Chadar

By Ravi Prakash

                                                           (1)

“Kaki[1], do not worry. Will you not go to Ajmer Sharif just because you do not have money? No, no. As long as I am to support you, you are going to Khwaja’s Dargah[2]. I will give you the money. Lose not this chance. When the Khwaja has summoned you, how can you deny? And, that too, because of money! No, no – never. Tomorrow is the final hearing of a case, and I will get a good sum. Pack up your luggage and be ready. I will arrange for the expenses. Take no stress. You are going to Ajmer Sharif, okay?” Mishraji said to his neighbour, an old Mohammedan widow.

Mishraji was an advocate by profession. His law practice in the district court paid well, but to assume him rich would be an exaggeration. He was not poor either; his wife wore jewellery and he had a 110-cc Honda bike.

The old widow lived alone. Her husband had died two years ago, and her two sons, too, had gone to Saudi Arabia for earning a better livelihood. Such migrations for getting a better pay were not new in the village. One or two from every family had migrated elsewhere to overcome the persecutions of poverty.

The widow, Saliman, had taken a vow that if her sons started to earn there, she would offer a Chadar [3] at the shrine of Khwaja Moinuddin Chishti in Ajmer. Apparently, she needed the money for the pious journey. Her sons had promised to send as soon as they got their first pay, but even after three months, she had not received a dime.

Maybe her sons had squandered the money away, or it might also be that they had not got it themselves yet. The widow subsisted on the rations she got from the PDS (Public Distribution System) and the vegetables in her kitchen garden. As for cash, she had little money she used to get as rent for her fertile land, less than an acre. The rent she got was just enough for the daily expenses, not for the pilgrimage she had taken upon herself.

 Now, when the time to go had come closer, she had almost nothing except two hundred rupees she had saved somehow. She knew it would not be sufficient even for the bus fare to the dargah.

Since many of her acquaintances were going, whenever someone asked, “Kaki, have you done your packing for Ajmer Sharif?” She would humbly reply, “Not this time. I will go next year.”

When Ramakant Mishra, the advocate known as Mishraji among the villagers, got this news from his wife, who must have heard this at Kaffu’s confectionery – the one and only one in the village, he offered to help Saliman kaki. In good will, of course.

                                                        (2)

The next day was Monday. The court was in session. He pleaded his client’s case. After the closing argument, he was waiting for the decision. The decision was in his favour. The client, who had just been cleared of robbery charges, handed him a bundle of cash amounting to ten thousand rupees. Mishraji’s eyes smiled; the crispy notes had tickled his senses.

To keep his promise, Mishraji left the court early and started on his bike towards the village. He wanted to give the money to kaki in time for her to catch the bus.

Sixteen kilometres separated the town from his village. A dilapidated zigzag road, full of potholes and hairpin bends connected both. It ran between paddy fields, hamlets, shops, temples, and mosques. Had a photographer taken an aerial shot from a minaret, the photo would have looked like a reticulated python coiled between green and grey spots.

Mishraji set out for the village at three in the afternoon. He had to reach kaki before a quarter to four because the bus was scheduled to leave at four. He was in a hurry to get to her in time.

                                                        (3)

By quarter past three, Mishraji had covered almost half of the distance; the old peepal tree, taken as the abode of a Brahmarakshasa[4] by the villagers, the brick kiln which provided work to destitute men and women and school dropouts, and the chai tapri[5] – also used as a gambling den by the idlers, all these landmarks were left behind as the bike sped past. Now, Mishraji was passing by a temple, situated near a well on his left side; but right then, a truck overloaded with cement sacks came from the opposite direction. He had to stop to let it pass. It went on rambling and trembling and leaving a cloud of dust thick enough to make him cough. These were the day-to-day realities of his life. He had forgotten that these were the problems to think about, complain about, and raise questions about.

When the truck went away, Mishraji sped off on the bike again. He could see the next hairpin turn in a distance of a few hundred meters and a boy of fourteen or fifteen riding a mule cart loaded with sun-baked bricks. The boy must have been a daily wage labourer from the nearby kiln, Mishraji thought, and he was probably going to deliver the bricks there. The boy and the mule cart were the only objects of his undivided attention then, for the boy’s focus wasn’t on the road but on the mule. He was in a hurry. He was using the whip as an accelerator on the poor mule. As the boy whipped, the mule would start braying and tried to drag the cart with greater force. The mule slobbered and writhed in pain. Mishraji wanted to stop the boy and slap him for this cruelty. But fate had some other plans.

At the turn lay a deep pothole in the middle of the rutted road. No sooner did Mishraji turn his bike than the mule cart arrived close to him, and before he could pass, the right wheel went into that pothole. The mule, already exasperated, came down on its knees. The brick stacks, at rest earlier on the plain surface of the cart, plunged with a fierce thud on the right where Mishraji was. A few bricks fell on his thigh. And a few on the wheel guard, petrol tank, and windscreen, too. The result was an instant damage. The bike skidded off, and Mishraji fell before he could control himself. His left leg rasped against the loose gravel of the road. It tore off his pants, and the abrasion against the gravel made him bleed. He also got scratches on his elbow and knee. However, his head was safe because of the helmet.

The lad, no less responsible than the road and the turn, stood on the other side of the road with a flabbergasted face. Scared to death.

 The villagers working in the nearby fields ran for help when they saw the mule cart collapsing. At first, they supported Mishraji, and then, one of them straightened the bike and put it on the stand. Misraji was 46, but he had maintained his body through yoga. He stood up and walked a few steps just to check for any fractures. He was fortunate, there were none.

 A searing pain tormented him, but an abrupt rage had halted on his face. He pointed the people towards the mule – still kneeling under the weight of the cart. While they ran to balance it, his eyes looked for the real culprit.

He saw the boy standing on the other side of the road and beckoned him with a wave to come to him. The boy was shivering with fear; he had not imagined that something like this could happen. He started slowly and, with measured steps, came near. When he came close enough, without asking or saying a word, Mishraji held his hand and hit a hard slap on his face. Tadaak! It at once reddened his grimy cheek; a five-fingers-mark emerged on it as if the lightning flash were imprinted on the cloud; then another slap with the same force, and then again, a third one. The boy bellowed and cried for help. Mishraji growled, “Bastard, you almost killed me! Guttersnipes like you have oppressed the whole country.” He went on abusing with the same rage. And the boy kept crying.

Someone in the crowd ran towards him, and said, “Sahib, this boy is unfortunate. Mustaqim, his alcoholic father, beats him and his mother daily; his master, Chobe Singh, at the kiln, beats and abuses him if he arrives late. The master does not tolerate a late delivery. Forgive him, please. Who knows, but maybe God saved you from a greater danger.”

The rage Mishraji felt did not calm. Though he wanted to keep slapping the boy, since he had to reach the village on time, he jerked the hand of the boy and said, “Get last, and never show me your face again. Otherwise, I’ll wring your neck off. Buzz off!”

The boy, sobbing and wiping tears on his dirty sleeve, went to collect the scattered broken bricks. Apart from the recent slapping, he was much more afraid of the upcoming insults and scurrilities from the master waiting at the kiln. He gathered and stacked the bricks and started the cart. The mule limped at first but picked up pace after a slash of the whip.

For a few minutes, Mishraji watched the boy and said nothing. The crowd had already started to disperse. Since he had to reach on time; without giving much thought, he moved towards the bike. The accident had damaged it enough. The indicator, the headlight, and the visor were broken. The wheel guard had a crack; the petrol tank, an ugly scratch; and the front number plate had twisted off in such a way that it was hard to read the numbers from afar. Nonetheless, the bike started on the second attempt and carried the angry and injured advocate to his destination.

                                                        (4)

Seeing Mishraji’s condition, Saliman Kaki guessed at once that he must have had a narrow escape from an accident. As he came near, she hugged him and started weeping. Tears rolled down her cheek, and between the sobs, she said, “For me, you had to go through this. Allah, why did You punish this kind-hearted man for my sins? How unfair it is that You always test good men!”

Mishraji tried to console her, but she kept on crying and sobbing. Tears choked her. People on the crossroad, where the driver had parked the bus, watched the emotional scene in amazement. When the driver honked a fourth time, Mishraji realised the urgency of the situation, and taking out five thousand rupees from the bundle, handed them to the widow, saying, “Kaki, do not worry about me. I just got some scratches; they will heal in a day or two. Take care of yourself and eat well. Relax. Relax and call me when you reach Ajmer.”

She was just speechless. She said, in the end, while parting from him and stepping on the bus, “I will offer a Chadar for you, too. I will also pray for you. You are also like my son.”

The bus started, and Kaki stood at the entrance doorway looking at Mishraji until he was out of sight. He stood there, oscillating between joy and joint pains. He felt happy; he had forgotten about the boy.

He came home. His wife was sad and angry and cursed the boy who caused the accident. She also cursed Saliman Kaki. Mishraji bathed, put some bandages on the scratches, and gulped a few painkillers. After dinner, he fell asleep soon.

                                                     (5)

The next day, at the breakfast table, he saw the newspaper. He was dumbstruck after reading a short report in the corner of My City page. The headline read, ‘Man Beaten to Death. Accused is Absconding’. The report read thus:

‘Shravasti: A 50-year-old brick-kiln manager was allegedly beaten to death by a teenage daily wage labourer in Angadpur village of Ranipur block on Monday. The police said that the incident took place at four in the evening when the labourer arrived at the brick kiln with his mule cart to deliver the sun-baked bricks. The manager was angry due to the late delivery and tried to hit the alleged teenager by throwing a rosewood baton at him. When the baton missed the aim, the manager ran and caught the labourer and beat him black and blue. When the labourer fell, the manager moved back and went to his shanty chamber. While the manager was busy with his notebook, the labourer came into the chamber with the baton in hand and hit him on the head. He kept hitting until the manager was unconscious. Within an hour, the manager was taken to the District Hospital by people working around, where the doctors declared him dead. The primary cause of the death happened to be the skull fracture and severe brain haemorrhage, as told by the doctors. The accused teenager is absconding. According to the police, he must have crossed the border by now.’

[1] Aunt

[2] Sufi teacher’s shrine

[3] A decorative cloth that is offered at the shrines of Sufi Saints

[4] Demon

[5] A thatched teashop or stall

Ravi Prakash has spent thirty years of his life in a small town near the Indo-Nepal border in the district Shravasti. He now lives in Meerut and teaches English in a Government Inter College. Although, he has left the place, it has not left him yet; and possibly, will never leave him. Ravi tries to narrate the stories that haunt him day and night. A few of his stories and poems have been published in several online journals.

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