And as imagination bodies forth
The forms of things unknown, the poet's pen
Turns them to shapes and gives to airy nothing
A local habitation and a name
A Midsummer Night's Dream (1595) by William Shakespeare
Famous lines by Shakespeare that reflect on one of the most unique qualities in not only poets — as he states — but also in all humans, imagination, which helps us create our own constructs, build walls, draw boundaries as well as create wonderful paintings, invent planes, fly to the moon and write beautiful poetry. I wonder if animals or plants have the same ability? Then, there are some who, react to the impact of imagined constructs that hurt humanity. They write fabulous poetry or lyrics protesting war as well as dream of a world without war. Could we in times such as these imagine a world at peace, and — even more unusually — filled with consideration, kindness, love and brotherhood as suggested by Lennon’s lyrics in ‘Imagine’ – “Imagine all the people/ Livin’ life in peace…”. These are ideas that have been wafting in the world since times immemorial. And yet, they seem to be drifting in a breeze that caresses but continues to elude our grasp.
Under such circumstances, what can be more alluring than reflective Sufi poetry by an empathetic soul. Featuring an interview and poetry by such a poet, Afsar Mohammad, we bring to you his journey from a “small rural setting” in Telangana to University of Pennsylvania, where he teaches South Asian Studies. He is bilingual and has brought out many books, including one with his translated poetry. Translations this time start with Bankim Chandra Chattopadhyay’s advice to new writers in Bengali, introduced and brought to us by Abdullah-Al-Musayeb. Tagore’s seasonal poem, ‘Megh or Cloud’, has been transcreated to harmonise with the onset of monsoons. However, this year with the El Nino and as the impact of climate change sets in, the monsoons have turned awry and are flooding the world. At a spiritual plane, the maestro’s lines in this poem do reflect on the transience of nature (and life). Professor Fakrul Alam’s translation of Masud Khan’s heartfelt poetry on rain brings to the fore the discontent of the age while conveying the migrant’s dilemma of being divided between two lands. Fazal Baloch has brought us a powerful Balochi poet from the 1960s in translation, Bashir Baidar. His poetry cries out with compassion yet overpowers with its brutality. Sangita Swechcha’s Nepali poem celebrating a girl child has been translated by Hem Bishwakarma while Ihlwha Choi has brought his own Korean poem to readers in English.
An imagined but divided world has been explored by Michael Burch with his powerful poetry. Heath Brougher has shared with us lines that discomfit, convey with vehemence and is deeply reflective of the world we live in. Masha Hassan is a voice that dwells on such an imagined divide that ripped many parts of the world — division that history dubs as the Partition. Don Webb upends Heraclitus’s wisdom: “War is the Father of All, / War is the King of All.” War, as we all know, is entirely a human-made construct and destroys humanity and one cannot but agree with Webb’s conclusion. We have more from Kirpal Singh, Ryan Quinn Flanagan, Nivedita N, John Grey, Carol D’Souza, Vernon Daim, George Freek, Saranyan BV, Samantha Underhill and among the many others, of course Rhys Hughes, who has given us poetry with a unique alphabetical rhyme scheme invented by him and it’s funny too… much like his perceptions on ‘Productivity’, where laziness accounts for an increase in output!
Ratnottama Sengupta takes us back to how imagined differences can rip humanity by sharing a letter from her brother stationed in Bosnia during the war that broke Yugoslavia (1992-1995). He writes: “It is hard to be surrounded by so much tragedy and not be repulsed by war and the people who lead nations into them.” This tone flows into our book excerpts section with Red Sky Over Kabul: A Memoir of a Father and Son in Afghanistanby Baryalai Popalzai and Kevin McLean. Popalzai was affected by the Russian invasion of Afghanistan in 1980 and had to flee. A different kind of battle can be found in the other excerpt from The Blue Dragonfly – healing through poetry by Veronica Eley – a spiritual battle to heal from experiences that break.
In our reviews section, KPP Nambiar reviews The Stolen Necklace: A Small Crime in a Small Town by Shevlin Sebastian and VK Thajudheen, a book that retells a true story. Sangeetha G’s novel, Drop of the Last Cloud, we are told by Rakhi Dalal, explores the matrilineal heritage of Kerala, that changed to patriarchal over time. Bhaskar Parichha reviews Burning Pyres, Mass Graves and A State That Failed Its People: India’s Covid Tragedy by Harsh Mander. Parichha emphasises the need never to forget the past: “It is a powerful book and sometimes it is even shattering. The narrative is a live remembrance of a national tragedy that too many of us wish to forget when we should, instead, etch it in our minds so that we can prevent another national tragedy like this one from recurring in the future.” While we need to learn from the past as Parichha suggests, Somdatta Mandal has given a review that makes us want to read Ujjal Dosanjh’s book, The Past is Never Dead: A Novel. She concludes that it “pays tribute to the courage and tenacity of the human spirit and its capacity for hope despite all odds.”
We have more content than mentioned here… all of it enhances the texture of our journal. Do pause by our July issue to savour all the writings. Huge thanks to all our contributors, artists, all our readers and our wonderful team. Without each one of you, this edition would not have been what it is.
THESE DAYS
see me here and there—
many say I do nothing:
well they may be right.
what I do is hear and absorb —
both the natural fresh air
and the odour of foul chatter.
my people— sadly— live unaware
my presence taken for granted,
and my preemptions denied.
MEETING WITH A STRANGER
For some odd reason
I was halted in my tracts—
This strange man with nothing on
Wanted to know why I was dressed.
What could I say to him?
I smiled hoping he’d be satisfied.
But he persisted— “Why are you dressed?”
I smiled again and sheepishly said—
“Because being naked is a luxury,
One, I can’t afford, really.”
He smiled again, this time ruefully,
And said very confidently—
“Understand, good Sir, understand
The real meaning of the Fall.”
The Bard by Benjamin West (1738-1820)
Kirpal Singh is a poet and a literary critic from Singapore. An internationally recognised scholar, Singh has won research awards and grants from local and foreign universities. He was one of the founding members of the Centre for Research in New Literatures, Flinders University, Australia in 1977; the first Asian director for the Commonwealth Writers’ Prize in 1993 and 1994, and chairman of the Singapore Writers’ Festival in the 1990s. He retired the Director of the Wee Kim Wee Centre.
PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Poet, creative writer and teacher Adam Aitken talks about cross-cultural identity, and the challenges of travel, writing, and belonging with Keith Lyons.
Adam Aitken
Adam Aitken is a London-born teacher and writer with a PhD in creative writing. He migrated to Sydney after spending his early childhood in Thailand and Malaysia. His poetry and prose have been widely anthologized. He has published poetry, chapbooks, essays on Asian Australian literature, book reviews, and was co-editor of Contemporary Asian Australian Poets. The story of his mixed heritage is featured in his creative non-fiction work One Hundred Letters Home. In this exclusive, he shares about the challenges of writing, identity and place.
You were born in the UK and have spent most of your adult life in Australia but tell us about your early childhood in Thailand and Malaysia.
It was a very happy childhood, and I was spoilt by everyone, except my mother, who was chronically anxious every time my father appeared. I was unaware of it at the time, but they were not happy together. I remember my fourth birthday in Birkenhead Liverpool. Then we moved to Southeast Asia. In Thailand, my father was almost always absent. I had good schooling in Kuala Lumpur, at a Catholic pre-school run by the Good Shepherd order. I remember my first day, I was illiterate in prayers and scared of the large carving of Jesus crucified and bleeding from his crown of thorns. Around seven, I went to an international school in Bangkok, which was great except for the bullying I received from an American kid. After he hit me on the head with his sneaker, I reported him, and he was publicly shamed. There are few worse things you can do than insult someone with your shoe, especially by touching the head.
What was your experience like moving to Australia when you were still young? How did your sense of identity or ‘home’ develop?
Worse, the racism in Perth was total, violent, totalitarian. Teachers were complicit. Nothing was done about it. My brother and I were once howled out of the school as we went home. I am afraid that when I talk about the worst aspects of ‘Whiteness’, I remember that time. My father was again absent, unable to get a job he liked and implicated in a civil adultery case involving another couple. We left for Sydney after a year. My poem ‘The Far East’, is an attempt to record that kind of trauma.
When did you first discover that you liked writing creatively, and in particular, writing poetry?
About aged 14, after six years living in Sydney, I started to enjoy my English classes. I had a fabulous teacher Rick Lunn, who I think became a successful sci-fi writer. I will never forget the magic of listening to ‘The Rime of the Ancient Mariner‘. After that I had access to David Malouf’s library in Sydney, when we stayed at his flat for a few months. I discovered the alternative reality that books provide. I bought a typewriter and enjoyed the process of typing on paper. A few years later I attended a poetry reading at Exiles Bookshop in Sydney and was enchanted by the strange glamour and seriousness of the writers. Martin Johnson, John Forbes, Gig Ryan, John Tranter were all there.
What early recognition or encouragement meant you saw being a writer as a career option?
At my primary school, I wrote a poem about a forest walk we did, and on seeing a sea eagle, and that was read to the whole class. At high school in Sydney, a poem or two made it into the school magazine. I think the English Master also recognised me and encouraged me. I was lucky to grow up in a time when creative writing was still valued but not necessarily seen as a vocation for which tertiary qualifications were essential, but at Sydney University, I enjoyed lunchtime poetry workshops when there were no creative writing courses to do at all. I met practising writers in a very informal atmosphere and so ‘being a poet’ seemed a comfortable choice. My mentors were real writers but there was no pressure of assessment. The goal was to get poems into magazines. This happened when I was in 3rd year. I had great lecturers who loved poetry. I was published in Southerly. I featured in an issue of Chris Mansell’s Compass. It was a thrill to have a few pages in a well printed and produced ‘zine. I also read at what was then the largest reading in Sydney, The Harold Park Hotel. Probably Sydney’s most dynamic place at the time, and since.
How did you develop your mastery of the craft, own voice and style?
I baulk at this question as I am not sure how I can define my voice or style. Certainly, early imitation of other poets, practice and attention to poetic technique (metaphor, simile etc.) helped me develop the craft. Listening to poetry out loud helps. Revising and trying out new versions. It’s like writing music. I also have a very good ear for languages so pick up stylistic and prosodic patterns quite quickly. I listened to early advice about metrics and line endings and spent a lot of time reading traditional verse and learning the metres and forms (ie. sonnets), even though I don’t apply them much these days. Writing ‘in the style of’ is an enjoyable exercise and imitating others is fun, even though it can be unoriginal. I tend to allow a line or sentence to suggest its own metrics, then use that to write a draft. I am very much more into allowing content to dictate form.
What do you think is unique about your work, that makes it distinctly yours?
In terms of the questions of form and craft, I don’t think there are many Asian Australian poets who had a traditional training in English Lit, augmented by Modern American literary influences (like the Imagists, Ezra Pound, and the New York School). I was there in the early days of postmodern theory. I was starting out during the ‘Poetry Wars’ in the ‘seventies. I also studied linguistics and became an English language teacher. I was there in the heady days of the Sydney early ’80s. I think this gives me a kind of technical awareness of language and grammar, form and genre. I am probably one of most well know of migrant poets for having been recognised since then. I was fortunate to not have to work so much and so I had plenty of time to develop my craft. On a personal level I don’t know many other Australian poets who have had my parents who were literary enthusiasts, and both culturally eclectic. Of course, Thai heritage has given me a lot. Few Asian Australian writers have had a childhood like mine, or possibly the eclectic experience of reading as I have had. I don’t know of any Asian Australian writer who has explored their cross-cultural heritage as I exhaustively as I have in both poetry and memoir.
How do you communicate through poetry something very personal, to an audience that is on the outside?
I received a ‘New Critical’ dogma about the poem being an impersonal object, but it did not stop me reading Sylvia Plath or Frank O’Hara. I begin by thinking about how the personal could be interesting to someone I don’t know. Attend to the particulars and details of the personal, and to avoid sentimentality. Be as brave as possible as to the trauma of an experience and celebrate the positive. My own preference is to avoid histrionic outbursts, something a learned writing my memoir. Again, the particulars and exactitude of description work better than bare statements. I do still hold to the dictum of showing, not telling.
One of the characteristics of your work is attention to detail. Does that start with being observant and taking notes? How do you then find the most poignant moments or parts?
I often know I have a poignant subject, but often writing leads you to it. The previous answer is relevant here also. I don’t do a lot of notes, but I do a lot of drafts that grow into larger structures. What seems poignant early may pale into insignificance later, so I do a lot of revisiting of old notes and drafts. I often take note of dreams and reflect on what they might mean. I have always been interested in painting, photography, and films, (which I studied at Uni) so I do spend a lot of time thinking about what is ‘in the scene’, what the detail is, how close ups and panning work, what a montage is. As a child I liked to look through microscopes at insects. As far as grammar in concerned, I am fascinated by how grammars work in other languages, and in the etymology of words.
How do you go about writing a poem?
Again, often I start with a fragment, a line, a phrase, and go from there. Sometimes, I set out trying to describe a scene, a photo, a painting, an experience of looking, whether that be looking at a film or a view. Interior monologue or talking to myself and putting thought onto a page helps. I occasionally address a theme, most often at the instigation of a journal issue callout. I also have a long running series of satiric poems written in the character of an avatar, though I sometimes doubt that these amount to anything lasting.
Is poetry about finding meaning and making sense, or looking at something from different perspectives?
The Cubist method has a lot going for it, and I don’t really make the distinction between making sense and the various means we use to perceive of something. I do struggle with the fragmented poem that does not seem to find meaning, that I can’t find the sense in, or that lacks context, a heritage, a precedent in a more powerful text. But that is part of the job, to struggle towards meaning, using what is at hand.
How different is it writing an essay or review, does it use a different part of your brain or a different process?
Well, audience and purpose are more important in an essay, though not as important as I often thought. A review should help a reader decide whether to go and read the text, and I am pragmatic about this. I find writing essays almost impossible now, because I don’t have the patience and attention span needed. Essays and reviews (arguably) have strong generic patterns to follow, whereas I write poetry without constraining myself too strictly to generic considerations. Long forms are exhausting, and my eyesight is deteriorating and so long sessions at the computer are unpleasant.
If the financial rewards from writing aren’t great, does being a writer mean you have to hold a ‘day job’ or other income streams (teaching) to enable you to write?
I have always earned most of my income from teaching English as a Foreign Language, but since COVID, I live on savings. In the space of my career, grants and prizes have only amounted to about a year or two of an average income salary. I admire my peers who are full time creative writing academics but still manage to produce books in between the admin and marking. I’ll be taking up a Visiting Writer job in Singapore in 2024, and I am very much looking forward to that.
How useful have awards, being shortlisted for prizes, and residencies been to your progression as a writer? What specific things have been springboards into new worlds?
Apart from allowing me to take time off from the day job, residencies and grants have helped me to keep going and to believe in myself and has added some motivation for many in the community of like-minded poets where I live now. It is interesting to follow up on what writers have written after a stint in Rome for example.
Residencies help you reside for a longer time than average in places that you can explore. The most difficult residency I have had was probably the Paris Studio, even though I found writing time. I was overwhelmed by ‘Paris’ as a grand subject and theme and had to learn to look for the personal relevance and the original detail again. My stint as Visiting Writer in Hawai’i was powerful, as I had to rethink my use of English and my relationship with the local scene. Working with creative writing students there taught me a lot and brought me into a new way of writing that was alive to vernacular American and local patois.
Certainly, winning a postgraduate award to do a doctorate in creative writing cemented my self-belief while giving me four years of income and time to write my memoir and a thesis on hybridity and cross-cultural desire as a theme in Australian writing. My most productive period was funded by an Australia Council grant that allowed me to live and write for a year in Cambodia. While time and freedom to read and write is unarguably valuable, it allows writers to defamiliarise their surroundings. I was challenged to really question my own privilege as a w\Westerner, and as a relatively wealthy Asian Australian living in a poor country. I was already familiar with the history of the region, but the time there allowed me to have encounters with the real actors (and their descendants) in that history.
How has travel in Asia reinforced/challenged your sense of self and personal/national identity? Do you feel like an Australian, or more of a global citizen?
Travel always brings up questions of where you come from, and where you are headed, but most importantly you begin to situate your identity across a range of places. I am talking about Thailand and France, which have personal family ties. I have spent a lot of time learning French and Thai, in order to be able to feel more at home with people in these places. I feel more intimate with these regions, but not at all with places like the UK, where I was born. Obviously, Sydney is my home, and Sydney is not Cairns or Melbourne, places with which I have a lot less intimacy. I think Sydney was once more of a community, but almost none of my closest university friends live here, and a lot of writers I know have moved elsewhere.
I don’t believe that I personally can embody the concept of a Global Citizen, which is a fiction unless you are rich enough to be able to go where-ever you like and whenever you like and can afford to live anywhere.
I recently flew back from Bali, and the crowd at Denpasar airport were for the most part Australians — somewhat diverse, but also unfamiliar to me, people who would probably not want to hang out with me!
In your memoir One Hundred Letters Home what did you learn about your parents and yourself?
I learned that having intended to explore my mother as the leading agent in our lives, I became drawn into my relationship with my father. He took over the book as a subject, and I learned how complex he was. I learned also that there was a whole stretch of his life that were off limits to me, and I didn’t know enough to write about them. I learned that writing about parents can be a frustrating way to get to learn about yourself. I did learn a lot about my own attempts at identity transformation, I mean the attempt to ‘become a Thai man’. The book is self-analysis, though I did not intend it to be limited by that theme. I think I learned more about intergenerational trauma that is specific to Australian men who were born last century, and of course, more about ways of writing about the father-son relationship that move beyond Freud.
I also learned a lot about my father’s ancestry, that he was descended from an Army family, even though he had been an anti-Vietnam war Moratorium activist. I learned how his branch of the family had been rich, but that a lot of the wealth had never come done to him. I learned that I am the descendant of the founder of Victoria Brewery, or VB. I also learned that my great-grandfather was a survivor of Gallipoli and the Western Front. My father never told me any of this. I also learned that my maternal great-grandfather had been a Protestant Minister of the Australian church, and that he was a pacifist and a teetotaller.
How does writing challenge the status quo/ colonialism/ stereotypes? Was your first poetry collection seeking to challenge Marco Polo’s narrative?
Writing should, in some aesthetic way ‘contaminate’ the status quo, while calling out the conditions of oppression. Naming the invader, and resisting is the intention. Methods can vary from diction and descriptions of outright violence to underhand subversion. Poison the invader’s food, dress as them, but turn it to your advantage. My first book Letter to Marco Polo was a way of putting together poems about foreign travel, as I had spent a year in Thailand and the title of the book seemed obvious after I had written the poem that goes by that title. I liked the casual postcard style of address, – ‘Dear such-and-such the natives do this and that…’ Then it was easy to parody the renaissance ‘travel’ genre (which is a fantasy genre for sure), and it felt like a duty to write my own questions of travel, and to add ‘reality’ to the encounter by re-casting the traveller’s gaze as that of a lost son returning to his ancestral home. My encounters with my mother’s family were life-changing and Letter to Marco Polo was a snapshot into that encounter.
John Kinsella has commented on how my recent poems enact the colonial voice in order to undermine it, which seems paradoxical. He refers to these lines in Revenants (2022):
I read my father’s letter on Hong Kong,
how he loved it:
the heat, the beer in bottles, the tailoring, the freedom.
I imagine him reading Somerset Maugham
with the temperature at 105. Waited on by one silent Chinese boy (sic)
who lights his cigarettes.
Eastern food, and chopsticks. If you can’t use them you can’t eat!
Dense traffic and ceaseless din.
John Kinsella saw me draw attention to colonialism through citing Maugham, and quoting his and my father’s language, only to undermine it, which is a form of irony. John explains it better than I can:
“He contests the language of bigotry (always seeking to ‘centralise’ itself) through the ‘borrowed’ or ‘quoted’ language, as he does through the evocation of a bigoted colonialist and lauded British writer such as Maugham. A colonial positioning takes place and then is undone. The aligning of ‘tailoring’ and ‘freedom’, and the lighting of the cigarettes in the arrangement of master and mastered is painful and unaugmented. It is what it is. The chopsticks line is configured against the Western cliché of density and noise. This weaving of the marginal into the central dialogue of colonial behaviour and colonial imposition is polysituated into the fact of inheriting the array of experiences and impositions, and acting and enacting out of conflicting experiences. Aitken’s poems de-centre racist discourse. They break the binaries. That is not to say that Aitken is aligning his voices as either ‘subaltern’ or ‘master’, but rather attempting to deconstruct the language of such experience without owning that experience.”
It makes some sense to think of this approach as a tactic of mimicry and soft parody, I suppose, rather than a didactic approach.
What’s your process for bringing together work created in different places — such as in Revenants — to create something that is linked and unified?
I had originally intended to put together poems only situated in France, but then I found I wanted the poems situated in other places. Early drafts did not achieve much linking and unification, but Giramondo’s editor Lisa Gorton and I worked through drafts to find something more or less unified. What were unifying tropes were linked to how my father’s travel and my own were comparable: we had both travelled to Asia. We were both foreigners in alien territory and I wanted the book to work on one level as an elegiac dialogue with my father who died in 2017. Memory and the return and siting/sightings of the spirit, of the revenant, were emplaced, embodied and situated, and every place in Revenants has some allusion to the idea of a return of the past. In a way I am mining a post-romantic pantheism. Or perhaps, it’s the spirit, or mana, or the Dreaming (though I am wary of appropriation here!)One can return to a place and feel the past come back through that place, just as one can read a poem and it evokes their presence by quite simply addressing the dead. I speak to the tombstones; I tell my monsters to go away; I speak to my father as if he were listening etc. Of course, in the end the book is tonally and stylistically consistent despite the intertextuality. The unity has to do with editing, the order of the poems, and compression of the lines themselves. I use quoted material economically, but there is quite clearly a ‘lyrical’ pulse to the whole collection.
What are you working on next?
There are the dramatic monologues I have collected over the last 11 years, but also more poems that did not fit into Revenants, but still seem to have legs. I have just returned from three months travel in Thailand, Malaysia and Bali, and I haven’t really written anything related to that yet. I spent time in around 35 hotels, so this suggests a framing device and maybe a new title.
For aspiring writers, what’s your advice?
I have often felt like giving up, but I remind myself that not writing is like death. Persistence but also having a supportive network, especially if you are putting together a book. It’s very important to have trusted readers who are also critical. I don’t react so much to unhelpful reviews these days, though I asked ChatGPT what adverse criticism my poetry has generated and it listed ‘overly experimental’, obscure’ and ‘difficult’. I have always fretted about not connecting with readers, but there are readers for all kinds of poetry these days. My advice is read a lot.
Keith Lyons (keithlyons.net) is an award-winning writer, author and creative writing mentor, who gave up learning to play bagpipes in a Scottish pipe band to focus on after-dark tabs of dark chocolate, early morning slow-lane swimming, and the perfect cup of masala chai tea. Find him@KeithLyonsNZor blogging at Wandering in the World (http://wanderingintheworld.com).
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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.
SAINT SYDNEYFor David Fogarty
St Leonards station quite near Sydney Central
sends a Jew on an errand for the eternal.
A bag to deliver food tied firmly behind,
she steadies her feet, balancing to find,
what her wandering eyes shortly meet,
the daily salvation of an Australian street.
Her cycle is rusting but her pedalling's divine.
Abraham, make a hasid's destination thine.
The rain drives me to destiny and a bus.
The skies like famished guests descend on us
between the ordered feast and the wind-swept dusk.
Ages recede to speed in the rising dust.
Marist College boys smile. The eternal's outside
but seats blossom into girls inside.
There's nothing to see but the repentance of trees
bowing in hurried homage to me.
The cyclist's gone some other way
in the epiphany of a single day.
Sometimes a short journey's enough
to turn transience to a kind of love
lurking in a Jewish bicycle,
a Christian school bag and the final
words of a Muslim on a bus
passing the sufi jaywalker in all of us.
* a member of Jewish sect in Palestine in the 3rd and 2nd centuries BC
Yes, electric is gone, now it’s plastic—
From sex to food to procreation
Plastic rules the day and rues our time
Making it all easy and oh so convenient!
All is plastic save, possibly, the brain;
This mass of nerves and neurons
Mirrors the bewilderment outside
Where people die and kill and cry
Where O where is the human
We crave for meaninglessly?
In the dust bins of our hearts
Mangled and confused, dying.
Save us O Lord, save us. Save.
Kirpal Singh is a poet and a literary critic from Singapore. An internationally recognised scholar, Singh has won research awards and grants from local and foreign universities. He was one of the founding members of the Centre for Research in New Literatures, Flinders University, Australia in 1977; the first Asian director for the Commonwealth Writers’ Prize in 1993 and 1994, and chairman of the Singapore Writers’ Festival in the 1990s. He retired the Director of the Wee Kim Wee Centre.
PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
The Dance of Muses by Louis Candide Boulanger(1806-1867) Courtesy: Creative Commons
AMNESTY OF FORM
(For Siddhartha)
The departed fare well in art.
Karan's broken heart
fell with him in Kurukshetra
on the wrong side of history.
We still live in mourning,
seeking refuge in mysteries
of the Mahabharata
to redeem him in our longing.
Hasan's brother Hussein perished
in Karbala. I don't like the way
the city's so beautiful today
after Iraqis were reduced to dust.
But that's the point. The Marsiya of Anis
rises from these passing storms
to find two boys whom the Prophet
once held in his arms. They never rust.
Antigone's gone the way of her
brothers and Creon. All equally dead.
But look! There waits mad Sophocles.
He's breathing. He's writing. He's read.
And Stratford's always around.
Ophelia's in Hamlet drowned
and Desdemona died chaste.
Their unrequited lines
won't let an honest English word
ever go to waste.
With Cordelia they sit adorned
to shape redemption into a tear.
Most art's a footnote to Lear.
But not all poems have been written.
"This one's for Lenin," she said
of her grenade to the Nazi tank ahead.
Who were you, my one-girl Soviet?
Herein I name you Land of the New
to honour Comrade Death.
Oh Muses of uneasy morn,
people pass. Poets are reborn.
Grant to this play of transience
your final asylum of form.
AN ACRE OF ENGLAND
For Paul Broom, MBE
An acre of England lies in my mind
and travels with me delighted to find
Ashfield near Sydney and Strathfield just behind.
This train carries people and histories on time.
Chinese and Lebanese, Bengalis and Nepalese
and escapees from Italy and Greece
jostle for space with bankers and with refugees
and the occasional natives: Aborigines
whose 60,000 years have overstayed
the expanse of the Australian mind.
At Morriset or Fassifern or Wondabyne
I see the land and its peoples
in British names entwined.
Nations and ages come but to pass
but a train ties all receding sights
to ancestries of the speeding heart.
Brits, this is not your country any more.
Aussies, are you happy? Beware though,
there's a convict poet on every train
missing an acre of England that is
Australia rediscovered, retimed,
re-rhymed, restored.
DISCIPLINE OF FORM
A gaggle of girls from a Sydney train
Elbows its giggling way through the platform
And rushes up the stairs to catch the rain
Or a bus or wait for Pa in this storm.
A broken evening arrives like a hearse
On the highway's sudden bend just ahead
When young unknowns all around me disperse
And leave new poems unwritten and unread.
But before you go, "Excuse me. I've come
This far but am new here and I don't know
The way to myself from the setting sun
To a land I have never seen before."
They look askance at my age and laugh on.
This sonnet and I recede into form.
AN INDIA LIKE YOU
For Alma
Footprints in the dust on a Delhi street,
Or Singapore or Washington DC,
The siren world stays faithful at your feet,
But you find her wherever you might be.
And India, too. Tightly, she holds you:
"Never leave me, child. I've nowhere to go."
"I've left?" Alma says. "Indias are too few
to be born in, to see the world, and know.
I'm as Indian as you, India.
It is you, my Bhuvanamohini,
O land of immortals who lie too near
for unlit lamps to show the way to me.
Get a life of your own, female country.
You've been Bharat always. Now, Bharati."
A TOY FOR YOU
For Ahaan
I've brought a toy for you Master Ahaan.
It's so large I can't get it through the door.
Come out and take a look, my sweet insaan
And it will remain just yours evermore.
"This map is blank," you say. "Nothing to see."
Fill it up with the colours of your mind,
With a river that runs through drought, a tree
Still standing, a spot where the sun can find
A freezing child, a school for girls to grow,
Indias made of laughter and of joy,
Harvests for outstretched hands to overflow
For all time to come. This map is your toy.
Al-Hind is your Āsthā, Bharat's Imân:
Do bigha zameen. Ek mutthi asmaan.
Glossary:
Bhuvanamohini: Charmer of the world
insaan: human being
Āsthā is the Sanskrit, and Imân the Arabic, for faith
Do bigha zameen. Ek mutthi asmaan: Two acres of land. A fistful of sky
Asad Latif is a Singapore-based journalist. He can be contacted at badiarghat@gmail.com.
PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL
Singapore moved from being a little island to a trading port to an affluent glamorous city that bridges the East and the West. Spanning the spirit of the wide expanse of this movement within a century are some iconic writers. One of them is Suchen Christine Lim, an award-winning author who writes narratives embedded in history, lined with hope and love — two values that need to be nurtured in today’s war-torn world.
Dearest Intimate is her most recent novel that shuttles against the backdrop of Japanese invasion of not just China but of what was then Malaya and modern-day Singapore. The story revolves between the worlds of Chan Kam Foong and her granddaughter, Xiu Yin. A passion for Cantonese opera that spans across generations weaves all the threads together into a single multi-layered rich tapestry of life. That life is never about a single strand or a single facet is brought into play by her intricate craftsmanship.
Suchen has taken seven years to complete this novel creating a story that immerses the reader in different time periods. The time periods are congealed with a variety of techniques of narration. Both, the first-person narrative — the voice of Xiu Yin — and the third person — the diary which unravels her grandmother’s story — are seamlessly knit into a whole. Though to me, the diary is perhaps more compelling with its historic setting and its interludes of amazing passionate poetry, like these lines:
“Though hills and mountains, rivers and plains separate us,
nothing can separate our thoughts and dreams.
Though a thousand li separate our bodies, no mountains nor
rivers, not even the Four Mighty Oceans can separate our heart.”
As the book progresses, it unfolds Xiu Yin’s journey towards rediscovering her strength and love. She rises from the ashes of an abusive marriage which is in sharp contrast to the marriage of her grandmother, Kam Foong, arranged by the family in a traditional Chinese village in the early part of the twentieth century. That victimisation and abuse see no borders of education and can be born of a sense of frustration and an over-competitive outlook is skilfully reflected in the marriage of Xiu Yin, whose husband is from an educated Westernised Catholic background. She had been brought up on traditional lores among Chinese opera artists. Interesting observations on gender issues and local concerns — like the housing policies in Singapore — are wound into the narrative.
To me, one of the most enduring qualities of Suchen’s novels are that they deal with the common man against a historical backdrop. In an earlier interview, she had said: “I wanted to see the past from the perspective of coolies, the illiterate, who have largely been left out of history books. And yet without them, who would pick up the nightsoil?” In this novel too, she has dealt with the common man — farmers and opera singers only the historic setting and their responses have changes because of changed circumstances. We live, feel, emote with the common people before, during and after the second World War to the modern twenty first century Singapore. The author’s skilful characterisation enlivens her creations. The cruelty of Japanese invaders during 1940s is highlighted in the suffering of the people and their abuse. Published around the same time as Sumantra Bose’s Netaji Subhas Chandra Bose’s Life, Struggle and Politics, which shows how the Indian leader thrown out of Congress took support from the Axis powers (German and Japanese), it gives a contrasting perspective. Though this is fiction, Singapore history does corroborate that the Japanese invaders were extremely brutal in their outlook, even among the colonials. Suchen’s reiteration of their cruelty is heart rending.
She has through her characters reiterated on the need of art not just to express but to make people laugh, give them hope and cheer them in dark times. This is an interesting theme which in itself makes one wonder if it is a comment on the perspectives of writers depicting unmitigated darkness. We find this strand of hope in great fiction from the last century — like JRR Tolkien’s Lord of the Rings series or Margaret Mitchell’s Gone with the Wind. They all end with hope as do Suchen’s works.
Suchen’s oeuvre very often encompasses the story of migrants as it has done here. And the interesting progression in this novel is the migrants’ complete acceptance of their new homelands — Singapore and Malaysia. In an earlier interview, Suchen had said, “A man can rise and go beyond borders but the land that he leaves will always be in his bones and heart.” And some of her protagonists had headed back to China. But in this novel, one is left wondering if the characters from China have not transcended their national frontiers to embrace the Cantonese opera, declared an intangible cultural heritage, like Durga Puja, by UNESCO. Art and love have overridden all kinds of borders — and perhaps, that is why the name of the novel Dearest Intimate, which is used by Kam Foong for her love and for Xiu Yin by her beloved justifies the title. At the end, it is a heartfelt love story between humans and even between humanity and an art form that evolved to embrace the common man. Like all good books — it touches hearts across all borders with its message of love and acceptance as do Suchen’s other novels. To discuss, her world view and her novel, we had a brief conversation with Suchen —
What made you write this novel, Dearest Intimate? What led you to it?
I had a strange dream while I was on the Writers Immersion and Cultural Exchange (WrICE) residency in the ancient city of Hoi An in Vietnam. I dreamt of a pale orange pillow embroidered with two mandarin ducks and two rows of Chinese characters. When I woke up, I wrote down the two sentences in English, which eventually became the opening paragraph of this novel. So, you can say it was an unexpected gift from the universe that led me to write this novel.
In your earlier novels like A Bit of Earth the protagonist always felt for part of their homelands. However, in Dearest Intimate, the protagonists dwelt on the theme of love and Cantonese opera, not so much on homeland. Has your world view changed since your first novel? How and why?
Published in 1984Published in 2001
Well, I don’t think there is a quick easy answer to the how and why of change in worldview. The time gap between the publication of my first novel, Rice Bowl, and the latest, Dearest Intimate, is more than 30 years. Over that span of time my novels had examined issues of political /historical import, race and identity, moving from the past to the contemporaneous. Over the course of 30 years, it is natural for an author’s ideas and obsessions to change. I would be very worried if I do not change, or my characters and themes do not change. For example, my sudden interest in the pipa led to the writing of The River’s Song, which in turn led me to Chinese music and Hong Kong Cantonese opera and the learning of Cantonese.
Tell us about why you took up the Cantonese opera in a major way in this novel?
It was the strange gift of a dream of two mandarin ducks embroidered on a pillowcase, which reminded me of the Cantonese operas I used to watch as a child with my grandmother and mother. Such pillowcases with embroidered mandarin ducks were symbols of love and fidelity and were sewn by young women in love in Chinese operas. Cantonese opera was a part of my childhood that was largely forgotten till this dream. Looking back, I think in writing Dearest Intimate I was reclaiming that forgotten part of my childhood.
Why did the novel take seven years to write? What kind of research went into the novel?
Partly because the research was such fun. I wasn’t concerned about deadlines. I had already flung away deadlines the moment I resigned from the Ministry of Education years ago. And I must admit I was fortunate that I didn’t have to write to fill my rice bowl. My research obsession began after I had watched a Hong Kong Cantonese opera troupe perform at the Kreta Ayer People’s Theatre, and later, other operas at the Esplanade during Moon Festival. Curious about the actors’ training, I went to the National Archives and listened to the many interviews with old opera actors and actresses of local Chinese opera troupes. Every year, I flew to Hong Kong to watch one or two Cantonese operas, and once I even met Chan Poh Chee and Bak Suet Xin, the icons of Hong Kong’s Cantonese opera. When I started writing the novel I would watch one Cantonese opera on YouTube every afternoon, even re-watching a few favourites. Unhappy that I could not understand the literary Cantonese used in the operas I joined a Cantonese class in Chinatown to deepen my understanding of Cantonese.
Why did the novel take seven years to write? Well, one of the reasons is my troublesome health. I had several health issues to deal with. Very boring chronic issues which, naturally, gobbled up my time and distracted my attention. The most serious of these troublesomes was a minor stroke that affected my movement and speech for some months.
You have written many children’s stories, a play, short stories, non-fictions and novels. What is your favourite form of storytelling and why?
The novel. It is humanity’s greatest literary invention. Within the novel, raw messy lived experience is transformed into coherent narrative.
All your novels have a sense of hope and seem to reach out with the message of love and acceptance. Why is it you feel reiterating this is important?
I am glad you think my novels have a sense of hope. Hope is often the reason we live another day. Hope is what helps us to endure, to wait. To write, to make art is an act of hope.
What in your opinion is the purpose of art? You have repeatedly mentioned in your novel that people will respond better to hope or laughter in opera in dark times. Would you say this also applies to writing? Do you think people in dark times prefer books that give hope? Please elaborate.
I will quote Master Wu in the novel: “Play our music! Tell our stories! Sing our songs! Write our histories! Preserve our humanity! That is what the arts are for. Never, never for one moment forget who we are …” in the age of robotics, story-generating AI and Twittering twitterati.
Do you have any advice or message for budding writers?
Suffering is good for the writer. It will deepen lived experience and expand the heart’s empathy.
Thank you for your wonderful answers and for giving us the time.
Published in 2014Published in 1992More books by Suchen Christine Lim
(The book has been reviewed and the interview conducted online by emails by Mitali Chakravarty)
COGITATIONS
I read some of my old letters-
Friends and lovers and miscellaneous.
I wonder if I should keep any?
How does one preserve privacy
When one is told to donate
Private stuff to libraries?
Because- they flatter—
One is deemed to be special.
I struggle both for right words
And also right conduct!
In the end I’d probably succumb.
Do what my betters have done:
Donate but with time-limits
So the immediate won’t hurt.
What a privilege to have —
Choose between now or later!
Kirpal Singh is a poet and a literary critic from Singapore. An internationally recognised scholar, Singh has won research awards and grants from local and foreign universities. He was one of the founding members of the Centre for Research in New Literatures, Flinders University, Australia in 1977; the first Asian director for the Commonwealth Writers’ Prize in 1993 and 1994, and chairman of the Singapore Writers’ Festival in the 1990s. He retired the Director of the Wee Kim Wee Centre.
PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL