Categories
Review

Poetry from Korea: Offerings of Hope

Book Review by Dustin Pickering

Title: Prescriptions of Civilization

Author: Wansoo Kim

The increasingly complex world or society we live in today allows little room for reflection. Technology fuels growth and sophistication while the population increases exponentially. The old plagues are still with us: famine, disease, war, and poverty. These social ills overwhelm us and often make us feel powerless.

In Prescription of Civilization, Wansoo Kim, an academic in Korea, tackles these harsh truisms. He is willing to look at them both objectively and sympathetically. In the poem “Science” he writes:

Though you act big pretending to know everything

Always tapping on a calculator

And arranging numbers

Looking into a microscope or telescope,

Aren’t you a hardheaded rube

That doesn’t know or feel

what is love

That two souls meet to become one?

In these stanzas, Kim divorces himself of modern conceptions out of frustration with their lack of human desire and spirit. We are often told science can eliminate the worst of human problems. In all truth, it is working hard to improve the human condition. This, however, does not distance us from its over-rationalizations and lack of humanism. The poet here introduces us to an often-overlooked insight. The contemporary world is difficult precisely because the humanity we wish to save is lost in the very means we employ to save it.

Early verses in this collection serve as reminders of the worst of disasters humans have inflicted on their fellow humans. The poet’s broad range of experience helps him identify with suffering all over the globe. As a South Korean, he is sorely hurt by the suffering in neighboring North Korea.

Kim further writes:

Even though I often ruminate

It’s written in the legal document,

Why do I live as the servant of fear and anxiety

Bound up in fetters of doubt

Not dancing with the wings of joy?

There is a distinct sense reflected upon in this poem “An Adopted Son”. The poem is a Christian plea to fellow Christians. An exclamation of joy in the resurrection of Jesus Christ is a cry of relief at the human condition. In an earlier poem, “Tears of the Moon”, the moon is personified as a woman who has lost her lover. The ultimate symbolism is how distant we are from approaching Creation as a work of art to be appreciated. In neglecting to live in awe of Creation and instead see her as an instrument of our devices, we banish the Creator and disappoint Him. Civilization then is our downfall if we refuse to understand its ultimate purpose.

Kim reminds his readers that the sound and the fury of life is necessary for our redemption—our despair turns us into children seeking a Father; we become again as babes. This is the meaning of resurrection for us. In this startling realisation, Kim is in league with admirable poets and mystics like Rumi.

The Abrahamic faiths are powerful for the fact that they open the mind to spiritual dimensions and truths that the wise can perceive. In Proverbs 9:10, Solomon writes, “The fear of the Lord is the beginning of wisdom and the knowledge of the Holy One is understanding.” Yet fear is not the act of being afraid. It is the sense of being alone in dread and anxiety, the existential condition. It is in realizing that your salvation depends on acknowledging you are a creation, a being wisely framed and entrusted with a task. Reverence and awe are rooted in fear. The sacred sense is developed by learning to approach objects of veneration with calm resolution. When an object, whether of contemplation or being, is properly understood it is given its faith because the faith within it is realised.

In “House of a Poem”, the poet reflects on the meaning of art itself, especially the art of poetics:

I’ll build a house of a poem

Even tearing all the flesh of my soul to pieces

Because it doesn’t prevent all the things of life

From going into the tomb

But it can be a work of art to make alive forever

Brilliant moments of disappearing things.

Poetry is life and life is poetry. We cannot escape our mortality, but we can preserve the most uplifting of our sentiments and moments in history. Our struggles and dreams are kept within the glass of poetic sensibility like the objects of reverence previously mentioned. Poets can live in a state of awe, deep reflection, and mystery at once. John Keats called this state “negative capability”. Kim astonishes the reader with his ability to be entranced in this state in works such as “Tears of the Moon”. The poem is a cry for the lost humanity that becomes a victim in a long war against vulnerability and prayer. In a sense, the poem “House of a Poem” recognizes that civilization is humanity’s Nature. We are creating a world of our own through work and self-domestication. Yet something must relieve us of our fears and hopelessness. We must release tension from the bitter efforts of the day somehow. Kim gives us the reason for the arts — they relax us, reflect our deepest emotions, move the spirit, and keep us in touch with the reason we live. The arts are a prescription for civilization as well.

It seems as though Kim’s prescription for civilization is recognizing the reality of life’s purpose, of stepping away from the pragmatic capitalism that considers only use-value, distraction, entertainment, and profit. Did God condemn greed, gluttony, lust, and the like because these primal vices anchored us in materiality rather than the search for spiritual depth? As we remember the words of the Preacher in Ecclesiastes, “All is vanity!” it is safe to say that this truth is understood but ignored. The world doesn’t seek God. The fundamental revelation in the Scriptures is that God alone is rest, shelter, and peace. Material comforts are short-lived and ephemeral. Too much obedience to the world and its will is a recipe for disaster—each person is created distinctly, given a purpose and pursuit of happiness, and faces a challenge to love fully. The enjoyment of the arts, the exercise of restraint and compassion, and strugglng against the dark principalities are the true wellsprings of life.

Suffering is something we cannot eliminate entirely. We try to reduce it and often it takes us when we least expect it. Civilization is cause for a curse, but it makes individual lives more fulfilling and challenging. Christians believe that Jesus Christ suffers with them and they are not alone. This is the meaning of the Crucifixion. With Christ’s resurrection, we are granted immortality. Through death and resurrection, Jesus saves our souls.

The prescription for civilization, then, is a holy devotion to Christian principles. The fact we need a prescription shows us what sort of malady causes our suffering. While other humans are not to be trusted, God Himself was willing to lay his own life down to testify to His mercy. Living within civilization is stress and life is a disappointment, but a reminder that Love is universal, and we are all deserving of it is a positive message. Kim writes this collection not for moral instruction or harsh denunciation, but for the purpose of offering hope in a bleak world of continuous conflict and misery.

In the poems, we see a man who is raised from the death of his fears and desires into the proper understanding of living. Forgiveness is a release from debt. Christ’s Passion was a forgiveness of all debts. His final moments on the Cross tell us that he wanted the redemption of sinners—even in their last moments. He knew human nature because he was human and divine. In his understanding, he too wrote a prescription for human suffering. The forgiveness of sins, unbridled compassion, pity for those unfortunate, and strong faith in God and His plan are Jesus’ living legacies.

Kim realises the need the world has for such a message and explores it in Prescription for Civilization creatively and fondly. His anger, sadness, fear, and doubt are all on display to remind us of our humanity. This is a task only a poet accepts.

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Dustin Pickering is the founder of Transcendent Zero Press and editor-in-chief of Harbinger Asylum. He has authored several poetry collections, a short story collection, and a novella. He is a Pushcart nominee and was a finalist in Adelaide Literary Journal’s short story contest in 2018. He is a former contributor to Huffington Post. 

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Categories
Poetry

Cry for One Korea

by Wansoo Kim    

Cry for North Korea                     

The waves of civilization

Flow so fast

That we can fly

To China or Russia

Within half-a-day,

.

But in North Korean land

That one blood flows.

What kind of river of grudge

Is so deep there

That even parents, brothers and sisters

Can’t cross it

For over sixty long years?

.

In the North,

People go over the Tumen River

Casting away even their lives

As they don’t fill their empty stomach,

But in the South,

People pour a bundle of money into drugstores or clinics

As they don’t lose the fat on their belly;

Is it Okay to do so

Among parents, brothers and sisters with one blood?

It is said that last summer,

Even houses to lay their body down became like the sea water

Owing to the indiscriminate bombing of the sky;

Where do they sleep

And can they eat even any porridge?

.

Cry, the fat Southern land.

Cry on your knees

Not making any excuses.

Don’t you hear the groan

Of your starved parents, brothers and sisters?

Cry for South Korea

North Korean land,

Those whom you trampled with military boots

Shedding cannonballs

With your blood of hatred

More than sixty years ago:

Who were they to you?

.

Those living in the South

Whom you want to burn

Through the fire sea

As your blood of anger hasn’t cooled

Although they send rice to you:

Who are they to you?

.

The bitter enemies

Whom you want to kill

With missiles and nuclear bombs

Gnashing your teeth:

What kind of mistake did they make?

.

Until when will your great leader be bragging

A strong and prosperous country,

And the Earthly paradise,

While the people are bawling out

Due to their starvation

As days go by?

.

Cry, the northern land.

Cry beating your heart,

Not making any excuses.

Be young children

And cry your eyes out

Looking at the blue sky.

.

Wansoo Kim has a Ph. D. in English Literature from the graduate school of Hanguk University of Foreign Studies. He was a lecturer at Hanguk University of Foreign Studies and an adjunct professor at Incheon Junior College for about 20 years. He has published 5 poetry books, one novel, and one book of essays. One poetry book, “Duel among a middle-aged fox, a wild dog and a deer” was a bestseller in 2012, one page from the book of Letters for Teenagers was put in textbooks of middle school (2011) and high school (2014) in South Korea, and four books (Easy-to-read English Bible stories, Old Testament(2017), New Testament(2018) and Teenagers, I Support your Dream”) were bestsellers. He was granted a Rookie award for poetry at the magazine of Monthly Literature Space in South Korea, and the World Peace Literature Prize for Poetry Research and Recitation, presented in New York City at the 5th World Congress of Poets(2004). He published poetry books, “Prescription of Civilization” and “Flowers of Thankfulness“ in America.(2019), received Geum-Chan Hwang Poetry Literature Prize in Korea(2019) and International Indian Award(literature) from WEWU(World English Writer’s Union)(2019).

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL. 

Categories
Poetry

Korean Blast


By Wansoo Kim

Korean Blast


Old Japanese women,
Crossing the East Sea* at a breath
To have the blood of youth transfused
Through their throbbing drama stars,
Burst cheers and tears
As teenage girls.
.
Young people with yellow hair
Jump up tearing their vocal cords
To the song whose meaning they don’t know at all
Because K-pop gale blusters
In Europe and the American Continent
Where the hot blast of pop songs
Shook the young hearts of the Korean Peninsula
In my childhood.
.
The Korean hot blast
Crosses even the barbed-wire fence
Of the inter-Korean border
And melts even the hostility like stone
Surrounded like Fort Knox
In the hearts of the soldiers taking a gun.
.
The Korean Peninsula now
Is not ‘the land of the morning calm’
Or the land sobbing with grudges and sorrows any more
But the dreamland
With the living volcano of dramas and K-pops blazing
For the people of the world to wish to visit surely once.

*East Sea – Japanese Sea

Wansoo Kim is a Ph. D. in English Literature from the graduate school of Hanguk University of Foreign Studies. He was a lecturer at Hanguk University of Foreign Studies and an adjunct professor at Incheon Junior College for about 20 years. He has published 5 poetry books, one novel, and one book of essays. One poetry book, “Duel among a middle-aged fox, a wild dog and a deer” was a bestseller in 2012, one page from the book of Letters for Teenagers was put in textbooks of middle school (2011) and high school (2014) in South Korea, and four books (Easy-to-read English Bible stories, Old Testament(2017), New Testament(2018) and Teenagers, I Support your Dream”) were bestsellers. He was granted a Rookie award for poetry at the magazine of Monthly Literature Space in South Korea, and the World Peace Literature Prize for Poetry Research and Recitation, presented in New York City at the 5th World Congress of Poets(2004). He published poetry books, “Prescription of Civilization” and “Flowers of Thankfulness“ in America.(2019), received Geum-Chan Hwang Poetry Literature Prize in Korea(2019)and International Indian Award(literature) from WEWU(World English Writer’s Union)(2019).

.

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.