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Excerpt

Scenes from the Magic Mountain by Ruskin Bond

 

Title: Scenes from the Magic Mountain: Five Seasons in the Mussoorie Hills and Beyond

Author: Ruskin Bond

Publisher: Speaking Tiger Books

Introduction

Sixty-one years ago, almost to the month, I made the highland of Mussoorie in the Garhwal foothills my home. It was a sunny afternoon, and by my side was a gentle-faced elderly lady—a bit of a loner by circumstance, like me. I had mentioned in passing that I wanted to shift from Delhi, where I had been living somewhat unhappily for a couple of years, and she was showing me the vacant upper floor of her home—an old, isolated cottage at the edge of a forest of oak and maple, green, red and gold. You couldn’t see the Himalayas, or the Doon Valley below, for the cottage was tucked away in the shadow of a hill. But it was spring and when I opened the window of the small living room, the forest seemed to rush upon me, as if in welcome. And from the deep ravine rose the sweet, haunting call of the Himalayan whistling thrush. That decided it for me—the forest, which seemed full of possibilities, and the birdsong. I moved into the cottage—it was called Maplewood Lodge—and settled for good in these hills.

I was still young, and in my romantic frame of mind, I was susceptible to magic casements opening wide. I decided I would make a window-seat and lie there on a summer’s day, writing lyric poetry…But long before that could happen I was opening tins of sardines and sharing them with Miss Bean, the elderly lady who continued to live in the rooms below me. It was a solidarity of the indigent! I went away from the hills at times, but returned as soon as possible, and when I had to leave Maplewood, I rented other homes, each one old and modest, but always with a view.

Once you have lived with the mountains, you can never leave. You belong to them.

Sometimes it is hard to believe that I have been up here all these years—sixty summers and monsoons and winters, and the short autumns and even shorter Himalayan springs (there is no real spring in the plains). When I look back, it seems like yesterday when I first came up with my meagre belongings and a head full of dreams. I like to think that I have become a part of this Magic Mountain; that by living here for so long, I can claim a relationship with the trees, wild flowers, even the rocks that are an integral part of this landscape. I am too old now to walk among the noble oaks and deodars and the ancient pines, but I feel their presence at all times. The wind brings me their words of wisdom and encouragement when my spirits are low, and their benediction when I give of myself freely in love and friendship. They have seen these hills change and yet remain the same through countless seasons—renewing and healing themselves and all the life that lives upon and within them.

p. 52-53

Maplewood Lodge, Mussoorie.

The summer of 1963.

The forest is still silent, until the cicadas start tuning up for their performance. On cue, like a conductor, a bird perched high in the branches of a spruce tree begins its chant. Umeew—umeew!

The forest begins to pulse with the hypnotic buzzing of the cicadas.

Big white ox-eye daisies grow on the hillside. The sorrel—almora grass—has turned red. I sit in my garden, contemplating my old Olympia typewriter. Still writing stories, still trying to sell them.

As a boy, loneliness. As a man, solitude.

And loneliness was not of my seeking. The solitude I sought. And found.

I am to spend many summers in this cottage. Mornings in the sun, evenings in the shadows.

Some mornings, I carry my small table, chair and typewriter out on to the knoll below one of the oaks and take a little help from the babblers and bulbuls that flit in and out of the canopies of leaves. White-hooded babblers; yellow-bottomed bulbuls. Never still for a moment, they help me with my punctuation.

For dialogue I depend more on the crickets, cicadas and grasshoppers who keep up a regular exchange, debating the issues of the day. But for reflective and descriptive writing I look into the distance, at the purple hills merging with the azure sky; or I examine a fallen leaf as it spirals down from the tree and settles on the typewriter keys. The summer sun bathes everything with clear, warm light. Somewhere high up on the hills, cows are grazing. I don’t see them, but I hear the bells tied around their neck.

I write in leisure. There is no hurry.

p. 125

Maplewood. Early October, and the hill slopes are showing off their post-monsoon foliage in a variety of hues: dahlias gone wild in shades of mauve, magenta and startling red; tall cosmos swaying in the breeze; wild geranium tucked away among the ferns; asters flourishing on retaining walls; and bronzed chrysanthemums vying for attention with massive marigolds. On the knoll, the grass is just beginning to turn October yellow. The first clouds approaching winter cover the sky. The trees are very still. The birds are silent. Only a cricket keeps singing on the oak tree. Gardens both natural and man-made are at their best in the brief autumn before Diwali.

The sun goes down with a lot of fuss. First a fiery red, and then in waves of pink and orange as it slides beneath the small clouds that wander about on the horizon. The brief Autumn twilight of northern India passes like a shadow over the hills, and dusk gives way to darkness. Sometimes, I’ll step outside to watch the sunset, and to see a lamp came on in Miss Bean’s sitting room below mine, followed by the veranda light. An atmosphere of peace and harmony descends on the hillside.

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ABOUT THE BOOK

Ruskin Bond has spent a lifetime paying attention to the seasons of the hills—watching their arrivals and departures, their repetitions and small variations, the ways in which they shape both landscape and daily life. He’s written of spring’s first leaves and tentative warmth; the long, insect-filled days of summer; the monsoon’s rain, mist, and abundance; autumn’s burnished light and ripening fruit; winter’s cold silences and snow-laden trees; and finally, the eternal season—the quiet renewal that begins where all endings meet.

In Scenes from the Magic Mountain, he gathers his writings and remembered moments across these six seasons, observing the natural world—along forest paths, during walks, storms, solitary afternoons, and shared silences. Birds and trees, rain and light, houses, animals, neighbours, and memories pass through these pages without hurry.

Thoughtful, attentive and reflective, Scenes from the Magic Mountain offers the seasons not as events to be marked, but as a way of living in time. A companion for slow reading, this is a book to return to across the year, as the seasons turn and return again.

ABOUT THE AUTHOR

Ruskin Bond was born in Kasauli in 1934, and grew up in Jamnagar, Dehradun, Delhi and Shimla. He is the author of over a hundred books of fiction, non-fiction and poetry. Among them are The Room on the Roof, A Flight of Pigeons, The Blue Umbrella, A Book of Simple Living, Friends in Wild Places and Lone Fox Dancing. He received the John Llewellyn Rhys Prize in 1956, the Sahitya Akademi Award in 1993, the Padma Shri in 1999 and the Padma Bhushan in 2014.

He lives in Landour, Mussoorie with his adopted family.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

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Excerpt

Ruskin Bond Recalls…

Title: Between Heaven and Earth: Writings on the Indian Hills

Editors: Ruskin Bond and Bulbul Sharma

Publisher: Speaking Tiger Books

She was eighty-six, but looking at her you wouldn’t have guessed—she was spry and took some care to look good. Not once in the five years that we spent together did I find her looking slovenly. The old-fashioned dresses she wore were clean and well-ironed, and sometimes she added a hat. Her memory was excellent, and she knew a great deal about the flowers, trees, birds and other wildlife of the area—she hadn’t made a serious study of these things, but having lived here for so long, she had developed an intimacy with everything that grew and flourished around her. A trust somewhere in England sent her a pension of forty or fifty rupees, and this was all the money she had, having used up the paltry sum she’d received from the sale of her property.

She’d had a large house, she told me, which she had inherited from her parents when they died, and she’d had an ailing sister whom she had nursed for many years before she too passed away. As she had no income, she kept boarders in the house, but she had no business sense and was losing money maintaining it. In the end, she sold the house for a song to one of the local traders and moved into two small rooms on the ground floor of Maplewood Lodge, a kindness for which she remained grateful to her friends, the Gordon sisters.

It must have been lonely for Miss Bean, living there in the shadow of the hill, which was why she had been excited when I moved into the floor above her. With age catching up, she couldn’t leave her rooms and her little garden as often as she would have liked to, and there were few visitors—sometimes a teacher from the Wynberg Allen School, the padre from the church in town, the milkman twice a week and, once a month, the postman. She had an old bearer, who had been with her for many years. I don’t think she could afford him any longer, but she managed to pay him a little somehow, and he continued out of loyalty, but also because he was old himself; there wouldn’t have been too many other employment opportunities for him. He came late in the morning and left before dark. Then she would be alone, without even the company of a pet. There’d been a small dog long ago, but she’d lost it to a leopard.

Camel’s Back Road, going to a tea party at a friend’s house, the dog sitting in her lap. And suddenly, from the hillside above her, a leopard sprang onto the rickshaw, snatched the dog out of her hands, and leapt down to the other side and into the forest. She was left sitting there, empty-handed, in great shock, but she hadn’t suffered even a scratch. The two rickshaw pullers said they’d only felt a heavy thump behind them, and by the time they turned to look, the leopard was gone.

All of this I gathered over the many evenings that I spent chatting with Miss Bean in her corner of the cottage. I didn’t have anyone to cook for me in the first few years at Maplewood. Most evenings I would have tinned food, and occasionally I would go down to share my sardine tins or sausages with Miss Bean. She ate frugally—maybe she’d always had a small appetite, or it was something her body had adjusted to after years of small meals—so I wasn’t really depriving myself of much. And she returned the favour with excellent tea and coffee.

We would have long chats, Miss Bean telling me stories about Mussoorie, where she had lived since she was a teenager, and stories about herself (a lot of which went into some of my own stories). She remembered the time when electricity came to Mussoorie—in 1912, long before it reached most other parts of India. And she had memories of the first train coming into Dehra, and the first motor road coming up to Mussoorie. Before the motor road was built, everyone would walk up the old bridle path from Rajpur, or come on horseback, or in a dandy held aloft by four sweating coolies.

Miss Bean missed the old days, when there was a lot of activity in the hill resort—picnics and tea parties and delicious scandals. It was second only to Shimla, the favourite social playground of the Europeans. But unlike Shimla, it had the advantage of being a little more private. It was a place of mischief and passion, and young Miss Bean enjoyed both. As a girl, she’d had many suitors, and if she did not marry, it was more from procrastination than from being passed over. While on all sides elopements and broken marriages were making life exciting, she managed to remain single, even when she taught elocution at one of the schools that flourished in Mussoorie, and which were rife with secret affairs.

Do you wish you had, though,’ I asked her one March evening, sitting by the window, in the only chair she had in her bedroom.

‘Do I wish I had what?’ she said from her bed, where she was tucked up with three hot-water bottles.

‘Married. Or fallen in love.’

She chuckled.

‘I did fall in love, you know. But my dear father was a very good shot with pistol and rifle, so I had to be careful for the sake of the young gentlemen. As for marriage, I might have regretted it even had it happened.’

A fierce wind had built up and it was battering at the doors and windows, determined to get in. It slipped down the chimney, but was stuck there, choking and gurgling in frustration.

‘There’s a ghost in your chimney and he can’t get out,’ I said.

‘Then let him stay there,’ said Miss Bean.

Excerpted from Between Heaven and Earth: Writings on the Indian Hills, edited by Ruskin Bond and Bulbul Sharma. Published by Speaking Tiger Books, 2022.

ABOUT THE BOOK

 ‘What is it about the hills that draws us to them again and again?’ asks one of the editors of this collection. In these pages, over forty writers—from a daughter of the Tagore family and a British colonial officer in the 19th century, to a young poet and an Adivasi daily-wage worker in the 21st century—show us what the many reasons could be: Green hillsides glowing in the sun; the scent of pine and mist; the wind soughing in the deodars; the song of the whistling thrush; a ritual of worship; a picnic, a party, an illicit affair. They show us, too, the complex histories of hill stations built for the Raj and reshaped in free India; the hardship and squalor behind the beauty; the mixed blessings of progress.

Rich in deep experience and lyrical expression, and containing some stunning images of the hills, Between Heaven and Earth is a glorious collection put together by two of India’s finest writers, both with a lifelong connection with the hills. Among the writers you will read in it—who write on the hills in almost every region of India—are Rumer Godden, Rabindranath and Abanindranath Tagore, Emily Eden, Francis Younghusband, Jim Corbett, Jawaharlal Nehru, Khushwant Singh, Keki Daruwalla, and of course the two editors themselves. Together, they make this a book that you will keep returning to for years to come.

ABOUT THE EDITORS

 Ruskin Bond is one of India’s most beloved writers. He is the author of nu­merous novellas, short-story collections and non-fiction books, many of them classics and several of them set in the hills of north India. Among his best-known books are The Room on the Roof, Time Stops at Shamli, A Book of Simple Living, Rain in the Mountains and Lone Fox Dancing. He was awarded the Padma Shri in 1999 and the Padma Bhushan in 2014. He lives in Landour, Mussoorie.

Bulbul Sharma is an acclaimed painter and writer, author of best-selling books of fiction and non-fiction, including My Sainted Aunts, The Anger of Auber­gines, Murder in Shimla and Shaya Tales. Bulbul conducts ‘storypainting’ work­shops for special needs children and is a founder-member of Sannidhi—an NGO that works in village schools. She divides her time between New Delhi, London and Shaya, a village in Himachal Pradesh.

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL