Categories
Slices from Life

Embracing the Earth and Sky…

By Prithvijeet Sinha

Saadat Ali Khan’s tomb. Photo Courtesy: Prithvijeet Sinha

In Lucknow, there’s a peculiar yet quintessential fascination with preserving the dead, ensuring that monuments to revere them are not only easy on the eyes but also constructed with a certain soulfulness. The sublime, inevitable poetry of mortality is hence the reason why multiple Imambaras and Maqbaras (resting places and tombs) eulogise the architects of a region that led the charge by invigorating secularism, architecture and employment to the masses.

The stunning Saadat Ali Khan tomb testifies to all these features with poignant grace till this present era. Built by Ghazi-ud-Din Haider, the crowned King of Awadh in the early years of the 19th century in memory of his father, the eponymous Nawab Wazir of Awadh, Saadat Ali Khan, it was a palace of refined craftsmanship that took on the sombre hues of remembrance and eternal memory by being rebuilt as a tomb. Such is the fervour of familial legacies. Those eternal memories of wives and children now rest in the vaults that have been preserved in the inner chamber of the structure in its rear end.

On his part, Ghazi-ud-Din Haider (1769-1827) was a man of poise and taste. But he was also operating at a time when colonial powers were shareholders of Awadh as much as any other part of the country. Being a ruler may have been as much a nominal position for him as it was for his father, Yameen-ud Daula Saadat Ali Khan II Bahadur (1752 – 1814). But they both walked on common ground as they ensured that administrative duties fuelled by colonial interests didn’t usurp the spirit of their homeland. Lucknow was much more to Ghazi-ud-Din Haider and his father than just a city. Hence, their architectural aesthetics came into play to build a monumental legacy. If father Saadat Ali Khan was the mind who gave Lucknow a large number of memorable monuments between the city’s fabled Kaiserbagh and Dilkusha corridor then son Ghazi was no flash in the pan himself. The majestic Chattar Manzil, the quietly captivating Vilayati Bagh (built in memory of his beloved English wife Mary Short/ Padshah Begum) and the impressive Shah Najaf Imambara (modelled after the holy Shia site of Najaf in Iran) are all beholden to his vision. They all occupy pivotal central areas of the city today and are a visitors’ delight. He was also the pioneer behind a printing press, employing English and local scholars who were versed in multiple languages and enriched his court with the compilation of an extensive Persian dictionary.

Saadat Ali Khan’s Tomb extends his legacy, it’s a stunning architectural design of a palace turned resting place for dearly departed retaining Lucknow’s exquisite stamp. The magnificent dome, arches, unbridled calligraphy of designs, decorative motifs and the pillars echo with two hundred years and more of all that the structure represents. The distinctive wash of yellow, brown and sometimes bleached lemon in the building are all captivating to discerning eyes. Under this dome and the parapets, one walks in circles and picks up the nuances of beauty that surround it. Chief among them being huge windows framed with nets, galloping squirrels and various potted plants covering the expanse.

Even more wonderful is the tomb of Mursheer Zadi, Saadat Ali Khan’s beloved wife, that stands parallel to his tomb. With its similarly constructed structure and darker tones, the confluence of dome, spires, parapets, inner chamber and decorative motifs become breathtaking. If the morning reveals these structures as enchanting dual partners, afternoons suffuse them with a time-honoured glow while the evenings bathe them with shades of devotion to this cityscape.

Visitors people the verandahs that surround it. At the Saadat Ali Khan Tomb and Garden, we relive the permanence of smiling flowers, the majestic architecture and the surreal power of its mystique. It’s a structure that seems to literally rise out of the earth and court the sky in reverence to both. We, in turn, understand its juxtapositions of mortality and muted grandeur as die-hard Lucknawis.

As scaffolds populate the tombs and restoration work ensures more renewed glint for its overall structure in the new year as also for its neighbouring Chattar Manzil, this site becomes the classical storyteller it has always been. Its saga is continuous, eternal. Its haunting understories are as soaked in legends and myths as is the wonderful city of Lucknow. The dead don’t just rest in peace here, they converse in whispers that become the wind and birdcalls.

Photo Courtesy: Prithvijeet Sinha

Prithvijeet Sinha  is an MPhil from the University of Lucknow, having launched his prolific writing career by self-publishing on the worldwide community Wattpad since 2015 and on his WordPress blog An Awadh Boy’s Panorama. Besides that, his works have been published in several journals and anthologies. 

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Musings

By the Banks of the Beautiful Gomti…

Prithvijeet Sinha muses…with his narrative and his camera

The chronology of monuments and historical continuum in Lucknow are affixed to the Nawabi realm, tales of opulence and benevolence or narratives that pivot around the First War of Independence in 1857 and its enduring imprints. All of these features mark the city. But they can also become dog-eared markers and signifiers that can prevent one from looking at modern marvels.

That being said, the most serene corner of Lucknow has yet to complete a full decade of its existence but has already become an indispensable part of the cityscape buoyed by nature and beautiful landscaping. For if mortal hands gave shape to beautiful, everlasting monuments of Awadh, modern visions have given the city the Gomti Riverfront Park.

Situated at the heart of the city just before unveiling the expanse of Gomti Nagar and intersected by Hazratganj and Cantonment on its primary stretch, it complements the River Gomti’s function as the city’s lifeline with remarkable fervour. It is easily accessible and is a personification of the natural beauty that Lucknow exemplifies for millions. In fact, in the current day and age, it serves as a common unifier for those many faces who visit it for leisure or as regular joggers, walkers and wanderers.

It has consistently maintained its pruned gardens, verdant slopes leading to its open avenues and the trees and plants cover this stretch. It’s not just about the idea of exemplary maintenance, the river is near some classical monuments facing it such as the Ambedkar Park, the majestic La Martiniere Boys College and the gorgeous Dilkusha Bridge. All this is already set in motion as rolling fountains, little dome-shaped pavilions serving as seating spaces and the red stone walls on its upper reaches welcome the visitor.

On a deeply personal level, Gomti Riverfront Park has something that leaves one swooning. It’s about the way the gardens are spread out, the song of the sparrows that can often be spotted here on some rare occasions and how the gulmohars shed their red flowers, leaving footprints of earthly vermilion as one takes a reprieve and beholds mynas with miles of yellow eyeline perched atop navy-blue lamps navigating left and right.

On many mornings in monsoon, I have been saved by the protection of the trees here and tasted the rain on my tongue. I have watched sprinklers rise like a spray of rejuvenation on the grass as a pretty wooden seat or those painted in green look on. I have seen joggers initiating a tryst with good health here, cyclists enjoy the joy evinced by these stretches and others practicing yoga to the soundtrack of birdsongs and rustling winds. I have felt myself breaking free from mundane rhythms and anxieties while traversing its meaningful miles and have composed many pivotal poems inspired by its imagery hence solidifying my omnibus of individuality in conjunction with the cityscape.

The Riverfront Park gives silence and tranquil charms in droves and moves far away from the urban bustle so that the green cover and unrestricted steps stretching all the way to the fabled Dilkusha Bridge dispenses with the conventional crowds and makes one experience true serenity.

There are many landmarks like Bibiapur Mansion, Vilayati Bagh a little far ahead. So, history wraps it all around but never to smother its unique identity. Marking the riverfront as a hub of activity and interior space for soaking nature’s humble bounties, this park has so much to offer all at once.  It marks the chronology of water and its neighbourhood of riches in the heart of Lucknow.

Prithvijeet Sinha  is an MPhil from the University of Lucknow, having launched his prolific writing career by self-publishing on the worldwide community Wattpad since 2015 and on his WordPress blog An Awadh Boy’s Panorama. Besides that, his works have been published in several journals and anthologies. 

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International

Categories
Essay

Where No One Wins or Loses a War…From Lucknow with Love

Narratives and photographs by Prithvijeet Sinha

Talking about Vilayati Bagh as being an isolated cousin among the many gardens and monuments of Lucknow would be feasible given its elusive nature. I say elusive because it is nestled in the lush environs of the cantonment area and forested canopy that lies ahead of Dilkusha Palace which is one of the city’s many frequently visited wonders. Within this canopy lies Vilayati Bagh, “Vilayati”(foreign) referring in no small terms to not only a colonial past but also the stark fact that it is home to three tombs of erstwhile British officers who perished in the high noons of 1857’s First War of Independence. It was only a year ago that I, myself, had the opportunity to go there for the very first time. But that March morning changed everything. I have been there twice already to revel in its tranquility.

Its history is quite like other gardens and leisure spots of Awadh. It was built in the earlier parts of 19th Century by Ghazi Ud-Din Haider[1], the Nawab of Awadh, as a gift for his beloved European consort. During the revolt of 1857, it fell prey to shellings and other bombardments. But like most of Lucknow’s quintessential monuments, the spirit of renaissance did not elude it for long. In the present day, it is still tucked away in its quiet corner, slumbering and awakening for discerning eyes (and minds) who go there to capture crucial echoes of its unique identity.

Flanked by the Gomti close by and a cemetery in the middle of a spacious compound, the property begins its enchanting passage as one takes a straight drive (or walk) from Dilkusha Palace, approaches Kendriya Vidyalaya and then continues to move ahead to encounter a railway crossing, opposite which lies the cantonment granary, quarters and the grand and haunting Bibiapur Kothi. Taking a left turn from that location brings one to the verdure of old, huge trees, a moderately spacious road and pleasant sounds of cicadas and birds. In this pithy journey to Vilayati Bagh, the feeling of time-traveling to a gracious era of architectural elegance comes into sight the moment we reach its immediate premises. A beautiful Sufi dargah bathed in impressive green lies on the left and a few moderate homes of those who probably maintain this compound meet us.

Then the real journey begins. A sophisticated sense of the building blocks of this elusive garden are elucidated by its brown- yellow, almost auburn walls. The lakhauri[2] paint and plaster give it luster on a sunny day. These ramparts retain their history of age, war and past reckonings. Yet it’s the sun that designs their colour schemes in the most sublime shades.  Archeological Survey of India has restored its lost glory in recent years and the result is there for all to see.

The boundary walls have a sturdy presence and are enclosed by arrow-shaped iron structures painted in pleasant brown. As one explores the interiors of the garden compound, little monoliths, corrugated outer flanks that look like barracks emerge, the exposed bricks red and pink in their sublimity of skin tones. A Y-shaped drain also flanks them. There is an aura of extraordinary peace all around. This isn’t meant to be a tourist spot. This is the one for aesthetes and true aficionados of history. The mind wanders and is arrested by trees whose branches are shaped like pitchforks.

A dargah (miniature Sufi shrine) greets one at the outer end of the compound while a majestic gulmohar tree seems to appear like a tall fellow wearing red scarves. Arches and domes subsist in this sturdy network of walls.

The saga of Vilayati Bagh is one of beauty but the starkness of its melancholy is evident in the cemeteries that lie in a little distance from the main gateway. They belong to fallen English soldiers Henry P. Garvey, Captain W. Helley Hutchinson and Sergeant S. Newman. These tombs are made in the image of a wide basin, crypts depicting that no one side can win or lose a war. Everybody has formidable stakes, and the dead don’t preach the gospel of victory or sombre defeat. Flanking these resting places are miniature pavilions with domes; they are surrounded by white rectangles made from cloth supported by twigs — sobering symbols of lives lost and the unpredictable designations of mortality.

Despite this unique mixture of melancholy and beauty, sobriety reigns. Of course, the obvious euphoria of discovery overrides every other emotion. Lucknow is a city that lives and breathes in such possibilities where a monument or elusive corner of its expanse can prompt an awakening for its discerning residents. Going further than the limitations imposed by acquired knowledge is always a source of deeper reckoning. This garden that houses nature and ghosts of mortality in its inner sanctum gives me another reason to keep my curiosity intact.

[1] Ghazi-ud-Din Haidar Shah (1769-1827), The first King of Oudh and the last Nawab Wazir of Oudh. He started a line of kingship which ended with the exile of Wajid Ali Shah(1822-1887).

[2] Traditional natural ingredients, often dyes or pastes from plants, used for coating buildings in Lucknow

Prithvijeet Sinha  is an MPhil from the University of Lucknow, having launched his prolific writing career by self-publishing on the worldwide community Wattpad since 2015 and on his WordPress blog An Awadh Boy’s Panorama. Besides that, his works have been published in several journals and anthologies. 

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International