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Notes from Japan

Superhero Sunday in Osaka

By Suzanne Kamata

Osaka Comic Convention. Courtesy: Suzanne Kamata

When my twenty-three-year-old daughter Lilia, who is deaf, sent me a text saying that she wanted to attend the Osaka Comic Convention, I messaged back “Go ahead!” I figured she would want to go with her friends, fellow manga and anime and Marvel movie enthusiasts. I am more of a literary-novel-type person, unfamiliar with the DC universe. My idea of a good time is reading a book of poetry with a cat on my lap. However, a week or so later, she repeated her desire, along with a GIF of a crying cat, fountains of tears gushing from its eyes. This was followed by three attempted video phone calls while I was at work.

“Do you want me to go with you?” I texted.

“Yes,” she replied.

Well, I could do this for her. On our mother-daughter trip to Paris several years back, she had put up with my dragging her (okay, pushing; she is a wheelchair user) to the Orsay Museum, even though she would have rather gone to the Concierge to look at a lock of Marie Antoinette’s hair. She had made concessions for me, so I could make some for her. Besides, I had never been to a comic convention before. It might be fun. At the very least, I could write about it.

I put her in charge of buying the tickets from the Japanese website. She sent me a screen shot: 25,000 per ticket. What? “That’s really expensive,” I texted her. “I’ll pay for it,” she texted back.

I later found out that admission was only 3,610 yen. The extravagant fees were for a photo opportunity with one of the celebrities who would be headlining the event. One of them played the role of Lilia’s favourite character in her favourite TV series. She had watched all ten episodes of all thirteen seasons, and regularly posted related fan art on her Instagram feed. She had purchased the chance to be in close proximity to the actor.

Sure, it was expensive, but research has shown that experiences are often ultimately more satisfying than things. I know that to be true myself. In Paris, we had a never-to-be-forgotten dinner at the top of the Eiffel Tower. When we went to Hawaii, on our last trip together pre-pandemic, we had gone on an open-door helicopter ride. For Lilia, having her photo taken with the celebrity would probably be just as thrilling. She had also bought a ticket for me.

I didn’t know much about the celebrity. In fact, I knew nothing. I had glimpsed him onscreen, occasionally, when Lilia was bingeing episodes of the show on our widescreen TV. I looked him up on Wikipedia. He had an impressive background. He’d started out in politics, had probably met President Obama, and then transitioned into entertainment. He had kids, whom he was concerned about feeding well. His wife was a university professor, like me, and he’d published a book of poetry, which I immediately ordered.

I started thinking about how I could make the most of this opportunity. As the author of several novels published by small presses, I was always looking for ways to promote my books. I knew that a celebrity endorsement – or even having a famous person be photographed while holding one’s novel – could bring attention to a book. Maybe I could get the celebrity to hold my book during the photo-op, and then I could post it on Instagram.

But then I went to the website for the Comic Con. I came across a notice that one of the celebrities who had been scheduled to appear in Tokyo in 2022, would not be coming after all. The message read, “Due to a last-minute personal issue,” the celebrity “is unable to travel and had to postpone his appearance at this year’s Tokyo Comic Con. He was looking forward to coming back to Japan and seeing everyone. He is deeply sorry and looks forward to coming back to Japan next year.” But the actor was not attending this year either. He had been run over by a snow plow a few months before and was still in recovery. (This was not mentioned on the website.)

Elsewhere on the website, I came across a list of exhibitors, food vendors, celebrity guests (seven men, one woman), and rules regarding the autograph and photo sessions. So many rules! We would not be allowed to hug the celebrities or touch them at all. We would not be allowed to take selfies or other photos with our own smartphones, or bring props (like a book?), or wear masks, or give gifts to the celebrities. Okay, so maybe I wouldn’t be able to ask the TV star to hold my book.

Since the Comic Convention started relatively early, Lilia and I stayed overnight at a nice hotel in Osaka. The next morning, I put on make-up and a pretty dress. I helped Lilia with her hair. We went down to the dining room for a gorgeous buffet breakfast – made-to-order omelettes, tiny French pastries, a big bowl of fresh lychee fruits, and other delights. Although I had splurged on accommodations, I thought that we would take public transportation to the convention site to save money. But that morning, on the third day of the event, the day of our scheduled photo op, rain poured down. We had forgotten to bring waterproof ponchos and umbrellas. I decided we’d go by taxi.

We hopped into a cab at the hotel. The driver was surprised when I mentioned the destination. “We’ll have to go by highway,” he said. That would mean toll fees. But at least we would get there on time, and we would be relatively dry.

The venue, Intex Osaka, was over a bridge on a small island with lots of boxy warehouses. At first, I was amazed by the lack of cars. And people. Were we even in the right place? I didn’t have enough cash on me for a taxi ride back to Osaka Station, and this driver didn’t appear to take credit cards. At last, we reached the huge convention center.

“This is it!” the driver said. Still, no people. He continued to drive around the building, rain spattering his windshield, until, to my relief, we came across some men in uniform waving orange batons, and then to the front, where a long stream of young people holding umbrellas flowed toward the entrance.

Once inside, Lilia flashed our tickets. After a cursory bag check, red paper Comic Con bracelets were fastened to our wrists. I grabbed a map, and tried to get my bearings, but Lilia whipped out her tablet, wrote something on it in Japanese, and showed it to one of the many attendants, a young man wearing a white surgical mask. She’d asked, “Where do we go for the celebrity photos?”

“I’ll show you,” the attendant said. “Follow me.” We scurried past cosplayers dressed up like Spiderman and the Joker and one woman dressed in green carrying a huge candy cane. Some people, not in costume were slurping noodles at a table near a food booth.

Cosplayers. Courtesy: Suzanne Kamata

The attendant indicated an area at the back of the building. We still had a couple of hours before our photo session. “So, we just come here at one fifteen?” I asked. We had an appointment, after all.

“You should get here early,” he said. “At least an hour before.”

I nodded. “Now, where is the Celebrity Stage?”

According to the program, another actor, famous to this crowd, at least, for his role in a movie based on an American comic book, would be participating in a Q and A session onstage in another twenty minutes. I figured we had plenty of time to find a good spot, but when we entered the enormous hall, I saw that all of the seats were filled. We were late.

“This way,” another attendant said, lifting the chain to the wheelchair-accessible area, just to the left of the stage.

We had a good view, but I couldn’t help thinking that at such an event in my native country, the United States, there would probably be a sign language interpreter. In Japan, there was almost never one, unless it was requested in advance. I did my best to interpret for my daughter.

In the program, the celebrity was pictured as bald and sleek. With his dark glasses, he appeared to be the epitome of cool. The man who ambled onto the stage, however, looked a bit scruffy, as off-duty actors often do. He had a beard, glasses, and a leather newsboy cap over his frizzy grey hair. One of his teeth was missing. He greeted the crowd in Japanese and was met with applause.

The emcee tried to engage him in conversation, but he was hard to pin down. He wandered around the stage, joking around. When asked a fan’s earnest question, “What special thing did you have to do to prepare for your role in the film?” he replied, “Nothing.” Later, he was asked if he would appear in another superhero movie. He rubbed his fingers together to indicate it would depend on how much money he was offered, and then, to demonstrate how little most actors actually earn, he took out a one-thousand-yen bill and ripped a tiny corner off. I imagined the horror of all of the frugal, hard-working people in the audience who would never do such a thing. The emcee gently admonished him for tearing money.

Finally, in true Japanese fashion, the emcee asked him to deliver a “special message” to his fans. The celebrity avoided responding to the request, at first, hopping off the stage, and peering into the camera, pretending to check his teeth. Again, “A message for your fans, please?” He got back onstage and adjusted the interpreter’s mic, before, at last, delivering his “message,” one Japanese word: “Hai.”

In this country where everyone was always so orderly and polite, I couldn’t help but be a bit embarrassed by his behaviour. I mean, I wouldn’t have shown up to a writer’s festival or an academic conference without thinking about what I would say. Then again, maybe his performance – and he was performing – was better than him sitting calmly in the chair, giving straight answers. Maybe the unpredictability of this mad genius was entertaining. Maybe just seeing this man who had brought beloved characters to life onscreen, live and in-person, and to be able to pay homage to him, was enough for his fans.

At about 12:10, after we had checked out the exhibitors’ tables and a display of manga posters, I suggested that we get in line for the photo session. Lilia eagerly rolled herself back to the spot we’d been shown to upon arrival. This time, we were early. Not only that, we were first in line. As we waited, Lilia composed a message to the celebrity on her smartphone. I figured that since she was deaf, the convention organisers would allow her to use her phone as a communication device.

A young woman in an orange kimono filed in behind us. More and more people followed. There were other cordoned-off rows for the other celebrities who would be signing autographs and posing for photos, including a Norwegian actor who was known for his role as a cannibal.

When we got closer to the appointment time, an attendant led us to another room, cordoned off like the immigration area of an international airport. Because my daughter uses a wheelchair, we got to take a shortcut. We were still at the head of the line. We were told to put all of our possessions into baskets – again, like the security line at the airport.

“My daughter is deaf,” I explained. “Is it okay if she hangs on to her phone? She just wants to show a few words to the celebrity.”

The attendant shook his head. “Talking to the celebrity is NG.” No good. Prohibited.

Regretfully, I explained what he’d said to my daughter. Lilia, who had also read all the rules on the website, was nonplussed. She put her phone away without complaint.

We stood there, waiting. Although I had the addict’s urge to check my email and scroll through social media, I left my phone in my bag. But I did reach for a notebook and pen.

“What are you doing?” my daughter asked.

“I’m just going to make a few notes,” I told her. “I might write an essay about this.”

“No, you can’t write an essay.” She made an “X” with her arms. No selfies, no touching the celebrity, no talking to the celebrity, and probably no writing about the celebrity.

“I think it’s okay to write an essay,” I said. I scribbled a few words then put the notebook and pen back into my bag.

I asked the attendant where the nearest subway or train station was, already thinking about how we would get home. My daughter asked me what we were talking about and then became irritated. I understood that she wanted me to focus on the celebrity, to think only about him, and what would happen when he arrived. I tried.

More and more people, mostly Japanese women, lined up behind us. I began to realise why the organisers didn’t allow conversation. If the celebrity had to engage in small talk with a hundred or more people, he would become exhausted. As it was, he’d have to smile non-stop for an hour or so. His cheeks would ache. But he would probably make a lot of money from doing this. I wondered how much of a cut he would actually get from the photo-op fees. I thought about all the times I had sat at a table in a bookstore or at a book festival, hoping to sell my novels, and no one had come. Yes, I envied the celebrity.

We waited and waited. The celebrity was late to the photo op. He was probably still signing autographs. Finally, we were led, just a few of us, including the young woman in the orange kimono, into a tented area with a backdrop. A photographer and team stood at the ready. My daughter began to tremble. She indicated that her heart was pounding: doki doki. I thought she was going to hyperventilate. We waited some more.

I wondered if this guy would be scruffy and irreverent like the actor onstage. I hoped not, for my daughter’s sake. We had been planning to have our photo taken together, the three of us, but at the last minute, Lilia changed her mind. She wanted to be in the photo alone with the celebrity. Fine with me.

“He’s coming soon,” someone said. “Please be patient.”

And then…at last…he entered the tent. He was dressed nicely in a blue collared shirt and black pants, a bit of stubble peppering his handsome, now familiar face, his hair neatly groomed.

Lilia’s hands flew to her flaming cheeks. She let out a squeal. The celebrity, and everyone else, were amused by her extreme excitement. He smiled at her as she pulled up next to him in her wheelchair. A piece of tape served as a divider: fan on one side, celebrity on the other. He stood there towering over her, with his aura of fame.

And then, Lilia’s favourite actor, the man who brought her most beloved fictional character to life, crouched down so that their heads were at the same level. He put his arm firmly around her shoulders. The woman behind me, no doubt as aware of the “no touching” rule as I was, gasped. The photographer clicked the shutter, and just like that, it was over. Lilia wheeled out of the way.

Next was my turn. I stepped up to the screen. The celebrity put his arm around me, and I smiled for the camera. “Thank you,” I said in a low voice and exited the tent.

By the time we gathered our belongings, the photos were already printed and ready to be picked up. In the first one, Lilia and the celebrity grinned widely. She held both thumbs up. His body leaned toward hers. They both looked cute. In the second photo, my hands hung down, my posture was stiff, the celebrity’s smile was a tad dimmer, and…my eyes were closed.

But it was okay. The celebrity would probably never see this unflattering, awkward version of me, or the hundreds of other photos taken at this and other Comic Cons. And at least I got an essay out of it. For my daughter, though, this has been the thrill of a lifetime — expensive, yes, but more precious than gold!

A cosplayer holding Suzanne Kamata’s The Baseball Widow. Courtesy: Suzanne Kamata

Suzanne Kamata was born and raised in Grand Haven, Michigan. She now lives in Japan with her husband and two children. Her short stories, essays, articles and book reviews have appeared in over 100 publications. Her work has been nominated for the Pushcart Prize five times, and received a Special Mention in 2006. She is also a two-time winner of the All Nippon Airways/Wingspan Fiction Contest, winner of the Paris Book Festival, and winner of a SCBWI Magazine Merit Award.

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Categories
The Observant Immigrant

Piano Board Keys

By Candice Louisa Daquin

In 1967 the US Supreme Court decision Loving v. Virginia, ruled that blacks and whites had a legal right to intermarry. Between 2000 and 2010, the number of white and black biracial Americans doubled, while the population of adults with a white and Asian background increased by 87%. (Pew Research) “horizontal hostility” describes black mixed-race experiences of societal black rejection, and how this perception of ‘(in)authenticity’ impacts self-perception and the expression of ethnic identity.

Recently something that happened to me personally that segued into a greater story of biracial identification in America. I have lived in four countries in my life so far and nowhere has racial identity been as contentious as in the USA. When The Queen died, like many others, I did a post saying ‘Rest in Peace’. I am by no means, a Monarchist but serving for 70 years felt like an impressive feat. I was immediately jumped on by a few who felt I was a pro-colonialism and “white privilege oppressor”.

As a psychotherapist, I often bite my tongue and do not express myself when others are insulting or being triggered. I have grown to respect the value of doing this, because too often it inflames things when we say anything to clarify or defend contentious subjects. However as this was posted publicly, I had to clarify. My point is not about what happened to me, but about the assumption that individual made in calling me a “white privileged oppressor.” Likewise, assuming I am white.

If people of colour decide the degree of melanin in another’s skin represents their race and culture, this will only end up emulating what was done to people of colour by white-skinned racists. Two wrongs do not make a right. It is something that comes up a lot as we discuss what it means to be a person of colour. African-American presidential candidate Ben Carson accused President Obama of not being able to understand “the experience of black Americans” because he was “raised white”. It is more common for those mixed-race than a singular race to fail to ‘please’ either side.

Just ask celebrities like singers Mariah Carey or Shakira who have struggled with this their entire lives. Or singer Lenny Kravitz (Black, Jewish, and Native American) who is quoted as saying when he had to fill out the ‘race’ sections on school forms, “My great-grandmother’s Cherokee Indian. My father’s a Russian Jew. My mom’s Bahamian. [I thought], ‘what the hell do I put on this thing?’ The teachers came over and [said], “Black. That’s what you are.” And so, so many parts of your heritage are just squashed. ‘That’s it.” (Huffington Post, 2013). Obviously if you can ‘pass’ then you have that attending privilege. Where I live about 70 percent are Hispanic and only recently there is talk of ‘white’ Hispanics versus ‘brown’ Hispanics, which goes back to the caste system in countries like Mexico, where historically the darker you were, you’d be considered serving class because you were more ‘Indio’ and if you were lighter, you were considered more Spanish. Ultimately these sub-categories seek to further divide people rather than describe them.  

Fortunately, this racist tide is beginning to turn as people understand skin colour should never confer privilege even if historically it was warped to do so. Perhaps like any culture, there is a desire to stand out from the average, so anyone different may be admired more, if you are lighter than average, you may be admired more (or less), and vice versa. Ironically in countries like England, Canada, France, Germany etc., if you are darker skinned, you are considered more attractive and admired for being darker skinned, in countries where everyone is trying to tan and become darker. So, we have two polar opposites, parts of Asia where women may even bleach themselves to be lighter, and parts of Europe (and America) where people may literally die to tan.

In this day and age, so many of us are ‘mutts’ meaning we are so mixed; we carry Black, Asian, European, everything. But we’re still striated into colors because of racism and casteism. They are not the only reasons, it’s also about how we identify and how others identify us.

“Individuals who do not fit monoracial categories may be oppressed on systemic and inter-personal levels because of underlying assumptions and beliefs in singular, discrete racial categories” (Johnston, Marc P, and Kevin L Nadal. 2010. “Multiracial Microaggressions: Exposing Mono-racism in Everyday Life and Clinical Practice.”). I was assumed to be Anglo because I look it, so as far as others were concerned, I cannot understand the experience of being of colour because I don’t have any colour. Even if I were married to a person of colour with children of colour and my parents were of colour, it would be about my individual experience. But the flaw lies in assuming we can have an individual experience. We can’t. We are moulded by our family and our ancestors and whilst some of us may not know where we come from, DNA testing makes it more possible. This should alleviate some of the worst racism, but it hasn’t. Both sides seem further apart than ever before.

Author and activist James Baldwin defined his stance thus: “he was a Negro by choice and by depth of involvement–by experience, in fact.” Meaning, even if someone did not ‘look’ black if they were, and identified as such, they were. The one-drop rule is a long held legal principle of ‘racial classification,’ prominent in the 20th century United States. It asserts any person with even one ancestor of black ancestry (“one drop” of “black blood”) is considered black. Before the American Civil War, free individuals of mixed race (free people of color) were considered legally white if they had less than either one-eighth or one quarter African ancestry (depending on the state). Equally during slavery in America being born to an enslaved mother, made them automatically enslaved from birth. Racial integrity laws have existed throughout time with different groups and are essentially used to oppress a particular group. In theory they could be easier to enact now, given DNA testing.

Ironically, I have more blood of ‘colour’ than many, who if we were in a photograph together, would be assumed to be of colour, whist I would not. Which is understandable, but what is not understandable is when people deny mixed-race individuals their identity in seeking to label them or condemn them for being able to ‘pass’ ethnic groups and racially distinctive groups vary but can also be the same. Respecting someone’s ethnicity and race are necessary in order to avoid becoming as bigoted and discriminatory as the past.

When George Zimmerman fatally shot Treyvon Martin, he was called a ‘White Hispanic’ for three reasons. One he was light skinned. Two his last name was a non-Hispanic name. three, he shot a black child. It was an example of the media manipulating the truth in order to make Zimmerman more of a racist seeming person. Perhaps Zimmerman is just a bad racist, or maybe he would have shot a kid no matter their skin colour, we may never know. We know Martin called Zimmerman racist things like ‘Cracker’, but since society says a person of color cannot be racist then that was not considered. Whist most of us hopefully want violence against young black men to end, we shouldn’t deny that much violence toward young black men is perpetuated by young black men. Lack of opportunities seem to kill young black men as much as racism but maybe the two are the same thing, coming from difference directions.  

What we can say is our society hasn’t given young black men chances and that can lead to increased temptation toward crime or violence. Surely if a young black man is shot for simply walking down a street, nobody should justify it. Just as with Brianna Taylor and so many innocents, killed for the colour of their skin. However, we should be able to make this argument without turning the perpetrator into a white man when he was not. It is a classic example of manipulating the truth in order to make it more about racism than it may have been. Or it was purely about racism, but if two people of colour cannot be racist then how can it be? There are so many issues here what we do know is two wrongs don’t make a right.

Pew Research has found most Americans who are mixed race, identify with one race (61 percent) because they ‘look’ like that race. Which points to how we look as continuing to be the determinant for racial identity even if it’s inaccurate and often leaves people feeling they have lost half of their identity The survey also found that the way people may describe their personal racial background does not always match the way they think others see them. “Six-in-ten Americans with a white and black background (61%) believe they are seen as black; only 19% say they would be seen as multiracial (an additional 7% say they would be perceived as white only). The shift is happening, case in point, Rachel Dolezal, who was the head of the local chapter of the NAACP and identified herself as African-American. But her Montana birth certificate said she was born to two Anglo people. Dolezal earned a master’s degree from the historically black Howard University in Washington, D.C., and was a professor of Africana Studies at Eastern Washington University. Her contemporaries assumed she was African American. It shows that whilst for many years, people with black heritage may have sought to deny it, now some Anglos seek to be black.

One of my best friends had a red-haired white mother and a Jamaican father. She was 70 percent ‘Anglo’ because her Jamaican father was not entirely black but mixed race himself. But she ‘looked’ black and identified as black whist her brother looked white and identified as white. Which are they? Is identity sufficient to say? Or how others perceive us? I can say I’m mixed race but if I tell people I’m a black woman or a Latin woman I might be laughed at because I don’t look like I am. Would it even be right to say so? What is right? It depends upon whom you’re speaking to. These are reductive discussions of identity that parody race and don’t allow individuals to say who they are.

My siblings could look black whilst I could look white, it can leave people feeling like they have racial imposter syndrome where a person feels they are appropriating a culture that actually not their own! If we feel liminal like we drift between cultures but belong to none, isn’t that often because of the stereotyping that goes on even within cultures as much as without cultures?

I’m Jewish but I do not believe in God, nor do I go to Temple, so when I have tried to join Jewish writing groups, I have been shunned as not being Jewish enough. When I worked for a Jewish organisation, I was considered Jewish, but I was the ‘wrong’ kind of Jew because I was Mizrahi and Sephardi rather than Ashkenazi. In other settings, I wasn’t brown enough to be considered a Mizrahi or Sephardi jew. The absurdity of all the micro aggressive ways a person can be catalogued or disqualified wasn’t lost on me. It is worse for some who are more obviously mixed race but don’t possess whatever that group demands for admission but are also racially attacked by other groups. For example, what does ‘you act white’ really mean? That you are not speaking with the right accent, or that you should know another language or wear different clothes or? My other friend is constantly told she is not Latina enough because she has no accent, and her Spanish is perfect rather than Tex-Mex and she likes to eat Indian food. Does one group have more of a ‘claim’ to being of colour?

References:

https://www.pbs.org/wgbh/pages/frontline/shows/jefferson/mixed/onedrop.html

https://www.npr.org/sections/codeswitch/2017/06/08/462395722/racial-impostor-syndrome-here-are-your-stories

https://www.npr.org/2010/12/20/132209189/how-multi-ethnic-people-identify-themselves

https://theconversation.com/who-counts-as-black-71443

https://www.cnn.com/2016/10/10/health/biracial-black-identity https://www.tandfonline.com/doi/full/10.1080/01419870.2019.1642503

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Candice Louisa Daquin is a Psychotherapist and Editor, having worked in Europe, Canada and the USA. Daquins own work is also published widely, she has written five books of poetry, the last published by Finishing Line Press called Pinch the Lock. Her website is www thefeatheredsleep.com

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL.