Categories
Musings

How Twins Revive Spiritual Heritage Throbbing Syncretism

Narrative and photographe by Prithvijeet Sinha

Lucknow bears the identity of an old soul always beholding glory and cultural heydays that have not altogether faded. The afterglow of its architecture, spiritual antecedents rarely misses the mark. After being pulverized by the lost revolution of the First War of Independence (1857), it transmuted its fearless legend to the present day, it’s hard not to think about the city’s twin children who breathe new life to it.

Shah Najaf Imambara and Sibtainabad Imambara are nestled just ten minutes away from each other within the historic and unmistakable centre of Lucknow- Hazratganj. But they cannot be summarised in pithy words. For if serenity draws us closer to our own tranquil and fuller selves, they play a huge part in orienting us towards a spiritual life that’s almost impressionistic.

Built under the aegis of Nawab Ghazi-ud-Din Haider in 1818, Shah Najaf Imambara derives its name from Shah-e-Najaf (King of Najaf), leaning towards its Shia origins and a place of spiritual importance in erstwhile Iran. Once again, these imambaras/ mausoleums were made in such formative fashion that the distinction between a royal estate and a resting place for architects of the region almost blurred. Today, it’s taken as the burial place of Nawab Ghazi-ud-Din Haider and some other pivotal family members. But on every occasion where the spirit meets holy chants and inner emotions especially during Muharram, Shah Najaf Imambara celebrates human valour to let the timeless strains stir those that need history to guide the present.

Two doorways usher us towards the main structure. The first has two lions almost standing as eternal sentinels while the second one has arched designs, windows in striking sky blue and turrets to welcome us. Then, past a garden and symbols of umbrellas and pillars on both sides, we enter the domed structure with a golden spire. The initial architectural framework has a miniature castle-like arrangement and pillars. Then the unique indoors open to wide verandahs, huge walls resembling those of a palace while stained glass windows and floral patterns catch our eyes.

We walk around and behold the sunshine. Pigeons make their passage like unobtrusive guides. It’s once we enter the main hall of the Imambara that its richness finds heft and visual import. Intricate doorways in black open the way to the sanctum where colours shimmer and add lustre to portraits of erstwhile kings.

Here tazias (handmade religious symbols), chandeliers, gilded mirrors and clocks, tapestries, lanterns, Quranic verses engraved on walls and pillars evince an aura of holding everything in a single space. Yet they never overwhelm the assortment. From the high roof with circular vents, light floods this space as green and gold filigrees shimmer admiration for the craft. Gold, green, black, white are the prominent colours expediting a unique spiritual leadership. We come here to capture serenity in our pulses, quieting our anxious throb. Shah Najaf Imambara commences that sojourn in true humbling fashion. It’s said that the thick walls around the central mosque withstood the heavy gun fires of the Rebellion of 1857. Looking at this centre of secularism today, it’s obvious there’s some extraordinary strength that still radiates power and integrity.

Then walking towards the further center of Hazratganj which is bustling and still lively with the rhythms of an active day, we reach the other spiritual cousin which is the Sibtainabad Imambara. Here too, dual gateways, one that begins amid the main market area and the other that leads us further to the main structure, are attractions in their own individual right. Then commanding a centre surrounded by a few residences styled in an exquisite classical style is a white mosque, Sibtainabad Imambara, raised on an eight-foot platform navigated by steps. Its historical continuum is still intact and that is why it’s so fascinating.

It was Amjad Ali Shah(1801-1847), the fourth King of Awadh, who greenlit its construction as a place of majlis (mourning) in memory of Imam Hussain’s martyrdom in the Battle of Karbala. It was his son, the great Wajid Ali Shah, who completed the structure with his army of architects and other creative hands. Today, Sibtainabad Imambara houses Amjad Ali Shah’s tomb and bears the history of being under the eye of the storm during 1857. But since History and Time always have a unique way of restoring Lucknow’s architectural marvels, it has withstood the test of time despite changing administrative jurisdictions and the gradual passage of eras.

Its outer surface is one of arches, parapets, eaves, dome and stucco which makes it conjoin its formation with Shah Najaf Imambara. The interiors are adorned with beautiful green paint of the most impressive hue. The main hall enthralls with images of horses bearing coat of arms, floral designs, anthropomorphic beings, swords, angels harking to past riches and fish symbols central to the city.  Stained glass windows, huge mirrors on the walls and chandeliers complete a mosaic of colours that take the caravan of spiritual fulfillment further ahead, all the way from Shah Najaf Imambara.

Tazias deck the main hall while a throne shrouded in black and zig-zagging floor designs create a most exquisite picture.

While many people, men and women say their prayers here in both these places of spirituality, religious exclusivity never even becomes a point of consideration. You can be anyone, belonging to any faith or religious background which are after all man-made labels. Both the Shahnajaf and Sibtainabad Imambaras let us become one with the light emanating from their natural structures and the tranquil air that counters the world of noise and everyday activity. We are encased or should we say delivered from the coves of our daily occupations to their cores of transformation simply by choosing to go there.

Spirituality and faith beckon private, internalised journeys. Both the Shahnajaf Imambara and Sibtainabad Imambara attest to those journeys, occupying the heart of Lucknow to let its bloodstream flow with due diligence, with an eye towards true serenity.

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Prithvijeet Sinha  is an MPhil from the University of Lucknow, having launched his prolific writing career by self-publishing on the worldwide community Wattpad since 2015 and on his WordPress blog An Awadh Boy’s Panorama. Besides that, his works have been published in several journals and anthologies. 

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PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

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Categories
Musings

By the Banks of the Beautiful Gomti…

Prithvijeet Sinha muses…with his narrative and his camera

The chronology of monuments and historical continuum in Lucknow are affixed to the Nawabi realm, tales of opulence and benevolence or narratives that pivot around the First War of Independence in 1857 and its enduring imprints. All of these features mark the city. But they can also become dog-eared markers and signifiers that can prevent one from looking at modern marvels.

That being said, the most serene corner of Lucknow has yet to complete a full decade of its existence but has already become an indispensable part of the cityscape buoyed by nature and beautiful landscaping. For if mortal hands gave shape to beautiful, everlasting monuments of Awadh, modern visions have given the city the Gomti Riverfront Park.

Situated at the heart of the city just before unveiling the expanse of Gomti Nagar and intersected by Hazratganj and Cantonment on its primary stretch, it complements the River Gomti’s function as the city’s lifeline with remarkable fervour. It is easily accessible and is a personification of the natural beauty that Lucknow exemplifies for millions. In fact, in the current day and age, it serves as a common unifier for those many faces who visit it for leisure or as regular joggers, walkers and wanderers.

It has consistently maintained its pruned gardens, verdant slopes leading to its open avenues and the trees and plants cover this stretch. It’s not just about the idea of exemplary maintenance, the river is near some classical monuments facing it such as the Ambedkar Park, the majestic La Martiniere Boys College and the gorgeous Dilkusha Bridge. All this is already set in motion as rolling fountains, little dome-shaped pavilions serving as seating spaces and the red stone walls on its upper reaches welcome the visitor.

On a deeply personal level, Gomti Riverfront Park has something that leaves one swooning. It’s about the way the gardens are spread out, the song of the sparrows that can often be spotted here on some rare occasions and how the gulmohars shed their red flowers, leaving footprints of earthly vermilion as one takes a reprieve and beholds mynas with miles of yellow eyeline perched atop navy-blue lamps navigating left and right.

On many mornings in monsoon, I have been saved by the protection of the trees here and tasted the rain on my tongue. I have watched sprinklers rise like a spray of rejuvenation on the grass as a pretty wooden seat or those painted in green look on. I have seen joggers initiating a tryst with good health here, cyclists enjoy the joy evinced by these stretches and others practicing yoga to the soundtrack of birdsongs and rustling winds. I have felt myself breaking free from mundane rhythms and anxieties while traversing its meaningful miles and have composed many pivotal poems inspired by its imagery hence solidifying my omnibus of individuality in conjunction with the cityscape.

The Riverfront Park gives silence and tranquil charms in droves and moves far away from the urban bustle so that the green cover and unrestricted steps stretching all the way to the fabled Dilkusha Bridge dispenses with the conventional crowds and makes one experience true serenity.

There are many landmarks like Bibiapur Mansion, Vilayati Bagh a little far ahead. So, history wraps it all around but never to smother its unique identity. Marking the riverfront as a hub of activity and interior space for soaking nature’s humble bounties, this park has so much to offer all at once.  It marks the chronology of water and its neighbourhood of riches in the heart of Lucknow.

Prithvijeet Sinha  is an MPhil from the University of Lucknow, having launched his prolific writing career by self-publishing on the worldwide community Wattpad since 2015 and on his WordPress blog An Awadh Boy’s Panorama. Besides that, his works have been published in several journals and anthologies. 

PLEASE NOTE: ARTICLES CAN ONLY BE REPRODUCED IN OTHER SITES WITH DUE ACKNOWLEDGEMENT TO BORDERLESS JOURNAL

Click here to access the Borderless anthology, Monalisa No Longer Smiles

Click here to access Monalisa No Longer Smiles on Kindle Amazon International