was a male cat, she had already noted, whereas the black and white one was female. She could be Nishi. Nishi made no sound at all, but Baghu kept on rustling and clawing at the paper bag until half of his body came out. Then he was pushing against the net. “He does have spirit, after all,” thought Rupa. But she certainly did not want him out of his bag right now. So she put the bags and cats all on her lap holding on to them tightly, praying all the while that they didn’t pee on her. And she hoped that she got home without any trouble.

bidi* — a tendu leaf cigarette

 apa*— sister

bhai* —brother

deshi* — local

(Published first in Daily Star Literature)

Sohana Manzoor is an Associate Professor of English at the University of Liberal Arts Bangladesh.

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Categories
Humour Poetry

A Malaprop Poem

By Sudeshna Mukherjee

Panda Meek Thyme

These err panda meek thyme

Wee err told two men ten distancing

They halve named eat sow shall distancing

On top of that ewe halve two ware a masque

Cove erring ewer knows and moth

They don’t no eat ease so stuffy

Bee sides how doe ewe speak

Eat ease an air borne vile us

Eye tail ewe the men problem is vile us

Any dis ease ease bee cause of vile us

Awl medical journals will tale ewe

How problematic these err

However cumming back two these panda mow nium panda meek

Please ewe halve two bee care fool

Ewe halve two continuously wash ewer hinds

Do ewe no the vile us stays on the sir faces for men ee ours

Eat ease con stuntly mutating

Such terrible thymes

Won knaver thought won wood sea

Total lock stock barrel down

Echo nomy ease bearish

The curve deeping down

Peepal are beeing layed off

Eye mean given the pink sleep

Busy Ness has gone bust

My grants halve faced sow many problems

Eff this ease knot bio illogical war fair

Then tail me what ease

There err men ee phases toe eat

Eye bee leave wee err entering the third stage

Sum err saying there ease come new tea spread

Oh God ! How dose won pro text won self

Eye really prey that wee can go back two hour olden daze

Fool off fun and fro lick vacay shunning

Butt eye no wee halve two leave width this vile us 

The knead of the our ease two re men qualm

Buoy oh buoy then halve the bottle ease one

The other halve ease two stay positive

Eye yam sure we can concur this thyme and say ” This two shall passé

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Sudeshna Mukherjee‘s poems and stories deal with varied human nature. A keen observer she chronicles the happenings around her and writes with a tinge of humour. “Meanderings of the Mind “and “Mélange” are her published collections of poems. Her works have been published in many national and international anthologies and e-zines. She is the recipient of the “Golden Vase ” award for her humorous/satirical writings.

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Categories
Stories

The Monkey on Her Chain

By Supriya Rakesh

 “So what do you think?” she asked, eyes shining with enthusiasm. “Do you like it?”

On the floor besides the sofa lay the proud conquests from her trip to the shopping mall, still wrapped in their plastic packages. It had been a great shopping day for Priya. She had found everything she was looking for — a pair of slightly faded ink blue jeans, skinny fit as were in fashion; a lime green tunic with a fresh floral print, very ‘spring-summer’; and a pair of open-toed beige sandals, perfect for all occasions, casual and formal.

Yes, it was important for Priya that all things be perfect, every decision be correct, all events occur as planned, and their outcomes unfold as predicted. All purchases were made after thorough research and well-planned lists. So it was quite unlike her to buy something on an impulse, especially the kind of thing she now displayed proudly.

It was a monkey on a chain (quite literally) — a neckpiece designed as a long golden chain, with a monkey-shaped trinket dangling in the centre! Brought to life by its large green gem-eyes, a coiled tail and an ear to ear monkey-grin, it looked unfettered by the chain-leash trying to hold it captive. She twirled it between her fingers with child-like glee.

It was two and half months ago that Priya had first set eyes upon the little devil. It was a humid April afternoon, she remembered. It had been an early day at work, so she had driven with her friend Rita to the mall to grab some iced coffee, and just look around.

Rita was her co-worker and a good friend, especially great to shop with — the perfect combination of strong opinion and good taste. Her spreadsheets were as confidently put-together as her outfits. Unlike Priya, who was annoyingly indecisive on both fronts.

 “You think too much!” Rita was always telling her.

So, on that particular day, the careless window-shopping amble had taken them next to an eclectic junk jewellery display, when the quirky animal caught her eye.

“How cute!” Priya had laughed out, playfully pointing to it.

“How freaky!” Rita had replied alarmed, her raised brow signalling disapproval. And that was that.

But the love affair with the monkey would not end there. Well, does it ever?

The following month, Priya went to the store twice, discreetly and both times alone. The first time, she noticed the grinning little fellow again, but cautiously avoided eye contact. She couldn’t explain why her heart was beating just a little bit faster. But clearly, if he was still there, nobody else had picked him either, she reasoned.

But the heart wants what the heart wants.

The next time, she couldn’t help but approach the counter again. The monkey’s eyes were mischievously gleaming in her direction, drawing her in. She picked up the chain in her hands, and after a long lingering moment, placed it back on its hook. The movement caused the monkey to sway back and forth, as if teasing her.

Later that night, she pondered over the day’s events.

 “Good that I didn’t buy it” she rationalized with herself, thinking of Rita and her raised brows. “Who wants to own a freaky piece of jewellery? I couldn’t carry it off anyways, it’s just not who I am.”

But today, Priya was in a particularly good mood. Next week, she would fly with her husband Rishi for their two week Europe vacation. Their very first trip together since the honeymoon, their very first trip abroad. And Europe was her dream! Ever since she was a child, even before she met Rishi, ever since she watched her first Bollywood heroine being serenaded against the Swiss Alps.

Promises of a romantic getaway had somewhat lowered her inhibitions. Unable to resist its charm any further, she decided to bring the monkey home. Now he dangled from her fingers, turning to face his first and most forbidding adversary.

So what do you think?” she asked again.

Rishi shifted uncomfortably in his seat; two years of marriage had taught him something about being tactful.

“It’s…different.” he managed after a long pause, avoiding looking her in the eye.

“What does that mean?” Priya glared at him. “Good different, bad different?” she prodded further.

“Just different,” he replied, his tone as non-committal as possible. “I mean, I haven’t seen anything like it before.”

There are some moments in life when tact fails against a woman’s intuition. Rishi learnt this the hard way that night. Just ten minutes later, they were deep in tense argument.

“Why can’t you just be honest with me?” Priya cried out in exasperation. “If you don’t like it, just say so!”

Rishi took her word for it, and admitted that he found the monkey, “err…somewhat scary”, and “kind of weird to wear as jewellery”. The conversation ended with her storming out of the room in a huff, slamming the door shut behind her.

 “Why do you even ask me?” He called out after.

Yes, why did she even ask him? Priya thought furiously, fighting away tears as she put away the new purchases in her closet. Because he was her husband, and his opinion was important to her. Why couldn’t he just say it was nice? Now she could never wear the damn thing on their trip; he clearly hated it.

Distressed, she put away the monkey in her drawer. He could not seem to stop smiling, proud of the trouble he had managed to stir up.

It was now three days since the big fight. Rishi had done all the right things to forge a reconciliation- bought her flowers, sent her sweet texts during work, and ordered dinner from her favourite Italian restaurant. Just a small precursor to the vacation.

He had also made some very logical arguments in his defence — he understood nothing about fashion and hence, his opinion was not to be taken seriously. Why didn’t she ask Dee?

That seemed to make sense- Disha or Dee (as she preferred to be called) was Priya’s baby sister. Fresh out of college and all of twenty, she had recently assumed the role of the family fashionista, bestowing unsophisticated mortals with her new-found wisdom.

It took a fifteen minute phone call to explain the context of the emergency.

“I won’t know what you are talking about till I see it!” Dee finally said. So she received a picture, the contentious devil grinning happily . “Uggh… It’s a little creepy. Its eyes- why do they shine?” Dee was not one to mince her words.

This rejection was the very last straw. The dalliance had to end — it was ill-considered, and ill-fated from the very beginning. It could not withstand the disapproval of others, especially others she cared for. With a heavy heart, Priya decided that the monkey would have to be returned to where it belonged. As she went to bed that night, she put it away in her handbag, glancing at it longingly, one last time.

But sometimes, destiny has other plans.

Over the next few days, Priya was swamped with work- all the tasks to be completed at the office before her long break. Then the final packing list, rechecking the bookings, last minute arrangements- to make sure everything would be just perfect. So, the trip to the store had to be postponed till the very last day. That evening, with a hundred things still left to be done, she drove towards the mall through the early July rains.

Her thoughts inevitably returned to the impending decision. Was it a good idea to return the chain? She liked it, but clearly it was a stupid buy. Everyone seemed to think so. What was decided was decided.

But she had failed to account for fate, or the store’s exchange policy.

“No returns on jewellery!” even the shop girl seemed to stare in amusement, while explaining this.

Dejected, Priya drove home in silence. With so much work pending, she had wasted an hour on this. This was not the mood she wanted to be in right before her perfect holiday. She could feel tears rolling down her chin as she honked impatiently at the slow-moving rush hour traffic. The monkey, perched on the seat besides, looked least perturbed.

It was now the sixth day of their trip. After soaking in the Mediterranean sun in the south of France, they had taken a train to Paris last night.

Some things had gone as planned, but most had not. Yet, somehow, it had all turned out okay. On day one, they found out that their ‘bed and breakfast’ didn’t offer any breakfast- but soon discovered a quaint bakery cafe down the road. A forgotten camera-charger led to two hours of panic, till they realised that the phone camera worked just fine, and had additional beautifying filters.

The bottle of SPF 50 sunscreen was lost on the train, so Priya now had a rosy glow. She was worried she looked too tan, but Rishi loved it. As if to prove he meant it, they had spent the last few hours making love. That meant skipping some of the museums on their itinerary — but no one was complaining. Feeling quite upbeat, and on a whim, she decided to throw on the monkey-chain.

In her last minute rush, she had absent-mindedly packed it along. All the deliberation and the thinking, all the stress had diminished the charm of the monkey. But today, proudly displayed around her neck, he looked rogue as ever. As they walked out of the hotel lobby, hand in hand, Rishi noticed him and gave a chuckle.

“I told you” he said, relieved to see her happy, “If you like it, you should wear it.”

As they walked towards the subway, the passers-by seemed to glance at them, all three of them — some with wonder, some with amusement. Priya tossed her head and smiled at them as she walked, seeming not to notice.

She stood in the middle of the alley blocking traffic, to point at a funny-looking hoarding. With a playful glint in her eye, she pulled Rishi closer and whispered flirtatiously in his ear. She laughed with wicked abandon, as he turned away, red with embarrassment. The wide grin stayed on her face as they rode the subway together, holding hands.

The monkey had never looked more befitting on her.

Supriya Rakesh is a social researcher and writer from Mumbai, India. Her work engages with the notion of ‘storied selves’ in multiple ways- biographical research, community theatre, and writing fiction. Her stories are often set in urban India, exploring the lives and choices of young adults in a society-in-transition. Her work was recently published in Kitaab, Active Muse, Culture Cult magazine and anthologies titled ‘The Other’ and ‘Rapture’. She is a Visiting Faculty at the Tata Institute of Social Sciences; and the Editor of ang(st), a feminist zine. She loves the Mumbai rains, strong cups of cappuccino and stories of unrequited love. You can find out more about her at www.supriyarakesh.com

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Categories
Humour Poetry

The Naughty Monkey

By Sutanuka Ghosh Roy

The naughty monkey

Drank beer which tasted skunky

Jumped a wall his jump quite spunky

Played the game of hunky punky.

The naughty monkey

His tail looked clunky

Was always busy with his creativity

Left no opportunity to

Drive the  neighbours to insanity.

The naughty monkey

Drank beer which tasted skunky

He acted just like an old junkie

His beats were excellently funky!

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Dr Sutanuka Ghosh Roy is Assistant Professor and Head Department of English in Tarakeswar Degree College, The University of Burdwan. She did her doctoral dissertation on Two Eighteen Century British Women Poets: Hannah More and Lady Mary Wortley Montagu. She has been teaching at the undergraduate and postgraduate level for years. She is currently engaged in active research and her areas of interest include Eighteenth Century literature, Indian English literature, Canadian Studies, Post colonial Literature, Australian Studies, Dalit Literature, Gender Studies etc. She has published widely and presented papers at National and International Seminars. She is a regular contributor of research articles and papers to anthologies, national and international journals of repute like The Statesman, Muse India, Lapis lazuli, Setu etc. She is also a reviewer, a poet and a critic.

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Categories
Essay

Time is a Holy Substance

By Dustin Pickering

If any diagram were even to suggest my meaning, it would be a spiral, with unity to begin with, a spiral enlarging itself as a consequence of its selective open-ness to the press it responds to. The image of rings of growth in a tree would be helpful if they did not suggest more or less even growth around a center, when in fact concrescence witnesses to the fact of its uneven career in the environment. Thus, the ground for affirming the continuity of the datum-person (a) with the subsequent growth now (b) is that (b) is a unity with datum-person (a) with (b) as its new change growth. The route or series of successive experiences is possible because each moment in the succession is the original and creative unity that is able to maintain its essential activity-potentials as it interacts with its ambient.

 — Peter A. Bertocci, “The Essence of a Person”

In truth, in the actual present the self transcends change or mutually external time-lapses, through the act of synthesis by which it grasps a succession as one and continuous. The simultaneity, or so-called timelessness of a self, consists in this power of continuous synthesis.

 — Joseph A. Leighton, “Time, Change, and Time-Transcendence”

Our notion of time, then, is the empty form into which we project from the living present the continuity of our interests, aims and values. Actual time can have no more continuity than human ideas and purposes and the ideas and purpose of other psychical beings may have. Time is the shadow cast by the unsatisfied will of man across the world of becoming. It is the mark of the incomplete moving towards completion. And the so -called direction of time’s flow is determined by the tensions of human interest and aim. Hence, the movement of history and biography appears as an irreversible series of qualitatively individual acts and never-to-be repeated events, in contrast with the reversible character of a purely mechanical system.

 — Joseph A. Leighton, “Time, Change, and Time-Transcendence”

The doctrine of the Trinity is difficult and perhaps there is no way to firmly master it. However, the creative potentiality in the human mind enables reflection and steady thought on deep subjects. If we apply our reflections to God as essentially one in essence but three in Personhood, we can arrive at a few conclusions concerning the nature of time, the limitations of Being, and the wisdom of our destiny.

The human mind is both conservative and liberal in its tendencies. It both desires static predictability and motion forward. Our minds individually are therefore two value sets within one another. We want motion and change yet long for the past and its certainty. Time is an empty concept without its tensions. Its ability to both Be and Become, to sustain moments while lifting out of them to the next enjoyment, is something unique about the experience of living. These steady tensions make advancement possible and preserve the good foundations of our being.

It must be noted that these tensions originate somewhere. We can safely attribute them to motion and flux throughout time—that is, Becoming. Yet we know Being has its place too. The present moment is composed of the fading past and the emerging future. This seems to imply that time can be both divided and united through the same dichotomy.

This dichotomy is the dissolving crux of Being. The continuous flexing of moment after moment offers an array of possible definitions. We “will” them into existence. Time creates its own environs but it is the human mind that interprets and decides the fact from the excess. History is an accumulation of determined patterns reconciled with human nature. The facts are arranged to suit narratives that are pre-assumed by values. These values shape our thinking and organize events into lucid structures. We are able to affirm and imperil powers depending on values we choose. Our constructs serve a larger purpose of arranging and envelope planning and expectation. We are thus limited on how we imagine events because our nature is confined.

Perhaps it is possible that the Trinity creates an environment of divinity similar to how time creates one for us? The three-in-one essence defies logic on first glance. But what if these three persons create a set of relations: that is, an environment where creativity emerges? There is more to divinity than mind or thought. Essence is an all-encompassing question that ambitiously defines selfhood. An environment is a structure one relates to and with, and it also limits the person within it. Will is free but also limited. You must circumcise your dreams before they can fly.

The Trinity then, by being three Persons united (and thus creating Selfhood), initiates a constructive conversation between the Godhead and His separate aspects. Are these roles chosen for the Ultimate? No, because then they are chosen by the Ultimate. What after all is timeless existence? In one verse, God is described as “the Alpha and the Omega.” Beginning and end are the determinants of causality and God is the Ultimate. Therefore, the end of time is the final recognition of all that takes place—that cyclical, static embrace. Time is shot like an arrow and as in the poem, “falls I know not where.” The seemingly aimless nature of time is actually due to its hidden dimension as God. God is an extension of reality rather than the embodiment of it. An appropriate analogy is the unconscious mind that conceals yet drives being overmuch.

Time then, as we know it and conceive it, is a phenomenon chained to itself and unable to escape the influence of our creative mind. Mind (is it true?) is a substance, a mere signifier for material processes. Language structures are hardwired into the brain and form a complex sum of orientations. If language is mind’s product, then it is a product developed and sustained by the neural structures of the brain. Their patterns of being and developing are what make language possible for an individual.

Now I may interject that I believe God is a substance. That is, what T. S. Eliot called a “stillpoint.”  It is a feathery substance but a highly charged, hyper-velocity, moment in the purity of being itself. Its fundamental nature, however, is as we described. Underneath the dense layers of our physical existence, within them, is an intense reverberating energy that individuates all things. Although the human capacity to think is granted in our divine nature, self-awareness stops short of perceiving its source. Limitations are natural to that which is created but not to that which is self-created. All is the fluctuation of mind, yet the mind is not ours. Our imperfect ability to perceive, understand, and know is due to being separate of God yet of the same essence. We know the Tree of Immortality is guarded by a cherub with a flaming sword.

This individuation is the product of a triple tension: a tension that springs from duality, and a third that releases creative potential. The third tension is the Son released into the world. All three have existed since time immemorial but remain within the material our known being constitutes. This divine conversation is the height of what is holy. In Hinduism the Trinity exists as three separate beings known as Brahma, Vishnu, and Shiva; together, they form the essence of Godhead which is Being that unites, calibrates, and also tears apart order to restore it. The Godhead floats through being as Being itself. The supreme Godhead is never found. Rather it is felt through its powers. It’s being is substance, but its actions and motions are ephemeral and glorious. Is Desire something transformed, or something we can understand logically?

Holiness is something beyond our own understanding because our being limited through its engagement with the divine. This dialectical understanding is a communication between Creator and Created. It is this relationship that develops our free will and determined existence. All things must have foundation for the sake of stability. The foundation of Godhead is groundless being. It restores and spans eternity. To communicate with it through your individual existence is the most powerful and blessed thing offered to the human frame.

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Dustin Pickering is the founder of Transcendent Zero Press and editor-in-chief of Harbinger Asylum. He has authored several poetry collections, a short story collection, and a novella. He is a Pushcart nominee and was a finalist in Adelaide Literary Journal’s short story contest in 2018. He is a former contributor to Huffington Post. 

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Categories
Humour Poetry

The Confession of a Bibliophile

    

By Palak Tyagi

With foggy glasses and a throbbing pulsation,
Curling beneath her blanket
As she yonderly revels in her sanctuary tonight
Her aspectabound visage becomes a canvas
Of the erratic sinking and brightening of her eyes
And of precipitous manoeuvring of her jaunty eyebrows
As she dives into the final chapter, leafing through which
When her last words arrive,
A tear rolls down her eye.
Tugging on her blanket on the cold wintry night
Latching onto her book tightly, holding it by the spine
She ingests the wooden chocolate scent
As she runs her frail soft fingers through the pages one last time,
Another tear rolls down her eye.
She sits there gaping at the cover for cover for a while
And this spell is broken when she takes notice of her mother.
All choked up, she looks at her and yelps — “Hi!”
Tugging on to her, she says, “You know I didn’t want it to end tonight”
And her mother ensconces her on her lap and says,
“Don’t worry, I’ll stop by the library to fetch some more for the fortnight”

Palak Tyagi is from New Delhi, pursuing her major in Economics from University of Delhi. A flamboyant personality and an avid admirer of beautiful cotton candy clouds and azure hues of sky, she’s an absolute bibliophile who likes to pen down her musings and has a love for learning different languages.

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Categories
Review

“I am waiting to be at home; where, I don’t know yet”– Dom Moraes

Book Review by Rakhi Dalal

Title: Never at Home

Author: Dom Moraes

Publisher: Speaking Tiger, 2020

Never at Home is the third memoir in the trilogy of memoirs written by Dom Moraes. The others being Gone Away (1960) and My Son’s Father (1968). This volume was first published by Penguin India in 1992. Here the author writes about his life from 1960 onwards.

The first chapter is a brief account of the phase of his life after winning the prestigious Hawthornden prize at the age of twenty. By the time he turned twenty two, Moraes already had two poetry collections and a memoir to his name. In order to earn a livelihood, he then started writing features and reviews for newspapers. In 1965, he brought out his third poetry collection John Nobody. After James Cameron impelled him to take up journalism, Moraes started travelling and for the next seventeen years he couldn’t write poetry. For someone, who from his childhood knew that he wanted to be a poet and to live in England, he spent a considerable period of his life in transit without writing any substantial poetry. Never at Home chronicles those years he was engaged in navigating the world to collect stories and interviews.

This volume is the third and final in his collective memoirs – A Variety of Absences, which take its name from the poem Absences written by him after a long hiatus from poetic fervour. The book focuses more on Moraes’ professional life as compared to his personal life taken up in his second memoir so that its prose is not as poetic or intense as in My Son’s Father but nevertheless, it is a notable piece of literary writing. It may also be deemed as a historical archive because it records some very important and interesting snippets and observations from the political world he traversed and eminent leaders he met.

The critical success of Gone Away, his first memoir, brought him writing assignments which included scriptwriting for a documentary on India. As a journalist, he covered Eichmann’s trial in Jerusalem and wars in Algeria and Israel. In his mind he had always been an English poet in England and had no idea of the tribulations other immigrants faced. A BBC documentary commissioned to him made him look at the living conditions of Asian immigrants, specifically from India and Pakistan. This documentary brought him closer to the reality of being an outsider in a foreign country.

While writing articles for The New York Times Sunday Magazine, Daily Telegraph, Nova and many others magazines, he met and interviewed many distinguished personalities and important world leaders but perhaps none left as deep an impression upon him as Indira Gandhi, whose biography he was later to write. The liberation of East Pakistan, now Bangladesh, had made her a star in the eyes of its natives who were till then hostile to Indians. Moraes writes at length about his meetings with her, about her charismatic personality, political astuteness and her almost invincible demeanor.

His descriptions of the journalistic assignments, which took him across many countries and gave him the opportunity to bring out stories to the world, are finely detailed. His keen eye presents a balanced perspective on the stories he covered, never going too far and never delivering too less. His most important works included a story on political prisoners in Buru and on the tribal people in Dani in Indonesia, the titles of the articles being ‘The Prisoners of Buru,’ and ‘The People Time Forgot’. His Buru piece evoked a violent response in Indonesia. Moraes was banned from entering the country again. But this piece was the first one to come out from the place and the issue was picked up by some human rights organisations leading to a release of seven thousand from the imprisoned ten thousand people. This, if anything, is a proof of the important voice he had become in journalism.

Although, Moraes’ work kept him busy in the world but he could somehow never get rid of the images of his traumatised childhood. As in the case of his second memoir,here also he writes considerably about his fear of confronting his mother. The accounts of his meetings with her are laced with the anguish and anxiety he had experienced in her presence always. Except his mother, all the other women in his life are only addressed in passing. He never dwells much upon his relationship with either his second wife, Judith, mother of their son Francis, or with his third wife, Leela Naidu. In comparison, his association with his friends and work colleagues occupy more space in this memoir. His regret for not becoming the father he thought he was when he wrote My Son’s Father comes perhaps due to his inability to express what he felt before others, including his family.  

Moraes picked up journalism as a vocation to earn a living but it brought him closer to real life. His punctuated visits to India, whether to write on Naxalbari movement, to meet Indira Gandhi, King of Sikkim or to explore Rajasthan, led to an increased understanding of the country of his birth. Nonetheless, he was never at home in India or in the country he had adopted as a youngster.

The disquiet that marked his life is perhaps most poignantly conveyed in this line towards the end:

“I am waiting to be at home; where, I don’t know yet.”

As he settled in the country of his birth, after all the travelling, his muse did eventually return to him. The various absences – of a mother, a father, his friends from the youth or his son — at different times in his life and their memories, continued to haunt him. Yet this memoir ends with a hopeful note. In author’s words, “the best thing to do is to preserve some form of balance on the constantly moving ground tectonic plates of this planet.”

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Rakhi Dalal is an educator by profession. When not working, she can usually be found reading books or writing about reading them. She writes at https://rakhidalal.blogspot.com/ . She lives with her husband and a teenage son, who being sports lovers themselves are yet, after all these years, left surprised each time a book finds its way to their home.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Categories
Humour Poetry

Two Boons and one Bender

By Saranyan BV

Two boons and one bender

Although in a situation where most people living on earth die en-masse
Blown by pandemic or by bacterial catastrophe,
Or by freak accidents like trail of large meteoric rocks crashing,
Or the ocean fed by melting of snow in North pole come bashing
(Like when Arctic begins to look like Sahara and my continent like archipelago,
I happen to be in foothills of Mont Blanc that eventful day 
(For logic’s sake I say this to explain why I don’t die)
Bargaining with the Italian store owner there with cutting edge aquiline nose
Trying to rent low-cost ski-board and other skiing tackles),
Or by evolution of new species more intelligent than mankind,
More robust and more disciplined and more tech savvy
(the funny type which doesn’t tell lies and looks for rationality in all the things they do),
Either by mutation or by unfortunate leak of synthetic embryo 
From some secret lab in Basel or in Rio-de-Janeiro.   
Or the landing of aliens using satellites which look like Harley Davidson
Whose lethal weapons kill in unison, 
Alien species which have eyes located on their bums and can’t see when seated,
(Any incubator company want to design chairs for seating arrangements 
In movie theatre or chaise lounge or bistro, or for suntan under orange-colored parasol?)

Although most people living on earth die like this
(After natural life gets over that is - How boring! How disastrous!)
And earth has enough 6/3 space left to bury
I wouldn’t like to be interned, for who would want to be unearthed,
Discovered long after dead by some disparate archaeologist of random genus
And be smeared with some new chemical which doesn’t let me disintegrate
Either by sound-bite or by light or toxic smell of some obnoxious substance.
I ask God for two boons, one - give me two minutes of life after death; 
To narrate and record events that lead to my death and the causes thereof,
So that no one spreads rumors how I died, that my wife doesn’t say I was reckless 
(God, kill me two minutes before my time and lend me those two minutes for post-mortem!)
I like my remains to feed leg-less organisms in sea, (this the second boon request)
My ankles tied to three-inch nylon rope saddled with fifty kg Hematite rock-horse
Slid where the depth is more than four thousand eight hundred and ten meters
Which is the altitude of Mont Blanc. (we need planned coincidences, right?)
If I can complete the narration in less than two minutes,
I have time to dangle and watch the fishes tugging at me, 
Carrying bits of me to crevices where turtles live and twaddle, 
I like to comb the oceanic floor with my hair, 
Watch fishes mating like there’s no tomorrow
And not fear bad breath because down under the sea bad smell doesn’t carry.

Saranyan BV is poet and short-story writer, now based out of Bangalore. He came into the realm of literature by mistake, but he loves being there. His works have been published in many Indian and Asian journals. He loves works of Raymond Carver.

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Categories
Stories

The Night of Sirens

By A Jessie Michael

It was 11.00 p.m.  On the third storey of Luther House on Utara Road, in the furthest corner of the corridor that skirted the whole left wing on each floor, Chris was on night watch,  braving the mosquitoes and watching for strangers that might walk up the pitch dark entrance approach from the main road just a few hundred meters away with only an unlit torch for company. His fellow students stayed quiet in the meeting room downstairs, whispering and waiting for their turn to patrol the building.

It was not meant to be like this at all. They were twenty students from their campus Christian Society on a pre-semester formation camp.  Such live-in camps were always better than attending lectures.  In such camps they talked and brainstormed and changed and grew. The group was fired with the anticipation of examining liberation theology and the documents of Vatican II and the students burned with a newfound energy that questioned all that they had been taught. They had meticulously organised the speakers and the forums – rebel priests, political science advisors and lecturers, politicians – people who would split their young brains and say things otherwise left unsaid in classrooms and in the public arena.

How exciting that the camp was taking place on Malaysian election week – the election that might be the game changer for the nation, according to the experts. And only the day before, as the poll counts came rolling in, one of the students had procured a transistor and given running commentaries on the results. It was clearly a game changer – the non-race-based opposition groups were leading. The ruling Alliance, with the dominating Malay party and its weaker Chinese and Indian partners, polled only 48 percent of the vote, although it retained a majority in the legislature. The students’ evening forum would be quite a fiery one, of what direction the country could be expected to move in.

However, the harried telephone call had come in at 3.00 p.m. The main speaker would not be able to attend. There were roadblocks in the city and talk of gangs causing violence. The caller advised caution about anyone venturing into the streets. Within minutes, the early guests for the forum were sent off in their own cars and advised to book into a hotel or a friend’s house in case of roadblocks. The transistor became the student group’s focal point. The announcements came fast and furious – racial riots, curfews.

The camp leaders, their chaplain, and their host, the pastor of Luther House huddled to discuss the situation and decided that the students stay put. Campus was barely three kilometres away but there was no transport and there was rampaging on Pantai Road just outside the campus.

Then the sirens began. They were ceaseless. From the highest points of Luther House on the low hill could be seen the tops of ambulances, fire trucks and police cars frantically running on either side of Pantai Road, sirens screaming and lights flashing red, blue and yellow.  Flames flared sporadically in the distance with black smoke twisting high upward, thick, and then dissipating into the greyness of the dull sky, the acrid smell of it pervading the air.

 The twenty students and their chaplain were left as unwitting guests of the pastor of Luther House. There was enough food for a couple of days, if rationed well. The camp programme had disintegrated but there was a different fever in the air – the excitement of violent change. This was real. They were living the change but did not know what to make of it. They met periodically during the day, all afire, to discuss the transistor news. They knew a national emergency had been announced and the army had taken over all operations, imposing curfews in the city of Kuala Lumpur and Petaling Jaya; but besides announcements of curfews and warnings of penalties for breaking curfew, news was censored, the interim between announcements filled only with calm, happy music. The students phoned home to reassure parents of their safety. They kept busy organising cooking schedules, watches, patrols. No lights were allowed. Complete blackout at night so as not to attract rioters. And no noise. Only the sirens. Ceaseless. And intermittent gunshots.

On the morning of the elections, Murad, Bakri and Sulaiman, all college mates and too young to vote, had left the campus to see a movie in town. It was late evening when they caught the bus back to Pantai Road from where they could walk into campus. However, the bus was roadblocked at the entrance to Pantai Road, not by police, but by rough youths shouting at the passengers to go home on foot. People tumbled out of the bus in panic and scattered. The bus driver abandoned the bus. The three boys ran down Jalan Pantai only to be met by another cluster of men yelling incoherently and throwing firebombs into buses and cars already trapped on the street. It was a free for all. The shouting was in Malay and Chinese and it was hard to tell what they were shouting about. While some people dodged into back lanes and buildings, the three boys lost track of each other. It was every man for himself and Sulaiman could only think of the campus gates perhaps just half a kilometre away.

 He got to the edge of the road and huddled behind a torched car and a smoking bus. He was almost in the bus when he heard crude shouting coming from around the corner. Instinctively he dived under the bus, crept to the centre and lay flat. Feet passed him but no one saw him. He was safe but fear now came in nauseous waves and he began shaking. From his low vantage point he could see only groups of feet running hither and thither at short intervals. Just when he thought he might peep out a little more to see if the coast was clear the shouting began again. Running feet. Just one pair. Running fast. Desperate. And hot on those heels, a mad crowd- maybe ten pairs of feet. The shouting rose to a crescendo. “Get him. Chop him”

Then a begging voice “Don’t! Please Don’t! Help! O God”,

Then silence.

Then ten pairs of feet walked back and Sulaiman now saw the machetes held downwards and dripping blood. He closed his eyes to utter a prayer for the soul of the butchered one, but no words came. He pulled at his hair to recall the prayer, however, his fear posed to be a barrier. He knew he could not show himself. He could not make sense of what was happening. Light turned to dusk and dusk to dark. There was a yellow flare, running feet, pungent smoke choking him and still he dared not move. The car in front of the bus was burning. Would it explode? Sirens. Ambulance or police or the fire brigade? Feet running away. If he crawled out would they nab him as the perpetrator? The car still burned. The sirens faded away, gone elsewhere, and then they began again till they rang relentless in his ears. He did not know when he fell asleep.

As Murad and Bakri ran into the wild bunch on Pantai Road they had realised they could not pass unless they were thought to be part of the unruly crowd. “Let’s pretend,” they said and yelled and screamed. They picked rocks off the ground and threw them at the damaged cars but made sure they were heading towards campus. Once close enough to the campus gates manned by police and campus guards and away from the violence, they sprinted blindly without looking back, pulled their student IDs’ out of their pockets and blabbered at the guards. Only then did they realise that Sulaiman was not with them. The guards would not let them go back for him. “They are killing people out there. They are wild. They don’t care who they are killing!” The boys were in tears, but the guards were adamant and escorted them back to their college.

In their rooms they prayed desperately for Sulaiman’s safety. They felt they had abandoned him. They refused to answer the curious questions of their friends who wanted to know details of their escape. How were they to tell that they pretended to be rioters to escape to safety and did not notice that they lost their friend? They went looking for Sulaiman’s sister who also lived on campus, hoping Sulaiman was there. But he was not. They told her their story, barely able to look her in the eyes as she burst into hysterical tears.

On the second day, the transistor at Luther House broadcast that there were short curfew lifts for people to shop for provisions within their housing areas.  The students felt safer when the sirens were blaring as it meant a lawful presence of a police car, an ambulance or fire engine. They were restless to be back in the safety of the campus grounds.

Chris, the camp organiser, knew he had to take a risk to go out to the main road during a curfew lift and hitch a ride to the campus on any vehicle passing by. He had worries that he could not voice. They were too vulnerable in the building; too close to the main road and the burning and rioting in the village not two kilometres away. He walked off casually, promising to contact the police to arrange for them to return to the campus. Chris prayed as he walked. This street, Utara Road, was clean. There had been no reports of violence on it, but anything could happen now that the curfew had lifted. He hoped a police car would pass. Anything would be good, even a fire engine. Within ten minutes an army jeep passed, and someone shouted his name. Chris froze in shock as the jeep screeched to a halt in front of him. It was his territorial army commandant ordering him to duty. All uniformed personnel had been called up.

Chris was quick. He negotiated. His uniform was at home, he needed to get there, but could he buy provisions for his aged and stranded parents on the way? And could the territorial army please send a truck to rescue the stranded students up in Luther House before they got attacked or starved?

In half an hour his parents were provided for, he was in fatigues and there was a truck at Luther house to ferry the students back to the campus an oasis of safety amidst the carnage. Music all day and college dances for two weeks till order was restored in the country. Keep them happy, feed them well. No classes. No talks. No news. No thinking. No changing. No growing.   The ignorance was bliss.

 For now, he had to go with his colleagues to check out the damage on Pantai Road.

The jeep Chris was in with three uniformed colleagues drove into Pantai Road. Their job was to assist the army wherever needed. Pantai Road and the adjacent village were a hotbed of rioters. The curfew kept people off the streets. Shoot on sight was the order. The jeep trawled the street, which was strewn with rocks, shattered glass and with half dozen burnt motorbikes, five scorched cars and three buses still warm from smouldering. The air smelt of petrol, burnt rubber and death but there were no bodies. At one spot there was a dark shadow on the ground, trailing off towards the sloping edge of the road. Blood. Someone had removed a body. A dog barked. Can’t curfew a dog. Should they shoot the dog? But the dog was barking at a torched bus. Or rather barking at something under the bus. They shooed the dog away and went on all fours to see. It was a young man. Motionless. They dragged the body out. No marks of assault. No burns. Probably asphyxiation from fumes from the bus. Slightly bloated. Not rotted. Someone thought of examining his pockets. A student ID. Sulaiman bin Roshidi. University of Malaya.

Chris cursed. Another body bag to join the thousands already piled in the hospital morgue.

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A. Jessie Michael is a retired Associate Professor of English from Malaysia and a writer of short stories and poems. She has written winning short stories for local magazines and newspaper competitions and received honourable mentions in the AsiaWeek Short Story Competitions. She has worked with writers’ groups in Melbourne, Australia and Suzhou, China. Her stories have also appeared in The Gombak Review, 22 Asian  Short Stories (2015), Bitter Root Sweet Fruit andKitaab (2019)  She has published an anthology of short stories Snapshots, with two other writers and most recently her own anthology The Madman and Other Stories (2016).

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Categories
Poetry

Protest

By Melissa A. Chappell

Skin charred, my keychain thermometer

registered 102 degrees

in front of the Post Office,

whom I was defending

on this freedom-fired day.

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My anti-Trump sign

filled like a sail in

the hot wind.

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Most people weren’t looking.

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I hadn’t done anything for the children.

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I hadn’t done anything for the refugees.

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I wondered if anyone could see

the shame smeared on my brow.

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And yet I continued

and continued

and continued

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A mail sorter was just removed.

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Someone’s overtime got cut.

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Tonight a blue postal box will

disappear into the darkness.

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And all of this will be dust.

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Down by the Enoree

there’s a train bound

for redemption.

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I’m the outlaw

whose robbing it.

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 As for America,

if we must steal the next sunrise

from a madman,

then storm the house of alabaster,

and flee away into the night

with all the stolen light we can carry.

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Melissa A. Chappell is a native of South Carolina living on land passed down through her family for over 120 years. She is greatly inspired by the land and music. She plays several instruments, among them an 8 course Renaissance lute. She shares her life with her family and two miniature schnauzers. She recently published Dreams in Isolation: The World in Shadow: Poems of Reconciliation and Hope with Alien Buddha Press.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

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Disclaimer: The opinions expressed are solely that of the author.